Mary Mudiki - Kubata Kwangu Kunouya Sei?

Jesu kuti Mary muduku (muRoma) muna Gumiguru 28, 2024:

“Kubata Kwangu” ( Ruka 6:12-19 )

My Maria muduku, Evhangeri yanhasi inotaura kuti “simba rakabuda maari” rinoshamisa, zvokuti mapoka makuru evanhu akadirana achibva mumisha yakawanda kuti vakwanise kundibata kuti vaporeswe. Vanorwara, vakagarwa, vaitya nevanoshungurudzika vakachema kuti ndibatsirwe, vakatsvaga kubata Kwangu munzira dzese. Iri simba rinoshamisa rakaporesa munhu ari wose rakabvepi? Kwete kubva kusimba Rangu rehumwari chete, asiwo kubva mukubatana Kwangu kwakadzama naBaba Vangu uye neMweya Mutsvene, Uyo akatsigira basa Rangu, achisimbisa basa Rangu. Ndakapedza husiku hwese mumunamato kutsvaga rimwe simba nerubatsiro rwevanhu Vangu.

Nhasi kune mhatsa huru yezvizhinji zvevanhu vanorwara mumuviri nemweya, vakagarwa newakaipa: varombo vatadzi patsitsi dzehuipi hwavo. Asi kusafanana nenguva dzaNgu, umo vazhinji vakatanga kutsvaka Munhu Wangu, rubatsiro rwandaigona kupa ini ndoga, nhasi vazhinji havanditsvaki, havachachemizve kwandiri; mashoko avo anyarara, havachina mweya unobuda mumweya yavo. Havatsvaki kubata kwangu kunoporesa, nekuti havachatendi.

Kubata Kwangu kunouya sei? Zvinouya kuburikidza nenhaurirano, hukama hunoda kusimbiswa naMwari kuburikidza nemunamato wakadzama uye wenguva dzose. Kuteterera kushoma uye kunoitwa pano neapo hakuna kukwana, mudungwe wemumusha unoitwa kunze kwegamuchidzanwa hauna kukwana, uye Eucharist ine kutora chikamu kunotonhora uye kwepamusoro. Munamato unofanira kuva chiitiko chechokwadi, nhaurirano yemunhu-kune-mumwe inova yepedyo nerudo, inokuswededza pedyo nekuparadzira hunhu hwehumwari; kana mukaramba muchirarama nokunyura mazviri, ndipo pavanowedzera kuburukira kwamuri, vachiunza migumisiro yavo mukurapa kwose nokudzikinura.

Hukama neYukaristiya hahusi hwekungotora Chirairo sechiito chetsika, tsika yakatemwa, asi nezvekuzivana, kusangana kwakagovaniswa, kuve kubata kweMwoyo Wangu umo resonance Yayo inopinda yako. Iri mukubata kwemoyo chete kwaunogamuchira uye nekuzadzwa nerudo Rwangu, rwunogona kukupa marudzi ese ekuzvarwa patsva nenyasha.

Chii chinoitika panzvimbo? Ndinokuudzai kuti mhomho yemaKristu inoNdigamuchira nenzira yakarasika, yekungoita, uye nesipo. VanoNditora uye nekukasika kukanganwa zvavagamuchira, zvandiri, zvandinokwanisa kuvaitira, uye havasangani naNdini. Ivo havazvidururire kuMwoyo Wangu, uye zvinongori mukubata uku kunoda, kunobatanidza nekutsvoda Mwoyo Wangu wehumwari wekusika, kuti Inogona kuita pahunhu hwako nekukupa marudzi ese ekuzvarwa patsva. Kana zvisiri izvo, kana kusanganiswa uku kukasaitika, kana mweya wako usingatori chikamu, panogona sei kuve nekuporeswa, kununurwa, uye kutendeuka kunoenderera?

Ndakapedza usiku hwose ndichinyengetera, uye mazviri ndipo pakabuda simba rezviito zvangu nemabasa angu. Vaapostora vangu chaivo vakaenderera mberi nerwendo rwangu muhushumiri hwavakapiwa kuburikidza nekunamata—munamato wakazova hupenyu nekubata kwaMwari pakati pavanhu. Ivo, sevatsvene Vangu, semweya Yangu ine rudo, vakataurirana nekurudziro yerudo umo vakawana nekuona Hupo Hwangu hutsva, vachinamata nekurarama Eucharist. Mukubata uku ndiko kwavakapedza basa ravo repanyika.

Ko avo vose vakadanwa kuti vanditevere mubasa chairo rekutsaurwa kwehupirisita vangazviita sei? Vanogona sei kuenderera mberi nekuparidza, nebasa rekuporesa pakati pevanhu, kana vasinganzwe kubata Kwangu, kana vasina kubata Munhu Wangu nemoyo yavo? Kuburikidza chete nekuiswa kwenyama Yangu [muYukaristiya] mukati mavo, muMweya Wangu chete unosvika kwavari uye uchifemera mweya unokosha mukati mavo, vanondibata uye vanosimbiswa nesimba rinoshamisa raMwari, vachikwanisa kuporesa undonda, kusunungura vakadzvinyirirwa [noudhimoni], kushandura hana.

Ndinokuropafadza.