U-Luisa Piccarreta-Ixesha leLuthando lukaThixo

IXesha loXolo- iXesha lokwenene loThando lukaThixo-eliya kuthi gqi kwihlabathi liyinyani nenika umdla kangangokuba, ngaphambi kokuxoxa ngeenkcukacha zayo, kufuneka senze into ibenye icace gca kumazwi kaYesu athi ULuisa Piccarreta : Imalunga nezulu.

Kwinto enye enokuthi ingene ezingqondweni zabanye emva kokuba befundile nge-Era, ngaba “isiphazamiso esivela ezulwini ngokwayo ekugqibeleni 'Ndlela yoxolo'? ”

Impendulo, ngokulula, yile: ayifanele ukuba njalo!

Ithuba loXolo ngokwalo ngokucacileyo alichazi. Lixesha elifutshane okanye lincinci (nokuba amashumi eminyaka okanye iinkulungwane ezininzi zenza umahluko omncinci), lixesha lethutyana emhlabeni, apho kuthi-kubekeke ngokungathandabuzekiyo-umzi-mveliso owenza i-saint ukuze uzalise iZulu. U-Yesu uthi kuLisa:

Isiphelo somntu lizulu, kwaye kulowo uneNtando yam yobuThixo njengemvelaphi, zonke izenzo zakhe ziqukuqela ziye ezulwini, njengesiphelo ekufuneka umphefumlo wakhe ufikelele kuso, kunye nemvelaphi yokubetha kwakhe okungekho siphelo. (Epreli 4, 1931)

Akufuneki, ke, uzivumele uchithe ixesha ucamngca nokuba uyakuyiphila iNkqubela yoXolo; kwaye, okona kubaluleke kakhulu, akufuneki uzivumele ukhathazeke ngalo mbuzo mnye. Ukuphakama kobudenge kuya kuba kukuphendula ekufundeni i-Era ngokuzingca malunga nokufumana iindlela zehlabathi zokuphila ixesha elide ngokwaneleyo ukuba zibone emhlabeni. Uluvo lwesibulala-ngcwele esingcwele kufanelekile ukuba sikukhuthaze kanye njengokuba ihlala ikhuthaza onke amaKristu. Enjani yona intlekele ekuya kuba yiyo xa uphulukana nogqabhuko-dubulo ngenxa yokuba "lunokukuyekisa amandla okuphila kwi-Era!" Iya kuba yinto ehlekisayo. Abo baseZulwini bayonwabele iNkqubela yoXolo kakhulu kunaleyo iya kuba semhlabeni. Abo bafa kwaye bangene eZulwini ngaphambi kwe-Era basikeleleke kakhulu kunabo 'bayenza' kwi-Era ngaphambi kokuba bafe.

Endaweni yoko, masilinde ngentumekelelo ukulinda i-Era kwaye sizame ukwenza konke okusemandleni ukuyenza ngokukhawuleza-ukukhala "ngokuqhubekayo," njengoko uYesu exelela uLuisa, "Mabufike uBukumkani beFiat yakho, kwaye makwenziwe ukuthanda kwakho nasemhlabeni njengokuba kusenziwa ezulwini!”-Kuba siyayamkela into yokuba i-Era ayikho kwenye indawo ngaphandle kwemeko ezifanelekileyo zomhlaba zokwakha uzuko lwaphakade lwezulu. Inene, uyolo lwe-Era luya kuba lukhulu; kodwa ayisiyonto yethu yokugqibela, ayisosiphelo sethu, kwaye iphantse yabonwa bubumnandi bezulu. Uxelela uLisa ukuba:

“… [Ukuphila ngokuthanda kukaThixo] kwenza intlawulo yovuyo olulawula kuphela iLizwe looBawo elisikelelekileyo.” (NgoJanuwari 30, 1927) "Esi sesona sizathu sokuba Sinyanzelise ukuba ukuthanda kwethu kuhlale kusenziwa, ukuze kwaziwe, kuba sifuna ukuzalisa izulu nabantwana bethu esibathandayo." (Juni 6, 1935)

Apha sibona ukuba uYesu ukubeka ngokucacileyo nangakumbi: Isicwangciso sakhe sonke kukungena ezulwini nabantwana Bakhe abathandayo. I-Era yeyona ndlela ibalaseleyo yokufikelela esiphelweni.

Kodwa ngoku ukuba singasondela kulindelo lwe-Era ngokwembono efanelekileyo, masingagodli emva kokujonga indlela ekuya kuba luzuko ngayo ngokwenene! Ukufezekisa loo nto, masiphinde sijonge nje kancinci izambulo zikaYesu eziya eLuisa kuzuko lwale Mihla yokuPhila yobuThixo.

UYesu ku ULuisa Piccarreta :

Hayi, ntombi yam, isidalwa sihlala sibalekela ebubini. Mangaphi amaqhinga abawenzayo! Baya kufikelela kwinqanaba lokuzihlutha ngobubi. Kodwa ngelixa bezixakekisa ngokuhamba ngendlela yabo, ndiza kuZixakekisa ngokugqibezela i-Fiat Voluntas Tua (“Intando yakho mayenziwe”) ukuze ukuthanda Kwam kulawule emhlabeni- kodwa ngendlela entsha. Ewe ewe, ndifuna ukuphazamisa umntu kuThando! Ke ngoko, nikela ingqalelo. Ndifuna ukuba nawe ulungiselele eli xesha lothando lwasezulwini kunye nobungcwele. (NgoFebruwari 8, 1921)

Ndilindele ngolangazelelo ukuba ukuthanda kwam kwaziwe kwaye izidalwa zihlale kuwo. Emva koko, ndiya kubonisa i-Opulence eninzi kangangokuba yonke imiphefumlo iya kuba njengeNdalo eNtsha-enhle kodwa ihluke kuzo zonke ezinye. Ndiya kuzihlaziya; Ndiya kuba nguMyili wakhe ongenakuLungelelanisa; Ndiza kubonisa bonke uBugcisa bam boBugcisa… O, indlela endiyilangazelela ngayo le nto; ndiyifuna njani; ndiyilangazelela ngokwenene! Indalo ayigqitywanga. Andikenzi yona Eyona Misebenzi Yam mihle. (NgoFebruwari 7, 1938)

Intombi yam, xa intando yam iya kuba buBukumkani bayo emhlabeni kunye nemiphefumlo ihlala Kuyo, ukholo alusayi kuba nasithunzi, akusayi kubakho bumdaka, kodwa yonke into iya kuba yinto ecacileyo kwaye iqiniseke. Ukukhanya koVavanyo lwam kuza kuzisa izinto ezidaliweyo umbono ocacileyo woMdali wabo; Izidalwa ziya kumchukumisa ngezandla zakhe kuyo yonke into ayenzileyo, ngokubathanda. Intando yomntu ngoku sisithunzi kuNokholo; amaphiko la ngamafu afihla ukukhanya okucacileyo kwaKho, kwaye kwenzeka njengelilanga, xa amafu amnyama enziwa kumoya ongezantsi: nangona ilanga likho, amafu aqhubekeka phambi kokukhanya, kwaye kubonakala ngathi kumnyama ngokungathi kwakusebusuku; kwaye ukuba umntu akazange alibone ilanga, uya kukufumanisa kunzima ukukholelwa ukuba ilanga likho. Kodwa ukuba umoya omkhulu ukhupha amafu, ngubani onokuthi, ukuba ilanga alikho, njengoko benokuchukumisa ukukhanya kwemitha ngezandla zabo? Injalo imeko ukholo oluthi luzifumane, kuba intando yam ayilawulwa. Baye bafane nabantu abangaboniyo ekufuneka bekholelwe abanye ukuba uThixo ukhona. Kodwa xa i-Divine Fiat yam ilawula, ukuKhanya kwayo kuyakubenza bachukumise ubukho boMdali wabo ngezandla zabo; ngenxa yoko, akusayi kuba yimfuneko ukuba abanye bayithethe-le nto, amathunzi, amafu, ayisayi kubakho. Ke kaloku, akubon 'ukuba uthethe ezo zinto, uYesu wenza umjikelo wovuyo, kunye nowokukhanya kuphuma entliziyweni Yakhe, okuya kunika ubomi ngakumbi kwizidalwa. egxininisa kuthando, wongeze wathi: “Ndilangazelela kangakanani uBukumkani beNtando yam. Luya kuphelisa ukubandezeleka kwezidalwa, kunye nosizi lwethu. Izulu nomhlaba ziya kuncuma kunye; Imithendeleko yethu kunye nemihla yabo iyakwenza kwakhona ulungelelwaniso lokuqala kwendalo; Siza kubeka isigqubuthelo kuyo yonke into, ukuze imithendeleko ingaze iphinde iphazanyiswe. (Juni 29, 1928)

Ngoku, njengoko [uAdam] walayo ukuthanda kwethu u-Tixo ngokwenza eyakhe, i-Fiat yethu yahluthisa uBomi bayo kunye nesipho awayesiphethe; ngenxa yoko ke wahlala ebumnyameni ngaphandle kokukhanya okuqinisekileyo kunye noCoceko loLwazi lwezinto zonke. Ke ngokubuya koBomi boMyolelo wam kwiisidalwa, Isipho sako seNzululwazi esiThunyelweyo siza kubuya. Esi sipho sahlukaniswe kumnqweno wam wobuThixo, njengoko ukukhanya kungenakusebenza ebushushwini, kwaye apho kubuyiswa khona Kuyenza kubunzulu bomphefumlo iliso ligcwele ukuKhanya okunje, xa ujonge ngelihlo lamehlo, ufumana ulwazi ngoThixo kunye nolwe. wadala izinto kangangoko zinokwenzeka kwindalo. Ngoku ukurhoxisa kwam intando, iliso lihlala lingaboni, kuba Lowo wadala umbono oshiyekileyo, oko kukuthi, ayisasebomi obusebenzayo besi sidalwa. (Meyi 22, 1932)

Ke, ewe!, Ngaba izinto ezenziwa liVictor yam ziyakwazi ukwenza, kwaye zinokwenza, zibonwe. Yonke into iyakuguqulwa ... intando yam iya kwenza ukuboniswa okukhulu, kakhulu, khon'ukuze kwakhiwe ubuhle obutsha bokuqaqamba okungazange kubonwe ngaphambili, kumhlaba wonke wezulu nomhlaba wonke. (NgoJuni 9, 1929)

Ke, yakuba nje intando kaThixo kunye nomntu zibekwe ngokuvisisanayo, zinika igunya kunye nolawulo kobuThixo, njengoko zifunwa sithi, ubume bendoda buye balahle imiphumo ebuhlungu kwaye buhlale buhle njengoko buvela ezandleni zethu zokudala. Ngoku, kwiNkosazana yezulu, wonke umsebenzi wethu wawukwintando yakhe yomntu, eyamkela ngovuyo ulawulo lwelethu; kunye nentando yethu, singafumananga inkcaso kuye, sisebenza ngokuzonwabisa, nangamandla oMzabalazo wam wobuThixo, Uhlala engcwalisiwe kwaye akazange azive iziphumo ezibi kunye nobubi obuziva ezinye izidalwa. Ke ngoko, ntombi yam, nje ukuba unobangela ususwe, iziphumo ziphela. Owu! Ukuba ukuthanda kwam ku-Thixo kungena izidalwa kulawule kuzo, kuya kuphelisa zonke izinto ezimbi kubo, kwaye kunxibelelane nazo zonke iimpahla-ezomphefumlo kunye nomzimba. (Julayi 30, 1929)

Ntombi yam, kufuneka wazi ukuba umzimba awenzanga nto imbi, kodwa bonke ububi benziwa yintando yomntu. Phambi kokona, uAdam wayenobomi obugcweleyo boMyaa kaThixo ngomphefumlo wakhe; umntu unokuthi wazaliswa yintsimbi ye-Lona, ngokokude iphakame ngaphandle. Ke, ngenxa yeNtando yam, umntu uyakudlulisela ukukhanya ngaphandle, kwaye akhuphe ivumba leMdali-ulungiso lobuhle, lobungcwele kunye nempilo epheleleyo; ubulawu obu bunyulu, bokomelela, obabuphuma ngaphakathi kwintando yakhe njengamafu akhanyayo. Kwaye umzimba wenziwe wancothuka ngenxa yezi ziphunga, kangangokuba kwakumnandi ukumbona emhle, eqinile, ekhanyile, esempilweni kakhulu, enobabalo olufundisayo… [emva kokuwa, umzimba] wadodobala kwaye wahlala ethobele bonke ububi, esabelana Kuzo zonke izinto ezimbi zomntu, kanye njengoko besabelana ngako kokuhle ... Ke, ukuba intando yomntu iphilisiwe ngokufumana kwakhona ubomi beNtando kaThixo, bonke ububi bendalo yoluntu abusayi kuphinda bube nobomi, njengoko ukuba ngu, umlingo. (Julayi 7, 1928)

Indalo, echo yelizwe laseConstland, inomculo, umendo wasebukhosini, amabala, amazulu, ilanga, ulwandle, kwaye zonke zinolungelelwano kunye nemvisiswano egqibeleleyo phakathi kwazo, kwaye zijikeleza ngokuqhubekayo. Olu lungelelaniso, oku kuhambelana kunye nokujikeleza, ngaphandle kokuma, kwenza i-symphony encomekayo kunye nomculo, kangangokuba kunokuthiwa njengokuphefumla kwe-Fiat yePhakamileyo ivuthele kuyo yonke into edaliweyo njengezixhobo zomculo ezininzi, kwaye zenze ezona zintle Kuzo zonke iingoma, ukuze, ukuba izidalwa zivile, beziya kuvuya. Ngoku, uBukumkani bePhezulu Fiat buya kuba nomculo womculo weCawe yasezulwini kunye nomculo womculo weNdalo. (NgoJanuwari 28, 1927)

[Emva kokuthetha ngokwahluka kwendalo, ukusuka kwintaba ende kakhulu ukuya kweyona ntyatyambo incinci, uYesu wathi kuLuisa:] Ke ngoku, ntombi yam, ngokulandelelana kwendalo yoluntu kuya kubakho abanye abaza kuligqitha isibhakabhaka ngobungcwele kunye ubuhle; Abanye ilanga, abanye ulwandle, abanye bentyatyambo yomhlaba, abanye baphakame kwiintaba, abanye intyatyambo elincinci elincinci, abanye isityalo esincinci, omnye umthi ophakamileyo. Kwaye nokuba umntu angarhoxa kuMyolelo wam, ndiya kuphinda ndiziphindaphinde iinkulungwane ukuze, ndikwimo yomntu, ulungelelwano kunye nokuphindaphindiweyo kwezinto ezidaliweyo nobuhle bazo-nditsho ndizidlule ndithandeka ngakumbi nangakumbi. indlela enchs. (Meyi 15, 1926)

Ngaba uyafuna le Era Eqaqambileyo yoThando oluKhulu ukuba iza kungekudala? Yakhawuleze ke ukufika kwayo!

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exhonyiweyo ULuisa Piccarreta, imiyalezo.