Kutheni uMkhonzi kaThixo uLuisa Piccarreta?

Abo bangevanga kwaziswa okufanelekileyo kwizityhilelo kwi “Isipho Sokuphila Ngokuthanda KukaThixo,” nto leyo uYesu awayeyiphathise uLuisa ngamanye amaxesha iyakhathazwa yinzondelelo efunyanwa ngabo banenkcazo-ntetho: "Kutheni kugxininiswa kakhulu kumyalezo weli bhinqa langaphantsi lase-Italiya elisweleke kwiminyaka engama-70 eyadlulayo?"

Ungayifumana intshayelelo enjalo ezincwadini, Isithsaba seMbali, Isithsaba sobungcwele, Ilanga lentando yam (Ipapashwe yiVatican ngokwayo), Isikhokelo kwiNcwadi yezulu (ethwele i-imprimatur), imisebenzi kaFr. UJoseph Iannuzzi, kunye neminye imithombo. Oku kuvela KuLuisa kunye neZibhalo zakhe:

U-Luisa wazalwa nge-23 ka-Epreli ka-1865 (ngeCawe eyathi kamva yabhengezwa ngu-St. Wayengomnye weentombi ezintlanu ezazihlala kwidolophana yaseCorato, e-Itali.

Ukususela kwiminyaka yakhe yokuqala, uLuisa wayekhathazwa ngumtyholi owabonakala kuye ngamaphupha ayoyikisayo. Ngenxa yoko, wachitha ixesha elide ethandaza iRosari ecela ukukhuselwa zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.

Malunga neminyaka elishumi elinesine, uLuisa waqala ukuba nemibono kunye nokubonakala kukaYesu noMariya kunye nokubandezeleka ngokwasemzimbeni. Ngasihlandlo sithile, uYesu wabeka isithsaba sameva entlokweni yakhe simenza ukuba angabikho zingqondweni kunye nokutya iintsuku ezimbini okanye ezintathu. Oko kwaba yinto eyimfihlakalo apho uLuisa aqala khona ukuhlala kuMthendeleko yedwa "njengesonka semihla ngemihla." Nanini na xa wayenyanzelwa ukuba atye, wayengaze akwazi ukwetyisa ukutya, okwaphuma emva kwemizuzu, eqinile kwaye emitsha, ngokungathi khange kutyiwe.

Ngenxa yeentloni zakhe phambi kosapho lwakhe, ababengaluqondi unobangela wokubandezeleka kwakhe, uLuisa wacela iNkosi ukuba ifihle ezi zilingo kwabanye. UYesu wamnika kwangoko isicelo sakhe ngokuvumela ukuba umzimba wakhe uthathe ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.

Kanye njengokuba isityhilelo esimangalisayo seNceba kaThixo iphethwe nguYesu kwi-St Faustina Umzamo kaThixo wokugqibela wosindiso (ngaphambi kokuBuya kwakhe kwesiBini ngobabalo), Kwangokunjalo nezambulo zakhe kwiNtando kaThixo zanikwa uMkhonzi kaThixo uLuisa Piccarreta Umzamo kaThixo wokugqibela wokungcwaliswa. Usindiso kunye nokungcwaliswa: eyona minqweno mibini iphambili anayo uThixo ngabantwana Bakhe abathandekayo. Esokuqala sisiseko sokugqibela; ke, kufanelekile ukuba izityhilelo zikaFaustina zaziwe ngokubanzi kuqala; kodwa, ekugqibeleni, uThixo akanqweneli nje ukuba samkele inceba Yakhe, kodwa samkele obakhe ubomi njengobomi bethu kwaye ke size sifanane Naye-kangangoko esinakho isidalwa. Ngelixa utyhilelo kaFaustina, bona ngokwabo, bahlala bebhekisa kolu lungelelaniso lutsha lokuphila kwintando kaThixo (njengoko kutyhilwa kwezinye iimfihlakalo ezininzi ezivunyiweyo ngokupheleleyo ze-20).thNgenkulungwane yokuqala, ishiywe eLuisa ukuba ibe ngumabhalisi wokuqala kunye "nonobhala" wale "ubungcwele obutsha nobungcwele" (njengoko uPope St John Paul II bayibizayo). 

Ngelixa izityhilelo zikaLuisa zisisiqhelo (i-Cawa ikuqinisekisile oku kwaye yaze yamkela ubukhulu becala), nangona kunjalo banika oko kukuthi, ngokungathandabuzekiyo, owona myalezo umangalisayo umntu unokucinga. Umyalezo wabo umangalisa ingqondo kangangokuba ukuthandabuza kusisilingo esingenakufezekiswa, kwaye siyonwabisa babeya Ubizelwe, kodwa ngenxa yokuba kungekho sizathu sivakalayo sihlala sibuthandabuza ubunyani bayo. Kwaye umyalezo ngulo: emva kweminyaka engama-4,000 yokulungiselela ngaphakathi kwembali yosindiso kunye nama-2,000 eminyaka yokulungiselela okuqhushumayo kwimbali yeCawa, iCawe ekugqibeleni ilungele ukufumana isithsaba sayo; ukulungele ukufumana oko uMoya oyiNgcwele ebemalathise kuye ngalo lonke ixesha. Ayikho enye ngaphandle kobungcwele be-Edene ngokwayo-ubungcwele obo uMariya, nabo, babunandipha ngendlela egqibeleleyo ngakumbi kunoAdam noEva—kwaye ngoku iyafumaneka ukulungiselela. Obu bungcwele babizwa ngokuba "Ukuphila ngokuthanda kukaThixo." Luhlobo lobabalo. Kukuqonda ngokupheleleyo komthandazo othi "Bawo wethu" emphefumlweni, ukuba intando kaThixo yenziwe kuwe njengoko yenziwa ngabangcwele abaseZulwini. Ayithathi indawo yoluphi na uhlobo lonqulo kunye nezenzo ebesizicelile izulu-lezulu-ukubuza iiSakramente, ukuthandaza iRosary, ukuzila ukutya, ukufunda iZibhalo, ukuzahlulela kuMariya, ukwenza imisebenzi yenceba, njalo-njalo, kuyenza ezi zinto. Imemelela ngokungxamisekileyo nangaphezulu, kuba ngoku singazenza zonke ezi zinto ngendlela eyahlulwe ngokwenene. 

Kodwa uYesu uxelele uLuisa ukuba akonelisi yimiphefumlo embalwa apha kwaye kuphila ubomi obutsha. Uza kuzisa ulawulo lwayo kwihlabathi liphela kwi-Era Elidumileyo yoXolo lweLizwe eliNgcwele. Kungoko kuphela apho umthandazo "uBawo wethu" uza kuzalisekiswa ngokwenene; kwaye lo mthandazo, owona mthandazo mkhulu wakha wathandazwa, sisiprofetho esiqinisekileyo esithethwe yimilebe yoNyana kaThixo. Uza kuza uBukumkani bakhe. Akukho nto kwaye akukho mntu unokuyiyeka. Kodwa, ngo-Luisa, uYesu ucenga sonke ukuba sibe ngabo sokwazisa uBukumkani; ukufunda okungakumbi malunga nentando kaThixo (njengoko etyhile kuLunisa lwayo); ukuba siphile ngokuthanda kwakhe ngokwesiqhelo kwaye silungiselele umhlaba ukuba ungalawulwa; ukumnika ukuthanda kwethu ukuze asinike ezakhe. 

“Yesu, ndiyathemba kuwe. Intando yakho mayenziwe. Ndikunika ukuthanda kwam; Ndicela undinike eyakho. ”

“Mabufike uBukumkani bakho. Makwenziwe ukuthanda kwakho nasemhlabeni njengasezulwini.

La ngamazwi athi uYesu asicele ukuba sihlale sihleli ezingqondweni zethu, entliziyweni, nakwimilebe yethu. (Bona NgoLuisa kunye neMibhalo yakhe isishwankathelo esifutshane malunga nemfihlakalo emangalisayo kaLuisa kunye nemeko yecawa yakhe yokubhaliweyo).

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exhonyiweyo imiyalezo, Kutheni le nto imboni?.