UYesu, uNyana okuphela kwamzeleyo UValeria Copponi ngo-Okthobha 5, 2022:
Bantwanana bam abaziintanda, hlalani nemithandazo yenu, ningandishiyi; Ndanikela ngobomi bam ngenxa yenu emnqamlezweni kwaye kula maxesha iimbandezelo zam ziseninzi, kwaye kufuneka ndikubongoze ukuba uhlale usondele kum ngeminikelo yakho. [1]“Iminikelo” ngengqiqo yokunikela ngembandezelo nobunzima kuThixo ngokunxulunyaniswa nokufaneleka kukaKristu ngenxa yeCawa nokusindiswa kwaboni, kungekuko ngokuyintloko ngokweminikelo yemali (nangona ukuphiwa kwenceba kungabandakanywa). kunye nemithandazo yokunqula. UYesu wakho uyabandezeleka ngakumbi ngenxa yeCawe yam, engasayihloniphiyo imiyalelo yam. Bantwana abancinci, ndinqwenela ukuba nemithandazo evela kuni yeCawe yam, ngelishwa, ayisengawo amaKatolika, okanye abubuRoma obuPostile. [kwindlela yokuziphatha]. [2]Ezi zivakalisi zibini zisenokusibetha njengeengqungquthela ezothusayo, kodwa kufuneka ziqondwe ngokufanelekileyo kumxholo wohlobo lwesityhilelo sabucala, esingasebenzisi lwimi lufanayo nemfundiso yezakwalizwi okanye izibhengezo zikaMantyi. NjengakwiTestamente eNdala neNtsha, isiluleko esingcwele xa sivakaliswa ngabaprofeti—nangoYesu, ngokwakhe—sisoloko sisebenzisa izibaxo ukuze sitsalele ingqalelo yethu (umz. “ukuba iliso lakho lithe lakukhubekisa, linyothule ulilahle. kude.” ( Mat. 18:9 ) Ingqiqo yesigidimi esikhoyo ifanele icace, eyile, ekubeni ngoxa iNkosi isaqhubeka inxulumanisa neCawa njengeyayo, ngokoqobo iye yaphambuka koko kuthethwa kukuba ngokwenyaniso ubuKatolika, ubuPostile. namaRoma, kwaye ikwimfuno engxamisekileyo yohlaziyo.Njengoko sifumanisa kugxininiswa kweminye imithombo emininzi, olu hlaziyo kufuneka lwenziwe kokubini ngenyathelo eliNgcwele kunye nentsebenziswano yoluntu ngomthandazo nenguquko.Lo mxholo wokubuyela kweCawa kwiingcambu zayo. emva kwexesha uwexuko olukhokelela ekuhlanjululweni ngokugqibeleleyo kuyahambelana nesithethe samaKatolika sanamhlanje esingaqondakaliyo, eqala ngoSikelelekileyo u-Anne-Catherine Emmerich kunye noSikelelekileyo u-Elisabetta Canori Mora ekuqaleni kwenkulungwane ye-19. Thandaza kwaye uzile ukutya ukuze iBandla lam libuyele ekubeni njengoko ndifuna ukuba libe njalo. Soloko uzuza kuMzimba Wam ukuze ukugcine uthobela iBandla lam. Bantwana bam, amaxesha enu asemhlabeni aphelile; [3]Kwimiyalezo eya kuValeria Copponi, amabinzana anjengelithi “amaxesha omhlaba” abonakala ethetha amaxesha omhlaba. kwimeko yayo yangoku phambi kokuguqulwa kwayo nguMoya oyiNgcwele kunye nokuza koBukumkani beNtando yobuThixo. Azithethi kuthi ubomi kwesi sijikelezi-langa siseza kuphela. ngenxa yoko ndithi kuni, ndiphinda kuni, yondle ngomzimba wam, nithandaze kuBawo, ukuba anganemfesane kuni. Umama wakho uyalila ngenxa yakho-kodwa inkitha yakho ayinako ukumthuthuzela. UBawo useneendawo ezininzi, [4]EZulwini (okuthethiweyo). Inqaku lomguquli kodwa zama ukuzifanela; kungenjalo umtyholi uya kuyihlanganisa imiphefumlo yenu. Mna, Yesu, ndiyakubongoza: Thulisa uMama wam ophinde weva iintlungu zexesha leNzondo yam. Nina, bantwana bam bandiphulaphulayo, thandazani, yibani ngumzekelo kubo bonke abantwana bam abangasakholelwayo kuThixo. Ngamana intsikelelo yam ingafika phezu kwenu neentsapho zenu.
Imihlathi
| ↑1 | “Iminikelo” ngengqiqo yokunikela ngembandezelo nobunzima kuThixo ngokunxulunyaniswa nokufaneleka kukaKristu ngenxa yeCawa nokusindiswa kwaboni, kungekuko ngokuyintloko ngokweminikelo yemali (nangona ukuphiwa kwenceba kungabandakanywa). |
|---|---|
| ↑2 | Ezi zivakalisi zibini zisenokusibetha njengeengqungquthela ezothusayo, kodwa kufuneka ziqondwe ngokufanelekileyo kumxholo wohlobo lwesityhilelo sabucala, esingasebenzisi lwimi lufanayo nemfundiso yezakwalizwi okanye izibhengezo zikaMantyi. NjengakwiTestamente eNdala neNtsha, isiluleko esingcwele xa sivakaliswa ngabaprofeti—nangoYesu, ngokwakhe—sisoloko sisebenzisa izibaxo ukuze sitsalele ingqalelo yethu (umz. “ukuba iliso lakho lithe lakukhubekisa, linyothule ulilahle. kude.” ( Mat. 18:9 ) Ingqiqo yesigidimi esikhoyo ifanele icace, eyile, ekubeni ngoxa iNkosi isaqhubeka inxulumanisa neCawa njengeyayo, ngokoqobo iye yaphambuka koko kuthethwa kukuba ngokwenyaniso ubuKatolika, ubuPostile. namaRoma, kwaye ikwimfuno engxamisekileyo yohlaziyo.Njengoko sifumanisa kugxininiswa kweminye imithombo emininzi, olu hlaziyo kufuneka lwenziwe kokubini ngenyathelo eliNgcwele kunye nentsebenziswano yoluntu ngomthandazo nenguquko.Lo mxholo wokubuyela kweCawa kwiingcambu zayo. emva kwexesha uwexuko olukhokelela ekuhlanjululweni ngokugqibeleleyo kuyahambelana nesithethe samaKatolika sanamhlanje esingaqondakaliyo, eqala ngoSikelelekileyo u-Anne-Catherine Emmerich kunye noSikelelekileyo u-Elisabetta Canori Mora ekuqaleni kwenkulungwane ye-19. |
| ↑3 | Kwimiyalezo eya kuValeria Copponi, amabinzana anjengelithi “amaxesha omhlaba” abonakala ethetha amaxesha omhlaba. kwimeko yayo yangoku phambi kokuguqulwa kwayo nguMoya oyiNgcwele kunye nokuza koBukumkani beNtando yobuThixo. Azithethi kuthi ubomi kwesi sijikelezi-langa siseza kuphela. |
| ↑4 | EZulwini (okuthethiweyo). Inqaku lomguquli |
UValeria Copponi
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
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zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?