Inenekazi lethu leZaro ukuba Angela on Oktobha 26, 2020:
Ngale njikalanga uye wavela uMama bonke benxibe ezimhlophe. Imiphetho yelokhwe yakhe yayiyeyegolide. Umama wayesongelwe ngengubo enkulu eluhlaza ethe-ethe eyambathisa nentloko. Entloko yayinesithsaba seenkwenkwezi ezilishumi elinambini. Umama ebesonge izandla ethandaza kwaye ezandleni zakhe kukho irosari ende emhlophe emhlophe, ngokungathi yenziwe ngokukhanya, eyehla iphantse yaya ezinyaweni zakhe. Iinyawo zakhe zazize kwaye zibekwe emhlabeni. Ehlabathini, imifanekiso yeemfazwe kunye nobudlova kunokubonakala. Ihlabathi labonakala lijikeleza ngokukhawuleza, kwaye izigcawu zilandelelana emva komnye. Makadunyiswe uYesu Krestu…
Bantwana abathandekayo, ndiyabulela kuni ukuba namhlanje nibuyele kwihlathi lam elisikelelekileyo ukuba nindamkele kwaye nisabele kweli khwelo lam. Bantwana bam, namhlanje ndilapha kwakhona ukuza kunicela umthandazo: umthandazo kuMmeli kaKristu kunye neCawe yam endiyithandayo. Thandazani, bantwana abancinci, thandazani ukuze ukholo lwenene lungalahleki. [1]U-Yesu wathembisa ukuba amasango esihogo awasokuze ayoyise iBandla laKhe. Nangona kunjalo, oku akuthethi ukuba ukholo alunakuphulukana kwiindawo ezininzi ukuba azikho kwiindawo ezininzi. Cinga ukuba iileta eziya kwiicawa ezisixhenxe kwiNcwadi yeSityhilelo azisengawo amazwe obuKristu. "Kuyimfuneko ukuba umhlambi omncinci uphila, nokuba incinci kangakanani. ” (UPAPA PAUL VI, Imfihlo Paul VI, UJean Guitton, iphe. 152-153, Isalathiso (7), iphe. ix.) Bantwana, ilizwe liyanda ekubanjweni yimikhosi yobubi, kwaye baya besanda abantu abazikhwebulayo kwiCawe, kuba bayabhideka yile nto isasazwa ngokungachanekanga. [2]IsiTaliyane: 'ciò che viene diffuso in modo errato' - inguqulelo yokoqobo 'leyo isasazeka ngendlela engeyiyo'. Inqaku lomguquleli.Bantwana bam, iBandla lifuna umthandazo; Oonyana bam abanyuliweyo [ababingeleli] bafuna ukuxhaswa ngomthandazo. Thandazani, bantwana, kwaye musani ukugweba: umgwebo awungowenu kodwa nguThixo, ongukuphela komgwebi wayo yonke into nabo bonke abantu. Bantwana bam abathandekayo, ndiyaphinda ndiyanicela ukuba nithandaze iRosari eNgcwele yonke imihla, niye ecaweni yonke imihla kwaye niguqe ngamadolo phambi konyana wam, uYesu. Unyana wam uyaphila kwaye uyinyani kwiSigramente Esibusisiweyo seAltare. Yima phambi kwakhe, nqumama uthe cwaka; UThixo wazi umntu ngamnye kwaye uyazi into eniyisweleyo: musa ukuchitha amazwi kodwa mvumele athethe kwaye amphulaphule.
Emva koko uMama wandicela ukuba ndithandaze naye. Emva kokuthandaza ndibanike bonke abo bazincomileyo kwimithandazo yam. Emva koko umama waqalisa:
Bantwana abancinci, ndicela ukuba niqhubeke nokwenza umthandazo weCenacles. Ziqhumise izindlu zakho ngomthandazo; funda ukusikelela kwaye ungaqalekisi.
Ekugqibeleni wasikelela wonke umntu.
Egameni loYise, lo Nyana noMoya oyiNgcwele. Amen.
Inkcazo
Ngaphambi kokuthumela umyalezo ongentla, endandingazange ndiwufunde de kube namhlanje, ndiye ndaphefumlelwa ukuba ndibhale ezinye izimvo kuFacebook phezolo, endizibandakanya apha ngezantsi:
Zimbalwa iinkcazo zokuziphatha kukaYesu ezicacile ngolu hlobo: “Musani ukugweba” (Mat 7: 1). Sinako kwaye kufuneka sigwebe amagama aneenjongo, iingxelo, iintshukumo, njl. Kodwa ukugweba intliziyo kunye neenjongo ngomnye umcimbi. AmaKatolika amaninzi azimisele ukwenza izibhengezo malunga neenjongo zababingeleli babo, oobhishophu kunye nopopu. U-Yesu akasayi kusigweba ngezenzo zabo kodwa indlela esizigweba ngayo.
Ewe, uninzi luyakruquka ngabelusi babo, ngakumbi malunga nokudideka okusasazeka kuyo yonke iBandla. Kodwa oku akuthetheleli ukuba singene, kungekuphela nje esonweni, kodwa sibe lingqina elibi kwabanye kwimidiya yoluntu, emsebenzini, njl. Katekisiki weChurc yamaKatolikah inobulumko obumnandi esimele ukubulandela ngokuziphatha:
Ukuhlonipha imbeko yabantu kuthintela zonke iindlela zokucinga kunye negama elinokubangela ukwenzakala ngokungekho sikweni. Uba netyala:
- wokugweba ngokungxama, othi, ngokuthe cwaka, acinge ukuba yinyani, ngaphandle kwesiseko esaneleyo, isimilo sokuziphatha sommelwane;
-Ukuphambukisa othi, ngaphandle kwesizathu esivakalayo, atyhile iimpazamo nokusilela kwabantu abangabaziyo;
- ye-calumny ethi, ngamazwi aphambene nenyaniso, onakalise igama labanye kwaye anike ithuba lokugweba okungalunganga malunga nabo.
Ukuthintela ukugweba ngokungxama, wonke umntu kufuneka alumkele ukutolika kude kangangoko iingcinga, amazwi nezenzo zommelwane wakhe ngendlela elungileyo:
Wonke umKristu olungileyo kufuneka akulungele ngakumbi ukunika inkcazo elungileyo kwinkcazo yomnye umntu kunokuba ayigxeke. Kodwa ukuba akakwazi ukwenza njalo, makibuze ukuba omnye uyiqonda njani loo nto. Kwaye ukuba le yokugqibela iyayiqonda kakubi, vumela abangaphambili bamlungise ngothando. Ukuba oko akonelanga, umKristu makazame zonke iindlela ezifanelekileyo zokuzisa omnye kwinkcazo echanekileyo ukuze asindiswe. (CCC, iinombolo. 2477-2478)
—UMark Mallett
Imihlathi
| ↑1 | U-Yesu wathembisa ukuba amasango esihogo awasokuze ayoyise iBandla laKhe. Nangona kunjalo, oku akuthethi ukuba ukholo alunakuphulukana kwiindawo ezininzi ukuba azikho kwiindawo ezininzi. Cinga ukuba iileta eziya kwiicawa ezisixhenxe kwiNcwadi yeSityhilelo azisengawo amazwe obuKristu. "Kuyimfuneko ukuba umhlambi omncinci uphila, nokuba incinci kangakanani. ” (UPAPA PAUL VI, Imfihlo Paul VI, UJean Guitton, iphe. 152-153, Isalathiso (7), iphe. ix.) |
|---|---|
| ↑2 | IsiTaliyane: 'ciò che viene diffuso in modo errato' - inguqulelo yokoqobo 'leyo isasazeka ngendlela engeyiyo'. Inqaku lomguquleli. |
Kutheni Simona noAngela?
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
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Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
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zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
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