Imiyalezo yaseMedjugorje yifowuni yokuGuqukela, ukubuyela kuThixo. UMama wethu usinika amatye amahlanu okanye izixhobo, esinokuzisebenzisa ukoyisa amandla kunye nefuthe lobubi nesono ebomini bethu. Lo ngu “Myalezo kaMedjugorje.” Injongo kaMninimzi yokuza eMhlabeni kukukhokelela ngamnye wethu kuNyana wakhe uYesu. Ukwenza oku ngokusikhokela, inyathelo ngenyathelo, ukuya kubomi bobungcwele ngamakhulu emiyalezo ayinikiweyo kwihlabathi ngababonisi eMedjugorje. Ixesha lesigqibo NGOKU. Umnxeba kaLady wethu UNGXAMISEKILE. Kufuneka sizivule iintliziyo zethu kwaye siqale ukutshintsha ubomi bethu ukuqala namhlanje, ukuqala ngoku.
Amaxesha atshintsha ngokukhawuleza. Ngomhla we-18 kaMatshi ka-2020, iNenekazi lethu lazisa lo mbono, uMirjana, ngexesha lovavanyo lwengqondo ukuba akasazukuvela kuye ngomhla wesi-2 kwinyanga nganye. Inenekazi lethu lathi kwixa elidlulileyo liza kufika ixesha apho uninzi luya kuthi luchaze amaxesha emiyalezo yalo lize ligqume ngokuba singabaphilanga.
Ukuze ufunde uninzi lwemiyalezo kwaye ufunde ngakumbi malunga neeapparitions zeMedjugorje, Cofa apha. Jonga iincwadi ezithengiswa kakhulu kwiMedjugorje: YAMADODA NOMATSHI: Indlela Amadoda amathandathu awaphumelele ngayo uMlo oBalaseleyo woBomi bawo kwaye EFUMANEKILEYO YOBUGCISA: Amabali angummangaliso wokuphilisa nokuguqula ngokuThembela kukaMariya.
umthandazo
Umthandazo liziko lesicwangciso seNenekazi lethu kwaye ngowona myalezo uqhelekileyo eMedjugorje.
Namhlanje ndikubizela emthandazweni. Niyazi, bantwana abathandekayo, ukuba uThixo usinika ubabalo olukhethekileyo emthandazweni… Ndiyanibiza, bantwana abathandekayo, ukuba nithandaze ngentliziyo. (Epreli 25, 1987)
Ukuthandaza ngentliziyo kukuthandaza ngothando, ukuthembana, ukuyekelela, kunye noxinzelelo. Umthandazo uphilisa imiphefumlo yabantu Umthandazo uphilisa imbali yesono. Ngaphandle komthandazo, asinakuba namava kaThixo.
Ngaphandle komthandazo ongagungqiyo, awunakubona ubuhle kunye nobukhulu bobo ubabalo abunikwa nguThixo. (NgoFebruwari 25, 1989)
Imithandazo yethu yenenekazi:
- Ekuqaleni, kulandela isithethe esidala saseCroatia, uMama wethu wacela umthandazo wemihla ngemihla: Isivumo sokholo, silandelwa ngooBawo Bethu abaSisi, Yibani noMariya, noZuko.
- Emva koko, iNenekazi lethu lancomela ukuthandaza kwiRosary. Okokuqala, iNenekazi lethu lasicela ukuba sithandaze iminyaka engama-5, emva koko ibeyi-10.
- Wonke umntu kufuneka athandaze. INenekazi lethu lithi: “Wanga umthandazo ungalawula kwihlabathi liphela.” (Agasti 25, 1989) Ngomthandazo, siya kuwoyisa amandla kaSathana, kwaye sifumane uxolo nosindiso lwemiphefumlo yethu.
Uyazi ukuba ndiyakuthanda kwaye ndiza apha ngenxa yothando, ke ndingakubonisa indlela yoxolo nosindiso lwemiphefumlo yakho ndifuna ukuba undimamele kwaye ungavumeli uSathana akuhende. Bantwana abathandekayo, uSathana unamandla ngokwaneleyo! Ke ngoko, ndiyakucela ukuba uyingcwalise imithandazo yakho ukuze abo bangaphantsi kwempembelelo yakhe basindiswe. Nika ubungqina ngobomi bakho, ncama ubomi bakho ngenxa yosindiso lwehlabathi… Ke ngoko, bantwana abancinci, musani ukoyika. Ukuba uyathandaza, uSathana akanako ukukwenzakalisa, nokuba kukancinci, kuba ningabantwana bakaThixo kwaye unijongile. Thandaza, kwaye iRosari mayibe sezandleni zakho njengophawu kuSathana lokuba ungowam. (NgoFebruwari 25, 1989)
Amandla kaSathana atshabalaliswa ngumthandazo kwaye akanakusenzakalisa ukuba sithandazile. Akukho mKristu ufanele oyike ikamva ngaphandle kokuba akathandazi. Ukuba akathandazi, ngaba ungumChris-tian? Ukuba asithandazi, ngokwemvelo siziboni izinto ezininzi kwaye asinakukwazi ukuchaza into elungileyo nengalunganga. Siphulukana neziko lethu kunye nokuzinza kwethu.
Ukuzila
KwiTestamente eNdala nakwiTestamente eNtsha, yimizekelo emininzi yokuzila ukutya. UYesu wayezila ukutya rhoqo. Ngokwesiko, ukuzila kuyakhuthazwa ngakumbi ngamaxesha okulingwa okukhulu okanye izilingo ezinzima. Ezinye iidemon, “azinakukhutshwa ngandlela yimbi ngaphandle komthandazo nokuzila ukutya,” watsho uYesu. (UMarko 9:29)
Ukuzila ukutya kubalulekile ukuze ufezekise inkululeko yokomoya. Ngokuzila ukutya, siyakwazi ukumamela uThixo kunye nabanye kwaye sibabone ngokucacileyo. Ukuba, ngokuzila ukutya, sifezekisa loo nkululeko, siya kuziva ngakumbi ngezinto ezininzi. Xa sizila, uloyiko oluninzi kunye nexhala ziphela. Sivuleleka ngakumbi kwiintsapho zethu nakubantu esihlala nabo esisebenza nabo. Inenekazi lethu lisicela ukuba sizile kabini ngeveki:
Ukuzila ukutya ngokungqongqo ngolwesiThathu nangoLwesihlanu. (Agasti 14, 1984)
Usicela ukuba samkele lo myalezo unzima “.… Ngokuzimisela okuqinileyo."Usicela ukuba"Zingisa… uzilile.”(NgoJuni 25, 1982)
Okona kuzila kukutya kukutya namanzi. Ngokuzila ukutya kunye nokuthandaza umntu unokumisa iimfazwe, umntu unokumisa imithetho yendalo. Imisebenzi yesisa ayinakukuthabathela indawo ukuzila… Wonke umntu ngaphandle kwabagulayo kufuneka azile. (Julayi 21, 1982)
Kufuneka siwabone amandla okuzila. Ukuzila ukutya kuthetha ukwenza idini kuThixo, ukunikela kungekuphela nje kwimithandazo yethu, kodwa nokwenza ukuba sonke sibenenxaxheba ekuzinikeleni. Kuya kufuneka sizile uthando, ngenjongo ekhethekileyo, kwaye sizihlambulule kunye nehlabathi. Kufuneka sizile ukutya kuba siyamthanda uThixo kwaye sifuna ukuba ngamajoni anikezela ngemizimba yethu kumlo nxamnye nobubi.
Ukufunda iBhayibhile yonke imihla
Ngokwesiqhelo, uMama wethu uza kubabonisi bonwabile kwaye bonwabile. Ngesinye isihlandlo, xa wayethetha ngeBhayibhile, Wayelila. Inenekazi lethu lathi: “Uyilibele iBhayibhile."
Ibhayibhile yincwadi eyahlukileyo kuyo nayiphi na enye emhlabeni. IVatican II ithi zonke iincwadi ezingcwele zeBhayibhile, “… zabhalwa phantsi kwempefumlelo yoMoya oyiNgcwele, zinoThixo njengombhali wazo.” (Umgaqo-nkqubo weDogmatic on Devine Revelation) Oku kuthetha ukuba ayikho enye incwadi enokuthelekiswa nale ncwadi. Yiyo loo nto iNenekazi lethu lisicela ukuba sahlule INCWADI kwezinye iincwadi zabantu ezishelfini. Akukho kubhala, nokuba ungcwele okanye umbhali ophefumlelweyo, onokuthelekiswa neBhayibhile. Yiyo loo nto sicela ukuba sibeke iBhayibhile kwindawo ebonakalayo emakhayeni ethu.
Bantwana bam abathandekayo, namhlanje ndinibongoza ukuba nifunde ibhayibhile yonke imihla emakhayeni akho kwaye ibe kwindawo ebonakalayo ukuze rhoqo ndikhuthaze ukuba uyifunde kwaye uthandaze. (Oktobha 18, 1984)
Kunqabile ukuva uMama wethu esithi, "kufuneka". “Uyanqwenela,” “uyatsalela umnxeba,” njalo njalo, kodwa ngesinye isihlandlo, wasebenzisa isenzi esomeleleyo kakhulu sesiCroatia esithetha ukuthi “kufuneka.”
Lonke usapho kufuneka lithandaze lize lifunde iBhayibhile. (NgoFebruwari 14, 1985)
Ukuvuma
Inenekazi lethu licela ukuvuma izono rhoqo ngenyanga. Ukusukela kwiintsuku zokuqala zeapparitions, Inenekazi lethu lithetha nge-Confession:
Yenza uxolo lwakho kunye noThixo kunye nani. Ukuze oko kwenzeke, kufuneka ukholwe, uthandaze, uzila ukutya, kwaye uye izono. (Juni 26, 1981)
Thandaza, thandaza! Kuyimfuneko ukuba ukholwe ngokuqinileyo, uye e-Confession rhoqo, kwaye, ngokufanayo, ufumane uMthendeleko oNgcwele. Kukuphela kosindiso. (NgoFebruwari 10, 1982)
Nabani na owenza ububi obuninzi ngexesha lobomi bakhe angaya ngqo ezulwini ukuba avume, axole ngento ayenzileyo, aze afumane uMthendeleko ebomini bakhe. (Julayi 24, 1982)
ICawa yaseNtshona (eUnited States) ilugatyile ukuvuma izono kunye nokubaluleka kwayo. Inenekazi lethu lathi:
Ukuvuma inyanga nenyanga kuya kuba sisisombululo seCawe eNtshona. Umntu kufuneka adlulise lo myalezo eNtshona. (Agasti 6, 1982)
Iipilgrim eza eMedjugorje zihlala zithwaxwa linani labantu abalinde ukuvuma izono kunye nenani lababaphulaphuli abamele Ukuvuma. Ababingeleli abaninzi babe namava ongezelelweyo-aqhelekileyo ngexesha lokuxolelwa eMedjugorje. Malunga nomthendeleko othile, Inenekazi lethu lathi:
Ababingeleli abaya kuva izikhalazo baya kuba noyolo olukhulu ngaloo mhla! (Agasti, 1984)
Ukuvuma izono akufuneki kube sisiqhelo esiya kwenza "isono lula." UVicka uthi kuwo onke amaqela abahambi ngezonqulo, “Ukuvuma izono yinto ekufuneka yenze umntu omtsha kuwe. Inenekazi lethu alifuni ukuba ucinge ukuba ukuvuma izono kuyakukhulula esonweni kwaye kukuvumela ukuba uqhubeke nobomi obulandelayo emva koko. Hayi, Ukuvuma isono ngumnxeba oya kutshintsho. Kufuneka ube ngumntu omtsha ngoku! ” UMama wethu wachaza umbono ofanayo kuJelena, owafumana indawo evela kuMama wethu kwiintsuku zokuqala zokubonakala:
Ungayi e-Confession ngomkhwa, ukuze uhlale unjalo emva koko. Hayi, ayilunganga. Ukuvuma izono kufuneka kunike ukholo lwakho. Kuya kukhuthaza kwaye kukusondeze kuYesu. Ukuba ukuvuma akuthethi kwanto kuwe, inene, uya kuguqulwa ngobunzima obukhulu. (Novemba 7, 1983)
Ikhatyibhile Katolika:
Amandla onke oMthendeleko weNtlawulelo aquka ukusibuyisela kubabalo lukaThixo nokusimanya nathi kubuhlobo obusenyongweni… Ngokwenene iSakramente yoXolelwaniso noThixo izisa "uvuko lomoya" lokwenyani, ukubuyiselwa kwesidima kunye neentsikelelo zobomi. wabantwana bakaThixo, obona buxabisekileyo kubo ubuhlobo nguThixo. (Isiqendu 1468)
Umthendeleko
Inenekazi lethu lincomela I-Misa yangeCawa, kwaye xa kunokwenzeka, iMisa yemihla ngemihla.Iye yabikwa ngumbono wokuba iNenekazi lethu likhale xa lithetha nge-Eucharist kunye neMisa.
Awuwubhiyozeli uMthendeleko njengoko ufanele. Ukuba ungalwazi oluphi ubabalo kwaye ziziphi izipho ozifumanayo, uya kuzilungiselela suku ngalunye kangangeyure ubuncinci. (1985)
IMisa yangokuhlwa eMedjugorje ngowona mzuzu ubalulekileyo wosuku kuba uMama wethu ukhona kwaye usinika uNyana wakhe ngendlela ekhethekileyo. IMisa ibaluleke ngaphezu kwayo nayiphi na into eyenzeka kuMama wethu. Umbonisi uMarija wathi ukuba kufuneka akhethe phakathi kwe-Ekaristi kunye nokubonakala, uya kukhetha i-Ekaristi. UMama wethu wathi:
Imisa yangokuhlwa kufuneka igcinwe isigxina. (Oktobha 6, 1981)
Ubuye wacela ukuba umthandazo kuMoya oyiNgcwele uhlale usenziwa phambi kweMisa. INenekazi lethu lifuna ukubona uMthendeleko oyiNgcwele "njengeyona ndlela yokuthandaza iphezulu" kwaye "sisembindini wobomi bethu" (ngokukaMarija). Umbonisi uVicka ukwathi uMama oBusisiweyo ubona iMisa njengelona xesha "libalulekileyo nelona lingcwele ebomini bethu. Kufuneka sizilungiselele kwaye sicoceke ukuze samkele uYesu ngentlonipho enkulu. Umama wethu uyalila kuba abantu abanantlonelo ngokwaneleyo kwi-Ekaristi. Umama kaThixo ufuna ukuba siqonde ubuhle obugqithisileyo bemfihlakalo yeMisa. Uye wathi:
Baninzi kuni abaye babona ubuhle beMthendeleko eNgcwele… uYesu uninika ubabalo lwaKhe eMthendelekweni. ” (Aprili 3, 1986) “Makube nguMthendeleko Ongcwele wobomi bakho. (Epreli 25, 1988)
Oku kuthetha ukuba idini kunye novuko lukaKristu kufuneka lube bubomi bethu, kunye nethemba lokuBuya kwakhe kwesiBini. Ngexesha leMisa, samkela uKrestu ophilayo kwaye kuye sifumana yonke imfihlakalo yosindiso lwethu ekufuneka isiguqule kwaye isiguqule. IMisa eNgcwele yimbonakaliso egqibeleleyo yemfihlakalo kaKristu esinokuthi inxaxheba kuyo ebomini bakhe ngokupheleleyo. Inenekazi lethu lithe:
Imisa ngowona mthandazo kaThixo ubalaseleyo. Awusoze ukwazi ukuqonda ubukhulu bayo. Yiyo loo nto kufuneka ugqibelele kwaye uthobekile kwi-Mass, kwaye kufuneka uzilungiselele. (1983)
Umama wethu ufuna ukuba sigcwaliswe luvuyo kunye nethemba ngexesha leMisa kwaye senze umzamo ukuze lo mzuzu ube "ngamava kaThixo." Ukunikezela kuYesu kunye noMoya oyiNgcwele yinxalenye ebaluleke kakhulu yemiyalezo kuba kuphela kwendlela eya ebungcweleni. Ukuvuleleka kuMoya oyiNgcwele kwiisakramente yindlela esiya kungcwaliswa ngayo. Ngale ndlela, iNenekazi lethu liya kusizuzela, ubabalo lokuba ngamangqina akhe emhlabeni ukufezekisa icebo likaThixo kunye nesicwangciso sakhe. UMama wethu uthe:
Vula iintliziyo zakho kuMoya oyiNgcwele. Ngokukodwa ngeli xesha, uMoya oyiNgcwele usebenza kuwe. Vula iintliziyo zakho kwaye unikele ubomi bakho kuYesu ukuze asebenze ngeentliziyo zakho. (NgoMeyi 23, 1985)
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi