Impendulo kuJimmy Akin

by
UMark Mallett

 

Qaphela: ukuba ukhangele iCandelo le-2 yempendulo yam kuJimmy Akin, bona Apha.

 

Iwebhusayithi ye-Apologetics yamaKatolika eyaziwa ngokuba yi "Iimpendulo zamaKhatholika" ipapashe i inqaku nguJimmy Akin ophonononga umxholo we-Countdown to the Kingdom. Abafundi basicele ukuba siphendule ukugxeka kwakhe okubuza amabango ethu ukuba "Ixesha” kule webhsayithi isekelwe kwimithombo emine eyintloko: (1) Abaseki BeCawa, (2) iimfundiso zikamantyi zoopopu, (3) imiboniso yaseFatima, kunye (4) “nesivumelwano esingokwesiprofeto” seemboni ezithembekileyo. KuBaseki BeCawa, uMnu. Akin uthi “Ukwehla eBukumkanini kuye kwakhetha eyona migaqo ikhethwayo yokutolika ngoxa abanye betyeshela abanye”; ukuba “iimfundiso zikaMantyi ngesiprofeto zimbalwa, kwaye oopopu abakhange banike mfundiso exhasa ucwangciso lwexesha lokuBala”; ukuba ukutolikwa kweFatima "ezinikezelwa nguMantyi ikholelwa ukuba yayithetha ngeziganeko zenkulungwane yamashumi amabini, kungekhona iziganeko zekamva lethu”; nokuba ababoni ababonelela "imvumelwano yesiprofeto" kwezi zikhankanywe ngasentla "ayivunyiwe" kwaye ngenxa yoko ayinakuthenjwa. UMnu. Akin uthi: “Ngenxa yezi zibakala, iCountdown to the Kingdom ndiyigqala njengewebhusayithi echukumisayo, eqikelelwayo, nesiprofeto esingalindelekanga esidityaniswe ngokusuka kwiinkcazelo ezahlukahlukeneyo neengcaciso ababhali abazichazayo. ububele.”

Ngelixa ndingazange ndixoxe ngokwam noJimmy Akin, ndiwuhlonipha kakhulu umsebenzi wakhe kwi-apologetics kwaye andinanto ngaphandle kokudumisa. Iimpendulo zamaKatolika. Ndichithe iintsuku ezininzi eRoma kunye noMthetheleli wabo oPhezulu, uTim Staples, njengoko sasixoxa ngayo yonke into ukusuka kuPopu ukuya kwisityhilelo sabucala. Ukuba umtsha kuKholo lobuKatolika, ndikukhuthaza ngokupheleleyo ukuba uphonononge zabo website kwaye ufune iimpendulo kwimibuzo yakho malunga neziseko zamaKatolika.

Nceda ufunde inqaku elingezantsi ukuze ufumane impendulo epheleleyo kwinqaku likaMnu Akin. Ezinye zeengongoma zayo eziphambili, nangona kunjalo, zinokushwankathelwa ngolu hlobo lulandelayo:
  • Umxholo ophindaphindiweyo-ukuba ayisiso isibongozo esiphambili-kule webhusayithi kukuba abathembekileyo kufuneka bangoyiki amaxesha azayo. Nabani na onxibelelane noMnu. Akin evakalisa uloyiko ngenxa yale webhsayithi umele ukuba ufunde kancinane kakhulu imixholo yayo. Sathetha ngale ngxelo yobuxoki Impendulo kuPatrick Madridomnye owanikela ngeempendulo zamaKatolika. 
  • Akukho nokuba yi-Countdown to the Kingdom (CTTK) okanye nabaphi na ababanegalelo ngoku okanye abadlulileyo owakhe wathetha okanye wathi isiphelo sehlabathi sisondele. Ngamnye, ngokuchaseneyo, uye wathetha ngokuphindaphindiweyo kwaye ngokukodwa ngokuchaseneyo.
  • "Imvumelwano yesiprofetho" yesityhilelo sabucala - malunga neZohlwayo ezizayo kunye neXesha elizukileyo loXolo eliza kulandela - kungqinwa ngokuphindaphindiweyo kuyo yonke inkulungwane yePapa Magisterium. Ukuba uMnu Akin abhekisele kule Magisterium njenge "scant" okanye "njengongawuxhasi uMda weXesha lokuBala" akuyonyani nje.
  • Kukho ukuvumelana okuqinileyo phakathi kwaBaseki beCawa malunga nexesha leziganeko, ngokuchasene noko uMnu Akin akutshoyo.
  • Fr. Imiyalezo kaMichel Rodrigue, kunye naleyo kaFr. Stefano Gobbi, abagwetywa yiCawe; ezi zizibakala, hayi iinkcazo “ezingenakwenzeka”. 

 

Umda wexesha

Umba kuninzi lwenqaku likaMnu. Akin Ixesha iposwe kwiCTTK. Ngokuchaseneyo nengcamango yakhe yokuba "ihlanganiswe kwiinxalenye ezisasazekileyo zolwazi kunye nokutolikwa", iphakanyiswa ngokuthe ngqo ekufundweni okuthe ngqo kweSahluko 19 - 20 yeSityhilelo kunye nendlela abaSeki beCawa abaliqela abayichaza ngayo. Eli xesha linye libekwe kwincwadi yam Imbonakalo yokuGqibelaeyafumana i UNihil Obstat kwi 2020. 

The Ixesha kukwazibonakalisa ukuba "isiphelo sehlabathi" asikafiki, njengoko uMnu. Akin ebonakala ecinga ukuba sithetha. Akukho mntu okanye nawuphi na umyalezo apha othethe kangako kwiividiyo zethu, iincwadi, kunye nenani lezithuba. Noko ke, iZulu liye lasixelela ngokuphindaphindiweyo ukuba siphila ‘kwixesha lenceba’ nokuba “ixesha lifinyele” njengoko sisondela ekupheleni kweli xesha. Thatha imiyalezo evunyiweyo uye eSt. Faustina, umzekelo: 

Thetha kwihlabathi ngenceba yam; lonke uluntu maluyiqonde inceba yam engenakuqondwa. ngumqondiso wamaxesha okuphela; emva kwayo kuya kufika imini yomgwebo. Ngelixa ixesha lisekho, mabasabela kumthombo wenceba Yam.  —UYesu ukuya eSt Faustina, Inceba kaThixo kuMphefumlo wamIidayari, n. 848 

Kwaye kwakhona,

Uya kulungiselela ihlabathi ukuza kwam kokugqibela. —UYesu ukuya eSt. Faustina, Inceba kaThixo kuMphefumlo wamIidayari, n. 429

… Live ilizwi likaMoya lithetha kwiCawe iphela yexesha lethu, eliyi ixesha lenceba. -IPOPE FRANCIS, eVictoria City, Ngomhla we-6 ku-Matshi 2014, www.v Vatican.va

UPope Benedict uwubeka ngokwembono umyalezo kaFaustina:

Ukuba umntu ebeyithatha le ngxelo ngokwexesha, njengomyalelo wokulungela, ngokungathi kunjalo, ngokukhawuleza ukuBuya kwesiBini, kuya kuba bubuxoki. —UPOPE BENEDICT XVI, Ukukhanya kweLizwe, Incoko kunye noPeter Seewald, iphe. Ngowe-180-181

Njengoko owangena ezihlangwini zikaPetros echaza kudliwano-ndlebe olufanayo kunye nezinye iingxelo, kuseza, umzekelo, “Uloyiso lweNtliziyo Engaguqukiyo.” Enyanisweni, ngokuchaseneyo nengxelo kaMnu. Akin kwinqaku lakhe lokuba iziganeko zeFatima zipheleliselwe kwinkulungwane edlulileyo, uBenedict XVI wathi:

... singaphazama ukucinga ukuba uthumo lwesiprofetho lweFatima lugqityiwe. —Homily, ngoMeyi 13, 2010, eFatima, ePortugal; I-Catholic News Agency

Kodwa kuthetha ukuthini "Uloyiso lweNtliziyo Engaguqukiyo"? NgokukaBenedict (owathi emva koko wathandazela ukukhawuleza "kokuzaliseka kwesiprofeto soloyiso lweNtliziyo Engagungqiyo kaMariya").

…intsingiselo efanayo nokuthandazela kwethu ukuza koBukumkani bukaThixo… -Ukukhanya kweLizwe, iphe. 166, Incoko noPeter Seewald

Kwiminyaka esibhozo ngaphambili, upopu waseMarian, iSt. John Paul II, wathandazela okufanayo:

Eli lithemba lethu elikhulu nesibongozo sethu esithi, ‘Mabufike ubukumkani bakho!’—uBukumkani boxolo, obusesikweni noboxolo, obuya kulawula uxolo, ubulungisa nokuzola. ukuseka kwakhona imvisiswano yantlandlolo yendalo. —ST. UPOPU JOHN PAUL II, abaphulaphuli ngokubanzi, nge-6 kaNovemba, 2002, iZenit

Apha kulele isitshixo sehermeneutical ukuqonda i Ixesha, eneneni, iZibhalo ngokwazo: ukufika koBukumkani njengoko kuqondwa apha akusosiphelo sehlabathi, njengoko abashumayeli abaninzi bevangeli becinga njalo yaye kwanababhali bamaKatolika baye bacebisa. Endaweni yoko, kukuzaliseka kuka “Bawo wethu” apho iNtando yobuThixo iza kulawula “emhlabeni njengokuba isezulwini.”[1]cf. Ukuza okuzayo kokuthanda kukaThixo Kwezinye izangqa zezakwalizwi yamaKatolika, oku kwaziwa ngokuba “liXesha loXolo”. UKhadinali Mario Luigi Ciappi, umfundisi wezakwalizwi ongupopu kaPius XII, uJohn XXIII, uPaul VI, uJohn Paul I, noJohn Paul II wathi:

Ewe, ummangaliso wathenjiswa eFatima, owona mmangaliso mkhulu kwimbali yehlabathi, owesibini emva koVuko. Kwaye loo mmangaliso iya kuba lixesha loxolo, olungazange wanikwa ngaphambili emhlabeni. -Okthobha we-9, 1994, Ikhatyhulethi yoSapho lwaBapostile, iphe. 35

UKhadinali uRaymond Burke uchaza isizathu sokuba:

… KuKristu kufezekiswa ucwangco lwezinto zonke, umanyano lwezulu nomhlaba, njengoko uThixo uYise wayezimisele kwasekuqaleni. Kukuthobela kukaThixo uNyana ongumntu okwakha kwakhona, ukubuyisela, ubudlelwane bokuqala bomntu noThixo, ke ngoko, Uxolo emhlabeni. Ukuthobela kwakhe kudibanisa zonke izinto kwakhona, 'izinto ezisemazulwini nezinto ezisemhlabeni.' -Khadinali Raymond Burke, intetho eRoma; Ngomhla we-18, 2018; lungeloxs.com

Xa ukuthobela okugqibeleleyo kukaKristu kuba kokwethu, ngoko ke UBawo wethu iya kuzaliseka emhlabeni:

… Yonke imihla emthandazweni kaBawo wethu sicela iNkosi: “Intando yakho mayenziwe emhlabeni, njengokuba isenziwa ezulwini” (Mat 6:10)…. Siyaqonda ukuba "izulu" kulapho intando kaThixo yenziwa khona, kwaye "umhlaba" uba "lizulu" -ie, indawo yobukho bothando, yokulunga, yenyaniso kunye nobuhle bukaThixo-kuphela ukuba emhlabeni intando kaThixo yenziwe. —UPOPE BENEDICT XVI, Abaphulaphuli Jikelele, ngoFebruwari 1, 2012, kwisiXeko saseVatican

 

Imiyalezo kunye nabaThunywa

UMnu. Akin uthi,

Iwebhusayithi [ye-Countdown] ayibonisi bungqina bokuba ababhali benze uphando oluneenkcukacha ngeemboni abazicebisayo okanye, ukuba banazo, ukuba basebenzise ukucinga okubalulekileyo kumatyala abo kwaye bavavanya ubungqina ngokufanelekileyo.

Ngokuchasene noko, umguquleli wethu uPeter Bannister, MTh, MPhil uye wafunda amakhulu eemboni ehlabathini lonke, wadlan’ indlebe nabanye, waza wafunda amawakawaka amaphepha ezityhilelo zesiprofeto. Mhlawumbi ungomnye wabafundi bezakwalizwi abanolwazi ngokutyhilelwa ngasese kwixesha lethu. Ndiye ndanodliwanondlebe nam ngokwam kwabanye ababoni kule webhusayithi, ndihlala ndibuza imibuzo enzima. Sikwapapashe amanqaku amaninzi apha okanye aqhagamshelwe kwiiwebhusayithi zethu ezichaza indlela iCawe eqonda ngayo isiprofetho kwaye isifundise ukusondela kuso: umzekelo, bona. Isiprofeto ekujongeni. Ndingangqina kwakhona ukuba kuhlala kukho iingxoxo zezakwalizwi ezinamandla nezityebileyo emva kwemiboniso kunye neengxoxo rhoqo malunga namagama angcono akhethwe kwinguqulelo, njengoko iilwimi zingasoloko zihamba ngokugqibeleleyo phakathi kwezinye. Sikwabonelele ngephepha lebhayografi yomntu ngamnye obonayo enikezela ngemo yakhe yecawa kunye nolunye ulwazi olufanelekileyo. Ngamanye amazwi, sisithabatha nzulu isiluleko sikaPawulos sokuba “sivavanye isiprofeto” kunokuba sivavanye "yidela” ( funda eyoku-1 kwabaseTesalonika 5:20-21 ).

UMnu. Akin uqhubeka eqinisekisa ukuba sikhethe iimboni ezingavunywanga yiCawe. Ngokwahlukileyo koko, phantse yonke imboni elapha inohlobo oluthile lwemvume yecawa ukusa kwinqanaba elithile okanye kwelinye: iimboni zaseHeede, eJamani (ezivunyiweyo); Luz de Maria (imibhalo yamkelwe); U-Alicja Lenczewska (Imprimatur); Jennifer (exhaswe nguFr. Seraphim Michaelenko ongasekhoyo nasemva kokuba ethunyelwe kuJohn Paul II, ummeli waseVatican wamxelela ukuba “wazidlulisele ehlabathini ngayo nayiphi na indlela”); iSt. Faustina (ivunyiwe); Pedro Regis (inkxaso ebanzi evela kubhishophu wakhe); USimona no-Angela (ikhomishini yezakwalizwi esebenzayo); iimboni zaseMedjugorje (imibono esixhenxe yokuqala evunywe yiKomishoni yaseRuini; ilindele ilizwi lokugqibela elivela kuPopu); UMarco Ferrari (wadibana noopopu abaliqela; esephantsi kwekomishini yezakwalizwi); Umkhonzi kaThixo uLuisa Piccarreta (imvume epheleleyo); Fr. UStefano Gobbi (Imprimatur); Elizabeth Kindelmann (wamkelwe nguKhadinali Péter Erdő); Valeria Copponi (exhaswa ngongasekhoyo uFr. Gabriel Amorth; akukho sibhengezo sisemthethweni); Fr. UOttavio Michelini wayengumfundisi nongaqondakaliyo (ilungu leNkundla kaPopu kaPopu St. Paul VI); Umkhonzi kaThixo uCora Evans (uvunyiwe)… kwaye kukho okungakumbi.  

Noko ke, ingcamango kaMnu. Akin yokuba imboni ifanele igqalwe njengekholelekayo kuphela xa “ivunyiwe” ayixhaswa siZibhalo okanye imfundiso yeCawa. Okokuqala, iMagisterium ngamanye amaxesha inokuthatha amashumi eminyaka ukuba ayizo iinkulungwane ukwenza nasiphi na isigwebo esisesikweni kwisityhilelo sabucala - ukuba kunjalo. Okwesibini, imiyalelo kaPawulos kuluntu lwamaKristu ngesiprofeto yayingeyonto inzima kangako:

Ababini okanye abathathu abaprofeti mabathethe, abanye baqonde. Kodwa ukuba isityhilelo sinikwe omnye umntu ohleli apho, owokuqala makathi cwaka. Kuba ninako ukuprofeta ngabanye nonke, ukuze bafunde bonke, bavuselelwe bonke. Ewe, umoya wabaprofeti uphantsi kolawulo lwabaprofeti, kuba akangoThixo wesiphithiphithi, ngowoxolo. (1 Kor. 14: 29-33)

Ngelixa oku kunokuhlala kusenziwa kuloo ndawo malunga nokusetyenziswa rhoqo kwesiprofetho eluntwini, xa iziganeko ezingaphaya kwendalo zikhatshwa, uphando olunzulu olwenziwa yiCawe kumlinganiswa ongaphaya kwendalo wezityhilelo ezinjalo lunokufuneka. Oku kunokwenzeka okanye kungathathi ixesha.

Namhlanje, ngaphezulu kwexesha elidlulileyo, iindaba zolu bhengezo zisasazeka ngokukhawuleza phakathi kombulelo othembekileyo kwiindlela zolwazi (nabezindaba). Ngaphaya koko, ukukhululeka ukusuka kwenye indawo ukuya kwenye kukhuthaza ukuhambela rhoqo, ukuze iGunya leCawa lifumane ngokukhawuleza malunga nokulunga kwemicimbi enjalo.

Kwelinye icala, imeko yesimanje kunye neemfuno zophando olunzulu lwenzululwazi zikwenza kube nzima ngakumbi, ukuba akunakwenzeka phantse, ukufezekisa ngesantya esifunekayo izigwebo ezazigqibe uphando ngemicimbi enjalo ngaphambili.Yakha amandla angaphezu kwendalonon constat de supernaturalitate) kwaye yanikezela kwii-Ordinari ithuba lokugunyazisa okanye ukuthintela inkolo yoluntu okanye ezinye iindlela zokuzinikela phakathi kwabathembekileyo. -Ibandla eliNgcwele leMfundiso yoKholo, "Imigaqo ngokubhekisele kwiNdlela yokuQhubela phambili ekuqondeni iiNkangeleko okanye iZityhilelo". 2, IVatican.va

Kukwacacile ukuba iZulu alilindi uphando olusemthethweni. Ngesiqhelo, uThixo ubonelela ngobungqina obaneleyo bokukholelwa kwimiyalezo elungiselelwe abaphulaphuli abaninzi. Ngenxa yoko, uPopu Benedict XIV wathi:

Ngaba ngabo sokwenziwa isambulo, kwaye ngubani na oqinisekileyo ukuba uvela kuThixo, ebophelelekile ukuba anike imvume? Impendulo ikwi-affirmative… -UbuGcisa bobuNtu, V. III, p.390

Ngokubhekisele kuwo wonke uMzimba kaKristu, uqhubeka athi:

Lowo ke kutyhilwe kuye eso sambulo sabucala, emelwe kukukholelwa, athobele lo mthetho, nomyalezo, ukuba ubonakalisiwe kuye, enobungqina obucokisekileyo. Kuba ke uThixo uyathetha nomnye, aze ke amfune. ukukholwa; ngenxa yoko, ukuba uyakholelwa kuThixo, lowo ufuneka ukuba enze njalo. —Ibhidi. iphe. 394

Ngokuphathelele iimboni ezimbini ngokukhethekileyo, uMnu. Akin uthi:

Fr. URodrigue uphinde waxela kwangaphambili ukuba uthotho lweziganeko ezimangalisayo, ze-apocalyptic-kubandakanya iMfazwe yeHlabathi yesiThathu, ukubulawa kukaPope Francis, kunye nebhunga leenkolo elibizwa nguPope Emeritus Benedict-ziya kuqala ngo-Okthobha wama-2020.

Kubekho iingxelo ezininzi ezigwenxa kwiiwebhusayithi, kubandakanywa neleta evela kubhishophu wakhe, yokuba uFr. UMichel wenza amabango anjalo. Ngokuchaseneyo noko, kwileta eya kubaxhasi bakhe yomhla wama-26 kuMatshi 2020, uFr. UMichel wabhala oku kulandelayo:

Bantu bam abaziintanda zikaThixo, ngoku sidlula eluvavanyweni. Iziganeko ezinkulu zokuhlanjululwa ziya kuqalisa ngokuwa. Zilungiselele kunye neRosari ukukhupha uSathana kunye nokukhusela abantu bethu. Qiniseka ukuba ukwimo yobabalo ngokwenza uvumo lwakho jikelele kumfundisi wamaKatolika. Idabi lokomoya liya kuqala. Khumbula la mazwi: Inyanga yeRosari iya kubona izinto ezinkulu. -www.countdowntothekingdom.com/new-video-the-truth-about-fr-michel-rodrigue-is-fr-michel-rodrigue-authentic

Kwimeko kaFr. Michel Rodrigue, akukhange kubekho khomishini isesikweni, sigqibo okanye myalelo-kuphela nje ukukhutshwa kukabhishophu esidlangalaleni kwimiyalezo (bona Kwileta evulekileyo ka-Bishop Lemay kaSeptemba 3). UMnu. Akin uvakalelwa kukuba siyaphikisana nathi ingxelo yewebhusayithi ukulandela “izibhengezo ezisesikweni” zeCawa kwisityhilelo sangasese ngokuqhubeka nokushiya uFr. Michel kwiwebhusayithi yethu. Sizithathela ingqalelo kakhulu iinkqubo kunye nezikhokelo ezinoobhishophu ekufuneka bezilandele ekucaluleni kwesiprofetho. Ukuba akukho sibhengezo sisemthethweni ngokuchasene nesityholo esikholelekayo okanye indawo, ke abathembekileyo basavunyelwa ukuba bathethe ngononophelo nangobulumko malunga nezityhilelo ezixeliweyo- kwaye ngakumbi xa sibona iintlobo zeziqhamo ezintle kakhulu esizibonileyo kwaye saziva kwabo ubukele uFr. Iividiyo zikaMichel. Umbono ongalunganga awufani nje nomyalelo ongalunganga. Umzekelo, kwimeko yaseMedjugorje, iVatican yayibeka yacaca into yokuba isigwebo sikabhishophu wasekhaya ngaxeshanye siza kuthathwa ngokuba “luluvo lwakhe lobuqu”, njengoko ulawulo lwezibhengezo luye lwafudukela eRoma.[2]Kwileta yengcaciso eya kuBhishophu uGilbert Aubry, uBhishophu Omkhulu uTarcisio Bertone weBandla Lemfundiso Yokholo wabhala: “Oko uBhishophu uPeric wakuthethayo kwileta yakhe eyayisiya kuSosiba-jikelele we-“Famille Chretienne”, wathi: “Ulweyiseko lwam nokuma kwam. ayikho kuphela 'non constat de supernaturalitate, 'kodwa ngokufanayo,'Unyango olungaphaya kwendalo' [kungekhona amandla angaphezu kwawemvelo] yemibono okanye izityhilelo eMedjugorje", kufuneka ithathelwe ingqalelo njengentetho yokuziva unetyala lobuqu likaBhishophu waseMostar onelungelo lokukuvakalisa njengoQeqesho lwaloo ndawo, kodwa olululuvo lwakhe kwaye luhlala luhleli. ” —Meyi 26, 1998; yetn.com
 
Ngokuphathelele ongasekhoyo uFr. UStefano Gobbi, uMnu. Akin ubhala athi: “UFr. UGobbi wayenerekhodi yokuxela ubuxoki. Ngowe-1995, waxela kwangaphambili ukuba uKristu wayeya kubuya esebuqaqawulini ngonyaka wama-2000 ukuze amisele amazulu amatsha nomhlaba omtsha.” Nantsi into kaFr. UGobbi wabhala:

Ndiyaqinisekisa kuwe ukuba, ngeJubhili enkulu yonyaka wamawaka amabini, kuya kwenzeka uloyiso lweNtliziyo yam eNgcwele, endakuxela kwangaphambili eFatima, kwaye oku kuya kwenzeka ngokubuya kukaYesu esebuqaqawulini, abumise ubukumkani bakhe ehlabathini. Ngaloo ndlela ekugqibeleni uya kukwazi ukubona ngamehlo akho amazulu amatsha nomhlaba omtsha. -KubaPristi, Oonyana Bethu Bomama Abathandekayo, Ikomkhulu leSizwe lase-US leMMP [1995], n. 532

Kwaye kwakhona kumyalezo 389 onikwe ngo-1988:

Kwesi sithuba seminyaka elishumi kuya kufikelela esiphelweni saloo mzaliseko wexesha owalathwa ndim... Ngeli xesha leminyaka elishumi kuya kufika ukuphela kwexesha lembandezelo enkulu, eyaxelwa kwangaphambili kuni kwiNgcwele. ISibhalo, phambi kokubuya kwesibini kukaYesu. Ngesi sithuba seminyaka elishumi imfihlelo yobugwenxa, elungiselelwa kukwanda kowexuko olukhula rhoqo, iya kubonakala. Kwesi sithuba seminyaka elishumi zonke iimfihlo endizityhile kwabanye babantwana bam ziya kwenzeka kwaye zonke iziganeko ozixelelwe kwangaphambili ndim ziya kwenzeka.

UMnu. Akin ke uqhagamshela kwinqaku Iimpendulo zamaKatolika ephosa uFr. Imibhalo kaGobbi ingena kuqhekeko. Sikukhokelela kwileta yowayesakuba nguMlawuli we-MMP echaza ngokuchanekileyo imfundiso yezakwalizwi kaFr. Imibhalo kaGobbi engqinelanayo nabaSeki beCawa nokukhula kwabo kwezakwalizwi. Bona: “Ekukhuseleni UbuOthodoki beNtshukumo Yabefundisi yaseMarian”

NgokukaFr. Izibikezelo zikaGobbi ezingasentla, ngaba ezi ziprofeto, eziqhubeka zibonakalisa oko kusenzeka kwixesha lethu, ziye zalibaziseka njengoko sibonile zisenzeka nakwiZibhalo (umz. Yona 3:10)? Okanye wenza uFr. UGobbi ungenelela ezakhe iingcinga ngandlel’ ithile aze ayenze phosakeleyo? 

Iziganeko ezinje ngezihlandlo zokuziphatha okungalunganga kwesiprofeto akufuneki zikhokelele ekugwetyweni komzimba uphela wolwazi olungaphaya kwendalo oluthethwe ngumprofethi, ukuba kuqondwe kakuhle ukwenza isiprofetho esinyanisekileyo. —UGqr. UMark Miravalle, Isityhilelo sabucala: Ukuqonda ngeCawe, iphepha 21

Ewe, umlawuli wokomoya kubo bobabini uMkhonzi kaThixo uLuisa Piccarreta kunye nemboni yaseLa Salette, uMelanie Calvat, walumkisa:

Ukuhambelana nobulumko kunye nokuchaneka okungcwele, abantu abanakho ukujongana nezityhilelo zabucala ngokungathi ziincwadi ezingcwele okanye imimiselo ye-Holy See… Umzekelo, ngubani onokuqinisekisa ngokupheleleyo yonke imibono ka-Catherine Emmerich kunye ne-St Brigitte, ebonisa ukungangqinelani okubonakalayo? —St. Hannibal, kwileta eya kuFr. Peter Bergamaschi owayepapashe yonke imibhalo engacwangciswanga kaBenedictine mystic, iSt. M. Cecilia 

Nangona kunjalo, mhlawumbi iNenekazi lethu ngokwalo linike ingcaciso kuFr. Imiyalezo kaGobbi:

Yile nto endifuna ukukuxelela yona. Musa, ke ngoko, ukulinganiselwa kwiziqikelelo endikunika zona, ufuna ukuqonda amaxesha ophila kuwo. NjengoMama, ndikuxelela ngeengozi ojongene nazo, izoyikiso ezijinga phezu kwakho, ububi. enokukwehlela, kuphela ngenxa yokuba obu bubi busenokuphetshwa nguwe, iingozi zinokubaleka, ukuyila koBulungisa bukaThixo, kusenokuguqulwa ngamandla oThando lwakhe olunenceba. Naxa ndinixelela isohlwayo, khumbulani ukuba yonke into inokuguqulwa ngephanyazo, ngamandla emithandazo yenu nangenguquko eniya kuyibuyekeza. Ke musa ukuthi, "Oko usixele kwangaphambili akwenzekanga!", kodwa mbulela uBawo oseZulwini kunye nam kuba, ngempendulo yomthandazo kunye nokuzahlulela, ngokubandezeleka kwakho, ngenxa yokubandezeleka okukhulu kwabaninzi babantwana bam abahluphekayo, Ulibeke kwakhona ixesha loBulungisa, ukuze avumele ixesha leNceba enkulu ukuba lidubule. —UJanuwari 21, 1984; KuBabingeleli, Oonyana boMfazi abaziNtanda zethu

Apha kwakhona, akukhange kubekho mmiselo usesikweni ngokuchasene noFr. Imibhalo kaGobbi. Unobhala weBandla leMfundiso yoKholo (CDF), “kwileta yobuqu nengekho sikweni”, wacebisa uFr. Gobbi ukuba iCDF ithathele ingqalelo imibhalo yakhe “njengokucamngca kwabucala.”[3]bona: “Ekukhuseleni UbuOthodoki beNtshukumo Yabefundisi yaseMarian” Noko ke, ukuza kuthi ga namhlanje, akukho maxwebhu asemthethweni aqinisekisa nasiphi na isigqibo seBandla esinjalo.

 

KuBaseki beCawa

UMnu. Akin uthi...

…abaseki beCawa abazange bafumane nanye ingcaciso yencwadi yeSityhilelo. Ayembalwa amagqabantshintshi abhalwe kuyo ngexesha lobuzwe, iimbono zencwadi zahlukana ngokubanzi, kwaye i-Countdown to the Kingdom ikhethe iindawo zayo zokutolika ngelixa ingabahoyi abanye.

Ubungqina buchasene ngokupheleleyo, eneneni. Abaseki beCawa ngokuqinisekileyo abazange “bahluke ngokubanzi” kwimbono yabo yokutolikwa ngokufanelekileyo kweNcwadi yeSityhilelo. Phantse bonke babekholelwa ngokuqinileyo ukuba yayithembisa “amaxesha obukumkani” emhlabeni, kwimbali, ebudeni ‘bewaka leminyaka’ lokugqibela—ngaphambi kokuza kokugqibela kukaKristu esenyameni. Kungoku “kuza koBukumkani” okwethutyana apho iBandla liya kungcwaliswa kwaye lilungiswe ukuze iNkosi yethu uYesu “ukuba azimise phambi kwakhe ibandla linobuqaqawuli, lingenabala, lingenamibimbi nanye into enjalo, ukuze libe ngcwele, lingabi nasiphako.” ( Efese 5:27 ). Elinye igama leli Xesha loXolo[4]cf. Ixesha loXolo: Iziqwengana ezivela kwiSityhilelo saBucala “kukuza phakathi” kukaKristu ngoMoya:

Ngelixa abantu ngaphambili babethetha kuphela ngokuza kuka-Kristu ezimbini-kanye eBhetelehem kwaye kwakhona emva kwexesha-uSanta Bernard waseClairvaux wathetha malunga adventus Medius, umntu oze emaphakathi, ebulela ixesha nexesha lokungenelela kwakhe kwimbali. Ndiyakholelwa ukubahluko kukaBernard inqaku nje elifanelekileyo… -IPOPE BENEDICT XVI, Ukukhanya kweLizwe, p.182-183, Incoko noPeter Seewald

Nantsi into eyathethwa nguSt. Bernard:

Kuba oku [phakathi] kuza phakathi kwezinye ezimbini, kufana nendlela esihamba ngayo ukusuka kokuqala ukufika kowokugqibela. Okokuqala, uKrestu yayilukhululo lwethu; Ekugqibeleni, uya kubonakala njengobomi bethu; kwesi sigaba siza, ungowethu ukuphumla nentuthuzelo.…. Ekuzeni kwayo okokuqala iNkosi yethu yeza ngokwenyama nangobuthathaka bethu; koku kuphakathi kuza ngoMoya namandla; ekuzeni kokugqibela uya kubonakala esebuqaqawulini nasebuqaqawulini… —St. UBernard, Ubungakanani bamaxesha eeyure, Vol I, iphe. 169

Ngokwenene, abaSeki beCawa bamandulo babedla ngokuthetha ‘ngophumlo lwesabatha’ oluzayo lweCawa.[5]cf. Ukuphumla kweSabatha okuzayo Enyanisweni, bathi eli xesha lokuphumla kweBandla, “amaxesha obukumkani,” njengoko uIrenaeus wawabiza njalo,[6]IiNdawo zokuHamba, UIrenaeus waseLyons, V.33.3.4, Ootata beCawe, ICIMA Ukupapasha Co kanye kanye “iwaka leminyaka” ekuthethwa ngayo nguSt emva ukufa komchasi-Kristu okanye “irhamncwa”.

IsiBhalo sithi: “Waye ke uThixo waphumla ngomhla wesixhenxe kuyo yonke imisebenzi yakhe”… Kwaye ngeentsuku ezintandathu zagqitywa izinto ezidaliweyo; kuyabonakala ke ngoko, ukuba baya kufikelela esiphelweni ngewaka lesithandathu leminyaka [emva kuka-Adam]… Kodwa xa umchasi-Kristu eya kuziphanzisa zonke izinto kweli hlabathi, uya kulawula iminyaka emithathu eneenyanga ezintandathu, aze ahlale etempileni eYerusalem; Iya kwandula ke iNkosi iphume ezulwini isemafini… imthumela lo mntu nabo bamlandelayo edikeni lomlilo; Kusuke kungeniswe amalungisa amaxesha obukumkani, oko kukuthi, umhla wesixhenxe, ongcwalisiweyo. Le nto iya kwenzeka ngamaxesha obukumkani, oko kukuthi, ngomhla wesixhenxe… Abo bambonayo uYohane, umfundi weNkosi, [basixelela] ukuba beva kuye indlela iNkosi eyayifundisa ngayo neyathetha ngayo la maxesha.  —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiNdawo zokuHamba, UIrenaeus waseLyons, V.33.3.4, Ootata beCawe, Ukupapashwa kweCIMA Co .; (UIrenaeus oyiStudani wayengumfundi waseSt.Polycarp, owayesazi kwaye efunda kuMpostile uJohn kwaye kamva wangcwaliswa njengobhishophu waseSmirna nguJohn.)

UIrenaeus ubhekisela kuBawo weCawa uPapias, owayengumfundi weSt. John ngokutsho kweVatican ngokwayo:

UPapias ngegama, waseHerapolis, umfundi othandekayo kuYohane… wayikopa ngokunyanisekileyo iVangeli phantsi kokuyalelwa nguYohane. -ICodex Vaticanus Alexandrinus, Nr. 14 Ibhayibhile. Mva. Ukuchasa. I., Romae, 1747, iphepha 344

Kwaye uSt. Justin Martyr wabhala:

Indoda phakathi kwethu egama linguYohane, omnye wabaPostile bakaKristu, yamkela yaza yaxela kwangaphambili ukuba abalandeli bakaKristu baya kuhlala eYerusalem iminyaka eliwaka, nokuba emva koko kuya kwenzeka uvuko nomgwebo ongunaphakade. Ngoku… siyaqonda ukuba ixesha leminyaka eliwaka libonakaliswe ngolwimi lomfuziselo. —St. UJustin Martyr, Incoko kunye noTraypho, Ch. 81, OoBawo beCawa, iLifa leMveli lobuKristu

Lo “mhla wesixhenxe” asingonaphakade kodwa ‘kukuza koBukumkani’ okwethutyana ngaphambi ‘komhla wesibhozo’ ongunaphakade:

… Xa uNyana wakhe eya kuza atshabalalise ixesha labangenamthetho kwaye agwebe abangahloneli Thixo, atshintshe ilanga nenyanga neenkwenkwezi — Uya kuthi ke aphumle ngolwesixhenxe… emva kokuba ephumle kuzo zonke izinto, ukuqala kosuku lwesibhozo, oko kukuqala kwelinye ilizwe. -Umhla kaBharnabhas (70-79 AD), owabhalwa nguyise wabapostile wenkulungwane yesibini

Kwakhona, uMnu. Akin ucebisa ukuba sikhetha ooTata kulo mba. Ngokungathandabuzekiyo ubhekisela kwisicatshulwa esidla ngokucatshulwa sikaSt. Augustine owathi “iminyaka eliwaka” kwiSityhilelo 20 “ixesha elilingana nelo lonke eli hlabathi.” Nangona kunjalo, uAugustine wayecacile ukuba le yayiyimbono yakhe "... kude kube ngoku kwenzeka kum ...".[7]Isidima sobuntu "Isixeko sikaThixo ”, Incwadi ye-20, Ch. 7 Enyanisweni, uAugustine wanikela Ntathu Ukutolikwa kwesi sicatshulwa, kuquka nesinye esasivumelana ngokupheleleyo nabaseki beCawa bangaphambili ngelixa bephepha uqhekeko lwemillenarianism,[8]ukubona Millenarianism -Yintoni kwaye ayikho eyayifundisa ukuba uYesu wayeza kubuya enyameni ukuze balawule emhlabeni ebudeni bala “maxesha obukumkani.” Kunoko, watsho bobabini uTertullian[9]Umthengi uMarcion, Ante-Nicene Fathers, Henrickson Publishers, 1995, Umqu. 3, iphepha 342-343 noAugustine, eli iya kuba lixesha “leentsikelelo zomoya”:

... ngokungathi yinto efanelekileyo ukuba abangcwele bafanele ukuba bonwabele uhlobo lokuphumla ngeSabatha ngelo xesha, ulonwabo olungcwele emva kokusebenza iminyaka engamawaka amathandathu emva kokudalwa komntu… (kwaye) kufanele kulandele ukugqitywa kweminyaka emithandathu iwaka leminyaka, njengeentsuku ezintandathu, uhlobo lweSabatha yomhla wesixhenxe kule minyaka ilandelayo ... Kwaye olu luvo alunakuphikiswa, ukuba bekukholelwa ukuba uvuyo lwabangcwele, ngaloo Sabatha, luya kuba lolomoya, kwaye ngenxa yoko Phambi koThixo… —St. UAugustine waseHippo (354-430 AD; Gqirha weCawe), Isidima sobuntu, Bk. XX, Ch. I-7, IYunivesithi yase Katolika yaseMelika Press

Kananjalo oku kuzalisekiswa kuka “Bawo wethu”, uMkhonzi kaThixo uLuisa Piccarreta ayibiza ngokuba “sisipho sokuphila kwintando kaThixo”, senza final ukuzaliseka koBukumkani bukaThixo...

...ekubeni ingcamango yenzaliseko eqinisekileyo yangaphakathi kwembali isilela ukuthathela ingqalelo ukuvuleka okusisigxina kwembali kunye nenkululeko yomntu, apho ukusilela kusoloko kuyinto enokwenzeka. —UKhadinali Ratzinger (UPAPA BENEDICT XVI) Eschatology: Ukufa kunye noBomi obungunaPhakade, IYunivesithi yamaKatolika yaseMelika Press, iphe. 213

Eneneni, njengoko iZibhalo zibonisa, emva kwale “minyaka eliwaka”, leyo abaSeki beCawa abaphinda bayibiza ngokuba ‘yiMini yeNkosi.[10]cf. Isibhalo-Umhla weNkosi kukho imvukelo yokugqibela yokugqibela (ISityhi 20:7-10)—uGogi noMagogi, abangumzekelo werhamncwa nomprofeti wobuxoki owahlasela iBandla ngaphambi kweXesha loXolo.

Ngokwenene siya kuba nakho ukuwatolika la mazwi, “Umbingeleli kaThixo noKristu baya kulawula kunye naye iminyaka eliwaka; Kwaye xa iminyaka eliwaka izalisekile, uSathana uya kukhululwa entolongweni yakhe. ” kuba ngaloo ndlela babonisa ukuba ubukumkani babangcwele kunye nobukhoboka bukaMtyholi buya kuphela ngaxeshanye… baya kuthi ke ekugqibeleni baphume abo bangengabo abakaKrestu, kodwa abaya kuAntichrist wokugqibela… —St. UAugustine, uBaba baka-Anti-Nicene, Mzi kaThixo, INcwadi XX, iChap. 13, 19

Ubukumkani buya kuzalisekiswa, ke, ingengabo ubungangamsha beCawe ngokunyuka okuqhubela phambili, kodwa kuphela ngoloyiso lukaThixo kwisiphelo sokugqibela sobubi, esiya kubangela ukuba uMtshakazi wakhe ehle ezulwini. Uloyiso lukaThixo kwimvukelo yobubi luya kuthatha uhlobo loMgwebo wokuGqibela emva kwesiphithiphithi sokugqibela selizwe elidlulayo. -IKatekism yeCawa yamaKatolika, n. I-677

Ke, iwebhusayithi ethi Countdown to the Kingdom ikhona ukuze ibongoze imiphefumlo ukuba ithandazele kwaye ilungiselele ezi ziganeko zokugqibela ze-eschatological, ezinokufikelela okanye zingafikeleleki ngokupheleleyo kubomi bethu.

Kutheni ungamceli ukuba asithumele amangqina amatsha obukho bakhe namhlanje, lowo yena uza kuza kuthi? Kwaye lo mthandazo, ngelixa ungajonganga ngqo kwisiphelo sehlabathi, ukanti a umthandazo wokwenyani wokuza kwakhe; Inobubanzi bomthandazo awasifundisa wona esithi: “Mabufike ubukumkani bakho!” Yiza, Nkosi Yesu! -IPOPE BENEDICT XVI, UYesu waseNazarete, iVeki eNgcwele: Ukusuka ekungeneni ungene eJerusalem ukuya kuvuko, p. 292, Ignatius Cinezela

Ezi ndaba zilungileyo zobukumkani ziya kuvakaliswa kulo elimiweyo liphela, zibe bubungqina kuzo zonke iintlanga; kwandule ke kufike ukuphela. (UMateyu 24: 14)

 

KwiGunya likaMantyi

UMnu. Akin uthi kwinqaku lakhe:

Iimfundiso zikamantyi ngesiprofetho zincinci, kwaye oopopu ababonelelanga ngeemfundiso ezixhasa ixesha lokuBala. Babonelela ngeemfundiso kuphela malunga neengongoma eziqhelekileyo kuzo zonke iimbono zamaKatolika angokwesithethe ngesiprofeto (umz., kuya kubakho ukuBuya kweSibini).

Ubungqina abunakuchasa ngakumbi. Okokuqala, qwalasela amazwi kaYohane Paul II ngokukhawuleza ngaphambi kokuba aphakanyiswe esihlalweni sikaPetros:

Ngoku simi phantsi kobona bumdubedube obukhulu obudlulileyo kwimbali yoluntu edlulileyo ... Ngoku sijamelene nembambano yokugqibela phakathi kweCawe kunye nomchasi-wecawe, iVangeli ngokuchasene neVangeli, uKrestu ngokuchasene no-Kristu… Sisilingo… seminyaka engama-2,000 yenkcubeko kunye nempucuko yamaKristu, ngayo yonke imiphumo yesidima somntu, amalungelo abantu, amalungelo abantu namalungelo ezizwe. -Cardinal Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Nge-13 ka-Agasti ka-1976; cf. Katolika kwi-Intanethi (iqinisekiswe nguDeacon Keith Fournier owayekhona)

Akukho nanye yeemfundiso zikaJohn Paul II apho wakha wacebisa ukuba “isiphelo sehlabathi” sisondele. Naye, wayekulindele ukuza koBukumkani ngendlela entsha, into awayibiza ngokuba “kukuza kobungcwele obutsha nobungcwele”,[11]‘UThixo ngokwakhe wayelungiselele ukuba kuzise ubungcwele “obutsha nobungokobuthixo” lowo uMoya oyiNgcwele anqwenela ukutyebisa ngabo amaKristu ekuqaleni kwewaka leminyaka lesithathu, ukuze “uKristu abe yintliziyo yehlabathi.”’ — IZe.Intetho kooTata beRogationist, n. I-6 “iXesha leNtwasahlobo elitsha” okanye “iPentekoste entsha”.[12]“Njengokuba iwaka leminyaka lesithathu leNtlawulelo lisondela, uThixo ulungiselela intwasahlobo enkulu yobuKristu kwaye sinokuyibona imiqondiso yabo yokuqala.” Wanga uMariya, iKhwezi lokusa, angasinceda ukuba sithi ngenzondelelo entsha “ewe” wethu kwicebo likaBawo losindiso lokuba zonke iintlanga neelwimi zibubone uzuko lwakhe. —UPOPE JOHN PAUL II, Isigidimi Sobuvangeli Basemazweni NgeCawa, n.9, ngo-Oktobha 24, 1999; www.v Vatican.va Ukushwankathela iSithethe esiNgcwele, umbhali wenkulungwane yeshumi elinesithoba uFr. UCharles Arminjon (1824-1885) wathi:

… Ukuba sifunda kodwa okomzuzwana iimpawu zeli xesha langoku, iimpawu ezisongela imeko yethu yezopolitiko kunye novukelo, kunye nenkqubela phambili yempucuko kunye nokunyuka kobubi, okuhambelana nenkqubela phambili yempucuko kunye nokufunyanwa kwezinto. ucwangco, asinakusilela ukubona kwangaphambili ukusondela kokufika kwendoda yesono, kunye nemihla yentshabalalo eyaxelwa kwangaphambili nguKristu… Eyona mbono inegunya, kwaye leyo ibonakala ihambelana kakhulu nesiBhalo Esingcwele, kukuba, emva kokuwa komchasi-Kristu, iBandla lamaKatolika liza kuphinda lingene kwixesha lempumelelo kunye noloyiso.   -Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, Fr. UCharles Arminjon (1824-1885), iphe. 56-58; USomalia Institute Press

Ukusuka kuLeo XIII ukuya kuPopu wangoku, bathe gqolo bethetha ngokwemigaqo ebonisa izilingo ezizayo kunye noloyiso. 

Kukho ukungonwabi okukhulu ngeli xesha emhlabeni naseCaweni, kwaye into ekuthethwa ngayo lukholo. Kuyenzeka ngoku ukuba ndiphindaphinde ibinzana elingaqondakaliyo likaYesu kwiVangeli ka-St. Luke: 'Xa uNyana woMntu ebuya, ingaba usaya kufumana ukholo emhlabeni?'… Ngamanye amaxesha ndifunda isicatshulwa seVangeli sesiphelo Amaxesha kwaye ndiyangqina ukuba, ngeli xesha, ezinye iimpawu zesi siphelo ziyavela. —UPOPE PAUL VI, Imfihlelo uPaul VI, uJean Guitton, iphe. 152-153 , Imbekiselo (7), iphe. ix.

… Oyichasayo inyaniso ngobubi aze ayishiye, wona ngokunzulu ngokuchasene noMoya oyiNgcwele. Ngemihla yethu esi sono siye saxhaphaka kangangokuba la maxesha obumnyama abonakala ngathi afikile axelwa kwangaphambili ngu-St. Paul, apho abantu, bemfanyekiswe ngumgwebo olungileyo kaThixo, kufuneka bathathe ubuxoki benyani, kwaye bakholelwe "kwinkosana weli hlabathi, ”olixoki noyise walo, njengomfundisi wenyaniso:“ UThixo uya kubathumela ukusebenza kwesiphoso, ukuze bakholelwe ubuxoki. (2 Tes. Ii., 10). Ngamaxesha okugqibela abanye baya kuphambuka elukholweni, bethobela oomoya abalahlekisayo, neemfundiso zeedemon ” (1 Tim. Iv., 1). —UPOPE LEO XIII, I-Divinum Illud Munus, n. I-10

Xa konke oku kuthathelwa ingqalelo kukho isizathu esihle soloyiko hleze obu bugwenxa bukhulu bube ngathi kukungcamla, kwaye mhlawumbi nokuqala kobubi obugcinelwe imihla yokugqibela; nokuba kungade kubekho umhlaba "uNyana wentshabalalo" athetha ngaye uMpostile. —IIPOPE ST. IPIUS X, E Supremi, I-Encycology on the Return of zonke Izinto kuKristu, n. 3, 5; Ngomhla we-4 ku-Okthobha 1903

Ngokuqinisekileyo loo mihla yayiya kubonakala ngathi isifikele njengoko uKristu iNkosi Yethu waxela kwangaphambili wathi: “Niya kuthi ke nive iimfazwe namarhe eemfazwe; kuba uhlanga luya kuvukelana nohlanga, nobukumkani buvukelane nobukumkani" (Mat 24: 6-7). —UPOPE BENEDICT XV, Intengiso yeA Beatissimi Apostolorum, Novemba 1, 1914

Kwaye, nangokuchasene nentando yethu, ingcinga ivuka engqondweni yokuba ngoku ezo ntsuku zisondele apho iNkosi yethu yaprofeta yathi: “Kwaye ngenxa yokuba ububi bugwenxa, uthando lwabaninzi luya kuphola” (Mat. 24:12). —I-POPE PIUS XI, I-Miserentissimus Redemptor, Encyclical on Revenue to the Sacred Heart, n. 17 

NjengoPius X, naye wabona kwangaphambili, ngakumbi ekusasazeni kobuKomanisi, imiboniso yokuza kuka-Antichrist:[13]ukubona Umchasi-Kristu… Phambi kweXesha loXolo?

Ezi zinto ngokwenyani zibuhlungu kangangokuba ungathi ezi ziganeko zifanekisela kwaye zibonisa "ukuqala kweentlungu," oko kukuthi ngabo baya kuziswa yindoda yesono,ophakanyiswe ngaphezu kwento yonke ekuthiwa nguThixo, nehlonelwayo” (2 Thes 2: 4). -Umkhululi we-Miserentissimus, Ileta yeencyclical kuLungiselelo lweNtliziyo eNgcwele, ngoMeyi 8, 1928

Apha, sibonelela ngeqhezu leengxelo zikamantyi kwixesha lethu langoku: bona Kutheni le nto ooPopu bengekhwaza?

KuLuloyiso oluzayo, imfundiso yobumantyi neyobufundisi nayo ayisweli. 

… Ithemba loloyiso oluthile lukaKristu apha emhlabeni phambi kwesiphelo sokugqibela sezinto zonke. Isiganeko esinjalo asikhupwanga, asiyonto ingenakwenzeka, ayiqinisekiswanga yonke into yokuba akusayi kubakho thuba lide lobuKristu boyisa ngaphambi kokuphela… Ukuba ngaphambi kwesiphelo sokugqibela kuya kubakho ixesha, elingaphezulu okanye elingaphantsi, le ubungcwele boyiso, Isiphumo esinjalo asizukuziswa kukuvela kukaKrestu ngobungangamsha kodwa kukusebenza kwaloo magunya okungcwaliswa asebenzayo ngoku, uMoya oyiNgcwele kunye neSakramente zeCawa. -Imfundiso yeCawa yamaKatolika: Isishwankathelo semfundiso yamaKatolika [London: Burns Oates & Washbourne, 1952] iphe. 1140

Imiyalelo yakho yobuthixo yaphuliwe, iVangeli yakho iphoselwe ecaleni, imilambo yobugwenxa izalise umhlaba uphela uthwele nabakhonzi bakho… Ngaba yonke into iyakufika kwisiphelo esinjengeSodom neGomora? Ngaba soze uyophule? Ngaba uyakunyamezela konke oku ngonaphakade? Ngaba ayiyonyani leyo Makwenziwe ukuthanda kwakho nasemhlabeni, njengokuba kusenziwa emazulwini? Ngaba ayiyonyani leyo ubukumkani bakho mabufike? Khange unike eminye imiphefumlo, oyintanda kuwe, umbono we Ukuhlaziywa kweCawa kwixesha elizayo? —St. ULouis de Montfort, Ukuthandazela abavangeli basemazwenin. 5; yetn.com

Ukuphuma kwiintlungu zokulila, kubunzulu bentliziyo ebangela ukukhathazeka yabantu abacinezelweyo kunye namazwe kuvela i-aura yethemba. Inani eliya lisanda ngokwanda lemiphefumlo ebekekileyo Kuza ingcinga, intando, icace gca kwaye yomelele, ukwenza eli hlabathi, olu dushe, Isiqalo sexesha elitsha lokulungiswa okude, ukulungelelaniswa ngokupheleleyo kwehlabathi. —UPOPI PIUS XII, Umyalezo weRadio Christmas, ka-1944

[UJohn Paul II] uyalixabisa ulindelo olukhulu lokuba iwaka leminyaka liza kulandelwa liwaka lemanyano… ukuba zonke iintlekele zekhulu lethu, zonke iinyembezi, njengoko uPopu esitsho, ziya kubanjwa phezulu kwaye yajika yaba sisiqalo esitsha.  -Cardinal Joseph Ratzinger (POPE BENEDICT XVI), Ityuwa yoMhlaba, Udliwanondlebe noPeter Seewald, p. 237

Emva kococeko ngokusebenzisa ukuvavanywa kunye nokubandezeleka, ukuqala kwexesha elitsha sele liza kuqalisa. -IPOPE ST. UJOHANE PAUL II, Ababukeli ngokubanzi, nge-10 kaSeptemba 2003

UThixo uthanda onke amadoda nabafazi abasemhlabeni kwaye ubanika ithemba lexesha elitsha, ixesha loxolo... I-Jubilee eNgcwele inxulunyaniswa ngokungafaniyo nalo myalezo wothando noxolelwaniso, umyalezo onika ilizwi kwizinto ezizezona zilangazelelo zoluntu namhlanje.  -UAPOPE JOHN PAUL II, Umyalezo kaPopu John Paul II woMbhiyozo woSuku lweHlabathi lweXolo, nge-1 kaJanuwari 2000

Kodwa kwanobu busuku emhlabeni babonisa imiqondiso ecacileyo yesifingo ezayo, yomhla omtsha yokufumana ukwanga kwelanga elitsha ngakumbi… Ukufa… Ngamnye, uKrestu kufuneka abutshabalalise ubusuku besono esonakeleyo ngokuqala kobabalo. Kwiintsapho, ubusuku bokungakhathali kunye nokuphola kufuneka kunike ilanga lothando. Kwimizi-mveliso, ezixekweni, ezizweni, kumazwe angaqondi nokuthiya ubusuku buye bukhanye njengemini, I-nox sicut die illuminabitur, nembambano iya kuphela kwaye kuya kubakho uxolo. -IPOPE PIUX XII, Urbi et Orbi idilesi, Matshi 2, 1957; IVatican.va

Kwangathi kungakho ukukhanya kubo bonke abantu ixesha loxolo nenkululeko, ixesha lenyaniso, ubulungisa nethemba. —UPOPE JOHN PAUL II, umyalezo kanomathotholo, kwisiXeko saseVatican, ngo-1981

"Kwaye ziya kuliva izwi lam, kwaye kuya kubakho isibaya esinye kunye nomalusi omnye." Wanga uThixo… ngokufutshane uza kusizalisekisa isiprofetho sakhe sokuguqula lo mbono udlamkileyo wexesha elizayo ube yinto yokwenene… Kungumsebenzi kaThixo ukuzisa eli lixa lokonwaba kwaye ulazise kubo bonke ... Xa lifikile, liyakuba yure eligcweleyo, elikhulu elinemiphumela hayi kuphela ekubuyiseleni uBukumkani bukaKristu, kodwa Ukuhlaziywa kwe… kwehlabathi. Sithandaza ngokuzingisileyo, kwaye sicela abanye ngokufanayo ukuba bathandaze kuluntu olunqwenelekayo kakhulu kuluntu. —I-POPE PIUS XI, Ubi Arcani dei Consilioi "Kuxolo lukaKristu eBukumkanini bakhe", UDisemba 23, 1922

Owu! xa kuwo wonke umzi nelali umthetho weNkosi ugcinwa ngokuthembeka, xa kuhlonitshwa izinto ezingcwele, xa iiSakramente zisenzeka rhoqo, kwaye nemimiselo yobomi bobuKristu izalisekiswa, ngokuqinisekileyo akusayi kubakho mfuneko yokuba sisebenze ngakumbi ubona zonke izinto zibuyiselwe kuKristu… Kwaye emva koko? Ekugqibeleni, iyakucaca kubo bonke into yokuba icawe, njengoko yayimiselwe nguKrestu, kufuneka yonwabele inkululeko epheleleyo nokuzimela kuwo wonke ulawulo lwangaphandle… “Uya kuzaphula iintloko zeentshaba zakhe,” ukuze bonke yazi "ukuba uThixo ngukumkani wehlabathi lonke," ukuze iintlanga zazi ukuba zingamadoda. Konke oku, Bazalwane abahloniphekileyo, Siyakholelwa kwaye silindele ngokholo olungagungqiyo. —UPOPI PIUS X, E Supremi, Encyclical "Ekubuyiselweni kwezinto zonke"N. 14, 6-7

Kwakhona, ezi liqhezu nje leenkcazo ezenziwe nguMantyi. 'Yabona Iipopu, kunye neXesha lokuKhangela kwaye Bawo Oyingcwele Othandekayo… Uyeza!. 

Siyathemba ukuba le mpendulo iya kuqhubeka nencoko yababini ephakathi kwethu noJimmy Akin, ngakumbi njengoko ilizwe lamaKatolika lincipha kwaye umanyano kuMzimba kaKristu lusongelwa ngakumbi kunangaphambili.

Sukudelela amazwi abaprofeti,
kodwa mayivivinywe yonke into.
bambelelani kokulungileyo…

(I-1 Tessional 5: 20-21)

 

 

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Imihlathi

Imihlathi

1 cf. Ukuza okuzayo kokuthanda kukaThixo
2 Kwileta yengcaciso eya kuBhishophu uGilbert Aubry, uBhishophu Omkhulu uTarcisio Bertone weBandla Lemfundiso Yokholo wabhala: “Oko uBhishophu uPeric wakuthethayo kwileta yakhe eyayisiya kuSosiba-jikelele we-“Famille Chretienne”, wathi: “Ulweyiseko lwam nokuma kwam. ayikho kuphela 'non constat de supernaturalitate, 'kodwa ngokufanayo,'Unyango olungaphaya kwendalo' [kungekhona amandla angaphezu kwawemvelo] yemibono okanye izityhilelo eMedjugorje", kufuneka ithathelwe ingqalelo njengentetho yokuziva unetyala lobuqu likaBhishophu waseMostar onelungelo lokukuvakalisa njengoQeqesho lwaloo ndawo, kodwa olululuvo lwakhe kwaye luhlala luhleli. ” —Meyi 26, 1998; yetn.com
3 bona: “Ekukhuseleni UbuOthodoki beNtshukumo Yabefundisi yaseMarian”
4 cf. Ixesha loXolo: Iziqwengana ezivela kwiSityhilelo saBucala
5 cf. Ukuphumla kweSabatha okuzayo
6 IiNdawo zokuHamba, UIrenaeus waseLyons, V.33.3.4, Ootata beCawe, ICIMA Ukupapasha Co
7 Isidima sobuntu "Isixeko sikaThixo ”, Incwadi ye-20, Ch. 7
8 ukubona Millenarianism -Yintoni kwaye ayikho
9 Umthengi uMarcion, Ante-Nicene Fathers, Henrickson Publishers, 1995, Umqu. 3, iphepha 342-343
10 cf. Isibhalo-Umhla weNkosi
11 ‘UThixo ngokwakhe wayelungiselele ukuba kuzise ubungcwele “obutsha nobungokobuthixo” lowo uMoya oyiNgcwele anqwenela ukutyebisa ngabo amaKristu ekuqaleni kwewaka leminyaka lesithathu, ukuze “uKristu abe yintliziyo yehlabathi.”’ — IZe.Intetho kooTata beRogationist, n. I-6
12 “Njengokuba iwaka leminyaka lesithathu leNtlawulelo lisondela, uThixo ulungiselela intwasahlobo enkulu yobuKristu kwaye sinokuyibona imiqondiso yabo yokuqala.” Wanga uMariya, iKhwezi lokusa, angasinceda ukuba sithi ngenzondelelo entsha “ewe” wethu kwicebo likaBawo losindiso lokuba zonke iintlanga neelwimi zibubone uzuko lwakhe. —UPOPE JOHN PAUL II, Isigidimi Sobuvangeli Basemazweni NgeCawa, n.9, ngo-Oktobha 24, 1999; www.v Vatican.va
13 ukubona Umchasi-Kristu… Phambi kweXesha loXolo?
exhonyiweyo Abaxhasi bethu, imiyalezo.