Amazwi esiprofeto kaYohane uPaul II atyhileka phambi kwamehlo ethu.
Ngoku sijongene nongquzulwano lokugqibela phakathi kweCawe kunye nabachasi beCawe, beVangeli ngokuchasene nabachasi beVangeli, kaKristu ngokuchasene nomchasi-Kristu... iziphumo zayo kwisidima somntu, amalungelo omntu, amalungelo oluntu kunye namalungelo ezizwe. -Cardinal Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Nge-13 ka-Agasti ka-1976; cf. Katolika kwi-Intanethi (la mazwi angasentla aqinisekiswa nguDikoni uKeith Fournier owayekho ngaloo mini.)
Kutshanje ndiye ndacinga ngokukhula inceba yobuxoki oko kubonakala kusisiseko sokuvelayo ngokuchasene neVangeli kumaxesha ethu. Kwaye iyabhengezwa, kungekuphela nje ngabantu ababizwa ngokuba "bavukile" abezopolitiko kunye nehlabathi jikelele kodwa eyona nto imangalisayo ngoobhishophu kunye neekhadinali.[1]umz. Apha kwaye Apha Noko ke, uSt.
Makungabikho unilukuhlayo ngeentetho ezingento; kuba ngenxa yezo zinto ingqumbo kaThixo iza phezu kwabangevayo. Ngoko ke musa ukunxulumana nabo. Kuba nanifudula nibubumnyama; ke ngoku nikukukhanya, niseNkosini nje. Hlalani ngokwabantwana bokukhanya. (Ukufundwa kweMisa kokuqala namhlanje ukusuka kwabase-Efese 4)
KwabaseRoma, uPawulos uthatha inyathelo labo bamaziyo uThixo-kodwa bawela kwi-hubris.
... kuba nangona babemazi uThixo abazange bamzukise njengoThixo okanye bambulele. Basuka baba yinto engento ekucingeni kwabo, zaza iingqondo zabo ezizizidenge zenziwa mnyama. Ngelixa babesithi bazizilumko, baba ziziyatha... (KwabaseRoma 1: 21-22)
Ngendlela efanayo, walumkisa abaseKolose:
Nditsho ke, ukuze kungabikho bani unilukuhlayo ngeentetho ezilukuhlayo. Lumkani, kungabikho bani unithimbayo ngayo intanda-bulumko engento, elukuhlayo, ngokwesithethe sabantu, ngokweziqalelo zehlabathi, kungengokukaKristu. ( Kol 1:4, 8 )
"Amandla asisiseko", okanye njengoko uPope Leo XIII esitsho, yendalo.
Ngeli xesha, nangona kunjalo, abaxhasi bobubi babonakala bedibanisa kunye, kwaye besokola nobunye ubumbano, bekhokelwa okanye bencedwa ngumbutho olungelelaniswe kakhulu kwaye usasazekile obizwa ngokuba yiFreemason. Abasenzi mfihlakalo ngeenjongo zabo, kodwa ngoku ngenkalipho bavukela uThixo ngokwakhe… eyona njongo yabo iyazinyanzela ukuba izijonge — oko kukuthi, ukubhukuqwa ngokupheleleyo kwayo yonke inkolo nenkolo yezopolitiko zehlabathi enemfundiso yobuKrestu. iveliswe, kwaye endaweni yezinto ezintsha ngokungqinelana nezimvo zazo, apho iziseko kunye nemithetho ziya kuthathwa khona ubume bendalo. —I-POPE LEO XIII, Uhlobo lomntu, Encyclical on Freemasonry, n. 10, Apri 20, 1884
Ngaloo ndlela, “kuya kubakho amaxesha amanqam ngemihla yokugqibela,” waprofeta watsho uSt. Emva koko uhlabela mgama echaza ngokoqobo amaxesha esiphila kuwo—mhlawumbi naba bhishophu—“abathandi beziyolo kunokuba bathande uThixo, njengoko bezenza ngathi banqula kodwa bewakhanyela amandla alo.”[2]cf. 2 Tim 3: 1-5
Kwaye kwinto enokuba yinto enomdla kakhulu ukuba ayibonakali iphawulekayo, uPawulos ulumkisa ngokuchasene "nenkqubela phambili" - leyo, kwixesha lethu, i-buzzword entsha "yamakomanisi" athambileyo amkele izinto zenkqubo ye-Marxist.
Kungene abalahlekisi abaninzi ehlabathini, abangamvumiyo uYesu Kristu esiza esenyameni. unjalo umkhohlisi nomchasi-Kristu. Zilumkeleni, ukuba ningalahlekani nezinto esizisebenzileyo, nibe nokwamkela umvuzo ozeleyo. Nabani na ‘ohambela phambili’ kangangokuba angahlali emfundisweni kaKristu, akanaye uThixo; othe wahlala emfundisweni lowo, unaye uYise noNyana. (2 John 1: 7-9)
Ngoko ke, abantu abachasene neCawa bavela njengabo “bazenza ngathi ngonqulo kodwa bewakhanyela amandla ayo.” Bangabantu banamhlanje abathi, kunokuba bayishiye iCawe, bazimisele ukuyiguqula. Ngabantu abaqhubela phambili abayicacisa imimangaliso kaKristu njengemizekeliso nje yothando lobuzalwana; bangabakholelwa kuThixo ababona amasiko kunye neesimboli njengento yakudala kunye nesidenge; bangabawexuki abalithoba iDini leMisa libe “ngumbhiyozo” nje oqhelekileyo; bangabakhohlisi abangayikhathalelanga imfihlelo, bagculela amandla angaphezu kwawemvelo, nabacekisa abo bathi, benokholo olufana nolwabantwana, bethobela yonke iSithelo esiNgcwele. Kwaye kuhlaselo lwabo lokugqibela kuKholo, bangabachasi-mthetho abathi, ngokukhanya kobuxoki “kokunyamezelana” “nokudityaniswa,” bajolise ekuguquleni kwanemithetho kaThixo.
Kuba abanjalo ngabapostile ababuxoki, ngabasebenzi abakhohlisayo, abazenza abapostile bakaKristu. Ke akummangaliso oko, kuba noSathana ngokwakhe uzimilisa okwesithunywa sokukhanya. Ngoko ke akumangalisi ukuba abalungiseleli bakhe bazimilise okwabalungiseleli bobulungisa. Isiphelo sabo siya kufana nezenzo zabo. (2 Kor. 11: 13-15)
Elo iya kuba lixesha apho ubulungisa buya kukhutshelwa ngaphandle, kwaye ubumsulwa buthiyiwe; apho abangendawo baya kudla abo balungileyo njengeentshaba; akukho mthetho, nocwangco, okanye uqeqesho emkhosini oluya kugcinwa… zonke izinto ziya kubhidaniswa zixutywe kunye ngokuchasene nelungelo, kunye nemithetho yendalo. -Lactantius, Amaziko obuThixo, Incwadi VII, Ch. 17
Amazwi esiprofeto kaYohane Paul II nekaSt. Isicombululo sobu buqhetseba behlabathi lonke sachazelwa kwabaseTesalonika:
uya kutyhileka umchasi-mthetho, eya kuthi iNkosi uYesu imbulale ngomoya womlomo wayo, imtshitshise ngokubonakalala kokufika kwayo; lowo ukufika kuphuma emandleni kaSathana, ngayo yonke imisebenzi yamandla, nangemiqondiso, nezimanga. nakuko konke ukulukuhla okungendawo kwabo batshabalalayo, ngenxa yokuba bengakwamkelanga ukuyithanda inyaniso, ukuze basindiswe. Ngoko ke, uThixo ubathumelela amandla alahlekisayo, ukuze bakholwe bubuxoki, ukuze bonke abangakholwanga yiyo inyaniso, basuka bakholiswe bububi, bagwetywe; ngoko ke, bazalwana, yimani nizibambe izithethe enazifundiswayo, nokuba kungelizwi, nokuba kungencwadi yethu. ( 2 Tesalonika 2:8-12, 15 )
Ngelo xesha lokuzalwa komchasi-Kristu, kuya kubakho iimfazwe ezininzi kunye nocwangco olufanelekileyo oluya kutshatyalaliswa emhlabeni. Uqhekeko luya kugqugqisa kwaye abawexuki baya kushumayela iimpazamo zabo ekuhleni bengathintelwa. Nokuba phakathi kwamaKristu amathandabuzo kunye nokuthandabuza kuyonwabisa malunga neenkolelo zobuKatolika. —ISt. Hildegard, Iinkcukacha ezenza umchasi-Kristu, ngokweZibhalo eziNgcwele, iNkcubeko kunye nokuTyhilwa kwaBucalaUNjingalwazi Franz Spirago
-UMark Mallett ngumbhali we ILizwi Ngoku, Imbonakalo yokuGqibela, kunye nomseki we-Countdown to the Kingdom
UkuFunda okudibeneyo
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zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
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