ISibhalo-Xa I-Tyranny iphela

Kusaya kuba mzuzwana, iLebhanon iya kutshintshwa ibe yintsimi yeziqhamo, ibhoma kuthiwe lihlathi. Ngaloo mini izithulu ziya kuva amazwi encwadi; nasebumnyameni nasebumnyameni, amehlo eemfama aya kubona. Abalulamileyo baya kuhlala bevuya ngoYehova, abangamahlwempu baya kugcoba ngoyiNgcwele kaSirayeli. Kuba akasayi kuba sabakho zwilakhe, nabakhukhumeleyo bengasekho; bonke abaphaphamele ukwenza ububi baya kunqunyulwa, abo bathetha ngokumgwebayo umntu, abamthiyele umthetheleli esangweni, balishiye ilungisa lilambatha. -Ukufundwa kweMisa kokuqala namhlanje

Ngemini yokuxhela okukhulu, ekuweni kweenqaba ezinde, ukukhanya kwenyanga kuya kuba njengelanga, nokukhanya kwelanga kube ngokuphindwe kasixhenxe njengokukhanya kweentsuku ezisixhenxe. Mhla uYehova ewabopha amanxeba abantu bakhe, uya kuwaphilisa amanxeba akhe. -Ukufunda kweMisa okokuqala ngoMgqibelo

Ilanga liya kukhanya ngokuphindwe kasixhenxe kunangoku. —UMseki weCawa yamandulo, uCaecilius Firmianus Lactantius, Amaziko obuThixo

 

Incwadi kaIsaya neyeSityhilelo zisenokubonakala ngathi azinxulumananga nje nawe. Ngokwahlukileyo koko, bagxininisa kwiinkalo ezahlukahlukeneyo zokuphela kwephakade eli. Iziprofeto zikaIsaya ziyimbono ecinezelekileyo yokuza kukaMesiya, oya kuboyisa ububi aze angenise iXesha Loxolo. Impazamo, ngokungathi kunjalo, yamanye amaKristu okuqala yayintlu-ntathu: eyokuba ukufika kukaMesiya kwakuya kuyiphelisa ngokukhawuleza ingcinezelo; nokuba uMesiya wayeza kumisela uBukumkani bokwenyama emhlabeni; kwaye konke oku kuya kwenzeka ebomini babo. Kodwa uSt. Peter ekugqibeleni walujonga olu lindelo xa wabhala:

Ungayityesheli le nto inye, zintanda, ukuba phambi kweNkosi imini enye injengeminyaka eliwaka, newaka leminyaka lifana nosuku olunye. (2 Peter 3: 8)

Ekubeni uYesu ngokwakhe wayichaza ngokucacileyo into yokuba “ubukumkani bam asibubo obeli hlabathi,”[1]John 18: 36 iBandla lokuqala lakhawuleza layigxeka ingcamango yolawulo lwezobupolitika lukaYesu esenyameni emhlabeni njenge Millenarianism. Kwaye kulapho iNcwadi yesiTyhilelo idibana noIsaya: amaKristu okuqala aqonda ngokucacileyo ukuba “iwaka leminyaka” ekuthethwa ngalo kwiSityhilelo isahluko sama-20 yayikukuzaliseka kweXesha loXolo likaIsaya, nokuba emva kokufa komchasi-Kristu nokuphela kokubamba umhlaba. “irhamncwa”, iBandla laliza kulawula “iwaka leminyaka” noKristu. 

Ndayibona nemiphefumlo yabo babenqunyulwe iintloko ngenxa yobungqina babo ngoYesu nangenxa yelizwi likaThixo, abo babengalinquli irhamncwa nomfanekiso walo, bengalwamkelanga nophawu lwalo emabunzini abo okanye ezandleni zabo. Babuya badla ubomi, baba ngookumkani kunye noKristu iminyaka eliwaka. (ISityhilelo 20: 4)

Olona luvo ligunyazisiweyo, kunye nolona lubonakala luhambelana kakhulu neSibhalo eNgcwele, kukuba, emva kokuwa komchasi-Kristu, iCawa yamaKatolika iya kuphinda ingene kwixesha lokuphumelela kunye noloyiso. -Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, UFr. UCharles Arminjon (1824-1885), iphe. 56-57; USomalia Institute Press

Abaseki beCawa bamandulo babhala ngala maxesha “entsikelelo” ngegunya likaYohane oNgcwele nakwiSibhalo ngokwaso. Kusetyenziswa ulwimi olufuziselayo lukaIsaya ukubhekisa kulo ngokomoya nyani,[2]Ngokwahlukileyo koko abanye abaphengululi beBhayibhile bakutshoyo, uAugustine Ongcwele akazange akuchase ukuqonda isiTyhilelo 20:6 njengohlaziyo lokomoya: “…ngokungathi kufanelekile ukuba abangcwele banandiphe uphumlo lweSabatha ngaloo mini. Ixesha, ukuphumla okungcwele emva kwemisebenzi yamawaka amathandathu eminyaka ukususela ekudalweni komntu… (kwaye) kufanele kulandele ukugqitywa kwamawaka amathandathu eminyaka, njengeentsuku ezintandathu, uhlobo lweSabatha yomhla wesixhenxe kwiminyaka eliwaka elandelayo… olu luvo belungayi kuba yinto engafanelekanga, ukuba bekukholelwa ukuba uvuyo lwabangcwele, ngaloo Sabatha, luya kuba lolomoya, kwaye umphumo uya kubukho bukaThixo. Augustine waseHippo (354-430 AD; UGqirha weCawa), Isidima sobuntu, Bk. XX, Ch. I-7, IYunivesithi yase Katolika yaseMelika Press bathetha ngoko ngokuyintloko kuyinzaliseko kaBawo Wethu Osezulwini: xa buya kufika uBukumkani bukaKristu nobaKhe iya kwenziwa “Emhlabeni njengasezulwini.”

Ke, intsikelelo eyaxelwa kwangaphambili ngokungathandabuzekiyo ibhekisa kwixesha loBukumkani Bakhe, xa ilungisa liza kulawula ngokuvuka kwabafileyo; xa indalo, izalwa ngokutsha kwaye ikhululwe ebukhobokeni, iya kuvelisa intabalala yokutya kwazo zonke iintlobo kumbethe wezulu nokuchuma komhlaba, njengoko abantu abadala bekhumbula. Abo babone uYohane, umfundi weNkosi, [basixelele] ukuba bayivile indlela iNkosi ebifundisa ngayo, yathetha ngayo ngalo maxesha. —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiNdawo zokuHamba, UIrenaeus waseLyons, V.33.3.4, Ootata beCawe, Ukupapashwa kweCIMA

Abo banika uIsaya ingcaciso yembali esulungekileyo bayayibetha ngoyaba le mfundiso yeSithethe kwaye baphanga ithemba nabathembekileyo. ukuthethelelwa kweLizwi likaThixo iyeza leyo. Ngaba uYesu kunye St. uPawulos bathetha iintlungu zokubeleka phambi Usuku lweNkosi ukuba kuza kubakho umntwana ofileyo kuphela? Ngaba izithembiso zeTestamente eNdala neNtsha zokuba amahlwempu nabalulamileyo baya kuwudla ilifa umhlaba? Ngaba uBathathu Emnye Ongcwele banokuphakamisa iingalo zabo baze bathi, “Awu, sizamile ukusasaza iVangeli ukusa eziphelweni zomhlaba, kodwa dang ukuba utshaba lwethu lukanaphakade, uSathana, belukrelekrele yaye lomelele kakhulu kuthi! 

Akunjalo, iintlungu esijamelana nazo ngoku zikhokelela ‘ekuzalweni’ okuya kuzisa ‘ukubuyiselwa koBukumkani bukaKristu. wafundisa njalo uPope Piux X namalandela akhe.[3]cf. Iipopu kunye neXesha lokuKhangela Nguye Ukubuyiselwa koBukumkani bukaThixo entliziyweni yomntu owalahleka kuAdam—mhlawumbi “uvuko” leyo iNgcwele kaYohane athetha ngayo ngaphambi koMgwebo wokuGqibela.[4]cf. Uvuko lweCawa Iya kuba lulawulo lukaYesu “uKumkani weentlanga zonke” Ngaphakathi ICawa yakhe ngendlela entsha, oko uPopu St. John Paul II akubiza ngokuza “ubungcwele obutsha nobungcwele. "[5]cf. Ukuza okuNtsha kunye nobuNgcwele obuNgcwele Le yintsingiselo yokwenyani ye "millennium" yokomfuziselo elindelwe kubuKristu: uloyiso kunye Uphumlo lweSabatha kubantu bakaThixo:

NguThixo ngokwakhe owalungiselela ukuzisa ubungcwele "obutsha nobungcwele" apho uMoya Oyingcwele unqwenela ukucebisa amaKristu ekuqaleni kwenkulungwane yesithathu, ukwenzela "ukumenza uKristu intliziyo yehlabathi." —UAPOPE JOHN PAUL II, Idilesi yooTata abaNtsundu n. 6, www.v Vatican.va

Ngoku ... siyaqonda ukuba ixesha leminyaka eliwaka lubonakalisiwe ngolwimi olufuziselayo. —St. UJustin Martyr, Incoko kunye noTraypho, Ch. 81, Ootata beCawe, Ilifa lamaKristu

Iza kufika nini le nto? Ngokutsho kukaIsaya kunye neNcwadi yesiTyhilelo: emva ukuphela kobuzwilakhe. Lo mgwebo womchasi-Kristu kunye nabalandeli bakhe, a umgwebo “wabaphilayo”, ichazwa ngolu hlobo lulandelayo:  

Uya kutyhileka ke lowo ungendawo, eya kuthi iNkosi uYesu imbulale ngomoya womlomo wayo; yaye iya kutshabalalisa ngokukhazimla kokufika kwalo. Nabani na onqula irhamncwa nomfanekiso walo, okanye athabathe uphawu lwalo ebunzi okanye esandleni, uya kusela iwayini yomsindo kaThixo.  ( 2 Tesalonika 2:8; ISityhilelo 14:9-10 )

Ngokuvumelana nabaseki beCawa yamandulo, umbhali wenkulungwane yeshumi elinesithoba uFr. UCharles Arminjon ucacisa esi sicatshulwa njengongenelelo lokomoya lukaKristu,[6]cf. Ukuza okuPhakathi hayi ukuBuya kweSibini ekupheleni kwehlabathi.

U-St. Thomas no St John Chrysostom bacacisa la magama Ubalo-mbono ngo-Jesu ngumzekelo we-adventus sui ("INkosi uYesu iya kuyitshabalalisa ngokuqaqamba kokuza kwayo ') ngengqondo yokuba uKrestu uya kubetha uMchasi-Kristu ngokumkhanyisela ngokuqaqamba okuya kuba ngathi kukunye nomqondiso wokuBuya kwakhe kwesiBini… -Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, Fr. UCharles Arminjon (1824-1885), iphe. 56-57; USomalia Institute Press

Ewe, ngokuvuthuza kwemilebe yakhe, uYesu uya kuphelisa ukuzigwagwisa koosozigidi behlabathi, oosomashishini ebhankini, “abathanda ububele” nabaphathi abathi ngokungagungqiyo bahlengahlengise indalo ngokomfanekiso wabo:

Moyikeni uThixo nimzukise, kuba lifikile ixesha lakhe lokuba agwebe [phezu]… IBhabheli enkulu [kwaye]… nabani na onqula irhamncwa okanye umfanekiso walo, okanye wamkela uphawu lwalo ebunzi okanye esandleni… Ndawabona amazulu evulekile, nalo ihashe elimhlophe; umkhweli walo wayebizwa ngokuba “uThembekile noNyaniso.” Ligweba kwaye lenze imfazwe ngobulungisa… Irhamncwa labanjwa kunye nalo umprofeti wobuxoki… Abaseleyo babulawa ngekrele elaphuma emlonyeni walowo ukhwele ihashe. (Rev 14:7-10, 19:11, 20-21)

Oku kwaprofetwa no-Isaya owaxela kwangokunjalo, ngolwimi olufanayo, umgwebo oza kulandelwa lixesha loxolo. 

Wambetha umntu okhohlakeleyo ngentonga yomlomo wakhe, nangomoya wemilebe yakhe. Okusesikweni kuya kuba yibhanti esinqeni sakhe, ukuthembeka esinqeni sakhe. Ke ingcuka iya kuba lundwendwe lwexhwane… umhlaba uya kuzaliswa kukwazi uYehova, njengamanzi egubungele ulwandle…. Ngaloo mhla, iNkosi iya kubuya ikubambe ngesandla ukubuyisa amasalela abantu bakhe abaseleyo ... Xa isigwebo sakho sifika emhlabeni, abemi belimiweyo bafunde ubulungisa. (Isaiah 11:4-11; 26:9)

Eli Xesha loXolo lilo kanye abaSeki beCawa abalibiza ngokuba liXesha Eliqhelekileyo Uphumlo lweSabatha. Belandela umzekeliso weSt. Peter othi “umhla ufana neminyaka eliwaka”, bafundisa ukuba imini yeNkosi “ngumhla wesixhenxe” emva kweminyaka emalunga nama-6000 ukususela kuAdam. 

Waza uThixo waphumla ngomhla wesixhenxe kuyo yonke imisebenzi yakhe… Ngoko ke abantu bakaThixo balindwe luphumlo olunjengolwesabatha. ( Hebhere 4:4, 9 )

… Xa uNyana wakhe eya kuza atshabalalise ixesha labangenamthetho kwaye agwebe abangahloneli Thixo, atshintshe ilanga nenyanga neenkwenkwezi — Uya kuthi ke aphumle ngolwesixhenxe… emva kokuba ephumle kuzo zonke izinto, ukuqala kosuku lwesibhozo, oko kukuqala kwelinye ilizwe. -Umhla kaBharnabhas (70-79 AD), owabhalwa nguyise wabapostile wenkulungwane yesibini

Ngosuku lwesibhozo kanaphakade. 

Ke ngoko, bazalwana noodade, asijongi kuphela ubuzwilakhe behlabathi busasazeka Isantya seWarp, uMothuko kunye noKoyika, kodwa ngokungathandabuzekiyo ubungqina beziseko zophuhliso "zophawu lwerhamncwa" lubekwe endaweni: inkqubo yepaspoti yezempilo ebotshelelwe "kuphawu" lwesitofu sokugonya, ngaphandle kokuba umntu akayi kukwazi "ukuthenga okanye ukuthengisa" (Rev 13) :17). Okuphawulekayo kukuba, uPaisios ongumOthodoki, owafa ngowe-1994, wabhala ngako oku ngaphambi kokufa kwakhe:

 … Ngoku kwenziwe iyeza lokuthintela ukulwa nesifo esitsha, esiya kuba sisinyanzelo kwaye abo basisebenzisayo baya kuphawulwa… Emva kwexesha, nabani na ongaphawulwanga inombolo 666 akazokwazi ukuthenga okanye ukuthengisa, ukufumana mboleko, ukufumana umsebenzi, njalo njalo. Ukucinga kwam kundixelela ukuba le yinkqubo apho uMchasi-Kristu akhethe ukuthatha umhlaba wonke, kwaye abantu abangeyonxalenye yale nkqubo abayi kukwazi ukufumana umsebenzi njalo njalo-nokuba umnyama okanye umhlophe okanye ubomvu; Ngamanye amagama, wonke umntu uzakuthatha indawo ngenkqubo yezoqoqosho elawula uqoqosho lwehlabathi, kwaye kuphela ngabo balamkeleyo itywina, uphawu lwenombolo u-666, abaya kuba nakho ukuthatha inxaxheba kwezentengiselwano. -UMdala Paisios-Iimpawu zeXesha, p.204, iMonastery eNgcwele yeNtaba iAthos / iSasazwe yi-ATHOS; Uhlelo loku-1, ngoJanuwari 1, 2012; cf. yobuntunkingdom.com

Ukuba kunjalo, oko kuthetha ukuba isiphelo solawulo lobuzwilakhe siyasondela… kwaye uLoyiso lweNtliziyo eNgenasiphelo kunye noYesu, uMsindisi wethu, lusondele. 

Wamitha waza wabhomboloza eneentlungu ekuzaleni kwakhe… Wazala unyana, umntwana oyinkwenkwe, oza kuzalusa zonke iintlanga ngentonga yentsimbi. (ISityhi. 12: 2, 5)

… Ubudlelane obugqibeleleyo neNkosi bunanditshwa ngabo banyamezelayo kude kube sekupheleni: umqondiso wamandla anikwe abo boyisileyo… uvuko nozuko lukaKristu. -IBhayibhile yeNavarre, iSityhilelo; umbhalo osemazantsi, iphe. 50

Lowo uyigcinayo indlela yam, ade ase ekupheleni, ndomnika igunya phezu kweentlanga. uya kuzalusa ngentonga yentsimbi, ndimnike mna nkwenkwezi yasekuseni. (ISityhi. 2: 26-28)

NguYehova umlondolozi wabathobekileyo; abangendawo ubawisela phantsi emhlabeni. -Indumiso yangoMgqibelo

 

-UMark Mallett ngumbhali we Imbonakalo yokuGqibela kwaye ILizwi ngoku, kunye nomsunguli we-Countdown to the Kingdom

 

UkuFunda okudibeneyo

Isiprofeto sikaIsaya soBukomanisi beHlabathi

Xa ubuKomanisi babuya

Millenarianism -Yintoni le, kwaye ayikho

Ilahlekile i-Era

Iintlungu zabasebenzi ziyinyani

Umhla wezoBulungisa

Ukuthethelelwa kobulumko

Uvuko lweCawa

Ukuphumla kweSabatha okuzayo

Iipopu kunye neXesha lokuKhangela

Ukulungiselela iXesha loXolo

 

 

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Imihlathi

Imihlathi

1 John 18: 36
2 Ngokwahlukileyo koko abanye abaphengululi beBhayibhile bakutshoyo, uAugustine Ongcwele akazange akuchase ukuqonda isiTyhilelo 20:6 njengohlaziyo lokomoya: “…ngokungathi kufanelekile ukuba abangcwele banandiphe uphumlo lweSabatha ngaloo mini. Ixesha, ukuphumla okungcwele emva kwemisebenzi yamawaka amathandathu eminyaka ukususela ekudalweni komntu… (kwaye) kufanele kulandele ukugqitywa kwamawaka amathandathu eminyaka, njengeentsuku ezintandathu, uhlobo lweSabatha yomhla wesixhenxe kwiminyaka eliwaka elandelayo… olu luvo belungayi kuba yinto engafanelekanga, ukuba bekukholelwa ukuba uvuyo lwabangcwele, ngaloo Sabatha, luya kuba lolomoya, kwaye umphumo uya kubukho bukaThixo. Augustine waseHippo (354-430 AD; UGqirha weCawa), Isidima sobuntu, Bk. XX, Ch. I-7, IYunivesithi yase Katolika yaseMelika Press
3 cf. Iipopu kunye neXesha lokuKhangela
4 cf. Uvuko lweCawa
5 cf. Ukuza okuNtsha kunye nobuNgcwele obuNgcwele
6 cf. Ukuza okuPhakathi
exhonyiweyo Abaxhasi bethu, Isibhalo, Isahluko soxolo, ILizwi ngoku, Ukuza kweSibini.