Isiprofeto ekujongeni

 

Ukujongana nomxholo wesiprofetho namhlanje
Kufana nokujonga ukwaphuka emva kokuphuka kwenqanawa.
-Ubhishophu omkhulu uRino Fisichella,
"Isiprofeto" kwi Isichazi-magama seTheology esisiseko, p. 788

 

Njengokuba umhlaba usondela kwaye usondela esiphelweni seli xesha, isiprofetho siya sisiba rhoqo, ngokuthe ngqo ngakumbi nangakumbi. Kodwa siphendula sithini kulwamkelo lwemiyalezo yaseZulwini? Senza ntoni xa iimboni ziziva ngathi "azikho" okanye imiyalezo yazo ayivisisani?

Oku kulandelayo sisikhokelo sabafundi abatsha nabaqhelekileyo ngethemba lokubonelela ngokulingeneyo kulo mbandela ubuthathaka ukuze umntu akwazi ukusondela kwisiprofetho ngaphandle koxinzelelo okanye uloyiko lokuba ngandlela thile ulahlekisiwe okanye akhohliswe. 

 

Ilitye

Eyona nto ibalulekileyo ekufuneka siyikhumbule, rhoqo, kukuba isiprofetho okanye oko kubizwa ngokuba "kukutyhilwa ngasese" akusithathi indawo iSityhilelo sikaRhulumente esidluliselwe kuthi ngeZibhalo kunye neNkcubeko eNgcwele, kwaye sikhuselwe ngokulandelelana kwabapostile.^[1]cf. Ingxaki esisiseko, USihlalo weLiwa, kwaye Ubupapa abunguye uPope omnye Konke okufunekayo kusindiso lwethu sele kutyhiliwe: 

Kuwo onke amaxesha, bekukho izinto ekuthiwa zezabucala ezityhilekileyo, ezinye zazo ziye zamkelwa ligunya leCawe. Abangabo, nangona kunjalo, kwidiphozithi yokholo. Ayisiyo indima yabo ukuphucula okanye ukugqibezela isiTyhilelo sikaKrestu, kodwa kukunceda baphile ngokuzeleyo kuyo kwixesha elithile lembali. Ukukhokelwa yiMagisterium yeCawa, i sensid fidelium Uyayazi indlela yokuqonda kunye nokwamkela kwezi zityhilelo nokuba yeyiphi na into ebiza ubizo lukaYesu okanye abangcwele bakhe kwiCawe.  -Katekisiki yeCawa yamaKatolika, n. I-67

Ngelishwa, amanye amaKatolika ayitolike gwenxa le mfundiso ukuba ayithethi kuthi, ke, kufuneka simamele isityhilelo sabucala. Oko kububuxoki kwaye, enyanisweni, kukungakhathali kokutolika kwemfundiso yeCawa. Nokuba umfundi wezakwalizwi ophikisayo, uFr. UKarl Rahner, wakhe wabuza…

… Nokuba uThixo utyhila nantoni na ayibalulekanga. -Imibono neziprofeto, p. 25

Kwaye isazi ngezenkolo uHans Urs von Balthasar wathi:

Umntu angabuza nje ukuba kutheni uThixo ebonelela [ngezityhilelo] ngokuqhubekekayo [kwasekuqaleni ukuba] akukho mfuneko yokuba zithotyelwe yiCawe. -UMistica oggettiva, n. I-35

Ubhala uKhadinali uJoseph Ratzinger:

…indawo yesiprofeto yeyona ndawo uThixo azigcinele yona ukuba angenelele ngokwakhe kwaye ngokutsha ixesha ngalinye, ethabatha inyathelo lokuqala…. ngamakhama, uzigcinele ilungelo lokungenelela ngokuthe ngqo eCaweni ukuze ayivuse, ayilumkise, ayikhuthaze aze ayingcwalise. —“Das Problem der Christlichen Prophetie,” 181; icatshulwe kwi Isiprofeto samaKristu: Isithethe sasemva kwebhayibhile, nguHvidt, uNiels Christian, iphe. 80

Yiyo loo nto uPopu Benedict XIV wafundisa oku:

Umntu angala ukwamkela "ukutyhilwa ngasese" ngaphandle kokulimala ngokuthe ngqo kwiNkolo yamaKatolika, okoko nje esenza njalo, "ngokuthozama, ngaphandle kwesizathu, nangaphandle kokudelela." -Ubuqhawe p. 397

Makhe ndigxininise ukuba: ngaphandle kwesizathu. Ngelixa iSityhilelo sikawonke-wonke sinazo zonke izinto esizifunayo usindiso, ayibonisi konke esikufunayo kwi ukungcwaliswa, ngakumbi kumaxesha athile kwimbali yosindiso. Beka enye indlela:

… Akukho sityhilelo sasesidlangalaleni silindelweyo phambi kokuvela kweNkosi yethu uYesu Krestu. Nangona iSityhilelo sele sigqibile, asicaciswanga ngokucacileyo; Ihlala ikukholo lobuKristu ngokuthe ngcembe ukuze ikubambe ngokupheleleyo ukubaluleka kokuhamba kweenkulungwane. -Katekisiki yeCawa yamaKatolika, n. I-67

Kanye njengokuba intyatyambo ekwimo yayo yamahlumelo iseyintyatyambo efanayo naxa sele idubule, ngokunjalo, iNkcubeko eNgcwele ifumene ubuhle nobunzulu obutsha kwiminyaka engama-2000 kamva emva kokuba iye yatyatyamba ukutyhubela iinkulungwane. Isiprofeto, ke, asizongezeli iintyatyambo kwintyatyambo, kodwa zihlala sizityhila, sikhupha iziqholo ezintsha kunye nomungu- Oko kukuthi, kutsha ulwazi kwaye lezisa yeCawe nehlabathi. Umzekelo, imiyalezo enikwe uSt. Faustina ayongezi kwanto kwiSityhilelo soLuntu ukuba uKristu unenceba nothando uqobo; Endaweni yoko, zinika ulwazi olunzulu kwi- bunzulu Yenceba nothando, kunye nendlela yokuzifumana ngakumbi themba. Kwangokunjalo, imiyalezo ebabazekayo edluliselwe kuMkhonzi kaThixo uLuisa Piccarreta ayiphuculi okanye izalise iSityhilelo esichazayo sikaKristu, kodwa itsalela umphefumlo oqwalaseleyo kwimfihlelo yokuthanda kukaThixo esele kuthethwe ngako esiBhalweni, kodwa inika ukuqonda okunzulu ngobuninzi bayo, amandla, kunye Undoqo kwicebo losindiso.^[2]cf. Imibhalo engezantsi kaThixo 

Konke oku kukuthi, ke, xa ufunda imiyalezo apha kwi-Countdown to the Kingdom, uvavanyo lokuqala lwe-litmus kukuba ingaba imiyalezo ayihambelani na neNkcubeko eNgcwele. (Siyathemba ukuba, njengeqela, siyijonge kakuhle yonke imiyalezo malunga noku, nangona ukuqonda kokugqibela kungokwaseMagisterium.)

 

Ukumamela, Ungadeleli

Into yesibini ukuyikhomba ku-n. I-67 yeCatechism kukuba ithi "ezinye" izityhilelo zabucala ziye zamkelwa ligunya leCawa. Ayitsho ukuba "bonke" okanye nokuba "kufuneka" bavunywe ngokusemthethweni, nangona oko kuya kuba yinto efanelekileyo. Rhoqo ndiva amaKatolika esithi, “Le mboni ayamkelwa. Yibakude!" Kodwa akukho Sibhalo okanye iCawa ngokwayo efundisa oko.

Ababini okanye abathathu abaprofeti mabathethe, abanye baqonde. Kodwa ukuba isityhilelo sinikwe omnye umntu ohleli apho, owokuqala makathi cwaka. Kuba ninako ukuprofeta ngabanye nonke, ukuze bafunde bonke, bavuselelwe bonke. Ewe, umoya wabaprofeti uphantsi kolawulo lwabaprofeti, kuba akangoThixo wesiphithiphithi, ngowoxolo. (1 Kor. 14: 29-33)

Ngelixa oku kunokuhlala kusenziwa kuloo ndawo malunga nokusetyenziswa rhoqo kwesiprofetho eluntwini, xa iziganeko ezingaphaya kwendalo zikhatshwa, uphando olunzulu olwenziwa yiCawe kumlinganiswa ongaphaya kwendalo wezityhilelo ezinjalo lunokufuneka. Oku kunokwenzeka okanye kungathathi ixesha.

Namhlanje, ngaphezulu kwexesha elidlulileyo, iindaba zolu bhengezo zisasazeka ngokukhawuleza phakathi kombulelo othembekileyo kwiindlela zolwazi (nabezindaba). Ngaphaya koko, ukukhululeka ukusuka kwenye indawo ukuya kwenye kukhuthaza ukuhambela rhoqo, ukuze iGunya leCawa lifumane ngokukhawuleza malunga nokulunga kwemicimbi enjalo.

Kwelinye icala, imeko yesimanje kunye neemfuno zophando olunzulu lwenzululwazi zikwenza kube nzima ngakumbi, ukuba akunakwenzeka phantse, ukufezekisa ngesantya esifunekayo izigwebo ezazigqibe uphando ngemicimbi enjalo ngaphambili.Yakha amandla angaphezu kwendalo, non constat de supernaturalitate) kwaye yanikezela kwii-Ordinari ithuba lokugunyazisa okanye ukuthintela inkolo yoluntu okanye ezinye iindlela zokuzinikela phakathi kwabathembekileyo. -Ibandla eliNgcwele leMfundiso yoKholo, "Imigaqo ngokubhekisele kwiNdlela yokuQhubela phambili ekuqondeni iiNkangeleko okanye iZityhilelo". 2, IVatican.va

Ukutyhilwa eSt.Juan Diego, umzekelo, kwamkelwa kwangoko njengoko ummangaliso wetilma wenzeka phambi kwamehlo kabishophu. Kwelinye icala, ngaphandle kwe "ummangaliso welanga”Kungqinwe ngamashumi amawaka aqinisekisa amazwi kaNkosikazi wethu eFatima, ePortugal, iCawe yathatha iminyaka elishumi elinesithathu ukuba ivume ukubonakala kwemilingo- kwaza emva koko kwagqitha amashumi eminyaka emva koko phambi kokuba“ kungcwaliswa iRussia ” ingaba yenziwe ngendlela eyiyo okoko iRussia ingakhange ikhankanywe ngokucacileyo kwi "Act of Entrustment" kaJohn Paul II Ngaba ukungcwaliswa kweRussia Kwenzekile?)

Nantsi inqaku. EGuadalupe, ukuvunywa kukabhishophu ngeembonakalo kwangoko kwavula indlela yokuba kuguqulwe izigidi zelo lizwe kwiminyaka eyalandelayo, ngokusisiseko kuphelisa inkcubeko yokufa kunye nokubingelelwa kwabantu apho. Nangona kunjalo, ukulibaziseka okanye ukungaphenduli kolawulo kunye noFatima ngokuqinisekileyo kukhokelele kwiMfazwe yesibini (II) yeHlabathi kunye nokusasazeka kweempazamo zaseRussia- ubuKomanisi- obungekasuki kuphela kwizigidi zabantu emhlabeni jikelele, kodwa ngoku Ukusetha kwakhona kwakhona ukuba iphunyezwe
jikelele. ^[3]cf. Isiprofeto sikaIsaya soBukomanisi beHlabathi 

Izinto ezimbini zinokujongwa koku. Enye yazo kukuba “okwangoku akukamkelwa” akuthethi “ukugwetywa.” Le mpazamo ixhaphakile kwaye inzima phakathi kwamaKatolika amaninzi (ikakhulu ngenxa yokuba akukho katekisisi kwisiprofeto esivela epulpitini). Kungabakho izizathu ezininzi zokuba izityhilelo ezithile zabucala zingacetyiswanga ngokusesikweni njengezifanele inkolelo (nto leyo ethetha “ukuvunywa”): Icawe isenokuba iyaziqonda; iimboni zisenokuphila, yiyo ke loo nto isigqibo sisamisiwe ngelixa izityhilelo ziqhubeka; ubhishophu usenokuba khange aqalise uphononongo lwe-canonical kwaye / okanye angabinazicwangciso zokwenza oko, lilungelo lakhe. Akukho nanye kwezi ingentla inyanzelekileyo ukuba ibe sisibhengezo sokuba isityholo sombonakalo okanye isityhilelo Unyango olungaphaya kwendalo (okt. ayisiyomvelo kwimvelaphi okanye ukusilela kweempawu ezibonakalisa ukuba kunjalo). 

Okwesibini, kucacile ukuba izulu alilindelanga uphando lwe-canonical. Ngokwesiqhelo, uThixo unika ubungqina obaneleyo bokukholelwa kwimiyalezo ejolise ikakhulu kubaphulaphuli abaninzi. Ngenxa yoko, uPopu Benedict XIV wathi:

Ngaba ngabo sokwenziwa isambulo, kwaye ngubani na oqinisekileyo ukuba uvela kuThixo, ebophelelekile ukuba anike imvume? Impendulo ikwi-affirmative… -UbuGcisa bobuNtu, V. III, p.390

Ngokubhekisele kuwo wonke uMzimba kaKristu, uqhubeka athi:

Lowo ke kutyhilwe kuye eso sambulo sabucala, emelwe kukukholelwa, athobele lo mthetho, nomyalezo, ukuba ubonakalisiwe kuye, enobungqina obucokisekileyo. Kuba ke uThixo uyathetha nomnye, aze ke amfune. ukukholwa; ngenxa yoko, ukuba uyakholelwa kuThixo, lowo ufuneka ukuba enze njalo. —Ibhidi. iphe. 394

Xa uThixo ethetha, ulindele ukuba simamele. Xa singakwenzi oko, kunokuba nemiphumo eyintlekele (funda Isizathu sokuba umhlaba uqhubeke Ubuhlungu). Kwelinye icala, xa sithobela izityhilelo zaseZulwini esekwe "kubungqina obaneleyo", iziqhamo zihlala kwizizukulwana (funda Xa Babephulaphule). 

Konke okuthethileyo, ukuba ubishophu unika imiyalelo kumhlambi wakhe obophelela kwizazela zawo, kufuneka sihlale siwathobela "ayingoThixo wesidubedube kodwa woxolo."

 

Kodwa Sazi Njani?

Ukuba iBandla alikaqali okanye ligqibe ngophando, yintoni "ubungqina obaneleyo" komnye umntu isenokungabi njalo komnye umntu. Ewe, kuyakuhlala kukho abo banekratshi, abakholelwa kuyo nantoni na engaphaya kwendalo, kangangokuba abayi kukholelwa ukuba nguKristu ovusa abafileyo phambi kwamehlo abo.^[4]cf. UMarko 3: 5-6 Kodwa apha, ndithetha ngabo baqondayo ukuba imiyalezo yomboni etyholwa ayinakuphikisana nemfundiso yamaKatolika, kodwa ngubani osazibuza ukuba ngaba izityhilelo zithi ziyinyani, okanye sisiqhamo seemboni nje?

USt John woMnqamlezo, naye ngokwakhe wamkela izityhilelo zikaThixo, walumkisa ngokuzikhohlisa:

Iyandothusa into eyenzeka kwezi ntsuku-oko kukuthi, xa umphefumlo othile unamava amancinci okucamngca, ukuba uyayazi iindawo ezithile zolu hlobo kwimeko ethile yokukhumbula, kwangoko ubabiza bonke ukuba bavela kuThixo, kwaye uthatha ukuba kunjalo, esithi: "UThixo uthe kum…"; “UThixo undiphendule…”; kanti akunjalo kwaphela, kodwa, njengoko besitshilo, ubukhulu becala abo bazithethayo ezi zinto kubo. Kwaye ngaphezulu koku, umnqweno abantu abanawo wokuzonwabisa, kunye nolonwabo oluza nomoya wabo uvela kubo, ubakhokelele ekubeni baziphendule kwaye bacinge ukuba nguThixo ophendulayo kwaye athethe nabo. —St. UYohane woMnqamlezo, I-Asikhulu leNtaba yeKarmele, Incwadi yesi-2, Isahluko 29, n

Ewe kunjalo, oku kunokwenzeka kakhulu kwaye kunokwenzeka ngakumbi kunoko kungenjalo, yiyo loo nto izinto ezingaphaya kwendalo ezinje ngebala, imimangaliso, uguquko, njlnjl. Ziqwalaselwa yiCawe njengobungqina obungaphezulu bamabango kwimvelaphi engaphaya kwendalo.^[5]Ibandla eliNgcwele leMfundiso yoKholo libhekisa ngqo kubaluleka bokuba into enjalo "ivelise iziqhamo ethi yona iCawe ngokwayo ikwazi ukuqonda ubunyani beenyaniso…" -Ibhid. n. 2, IVatican.va

Kodwa izilumkiso zikaSt.Yohane ayisosizathu sokuwela kwesinye isilingo: Ukoyika - woyike ukuba wonke umntu othi uyayiva iNkosi "ukhohlisiwe" okanye "umprofeti wobuxoki."  

Kuyahenda kwabanye ukuba baqwalasele lonke uhlobo lweziganeko eziyimfihlakalo zobuKrestu ngokukrokrela, eneneni ukuyeka konke kuyingozi kakhulu, kugcwele kukucinga kwabantu nokuzikhohlisa, kunye nokubakho kwenkohliso yokomoya ngotshaba lwethu uMtyholi. . Obu bobunye ubungozi. Enye ingozi kukwamkela ngokungathandabuzekiyo nawuphi na umyalezo oxeliweyo obonakala ngathi uvela kummandla ongaphaya kwendalo kangangokuba ukuqonda okufanelekileyo kuyasilela, oku kungakhokelela ekwamkelweni kweempazamo ezinzulu zokholo kunye nobomi obungaphandle kobulumko beCawa kunye nokukhuselwa. Ngokwengqondo kaKristu, leyo yingqondo yeCawe, akukho nanye kwezi ndlela zimbi — ukwaliwa ngokupheleleyo, kwelinye icala, kunye nokwamkelwa kokungazi kwelinye - kuphilile. Endaweni yoko, indlela eyiyo yobuKristu kwizibabalo zesiprofeto kufuneka ihlale ilandela ezi zibongozo zabaPostile, ngokwamazwi kaSt. Paul:Musa ukumcima uMoya; musa ukukucekisa ukuprofeta, ” Kwaye "Vavanya wonke umoya; gcina okulungileyo ” (1 Tes.5: 19-21). —UGqr. UMark Miravalle, Isityhilelo sabucala: Ukuqonda ngeCawe, p. 3-4

Ngapha koko, wonke umKristu obhaptiziweyo unguye kulindeleke ukuprofeta kwabo babangqongileyo; okokuqala, ngobungqina babo; okwesibini, ngamazwi abo. 

Abathembekileyo, abathi ngoBhaptizo badityaniswa kuKristu badityaniswa naBantu bakaThixo, benziwa izabelo ngendlela yabo ekhethekileyo kububingeleli, kwisiprofeto, nakwiofisi yobukumkani bukaKristu…. [ozalisekisa] le ofisi yeziprofeto, hayi kuphela ngabaphathi… kodwa nangamarhamente. Wabamisa bobabini njengamangqina kwaye wabanika nengqondo yokholo.Iselfusi fidei] kunye nobabalo lwelizwi. -IKatekism yeCawa yamaKatolika, 897, 904

Kweli nqanaba, kufanele kugcinwe engqondweni ukuba isiprofetho ngokwendlela yebhayibhile asithethi ukuxela kwangaphambili ngekamva kodwa kukuchaza ukuthanda kukaThixo okwangoku, kwaye ngenxa yoko bonisa indlela elungileyo oza kuyithatha kwikamva. -Khadinali Ratzinger (UPAPA BENEDICT XVI), "Umyalezo kaFatima", iNkcazo yeTheological, www.v Vatican.va

Okwangoku, umntu kufuneka ahlule phakathi "kwesiprofeto iofisi"Ezelwe kuwo onke amakholwa, kunye" nesiprofeto isipho”-Okugqibela kuchaziwe uthando Isiprofeto, njengoko kukhankanyiwe ku-1 kwabaseKorinte 12:28, 14: 4, njl. njl. Oku kunokuthatha uhlobo lwamagama olwazi, iindawo zangaphakathi, iindawo ezivakalayo, okanye imibono nemibono.

 

Aboni, abaNgcwele, kunye neMboni

Ngoku, loo miphefumlo ikhethwe nguThixo ngokwendlela acwangciswe ngayo-hayi ngenxa yemeko yobungcwele. 

… Ukumanyana noThixo ngesisa akuyomfuneko ukuze ube nesipho sokuprofeta, yiyo loo nto ngamanye amaxesha sasinikwa naboni. eso siprofetho asizange sihlale sinomntu nje… -IPOPE BENEDICT XIV, UbuGcisa bobuNtu, Umqu. III, iphe. 160

Ngenxa yoko, enye impazamo eqhelekileyo phakathi kwabathembekileyo kukulindela ukuba iimboni zingcwele. Ngokwenyani, ngamanye amaxesha bangaboni abakhulu (njengoSt. Paul) abathi xa betyhutyhwa ngamahashe abo aphezulu babe ngumqondiso kubo ngokwabo oqinisekisa umyalezo wabo, bezukisa uThixo.

Enye impazamo eqhelekileyo kukulindela ukuba zonke iimboni zithethe ngendlela efanayo, okanye mandithi, iNenekazi lethu okanye iNkosi yethu "ivakele" ngendlela efanayo ngombono ngamnye. Ndihlala ndisiva abantu besithi ukuba le okanye eso sibhengezo asivakali ngathi nguFatima kwaye, ke, kufuneka ubuxoki. Nangona kunjalo, njengokuba ifestile nganye yeglasi icwecwe eCaweni yenza imibala eyahlukeneyo kunye nemibala yokukhanya, ngokunjalo, ukukhanya kwesityhilelo kuphinda kwahluka kumboni ngamnye-ngakwimvakalelo yabo, inkumbulo, ukucinga, ukuqonda, ukuqonda, kunye nesigama. Yiloo nto uKhadinali Ratzinger wayetshilo ukuba asifanele sicinge ngemimangaliso okanye ngamabona-ndenzile ngokungathi “izulu libonakala limsulwa, nanjengokuba sinethemba lokulibona limanyene noThixo.” Endaweni yokuba, isityhilelo esikhutshelweyo sihlala sisicinezelo sexesha nendawo kwindawo yomfanekiso omnye "ohluziweyo" ngumboni.

… Imifanekiso, ngohlobo lokuthetha, sisindululo sempembelelo evela phezulu kunye namandla okufumana olu phembelelo kubabonisi…. Ayizizo zonke izinto zombono ekufuneka zinembali ethile. Umbono opheleleyo ubalulekile, kwaye iinkcukacha kufuneka ziqondwe ngokusekwe kwimifanekiso ethathwe iyonke. Indawo ephambili yomfanekiso ityhilwe apho ungqamana khona kunye neyona ndawo kugxilwe kuyo "isiprofeto" sobuKrestu uqobo: iziko lifunyanwa apho umbono uba sisamani kunye nesikhokelo sentando kaThixo. -Cardinal Ratzinger (POPE BENEDICT XVI), Umyalezo kaFatima, Inkcazo yeTheological, www.v Vatican.va

Ndihlala ndisiva uqhanqalazo lusithi "into esiyifunayo nguFatima." Izulu ngokucacileyo alivumelani. Zininzi iintyatyambo kwigadi kaThixo kwaye ngesizathu: abanye abantu bathanda iinyibiba, abanye ientyatyambo, ukanti ezinye, ii-tulips. Yiyo loo nto abanye beya kukhetha imiyalezo yomboni omnye kunomnye ngesizathu nje sokuba “balivumba” labo elidinga ubomi babo ngelo xesha. Abanye abantu badinga ilizwi elithambileyo; abanye bafuna igama elinamandla; abanye bakhetha ukuqonda kwezakwalizwi, abanye, ngakumbi ngakumbi-kodwa zonke zivela kukuKhanya okufanayo.

Into esingenakulindela yona, nangona kunjalo, kukungaphumeleli.  

Kungothusa abanye ukuba phantse lonke uncwadi oluyimfihlakalo luneempazamo zegrama (ifom) kwaye, ngamanye amaxesha, iimpazamo kwiimfundiso (into). —ISityhi. UJoseph Iannuzzi, isifundiswa sezakwalizwi esingaqondakaliyo, iNcwadana yeendaba, AbaFundisi bakaBathathu Emnye oNgcwele, ngoJanuwari-Meyi 2014

Iziganeko ezinje ngezihlandlo zokuziphatha okungalunganga kwesiprofeto akufuneki zikhokelele ekugwetyweni komzimba uphela wolwazi olungaphaya kwendalo oluthethwe ngumprofethi, ukuba kuqondwe kakuhle ukwenza isiprofetho esinyanisekileyo. —UGqr. UMark Miravalle, Isityhilelo sabucala: Ukuqonda ngeCawe, iphepha 21

Ewe, umlawuli wokomoya kubo bobabini uMkhonzi kaThixo uLuisa Piccarreta kunye nemboni yaseLa Salette, uMelanie Calvat, walumkisa:

Ukuhambelana nobulumko kunye nokuchaneka okungcwele, abantu abanakho ukujongana nezityhilelo zabucala ngokungathi ziincwadi ezingcwele okanye imimiselo ye-Holy See… Umzekelo, ngubani onokuqinisekisa ngokupheleleyo yonke imibono ka-Catherine Emmerich kunye ne-St Brigitte, ebonisa ukungangqinelani okubonakalayo? —St. Hannibal, kwileta eya kuFr. Peter Bergamaschi owayepapashe yonke imibhalo engacwangciswanga kaBenedictine mystic, iSt. M. Cecilia 

Ngokucacileyo, oku kungangqinelani akwenzi iBandla libe sisizathu sokubhengeza aba bangcwele “njengabaprofeti bobuxoki,” endaweni yoko, iimpazamo abantu 'nezitya zodongwe.'^[6]cf. 2 Kor 4:7 Yiyo ke loo nto, kukho enye inkolelo engachananga amaKristu amaninzi ayenzileyo yokuba, ukuba isiprofeto asizalisekisi, imboni kumele ube "ngumprofeti wobuxoki." Basekela oku kummiselo weTestamente eNdala:

Ukuba umprofeti uthe wakhukhumala, wathetha ilizwi egameni lam endingabawiselanga methetho ngalo, mhlawumbi wathetha egameni lathixo bambi: loo mprofeti makafe. Ukuba ungathi ngaphakathi kwakho, “Singaqonda njani ukuba akukho nto ayithethileyo uYehova?”, Ukuba umprofeti uthetha egameni leNkosi kodwa ilizwi elo lingazaliseki, ligama u-A thetha. Uthethe ngokukhukhumala umprofeti lowo; musa ukumoyika. (Dut 18: 20-22)

Nangona kunjalo, ukuba ubani ebeya kuthatha esi sicatshulwa njengobungqina obupheleleyo, emva koko uYona angathathwa njengomprofeti wobuxoki ukusukela ukuba "iintsuku ezingamashumi amane kusenokwenzeka iNineve ibhukuqwe" isilumkiso salibaziseka.^[7]Jonah 3:4, 4:1-2 Enyanisweni, i kuvunywe Ukutyhilwa kukaFatima kukwaveza ukungangqinelani. Kwimfihlo yesiBini kaFatima, uMama wethu uthe:

Imfazwe izakuphela: kodwa ukuba abantu abayeki ukukhubekisa uThixo, eyona imbi iya kuqhambuka ngexesha likaPius XI. -Umyalezo kaFatima, IVatican.va

Kodwa njengoko uDaniel O'Connor watshoyo kweyakhe blog, “IMfazwe Yehlabathi II ayizange iqalise de kwangoSeptemba 1939, xa iJamani yahlasela iPoland. Kodwa uPius XI wasweleka (ke, uPoniferensi wakhe waphela) kwiinyanga ezisixhenxe ezidlulileyo: ngoFebruwari 10, 1939… Kuyinyani ukuba iMfazwe yesibini (II) yeHlabathi ayizange iqhambuke de kwaba lilungelo lokuba nguPius XII. ” Konke oku kuthetha ukuba iZulu alisoloko libona indlela esibona ngayo okanye esenza ngayo izinto ebesinokuzilindela, kwaye ngenxa yoko sinako kwaye siyokuhambisa iipali ukuba yiyo eya kusindisa imiphefumlo emininzi, kunye / okanye ukuhlehlisa isigwebo (kwelinye icala , into eyenza "ukuqala" komsitho ayisoloko ibonakala kwindiza yabantu, kwaye ke, ukuqala kwemfazwe neJamani kungenzeka ukuba "kwaqhambuka" ngexesha lolawulo lukaPius XI.)

INkosi ayisilibazisi isithembiso sayo, njengoko abanye bathi "ukulibaziseka," kodwa unomonde kuni, engathandi ukuba kutshabalale nabani na kodwa bonke bafikelele enguqukweni. (2 Peter 3: 9)

 

Ukuhamba NeCawe

Yonke le miba yile yokuba kutheni kufuneka ukuba abelusi beCawe babandakanyeke kwinkqubo yokuqonda kwesiprofetho.

Abo baphethe iCawe kufuneka bagwebe ubunyani kunye nokusetyenziswa okufanelekileyo kwezi zipho ngeofisi yabo, hayi ngenene ukucima uMoya, kodwa ukuvavanya zonke izinto nokubambelela kokulungileyo. -IBhunga leVatican leSibini, Lumen Gentium, n. I-12

Ngokwembali, nangona kunjalo, oko bekungasoloko kunjalo. Imiba yeCawe "yamaziko" kunye ne "charismatic" zihlala zixabana - kwaye indleko azincinci.

Ukuthandabuza okuxhaphakileyo kwicala labanye abacinga ngamaKatolika ukuba bangene kuvavanyo olunzulu lwezinto ezingabalulekanga ebomini, ndiyakholelwa, yinxalenye yengxaki abafuna ukuyiphepha. Ukuba ukucinga kwe-apocalyptic kushiywe ubukhulu becala kwabo baye baxhotyiswa okanye abaye baba ngamaxhoba othuselo lwe-cosmic, ke uluntu lwamaKristu, ngokwenene uluntu luphela, luhlwempuzeke kakhulu. Kwaye loo nto inokulinganiswa ngokubhekisele kwimiphefumlo yabantu elahlekileyo. -Author, Michael D. O'Brien, Ngaba siphila kumaxesha eApocalyptic?

Ndisebenzisa isikhokelo esingezantsi, ndiyathemba ukuba uninzi lwabefundisi namarhamente afunda la magama bayakufumana iindlela ezintsha zokusebenzisana ekuqondeni izityhilelo zesiprofetho; ukubaya kubo ngomoya wokuzithemba nenkululeko, ubulumko kunye nombulelo. Kuba njengoko u-St. John Paul II wafundisayo:

Iinkalo zeziko kunye ne-charismatic ziyimfuneko ngokubaluleka njengoko kwakunjalo kumgaqo-siseko weCawa. Banegalelo, nangona ngokwahlukileyo, ebomini, ekuvuseleleni nasekungcwaliseni abantu bakaThixo. -Intetho kwiNgqungquthela yeHlabathi yezeNtshukumo zaMacandelo kunye noluntu olutsha, www.v Vatican.va

Njengokuba ilizwe liqhubeka ukuwela ebumnyameni kunye notshintsho lwamaxesha lusondela, sinokulindela ukuba imiyalezo yeemboni izakucacisa ngakumbi. Oko kuya kuvavanya, kusakhe, kwaye kusothuse. Ngapha koko, iimboni ezininzi kwihlabathi liphela - ukusuka eMedjugorje ukuya eCalifornia ukuya eBrazil nakwezinye iindawo - ziye zabanga ukuba zinikwe "iimfihlelo" eziza kutyhileka phambi kwehlabathi ngexesha elithile. Njengommangaliso welanga, wangqina amashumi amawaka eFatima, ezi mfihlelo ziya kwenzelwa ukuba zibe nefuthe eliphezulu. Xa zibhengezwa kwaye ezi ziganeko zenzeka (okanye kunokwenzeka ukuba zilibazisekile ngenxa yenguqu enkulu), amarhamente kunye nabefundisi baya kudinga omnye nomnye kunakuqala. 

 

Ukuqonda Kwikamva

Kodwa senzani ngesiprofeto xa singaxhaswa ekuqondeni ngabaphetheyo? Nazi iindlela ezilula onokuzilandela xa ufunda imiyalezo ekule webhusayithi okanye kwenye indawo ekuthiwa ivela ezulwini. Isitshixo kukusebenza kwangaphambili: ukuvulwa kube kanye, hayi ukuthandabuza; ulumke, angaboni nto. Ingcebiso kaSt.Paul sisikhokelo sethu:

Sukudelela amazwi abaprofeti,
kodwa mayivivinywe yonke into.
bambelelani kokulungileyo…

(I-1 Tessional 5: 20-21)

• Yiya kufundo lokuzimela ngasese ngomthandazo, ngendlela eqokelelweyo. Buza “uMoya wenyaniso”^[8]John 14: 17 ukukukhokelela kuyo yonke inyaniso, kwaye ulumkise kubo bonke ubuxoki. 

• Ngaba ukutyhilwa ngasese okufundayo kuyaphikisana nemfundiso yamaKatolika? Ngamanye amaxesha umyalezo ungabonakala ungacacanga kwaye uyakufuna ukuba ubuze imibuzo okanye ukhuphe iCatechism okanye amanye amaxwebhu eCawa ukucacisa intsingiselo. Nangona kunjalo, ukuba isityhilelo esithile siyasilela kulo mbhalo usisiseko, beka ecaleni. 

• Siyintoni "isiqhamo" xa ufunda ilizwi lesiprofeto? Ngoku kuyavunywa, eminye imiyalezo inokuba inezinto ezoyikisayo ezinje ngeentlekele zendalo, imfazwe, okanye ukohlwaywa kwindalo iphela; iyantlukwano, intshutshiso, okanye uMchasi-Kristu. Indalo yethu yobuntu ifuna ukubuyela umva. Nangona kunjalo, loo nto ayiwenzi umyalezo ubuxoki - hayi ngaphezulu kwesahluko samashumi amabini anesine sikaMateyu okanye iinxalenye ezinkulu zeNcwadi yeSityhilelo zibubuxoki kuba zithwele izinto "ezoyikisayo". Ngapha koko, ukuba siyakhathazwa ngala mazwi, inokuba ngumqondiso wokungabi nalukholo ngaphezu komlinganiselo wobunyani bomyalezo. Ekugqibeleni, nokuba isityhilelo siyothusa, kufuneka sibe noxolo oluqinileyo-ukuba iintliziyo zethu zikwindawo elungileyo ukuqala. 

• Eminye imiyalezo isenokungathethi nentliziyo yakho ngelixa eminye isenza. INgcwele uPaul isixelela ukuba "sibambelele nkqi koko kulungileyo." Okulungileyo (okt. Okuyimfuneko) kuwe akunakuba kokomntu olandelayo. Isenokungathethi nawe namhlanje, emva koko ngesiquphe kwiminyaka emihlanu kamva, ikukukhanya nobomi. Ke, gcina oko kuthetha entliziyweni yakho kwaye uqhubele phambili koko kungasebenziyo. Ukuba uyakholelwa ukuba nguThixo ngenene othetha nentliziyo yakho, ke phendula ngokufanelekileyo! Kungenxa yoko le nto uThixo ethetha kwasekuqaleni: ukunxibelelana nenyaniso ethile efuna ukungqinelana nayo, ngoku nakwilixa elizayo. 

Umprofeti ngumntu othetha inyaniso kumandla oqhakamshelwano lwakhe noThixo-inyani yanamhlanje, ethi yona isinike ukukhanya ngekamva. -Cardinal Joseph Ratzinger (POPE BENEDICT XVI), Isiprofeto SobuKristu, Inkcubeko Yasemva KweBhayibhile, Niels Christian Hvidt, Intshayelelo, iphe. vii))

• Xa isiprofeto esithile sibonisa iziganeko ezikhulu, ezinje ngeenyikima okanye umlilo owe uvela esibhakabhakeni, ngaphandle koguquko lomntu, ukuzila ukutya kunye nokuthandazela eminye imiphefumlo, akukho nto ingako anokuyenza ngayo (ukuhoya, kunjalo, yintoni umyalezo? ntoni isicelo). Ngelo xesha, eyona nto inokuthiwa, "Siza kubona," kwaye siqhubeke nokuphila, sime siqinile "elityeni" leSityhilelo soLuntu: ukuthatha inxaxheba rhoqo kwi-Ekaristi, ukuvuma izono rhoqo, umthandazo wemihla ngemihla, ukucamngca ngeLizwi NguThixo, njl njl. Le yimithombo yobabalo eyenza ukuba umntu adibanise isityhilelo sabucala ebomini bakhe ngendlela esempilweni. Kuyafana xa kufikwa kumabango amangalisayo ngakumbi kwiimboni; Akukho sono ngokutsho nje, "Andazi ukuba ndicinga ntoni ngaloo nto."

Kuyo yonke iminyaka iCawe ifumene uthando lwesiprofetho, ekufuneka luhlolisisiwe kodwa lungahlaziswa. -Cardinal Ratzinger (BENEDICT XVI), Umyalezo weFatima, iNkcazo yeTheology, IVatican.va

UThixo akafuni ukuba sizixakekise ngeziganeko ezizayo okanye singazinanzi izilumkiso zakhe zothando. Ngaba ikhona into uThixo ayithethayo engabalulekanga?

Ezi zinto ndizithethile kuni, ukuze, xa lithe lafika ilixa, nizikhumbule ukuba mna ndandinixelele. (UJohn 16: 4)

Ukuphela kosuku, nokuba zonke izityholo zabucala zisilele ukusityhilela, ukutyhilwa kukawonke-wonke kukaKristu lilitye elingayi koyiswa ngamasango esihogo.^[9]cf. Mat 16:18

• Okokugqibela, akuyomfuneko ukuba ufunde zonke isityhilelo sabucala phaya. Kukho amakhulu amawaka ngamawaka amaphepha esityhilelo sabucala. Endaweni yoko, vula uMoya oyiNgcwele akukhokelele ukuba ufunde, umamele, kwaye ufunde kuye ngabathunywa ababeka endleleni yakho.

Ke, masibone isiprofeto ukuba siyintoni - a isipho. Ngapha koko, namhlanje, kufana nezibane zangaphambili zemoto eqhuba kwisithuba sobusuku. Iya kuba bubudenge ukukudela oku kukhanya kobulumko obuvela kuThixo, ngakumbi xa iBandla lisincomile kwaye isiBhalo sisiyalele ukuba sivavanye, siyiqonde, kwaye siyigcine ukuze kulunge imiphefumlo yethu nehlabathi. 

Siyakubongoza ukuba umamele ngokulula kwentliziyo kunye nokunyaniseka kwengqondo kwizilumkiso ezinamandla zikaMama kaThixo…  —IPOPA ST. UJOHN XXIII, uMyalezo weRadio uPapa, ngoFebruwari 18th, 1959; L'Osservatore Romano

 

-UMark Mallett ngumbhali we Imbonakalo yokuGqibela kwaye ILizwi ngoku blog, kunye nomsunguli we-Countdown to the Kingdom.

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