Kukho umahluko ophawulekayo phakathi kweziphumo zangoku ze-post-synodal xa kuthelekiswa ne-pontificate ka-St. John Paul II, isikhumbuzo sakhe esisikhumbulayo namhlanje. Yayingulo Ngcwele mkhulu, owayephonononga indalo yoluntu ngo-1976, wabhengeza ngesiprofeto phezu kweCawa:
Ngoku sijongene nongquzulwano lokugqibela phakathi kweCawe kunye nabachasi beCawe, beVangeli ngokuchasene nabachasi beVangeli, kaKristu ngokuchasene nomchasi-Kristu... iziphumo zayo kwisidima somntu, amalungelo omntu, amalungelo oluntu kunye namalungelo ezizwe. -Cardinal Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Nge-13 ka-Agasti ka-1976; cf. Katolika kwi-Intanethi (la mazwi angasentla aqinisekiswa nguDikoni uKeith Fournier owayekho ngaloo mini.)
Kunjalo ke: namhlanje sibona ukuvela kwevangeli yobuxoki, esasazwa nakancinane oobhishophu kwaye ookhadinali abaphikisana ngokuphandle nemfundiso yamaKatolika.[1]umz. Apha kwaye Apha Emva kobuchule babo kukho i Ulwaphulo-mthetho -Imfesane yobuxoki ethethelela kwaye ide ibhiyozele isono phantsi kweempawu zobuxoki "zokunyamezelana" kunye "nokubandakanywa." Ngokwahlukileyo koko, iVangeli yokwenyaniso ibizwa ngokuba ‘ziindaba ezilungileyo’ ngokuchanekileyo ngenxa yokuba ayisishiyi kumatyathanga esono kodwa isinika indlela yokuba sisidalwa esitsha kuKristu: lowo ukhululwe kumandla obumnyama, inkanuko yenyama, nomgwebo wesihogo. Ngembuyekezo, umphefumlo ngubani uyaguquka esonweni ugalelwe lubabalo olungcwalisayo, uzaliswe nguMoya oyiNgcwele, kwaye unikwe amandla okuba nesabelo kwiNdalo yobuNgcwele. Njengoko seva iSt UMvulo ufunda iMisa yokuqala:
Thina sonke sasifudula sihamba phakathi kwabo ngokweenkanuko zenyama yethu, silandela iinkanuko zenyama, nokuthabatheka; sasingabantwana bengqumbo, njengabanye; Ke yena uThixo, esisityebi ngenceba, uthe ngenxa yothando lwakhe olukhulu analo ngathi, sifile nje ziziphoso; wasidlisa ubomi ndawonye noKristu (nisindiswe ngokubabalwa), wasivusa naye, wasihlalisa naye emazulwini, sikuKristu Yesu. (Thelekisa amaEfese 2:1-10 )
Kwi Post-synodal Apostolic Isibongozo, UJohn Paul II waphinda waqinisekisa iminyaka engama-2000 yeSiko kunye neemfundiso ezicacileyo zeSibhalo esiNgcwele ngesidingo sokuguquka kunye nenguquko - oko kukuthi. “ukuzazi” — ukuze singalahlekiswa, ngaloo ndlela sizigweba.[2]cf. 2 KwabaseTesalonika 2: 10-11
Ngokwamazwi kaYohane ongcwele umpostile, “Ukuba sithi asinasono, siyazikhohlisa, inyaniso ayikho kuthi. Ukuba sithi sizivume izono zethu, uthembekile, ulilungisa, osixolela izono zethu. Ebhalwe kwasekuqaleni kweCawa, la mazwi aphefumlelweyo azisa bhetele kunayo nayiphi na enye intetho yomntu umxholo wesono, onxibelelene ngokusondeleyo nowoxolelaniso. La mazwi aveza umbuzo wesono ngokobuntu baso: isono njengenxalenye yenyaniso ngomntu. Kodwa ngoko nangoko banxulumanisa umlinganiso wobuntu nobukhulu bawo obungcwele, apho isono sichaswa yinyaniso yothando lobuthixo, olunobulungisa, olunesisa noluthembekileyo, oluzityhilayo ngaphezu kwako konke ngoxolelo nentlawulelo. Ngaloo ndlela iNgcwele kaYohane iphinda ibhale ngokubhekele phaya ukuba “nasiphi na isityholo (isazela sethu) esisiphakamisayo, uThixo mkhulu kunesazela sethu.
Ukuvuma isono sikabani, ngokwenene-ukungena ngokunzulu ngakumbi ekucingeni ubuntu bakhe-ukuqonda
Ukuba ungumoni, okwaziyo ukona notyekele ekoneni, linyathelo lokuqala elibalulekileyo lokubuyela kuThixo. Ngokomzekelo, la ngamava kaDavide, ‘owathi wenza okubi emehlweni kaYehova’ waza wakhalinyelwa ngumprofeti uNatan, udanduluka esithi: “Ngokuba ndiyalwazi ukreqo lwam, nesono sam siphambi kwam ngamaxesha onke. ndonile kuwe, kuwe wedwa, ndenza okubi emehlweni akho. Ngokufanayo, uYesu ubeka la mazwi alandelayo abalulekileyo emilebeni nasentliziyweni yonyana wolahleko: “Bawo, ndonile kuwo amazulu, nasemehlweni akho.”
Ngokungathi kunjalo, ukuxolelaniswa noThixo kuthetha ukuba umntu umele acinge yaye kuquka ukuzahlula esazi nokuzimisela kwisono athe wawela kuso. Kucingela yaye kuquka, ke ngoko, ukwenza inguquko ngeyona ngqiqo ipheleleyo yeli gama: ukuguquka, ukubonisa le nguquko, ukwamkela isimo sengqondo sokwenene senguquko—esisimo sengqondo somntu oqalisa indlela yokubuyela kuBawo. Lo ngumthetho jikelele kwaye umntu ngamnye kufuneka awulandele kwimeko yakhe ethile. Kuba akunakwenzeka ukujongana nesono kunye nokuguqulwa kuphela kwimibandela engabonakaliyo.
Kwiimeko ezibambekayo zobuntu obunesono, apho kungabikho kuguqulwa ngaphandle kokuvuma isono sikabani, ubulungiseleli beCawe boxolelaniso bungenelela kwimeko nganye ngenjongo echanekileyo yokuzohlwaya. Oko kukuthi, inkonzo yeCawa iyangenelela ukuze izise umntu "kulwazi lwakhe"-ngamazwi kaSt. Catherine waseSiena - ukugatya ububi, ukusekwa kwakhona kobuhlobo noThixo, kumtsha. ukucwangciswa kwangaphakathi, kwinguquko entsha ye-ecclesial. Ewe, nangaphaya kwemida yeBandla kunye noluntu lwamakholwa, umyalezo kunye nenkonzo yenguquko ibhekiswa kuwo onke amadoda nabafazi, kuba bonke bafuna inguquko noxolelaniso. —“uXolelwaniso kunye neNgxoxo”, n. 13; IVatican.va
-UMark Mallett ngumbhali we ILizwi Ngoku, Imbonakalo yokuGqibela, kunye nomseki we-Countdown to the Kingdom
UkuFunda okudibeneyo
Ukuchaneka kwezopolitiko kunye nowexuko olukhulu
Isivumelwano: Uwexuko olukhulu
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi