I-Mystics isebenzise amagama ahlukeneyo ukuchaza isiganeko esiza kwihlabathi liphela apho izazela zesizukulwana esithile ziya kugungqiswa kwaye zityhileke. Abanye bayibiza ngokuba "sisilumkiso", abanye "kukukhanya kwesazela," "isigwebo esincinci", "ukushukuma okukhulu" "usuku lokukhanya", "ukucocwa", "ukuzalwa ngokutsha", "intsikelelo", njalo njalo. Kwisibhalo esingcwele, "itywina lesithandathu" elibhalwe kwisahluko sesithandathu seNcwadi yeSityhilelo lisichaza esi siganeko kwihlabathi liphela, esingenguwo uMgwebo wokugqibela kodwa luhlobo oluthile lokunyikima okwethutyana kwehlabathi:
… Kwabakho inyikima enkulu; ilanga laba mnyama njengengubo erhwexayo, inyanga iphela yaba njengegazi, iinkwenkwezi zezulu zawela emhlabeni… Ke ookumkani bomhlaba, namadoda amakhulu, neenjengele, nezityebi, nabomeleleyo, nabo bonke; Bakhoboka kwaye bakhululekile, bazifihle emiqolombeni nasemaweni eentaba, bebiza ezi ntaba namatye, “Welani phezu kwethu nize nisifihle ebusweni balowo uhleli etroneni, nakuyo ingqumbo yeMvana; ngokuba ufikile umhla omkhulu wengqumbo yawo; ngubani na ke onokuma phambi kwawo? (ISityhi. 6: 15-17)
Kwimiyalezo eliqela kuMkhonzi kaThixo uLuisa Piccarreta, INkosi yethu ibonakala ikhomba kulomnyhadala, okanye uthotho lweziganeko, ezizakuzisa umhlaba "kwimeko yokufa":
Ndabona iBandla liphela, iimfazwe ezenziwa lunqulo kwaye ekufuneka bezifumene kwabanye, neemfazwe phakathi koluntu. Kwakubonakala ngathi kukho isiphithiphithi nje ngokubanzi. Kwakubonakala ngathi uBawo Oyingcwele wayeza kusebenzisa abantu abambalwa kakhulu benkolo, ukuzisa imeko yecawa, abefundisi nabanye, kunye noluntu olukule meko yezidubedube. Ngoku, ngelixa bendibona oku, uYesu osikelelekileyo wandixelela: "Ucinga ukuba uloyiso lweCawa lukude?" Kwaye mna: 'Ewe ngokwenene - ngubani onokubeka ucwangco kwizinto ezininzi eziphazamisekileyo?' Kwaye: Ndithi kuni, Kusondele. Kuthatha ukungqubana, kodwa komelele, kwaye ke ndiyakuvumela yonke into kunye, phakathi kwenkolo kunye neyasekhaya, ukunciphisa ixesha. Kwaye phakathi kolu ngquzulwano, zonke iziphithiphithi ezinkulu, kuyakubakho ungquzulwano olulungileyo nolucwangcisiweyo, kodwa kwimeko enjalo yokufa, kangangokuba amadoda azibone sele elahlekile. Nangona kunjalo, ndiza kubanika ubabalo kunye nokukhanya okuninzi ukuze babenako ukuqonda okubi kwaye bayamkele inyaniso… —Agasti 15, 1904
Ukuqonda indlela "amatywina" angaphambili kwiNcwadi yeSityhilelo athetha ngayo "kungqubana" kweziganeko ezikhokelela kwesi silumkiso, funda Umhla omkhulu wokuKhanya. Kwakhona, bonani Ixesha kwi-Countdown to the Kingdom kunye neenkcazo ezihamba nazo kwi "tabs" phantsi kwayo.
Kwiminyaka eliqela kamva, uYesu ukhala ngokuba umntu esiba nzima kakhulu, kangangokuba kungade kube yimfazwe iyanele ukumshukumisa:
Umntu uya esiba mandundu. Uqokelele ubofu obuninzi ngaphakathi kwakhe kangangokuba nditsho nemfazwe ikwazile ukukhupha le pus. Imfazwe ayizange imdilize umntu; Ngokuchasene noko, kwamenza waba nesibindi. Uvukelo luya kumenza abe nomsindo; Iintsizi ziya kumenza aphelelwe lithemba kwaye zimenze azinikezele kulwaphulo-mthetho. Konke oku kuyakusebenza, ngandlela thile, ukwenza konke ukubola akuqulathileyo kuphume; kwaye ke, ukulunga kwam kuya kubetha umntu, hayi ngokungangqalanga kwizidalwa, kodwa ngokuthe ngqo kuvela ezulwini. Ezi zohlwayo ziya kuba njengombethe oluncedo usihla uvela ezulwini, oya kubulala umntu [ukuzingca]; Kwaye ke yena ochukumiswe sisandla sam uya kuziqonda, uya kuvuka ebuthongweni besono, aqonde uMdali wakhe. Ke ngoko, ntombi, thandazela ukuba yonke into ibe yeyokulungelwa komntu. -Okthobha 4, 1917
Eyona nto iphambili ekufuneka uyiqwalasele apha kukuba iNkosi iyakwazi ukuthatha ubungendawo nobubi obuzidinisayo kumaxesha ethu, kwaye ibusebenzisele nosindiso, ukungcwaliswa, nozuko lwaYo olukhulu.
Oku kuhle kwaye kuyamkholisa uThixo uMsindisi wethu, onqwenela ukuba wonke umntu asindiswe kwaye afikelele ekuyazini inyaniso. (1 Tim 2: 3-4)
Ngokwababoni kwihlabathi liphela, ngoku singene kumaxesha eembandezelo ezinkulu, iGetsemane lethu, ilixa lePassion yeCawe. Abathembekileyo, oku ayisosizathu soloyiko kodwa ulindelo lokuba uYesu ukufuphi, uyasebenza, kwaye woyisa ububi-kwaye uyakwenza njalo ngokwanda kweziganeko kwindalo yokomoya nendalo. Isilumkiso esizayo, njengengelosi ethunyelwe ukomeleza uYesu kwiNtaba yemiNquma,[1]Luke 22: 43 iya komeleza iBandla ngokuLangazelela kwalo, ukumfaka ngobabalo boBukumkani bokuThanda kukaThixo, kwaye ekugqibeleni umkhokelele Uvuko lweCawa.
Xa le miqondiso iqala ukwenzeka, yimani nkqo nize niphakamise iintloko zenu kuba inkululeko yenu isondele. (Luka 21: 28)
—UMark Mallett
UkuFunda okudibeneyo
Ukuza okuzayo kokuthanda kukaThixo
“Isilumkiso: Ubungqina neziprofeto zokukhanya kwesazela” nguChristine Watkins
Imihlathi
| ↑1 | Luke 22: 43 |
|---|
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi