UYesu wathi kuLuisa:
Intando yam ndedwa [efanekiselwa liLanga] inala mandla okuguqula izimilo zayo zibe yindalo yomntu - kodwa kuphela kumntu ozishiyayo ukuba abe lixhoba lokukhanya kwaLo kunye nobushushu balo, kwaye agcine ubusuku obunzima bentando yakhe kude naye, ubusuku bokwenyani nobugqibeleleyo besidalwa esihlwempuzekileyo. (Septemba 3, 1926, Umqu. 19)
Intando yomntu, xa ikugatya ngokupheleleyo ukuThanda kukaThixo, yenza “ubusuku obugqibeleleyo besidalwa esihlwempuzekileyo.” Eneneni, oku koko kufanekiselwa bubomi boMchasi-Kristu: elo xesha ‘elichasayo yaye liziphakamisa ngaphezu kwayo yonke into ekuthiwa sithixo neyonqulo, ukuze azihlalise etempileni kaThixo, ezibanga ukuba unguthixo. ( 2 Tesalonika 2:4 ) Kodwa hayi kuphela Umchasi-Kristu. Indlela yakhe ilungiswa xa inxalenye enkulu yehlabathi kunye neCawa zigatya inyaniso kaThixo koko iSt.
. . . kufika uwexuko kuqala, aze atyhileke umchasi-mthetho, lowo ugwetyelwe intshabalalo… (2 Tes. 2: 3)
Oku kuvukela okanye ukuwa kuqondwa ngokubanzi, ngooTata bakudala, ngemvukelo yobukumkani baseRoma, eyaqala ukutshatyalaliswa, ngaphambi kokuza kuka-Antichrist. Kusenokwenzeka, mhlawumbi, kuqondwe ngemvukelo yamazwe amaninzi kwiCawe yamaKatolika, esele iyinxenye esele yenzekile, esebenzisa uMahomet, uLuther, njl njl. Umchasi-Kristu. —Umbhalo wama-2 kwabaseTesalonika 2: 3, IBHAYIBHILE EINGCWELE, IBaronius Press Limited, 2003; iphe. 235
Xa siziphose emhlabeni kwaye sixhomekeke ekukhuselekeni kulo, kwaye sikuncamile ukuzimela kwethu namandla ethu, emva koko [umchasi-Kristu] angagqabhuka kuthi ngomsindo ade uThixo amvumele. Emva koko uBukhosi baseRoma bungaqhekeka, kwaye uMchasi-Kristu avele njengomtshutshisi, kwaye izizwe ezinoburharha zijikeleze. —ISt. UJohn Henry Newman, iNtshumayelo IV: Ukutshutshiswa komchasi-Kristu
Sisondele kangakanani koku kubonakaliswa koMchasi-Kristu? Asazi, ngaphandle kokuba sithi, yonke imiqondiso yoluwexuko ikho.
Ngubani onokusilela ukubona ukuba uluntu ngeli xesha langoku, ngaphezu kwalo naliphi na ixesha elidluleyo, lithwaxwa sisifo esoyikekayo nesinzulu, esithi siphuhla mihla le size sitye kumbindi wangaphakathi, sirhuqele entshabalalweni? Niyasiqonda, Bazalwana abahloniphekileyo, ukuba siyintoni na esi sifo—ukuwexuka kuThixo… imihla yokugqibela; nokuba sele ekho ehlabathini “uNyana wotshabalalo” athetha ngaye umpostile. —IIPOPE ST. IPIUS X, E Supremi, I-Encycology on the Return of zonke Izinto kuKristu, n. 3, 5; Ngomhla we-4 ku-Okthobha 1903
Noko ke, obu “busuku” bokuthanda komntu, nangona bubuhlungu, buya kuba mfutshane. Ubukumkani bobuxoki baseBhabheli buya kudilika kwaye kumabhodlo abo kuya kuvela uBukumkani beNtando yobuThixo, njengoko iCawa ibithandaza iminyaka engama-2000: “Mabufike ubukumkani bakho, mayenziwe intando yakho emhlabeni, njengokuba isenziwa eZulwini.”
Ethelekisa ukuthanda kukaThixo nombane, uYesu uthi kuLuisa:
Iimfundiso malunga nentando yam ziya kuba ngamacingo; amandla ombane aya kuba yiFiat ngokwayo, ngokukhawuleza okukhangayo, kuya kwenza ukukhanya okuya kulahla ubusuku bokuthanda komntu, ubumnyama beenkanuko. Owu, kuya kuba kuhle kangakanani ukukhanya kweNtando yam! Ekuboneni, izidalwa ziya kulahla izixhobo emiphefumlweni yazo ukuze zidibanise iingcingo zeemfundiso, ukuze zixhamle kwaye zifumane amandla okukhanya okuqulathwe ngumbane weNtando yam ePhakamileyo. (Agasti 4, 1926, Umqu. 19)
Ngaphandle kokuba kukho iifektri eZulwini, ngokucacileyo, uPopu Piux XII wayethetha ngokuprofetayo ngolu loyiso luya kuza, phambi kokuba isiphelo sehlabathi, soBukumkani beNtando yobuThixo phezu “kobusuku” bentando yomntu:
Kodwa kwanobu busuku emhlabeni babonisa imiqondiso ecacileyo yesifingo ezayo, yomhla omtsha yokufumana ukwanga kwelanga elitsha ngakumbi… Ukufa… Ngamnye, uKrestu kufuneka abutshabalalise ubusuku besono esonakeleyo ngokuqala kobabalo. Kwiintsapho, ubusuku bokungakhathali kunye nokuphola kufuneka kunike ilanga lothando. Kwimizi-mveliso, ezixekweni, ezizweni, kumazwe angaqondi nokuthiya ubusuku buye bukhanye njengemini, I-nox sicut die illuminabitur, nembambano iya kuphela kwaye kuya kubakho uxolo. -IPOPE PIUX XII, Urbi et Orbi idilesi, Matshi 2, 1957; IVatican.va
Emva kococeko ngokusebenzisa ukuvavanywa kunye nokubandezeleka, ukuqala kwexesha elitsha sele liza kuqalisa. -IPOPE ST. UJOHANE PAUL II, Ababukeli ngokubanzi, nge-10 kaSeptemba 2003
Isishwankathelo:
Okuninzi igunya jonga, kwaye enye ebonakala ihambelana kakhulu neSibhalo esiNgcwele, kukuba, emva kokuwa komchasi-Kristu, iCawa yamaKatolika iya kuphinda ingene kwixesha lokuphumelela kunye noloyiso. -Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, Fr. UCharles Arminjon (1824-1885), iphe. 56-57; USomalia Institute Press
… [Icawe] iyakulandela iNkosi yakhe ekufeni nasekuVukweni. -IKatekism yeCawa yamaKatolika, 677
-UMark Mallett yintatheli yangaphambili, umbhali we Imbonakalo yokuGqibela kwaye ILizwi ngoku, Umvelisi we Linda umzuzu, kunye nomseki we Ukubuyela eBukumkanini
UkuFunda okudibeneyo
Iipopu, kunye neXesha lokuKhangela
Ukuphakama kobukumkani bomntu intando: Isiprofeto sikaIsaya soBukomanisi beHlabathi
Ukujonga kwakhona amaxesha okuGcina
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi