"UYesu-Lowo Ukhona" ku UValeria Copponi NgoJanuwari 27th, 2021:
Ndinguye Lowo! Bantwana abancinci, esi sivakalisi kufanelekile ukuba sibonise. Ngubani phakathi kwenu onokukutsho oku? Ndim kuphela Lowo osusa izono zehlabathi, oxolela izono zabantwana baKhe, Lowo umameleyo kwaye uyazazi zonke iintliziyo zakho. Ndikukhokele kuba ndiyayazi indlela, ndinika intuthuzelo xa abantwana bam benxunguphele, ndikhokele amanyathelo akho. Nabani na ojika kude kum usengozini yokulahleka.
Ndiyindlela, iNyaniso, noBomi: aninakuphila ngaphandle kwam. Ukufa komoya yeyona nto imbi inokwenzeka kuwe. Ungazikhohlisi: kuphela ngokulandela emanyathelweni am apho unako ukoyisa usindiso. Mna noMama, sinethuba lokubonisa kwaye ndikuncede ungalahleki. Nguye yedwa onamandla okukunceda kwaye akukhokelele elusindisweni-lowo ukukhokelela enyanisweni kunye nobulumko obuyimfuneko ukuze uhambe ngendlela elungileyo.[1]Le nkcazo kufuneka iqondwe kwimeko yokuba ngumama kukaMariya, onikwe kuye kula maxesha indima ekhethekileyo kulandelelwano lobabalo "ekuzaleni" kubo bonke abantu bakaThixo. Nale ndima yoomama ayibonisi ukuba mna nawe, bantwana bakhe, asinandima okanye asinamandla kaMoya oyiNgcwele kuthumo lwethu lokuba "lukhanyiselo lwehlabathi" Endaweni yokuba IKatekism yeCawa yamaKatolika ithi: “Ubumama bukaMariya ngokomyalelo wobabalo buqhubeka ngokungaphazanyiswanga kwimvume athe wayinika ngokunyaniseka kwi-Annunciation kwaye wayigcina ngaphandle kokuxengaxenga phantsi komnqamlezo, kude kube yinzaliseko yanaphakade yabo bonke abanyuliweyo. Ukunyuselwa ezulwini akazange abeke ecaleni le ofisi yokonga kodwa ngokuthandazela kwakhe okuninzi kuqhubekeka kusizisela izipho zosindiso olungunaphakade. . . . Ngenxa yoko iNtombi Enyulu iyabizwa eCaweni phantsi kwesihloko esithi uMthetheleli, uMncedi, uMncedisi, noMlamli… UYesu, umlamli kuphela, yindlela yokuthandaza. UMariya, umama wakhe kunye nolwethu, ubonakalise ngokuphandle kuye: "ubonisa indlela" (hodigitriya), kwaye ikwanguye “umqondiso” wendlela ”… (CCC, 969, 2674) UPopu uSt. John Paul II wongeza athi: “Kule nqanaba lehlabathi, ukuba uloyiso luza kuza noMariya. U-Kristu uza koyisa ngaye kuba ufuna uloyiso lweCawe ngoku nakwixesha elizayo luxhumane nayo… ” -Ukuwela uMda weThemba, iphe. 221 Mnike zonke izinto ezikuxhalabisayo, iingxaki zakho, ubuthathaka bakho, kwaye uya kubona ukuba yonke into izakubonakala ilula kuwe. Ndikunikezela kwi-Intliziyo engafezekanga, ngaphezulu kwako konke kula maxesha anzima, kodwa nawe kufuneka ufune ukumvumela ukuba anike isikhokelo kubomi bakho. Musa ukuhlala uloyiko: unaye ukhuselekile, kodwa uSathana kubungendawo bakhe angaphazamisa ukuze asuse uxolo lwakho. Ndiyakuqinisekisa ukuba ndihlala ndinawe: hlala ekukhanyeni kwam kwaye uzikhusele uvuyo noxolo oludingayo ukuze uphile ngokuqonda. Beka imihla yakho kum kwaye andiyi kukushiya uswele uxolo, imvisiswano nabantakwenu noodadewenu, kunye nethemba losindiso lwanaphakade. Ndiyakuthanda kwaye ndikusikelele.
Intliziyo yam eNgenasiphelo iya kuba yindawo yakho yokusabela nendlela eya kukusa kuThixo. -INenekazi lethu leFatima kwiimboni, ngoJuni 13, 1917
Endaweni yokuba iindudumo zikaKristu, uMariya ngumbane okhanyisela iNdlela eya kuye! Ukuzinikela ku-100% kuMariya kukuzinikela ku-100% kuYesu. Akasusi kuKristu, kodwa usisa kuye. —UMark Mallett
KUFUNDWA NGOKUBA:
Ubungakanani beMarian yeNkqwithela
Uloyiso - Icandelo I, Icandelo II, Icandelo le-III
AmaProtestanti, uMariya, kunye neTyeya yokubalekela
Imihlathi
| ↑1 | Le nkcazo kufuneka iqondwe kwimeko yokuba ngumama kukaMariya, onikwe kuye kula maxesha indima ekhethekileyo kulandelelwano lobabalo "ekuzaleni" kubo bonke abantu bakaThixo. Nale ndima yoomama ayibonisi ukuba mna nawe, bantwana bakhe, asinandima okanye asinamandla kaMoya oyiNgcwele kuthumo lwethu lokuba "lukhanyiselo lwehlabathi" Endaweni yokuba IKatekism yeCawa yamaKatolika ithi: “Ubumama bukaMariya ngokomyalelo wobabalo buqhubeka ngokungaphazanyiswanga kwimvume athe wayinika ngokunyaniseka kwi-Annunciation kwaye wayigcina ngaphandle kokuxengaxenga phantsi komnqamlezo, kude kube yinzaliseko yanaphakade yabo bonke abanyuliweyo. Ukunyuselwa ezulwini akazange abeke ecaleni le ofisi yokonga kodwa ngokuthandazela kwakhe okuninzi kuqhubekeka kusizisela izipho zosindiso olungunaphakade. . . . Ngenxa yoko iNtombi Enyulu iyabizwa eCaweni phantsi kwesihloko esithi uMthetheleli, uMncedi, uMncedisi, noMlamli… UYesu, umlamli kuphela, yindlela yokuthandaza. UMariya, umama wakhe kunye nolwethu, ubonakalise ngokuphandle kuye: "ubonisa indlela" (hodigitriya), kwaye ikwanguye “umqondiso” wendlela ”… (CCC, 969, 2674) UPopu uSt. John Paul II wongeza athi: “Kule nqanaba lehlabathi, ukuba uloyiso luza kuza noMariya. U-Kristu uza koyisa ngaye kuba ufuna uloyiso lweCawe ngoku nakwixesha elizayo luxhumane nayo… ” -Ukuwela uMda weThemba, iphe. 221 |
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UValeria Copponi
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?