Valeria – Kwanele!

“UYesu, owafayo waza wavuka” ukuba UValeria Copponi ngo-Okthobha 26, 2022:

Ukuba ndithe kuwe, “Zilungiseleleni, kuba amaxesha am akufuphi”, [1]"Amaxesha am" ngokuqinisekileyo sibhekisa koko siSibhalo nakwisityhilelo esiyinyani sesiprofeto—ngeLizwi elinye elimanyeneyo—sithetha ngalo ngolu hlobo. ixesha jikelele loMgwebo - the"Uqhwithela olukhulu” esidlula kuyo ngoku. Iphawulwe ngo “ukuqhekezwa kwamatywina” yeSityhilelo 6 incopho yayo “isilumkiso”, ilandelwa kukwahlulwa kwe Ukhula lwengqolowa (okt. “Abo bangakholwanga ekufikeni kwam baya kwamkeleka endaweni kaSathana”), ulawulo lomchasi-Kristu, isohlwayo (umgwebo wabaphilayo), nokubonakaliswa kukaKristu apho, “ngomoya” wakhe nje kuphela ( 2 Tesalonika 2:8 ), eli “rhamncwa” ‘nomprofeti wobuxoki’ baphoswa esihogweni ( ISityhilelo 19:20 ) yaye kumiselwa iXesha Loxolo. ne “uvuko” lweCawa ukusuka kwiPasion yakhe (cf. CCC n. 677). Isazi ngenkulungwane ye-19 uFr. UCharles Arminjon ubhala athi: “ISt. UThomas noSt. John Chrysostom bacacisa la mazwi Ubalo-mbono ngo-Jesu ngumzekelo we-adventus sui (“eya kuthi iNkosi uYesu imtshabalalise ngokukhanya kokufika kwayo” [2 Th 2:8]) ngengqiqo yokuba uKristu uya kumbetha uMchasi-Kristu ngokumenyezela ngokuqaqamba okuya kuba njengomqondiso nomqondiso wokuBuya kwakhe okwesibini. [ekupheleni kwexesha loMgwebo wokuGqibela]… Eyona mbono inegunya, kunye neyona mbono ibonakala ivumelana kakhulu neSibhalo esiNgcwele, yeyokuba, emva kokuwa koMchasi-Kristu, iCawa yamaKatolika iya kuphinda ingene embuthweni. ixesha lempumelelo noloyiso.” (Isiphelo sehlabathi langoku kunye neeMfihlakalo zoBomi bexesha elizayo, Fr. UCharles Arminjon (1824-1885), iphe. 56-57; Sophia Institute Press). Kakade ke, ekupheleni kwexesha kunye nembali yoluntu Umgwebo wokugqibela xa abafileyo beya kuvuswa aze uKristu abahlanganisele eZulwini abo baya kuhlala bephila ( funda eyoku- 1 Tes 4:16-17; 1 Kor 15:51-55 ) eliya kudlula eli hlabathi langoku, lithabathel’ indawo uvuko. ngonaphakade “amazulu amatsha nomhlaba omtsha.” ( 2 Petros 3:8-10 ). ungathini? Ndikucebisa ukuba uthandaze, uzile ukutya - ukuthanda! Ewe, bantwana bam abaziintanda, Ndiya kubuya phakathi kwenu: abandithandayo baya kundilandela; abo bangakholwanga ekufikeni kwam baya kwamkelwa endaweni kaSathana. [2]“Ndaba nomnye umbono wembandezelo enkulu… Kum kubonakala ngathi kwakufunwa imvume kubefundisi eyayingenakuvunywa. Ndabona abefundisi abaninzi abadala, ingakumbi omnye, elila kabuhlungu. Imbinana yabancinane nayo yayilila…Kwakungathi abantu bahlukana babe ziinkampu ezimbini.” (Usikelelwe uAnne Catherine Emmerich (1774–1824); Ubomi kunye neZityhilelo zika-Anne Catherine Emmerich; umyalezo ovela nge-12 ka-Epreli, 1820) 

“Ihlabathi lahlulwe ngokukhawuleza laziinkampu ezimbini, umanyano lwabachasi-Kristu nobuzalwana bukaKristu. Kuzotywa imigca phakathi kwezi zibini. Kuya kude kube nini na idabi asazi; enoba amakrele aya kutyhilwa kusini na asazi; enoba kuya kuphalazwa igazi kusini na asazi; nokuba iya kuba lungquzulwano lwezixhobo asazi. Kodwa kungquzulwano phakathi kwenyaniso nobumnyama, inyaniso ayinakulahlekelwa.” —UBhishophu uFulton John Sheen, DD (1895-1979) Bendisoloko ndicacelwe ekuthetheni kwam kodwa uninzi lwenu alufuni kuqonda. Abaninzi bathi: “Ukuba andiboni andiyi kukholelwa!” kodwa ndikunike imiqondiso emininzi kangaka. 

Ngoku sifikelele ekuqalekeni kwezulu elitsha nomhlaba omtsha. [3]Esi sivakalisi siqulathe umbono ocinezelekileyo weeNcwadi zikaIsaya, uHezekile, isiTyhilelo 20 kunye “newaka leminyaka” elilandela emva komchasi-Kristu ekukhanyeni kwengcaciso yabaSeki beCawa bokuqala. UJustin Martyr ubhala athi: “Nanga amazwi kaIsaya ngokuphathelele iwaka leminyaka: ‘Kuba kuya kubakho izulu elitsha nomhlaba omtsha, nawokuqala angayi kukhunjulwa, angayi kuthi qatha entliziyweni yawo, kodwa aya kuvuya aze agcobe. ngezo zinto ndizidalayo... Akuyi kuba savela khona usana olunemihla, nexhego elingayi kuyigqiba imihla yalo; ngokuba umntwana uya kufa eminyaka ilikhulu ezelwe; kuba njengemihla yomthi wobomi, iya kuba njalo imihla yabantu bam, wande izenzo zezandla zabo. Abanyulwa bam abayi kusebenza ilize, bengazaleli intshwabulo; ngokuba baya kuba yimbewu yobulungisa, esikelelweyo nguYehova, nabaphuma ezizukulwaneni zabo banabo.’” ( Dialogue with Trypho, Isahluko 81 . Ootata beCawe, Ilifa LobuKristu; cf. Isaya 54:1 kunye nesahluko 65-66). Sisiqhamo esikhoyo sokuzalisekisa “uBawo wethu” xa uBukumkani bakhe buya kufika kwaye ukuthanda kwakhe kwenziwe “Emhlabeni njengasezulwini.” UJohn Paul II wathi, “Ngaloo ndlela ke inyathelo elipheleleyo lesicwangciso santlandlolo soMdali esicaciswayo: indalo apho uThixo nendoda, indoda nebhinqa, uluntu nendalo zimanyene, kwincoko, kumthendeleko. Eli cebo, licatshukiswe sisono, lathatyathwa ngendlela emangalisayo ngakumbi nguKristu, Owenza ngendlela engaqondakaliyo kodwa esebenzayo kule nyani yangoku, elindele ukuzalisekisa…” (Abaphulaphuli Jikelele, ngoFebruwari 14, 2001) . Ngokuka St. Irenaeus waseLyons (140–202 AD): “Kufanelekile, ke ngoko, ukuba indalo ngokwayo, ibuyiselwe kwimo yayo yokuqala, ingabi nakuzibamba ibe phantsi kolawulo lwamalungisa… Kwaye kufanelekile ukuba xa kudalwa buyabuyiselwa, zonke izilwanyana kufuneka zithobele kwaye zithobele umntu, kwaye zibuyele ekutyeni okwanikelwa nguThixo ekuqaleni… oko kukuthi, imveliso yomhlaba…” (Adversus Haereses, Irenaeus waseLyons, passim Bk. 32, IziK. 1; 33, 4, Ootata beCawe, CIMA Publishing Co.) Jonga Ukudalwa ngokutsha, Ukuza okuNtsha kunye nobuNgcwele obuNgcwele, yaye Ukucinga kwakhona ngamaXesha Okugqibela. Abaseki beCawa babhekisela kulo lonke ixesha eligubungela inani lokomfuziselo ‘leminyaka eliwaka’ ‘njengomhla wesixhenxe’ okanye Uphumlo lweSabatha.

 

Oku kungasentla, ke, kuya kuthoba “amazulu amatsha nomhlaba” okwexeshana phambi koMgwebo wokuGqibela xa izinto ezikhoyo njengoko sizazi ziya kudlula kwaye “yesibhozo” kunye nomhla ongunaphakade ziya kuthi qheke ukusa (2 Petros 3:8-10; ISityhilelo. 21:1-8: “Xa athe wafika uNyana wakhe, alitshabalalise ixesha lomchasi-mthetho, agwebe abangahloneli Thixo, aliguqule ilanga nenyanga neenkwenkwezi, uya kuphumla ngomhla wesixhenxe. kuzo zonke izinto, ndiya kwenza ukuqala komhla wesibhozo, oko kukuthi, ukuqala kwelinye ihlabathi. (Ileta kaBharnabhas (70-79 AD), eyabhalwa nguBawo ongumPostile wenkulungwane yesibini)

 

Izityhilelo ezininzi ezingokwesiprofetho ngokudibana neSibhalo esiNgcwele zikwabonisa ukuba “isiqalo” “somazulu amatsha nomhlaba omtsha” (okt. uBukumkani beNtando yobuThixo) sisondele kwaye sikhatshwa “sisilumkiso” (bona. Ukuza okuzayo kokuthanda kukaThixo).  Mna Yesu ndithethile! Ndihlala ndilungile kuni nonke ngabanye; Ndinivumele ukuba nindingenise ezintliziyweni zenu. Ndisaninika ntoni na, ukuze nibuyele kum? UMama wakho ukulile kwaye usakulilela; kwanele ngoku. Abo bakunye nam baya kusindiswa; abo bangekho kum kodwa ngokuchasene nam baya kuphulukana novuyo olungunaphakade, kuba bafanelwe ngumlilo wesihogo. [4]cf. umyalezo wakutshanje ukuya eValeria esihogweni Bantwanana, ndithethe ngokwaneleyo kuni; Akuyi kuba nako ukuthi: "Kodwa bendingazi." Ndenze okulungileyo kuni nonke; Ndiyakumema ukuba ucamngce kwaye ucele uxolo kuM: Ndilapha ukuze ndikuxolele. Bantwanana, nina bandithandayo, bathandazeleni abangakholwayo. Ndiya kuyamkela imithandazo yenu okwethutyana. [5]oko kukuthi. imithandazo enokwenzeka yokunciphisa kunye / okanye ukubamba izehlo ezizayo eziya kuhluza ikholwa kongakholwayo. Ndifuna ukubuyela kuni, ndize ndiwole ngabanye ngabanye. Ndiyakusikelela ekuphakameni kwam emnqamlezweni; Ndiyakuthanda kwaye kungekudala ndiza kukuthatha kunye naM. [6]Kwimeko ye- “Amaxesha am” (bona umbhalo osemazantsi we-1), kusenokwenzeka ukuba oku kubonisa amazwi okhuthazo okuba uYesu “kungekudala” eza kubiza abantu abaninzi baKhe ekhaya abangamiselwanga ukuba bahlale emhlabeni kwiXesha Loxolo kodwa abaza kuba kunye Naye. ngonaphakade kanaphakade. “UThixo uya kuwuhlambulula umhlaba ngezohlwayo, nenxalenye enkulu yesizukulwana sangoku iya kutshatyalaliswa”, kodwa [uYesu] ukwaqinisekisa ukuba “uqeqesho alusondeli kwabo bamkela isipho esikhulu sokuPhila ngokuthanda kukaThixo”, kuba uThixo “uyabakhusela neendawo abahlala kuzo”. (icatshulwa kwi Isipho sokuPhila kwintando kaThixo kwiZibhalo zikaLuisa Piccarreta, Umfundisi uGqr. Joseph L. Iannuzzi, STD, Ph.D) UYesu, owafayo waza wavuka kwakhona.
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Imihlathi

Imihlathi
↑1 "Amaxesha am" ngokuqinisekileyo sibhekisa koko siSibhalo nakwisityhilelo esiyinyani sesiprofeto—ngeLizwi elinye elimanyeneyo—sithetha ngalo ngolu hlobo. ixesha jikelele loMgwebo - the"Uqhwithela olukhulu” esidlula kuyo ngoku. Iphawulwe ngo “ukuqhekezwa kwamatywina” yeSityhilelo 6 incopho yayo “isilumkiso”, ilandelwa kukwahlulwa kwe Ukhula lwengqolowa (okt. “Abo bangakholwanga ekufikeni kwam baya kwamkeleka endaweni kaSathana”), ulawulo lomchasi-Kristu, isohlwayo (umgwebo wabaphilayo), nokubonakaliswa kukaKristu apho, “ngomoya” wakhe nje kuphela ( 2 Tesalonika 2:8 ), eli “rhamncwa” ‘nomprofeti wobuxoki’ baphoswa esihogweni ( ISityhilelo 19:20 ) yaye kumiselwa iXesha Loxolo. ne “uvuko” lweCawa ukusuka kwiPasion yakhe (cf. CCC n. 677). Isazi ngenkulungwane ye-19 uFr. UCharles Arminjon ubhala athi: “ISt. UThomas noSt. John Chrysostom bacacisa la mazwi Ubalo-mbono ngo-Jesu ngumzekelo we-adventus sui (“eya kuthi iNkosi uYesu imtshabalalise ngokukhanya kokufika kwayo” [2 Th 2:8]) ngengqiqo yokuba uKristu uya kumbetha uMchasi-Kristu ngokumenyezela ngokuqaqamba okuya kuba njengomqondiso nomqondiso wokuBuya kwakhe okwesibini. [ekupheleni kwexesha loMgwebo wokuGqibela]… Eyona mbono inegunya, kunye neyona mbono ibonakala ivumelana kakhulu neSibhalo esiNgcwele, yeyokuba, emva kokuwa koMchasi-Kristu, iCawa yamaKatolika iya kuphinda ingene embuthweni. ixesha lempumelelo noloyiso.” (Isiphelo sehlabathi langoku kunye neeMfihlakalo zoBomi bexesha elizayo, Fr. UCharles Arminjon (1824-1885), iphe. 56-57; Sophia Institute Press). Kakade ke, ekupheleni kwexesha kunye nembali yoluntu Umgwebo wokugqibela xa abafileyo beya kuvuswa aze uKristu abahlanganisele eZulwini abo baya kuhlala bephila ( funda eyoku- 1 Tes 4:16-17; 1 Kor 15:51-55 ) eliya kudlula eli hlabathi langoku, lithabathel’ indawo uvuko. ngonaphakade “amazulu amatsha nomhlaba omtsha.” ( 2 Petros 3:8-10 ).
↑2 “Ndaba nomnye umbono wembandezelo enkulu… Kum kubonakala ngathi kwakufunwa imvume kubefundisi eyayingenakuvunywa. Ndabona abefundisi abaninzi abadala, ingakumbi omnye, elila kabuhlungu. Imbinana yabancinane nayo yayilila…Kwakungathi abantu bahlukana babe ziinkampu ezimbini.” (Usikelelwe uAnne Catherine Emmerich (1774–1824); Ubomi kunye neZityhilelo zika-Anne Catherine Emmerich; umyalezo ovela nge-12 ka-Epreli, 1820) 

“Ihlabathi lahlulwe ngokukhawuleza laziinkampu ezimbini, umanyano lwabachasi-Kristu nobuzalwana bukaKristu. Kuzotywa imigca phakathi kwezi zibini. Kuya kude kube nini na idabi asazi; enoba amakrele aya kutyhilwa kusini na asazi; enoba kuya kuphalazwa igazi kusini na asazi; nokuba iya kuba lungquzulwano lwezixhobo asazi. Kodwa kungquzulwano phakathi kwenyaniso nobumnyama, inyaniso ayinakulahlekelwa.” —UBhishophu uFulton John Sheen, DD (1895-1979)

↑3 Esi sivakalisi siqulathe umbono ocinezelekileyo weeNcwadi zikaIsaya, uHezekile, isiTyhilelo 20 kunye “newaka leminyaka” elilandela emva komchasi-Kristu ekukhanyeni kwengcaciso yabaSeki beCawa bokuqala. UJustin Martyr ubhala athi: “Nanga amazwi kaIsaya ngokuphathelele iwaka leminyaka: ‘Kuba kuya kubakho izulu elitsha nomhlaba omtsha, nawokuqala angayi kukhunjulwa, angayi kuthi qatha entliziyweni yawo, kodwa aya kuvuya aze agcobe. ngezo zinto ndizidalayo... Akuyi kuba savela khona usana olunemihla, nexhego elingayi kuyigqiba imihla yalo; ngokuba umntwana uya kufa eminyaka ilikhulu ezelwe; kuba njengemihla yomthi wobomi, iya kuba njalo imihla yabantu bam, wande izenzo zezandla zabo. Abanyulwa bam abayi kusebenza ilize, bengazaleli intshwabulo; ngokuba baya kuba yimbewu yobulungisa, esikelelweyo nguYehova, nabaphuma ezizukulwaneni zabo banabo.’” ( Dialogue with Trypho, Isahluko 81 . Ootata beCawe, Ilifa LobuKristu; cf. Isaya 54:1 kunye nesahluko 65-66). Sisiqhamo esikhoyo sokuzalisekisa “uBawo wethu” xa uBukumkani bakhe buya kufika kwaye ukuthanda kwakhe kwenziwe “Emhlabeni njengasezulwini.” UJohn Paul II wathi, “Ngaloo ndlela ke inyathelo elipheleleyo lesicwangciso santlandlolo soMdali esicaciswayo: indalo apho uThixo nendoda, indoda nebhinqa, uluntu nendalo zimanyene, kwincoko, kumthendeleko. Eli cebo, licatshukiswe sisono, lathatyathwa ngendlela emangalisayo ngakumbi nguKristu, Owenza ngendlela engaqondakaliyo kodwa esebenzayo kule nyani yangoku, elindele ukuzalisekisa…” (Abaphulaphuli Jikelele, ngoFebruwari 14, 2001) . Ngokuka St. Irenaeus waseLyons (140–202 AD): “Kufanelekile, ke ngoko, ukuba indalo ngokwayo, ibuyiselwe kwimo yayo yokuqala, ingabi nakuzibamba ibe phantsi kolawulo lwamalungisa… Kwaye kufanelekile ukuba xa kudalwa buyabuyiselwa, zonke izilwanyana kufuneka zithobele kwaye zithobele umntu, kwaye zibuyele ekutyeni okwanikelwa nguThixo ekuqaleni… oko kukuthi, imveliso yomhlaba…” (Adversus Haereses, Irenaeus waseLyons, passim Bk. 32, IziK. 1; 33, 4, Ootata beCawe, CIMA Publishing Co.) Jonga Ukudalwa ngokutsha, Ukuza okuNtsha kunye nobuNgcwele obuNgcwele, yaye Ukucinga kwakhona ngamaXesha Okugqibela. Abaseki beCawa babhekisela kulo lonke ixesha eligubungela inani lokomfuziselo ‘leminyaka eliwaka’ ‘njengomhla wesixhenxe’ okanye Uphumlo lweSabatha.
 
Oku kungasentla, ke, kuya kuthoba “amazulu amatsha nomhlaba” okwexeshana phambi koMgwebo wokuGqibela xa izinto ezikhoyo njengoko sizazi ziya kudlula kwaye “yesibhozo” kunye nomhla ongunaphakade ziya kuthi qheke ukusa (2 Petros 3:8-10; ISityhilelo. 21:1-8: “Xa athe wafika uNyana wakhe, alitshabalalise ixesha lomchasi-mthetho, agwebe abangahloneli Thixo, aliguqule ilanga nenyanga neenkwenkwezi, uya kuphumla ngomhla wesixhenxe. kuzo zonke izinto, ndiya kwenza ukuqala komhla wesibhozo, oko kukuthi, ukuqala kwelinye ihlabathi. (Ileta kaBharnabhas (70-79 AD), eyabhalwa nguBawo ongumPostile wenkulungwane yesibini)
 
Izityhilelo ezininzi ezingokwesiprofetho ngokudibana neSibhalo esiNgcwele zikwabonisa ukuba “isiqalo” “somazulu amatsha nomhlaba omtsha” (okt. uBukumkani beNtando yobuThixo) sisondele kwaye sikhatshwa “sisilumkiso” (bona. Ukuza okuzayo kokuthanda kukaThixo). 
↑4 cf. umyalezo wakutshanje ukuya eValeria esihogweni
↑5 oko kukuthi. imithandazo enokwenzeka yokunciphisa kunye / okanye ukubamba izehlo ezizayo eziya kuhluza ikholwa kongakholwayo.
↑6 Kwimeko ye- “Amaxesha am” (bona umbhalo osemazantsi we-1), kusenokwenzeka ukuba oku kubonisa amazwi okhuthazo okuba uYesu “kungekudala” eza kubiza abantu abaninzi baKhe ekhaya abangamiselwanga ukuba bahlale emhlabeni kwiXesha Loxolo kodwa abaza kuba kunye Naye. ngonaphakade kanaphakade. “UThixo uya kuwuhlambulula umhlaba ngezohlwayo, nenxalenye enkulu yesizukulwana sangoku iya kutshatyalaliswa”, kodwa [uYesu] ukwaqinisekisa ukuba “uqeqesho alusondeli kwabo bamkela isipho esikhulu sokuPhila ngokuthanda kukaThixo”, kuba uThixo “uyabakhusela neendawo abahlala kuzo”. (icatshulwa kwi Isipho sokuPhila kwintando kaThixo kwiZibhalo zikaLuisa Piccarreta, Umfundisi uGqr. Joseph L. Iannuzzi, STD, Ph.D)
exhonyiweyo imiyalezo, Ukuza kweSibini, UValeria Copponi.