"UMariya, ukukhanya kwakho kokwenene" ku UValeria Copponi Nge-23 kaFebruwari, 2022:
“Ngokucacileyo ‘ungunina wamalungu kaKristu’ . . . ekubeni ngothando lwakhe uye wathelela ekuziseni ukuzalwa kwamakholwa eCaweni, angamalungu entloko yayo.” -CCC, n. 963
Ngaloo ndlela 'ubalaseleyo kwaye . . . ilungu elikhethekileyo ngokupheleleyo leCawa”; ngenene, “ungumzekelo wokuqonda… Obu bumama bukaMariya ngokolandelelwano lobabalo buqhubeka ngaphandle kokuphazanyiswa kwimvume awayinikela ngokunyaniseka kwiSibhengezo awayigcinayo ngaphandle kokuxengaxenga phantsi komnqamlezo, de kube yinzaliseko engunaphakade yabo bonke abanyuliweyo. Wathatyathelwa ezulwini akazange asibeke ecaleni esi sikhundla sisindisayo kodwa ngokusithandazela kwakhe ngeendlela ezininzi uyaqhubeka esizisela izipho zosindiso olungunaphakade. . . . Ke ngoko iNtombi Enyulu icelwa eCaweni phantsi kwezihloko ezithi nguMthetheleli, uMncedi, uMncedi, kunye noMlamleli… Sikholelwa ukuba uMama oyiNgcwele kaThixo, uEva omtsha, uMama weCawe, uyaqhubeka ezulwini ukusebenzisa indima yakhe yobunina egameni. lwamalungu kaKristu” (uPaul VI, CPG § 15). —CCC, n. 967, 969, 975
“Ukusebenza kukaMariya njengonina wamadoda akusithelisi nganto okanye kukuthomalalisa oku kulamlela kukaKristu kukhethekileyo, koko kubonisa amandla ako. Kodwa impembelelo entle yeNtombi Enyulu eSikelelweyo emadodeni . . . uphuma kukulunga okugqwesileyo kukaKristu, uphumle ekulamleni kwakhe, uxhomekeke ngokupheleleyo kuwo, yaye uwatsala onke amandla ako kuwo.” —CCC, n. 970 Imihla yenu yasemhlabeni iya isiba mifutshane, yaye uSathana uye waba ngowoyisela abaninzi benu; vuka kobu buthongo, uye esibingelelweni uze uthandaze phambi komnquba, itempile yasemhlabeni kaThixo. Ndiyanibongoza kwakhona, kodwa zama ukulandela emanyathelweni am, oya kunikhokelela kuNyana wam. Ndiya kusikelela, ndikukhusele; musani ukulibala ukuba imihla yakho iya kuba mifutshane.
Imihlathi
↑1 | "Umthandazo ujongana nobabalo esiludingayo kwizenzo ezilungileyo." -IKatekism yeCawa yamaKatolika, CCC, n. 2010 |
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↑2 | oko kukuthi. abo baya kumnqula uBawo ngoMoya nangenyaniso; yaye uBawo ufuna abanjalo ukumnqula.” cf. Yoh. 4:23 |
↑3 | oko kukuthi. Inenekazi lethu lihlala lithethelela kwaye likhapha imithandazo yethu kuBawo njengomama weCawe. Isuka e ICatechism yeCawa yamaKatolika:
“Ngokucacileyo ‘ungunina wamalungu kaKristu’ . . . ekubeni ngothando lwakhe uye wathelela ekuziseni ukuzalwa kwamakholwa eCaweni, angamalungu entloko yayo.” -CCC, n. 963 Ngaloo ndlela 'ubalaseleyo kwaye . . . ilungu elikhethekileyo ngokupheleleyo leCawa”; ngenene, “ungumzekelo wokuqonda… Obu bumama bukaMariya ngokolandelelwano lobabalo buqhubeka ngaphandle kokuphazanyiswa kwimvume awayinikela ngokunyaniseka kwiSibhengezo awayigcinayo ngaphandle kokuxengaxenga phantsi komnqamlezo, de kube yinzaliseko engunaphakade yabo bonke abanyuliweyo. Wathatyathelwa ezulwini akazange asibeke ecaleni esi sikhundla sisindisayo kodwa ngokusithandazela kwakhe ngeendlela ezininzi uyaqhubeka esizisela izipho zosindiso olungunaphakade. . . . Ke ngoko iNtombi Enyulu icelwa eCaweni phantsi kwezihloko ezithi nguMthetheleli, uMncedi, uMncedi, kunye noMlamleli… Sikholelwa ukuba uMama oyiNgcwele kaThixo, uEva omtsha, uMama weCawe, uyaqhubeka ezulwini ukusebenzisa indima yakhe yobunina egameni. lwamalungu kaKristu” (uPaul VI, CPG § 15). —CCC, n. 967, 969, 975 “Ukusebenza kukaMariya njengonina wamadoda akusithelisi nganto okanye kukuthomalalisa oku kulamlela kukaKristu kukhethekileyo, koko kubonisa amandla ako. Kodwa impembelelo entle yeNtombi Enyulu eSikelelweyo emadodeni . . . uphuma kukulunga okugqwesileyo kukaKristu, uphumle ekulamleni kwakhe, uxhomekeke ngokupheleleyo kuwo, yaye uwatsala onke amandla ako kuwo.” —CCC, n. 970 |