UValeria - Ukukhanya kuya kunyamalala

"UMariya, ukukhanya kwakho kokwenene" ku UValeria Copponi Nge-23 kaFebruwari, 2022:

Bantwana bam ndiphinde ndithethe ntoni na kuni? Ukuba awuyiguquli indlela yokuthetha nokucinga, akuyi kuphumelela ekucombululeni naziphi na iingxaki zakho. Qalisa ukuthandaza kuYihlo, kodwa ukwenze ngokusuka entliziyweni. Yazi ukuba umthandazo ophuma emlonyeni wakho ungamandla kunye nokomelela okuya kukuvumela ukuba woyise yonke imiqobo. [1]"Umthandazo ujongana nobabalo esiludingayo kwizenzo ezilungileyo." -IKatekism yeCawa yamaKatolika, CCC, n. 2010 Kodwa ngaba awuqondi ukuba nguThixo kuphela onamandla okuguqula ububi endaweni elungileyo? Bantwana bam, guqani nicele uxolo phakathi kwenu nasezintliziyweni zenu. La maxesha aya kuba mnyama ngakumbi: ukukhanya kuya kunyamalala kwaye uya kuhlala kobona bumnyama bugqibeleleyo. Khetha ukutshintsha ubomi bakho; buyelani ekuthandazeni kwiicawe zenu ezingenanto, ninqule phambi komnquba oqulethe konke ukulunga nokulungileyo enikudingayo. Ningazikhohlisi ngokucinga ukuba niya kulufumana uxolo nothando kude naLowo unoxolo nothando. Andiyi kukushiya; Ndisondele kuni ngamnye wenu, kodwa abazalwana noodade wenu abaninzi basebumnyameni ngokuphathelele ubukho bam.
 
Bantwana bam, nina bathe bathandeka entliziyweni yam, bathandazeleni bonke abantwana bam abakude nam, abangaziyo ukuba banokuyifikelela intliziyo kaThixo ngokuthandaza; [2]oko kukuthi. abo baya kumnqula uBawo ngoMoya nangenyaniso; yaye uBawo ufuna abanjalo ukumnqula.” cf. Yoh. 4:23 ngomthandazo wam. [3]oko kukuthi. Inenekazi lethu lihlala lithethelela kwaye likhapha imithandazo yethu kuBawo njengomama weCawe. Isuka e ICatechism yeCawa yamaKatolika:

“Ngokucacileyo ‘ungunina wamalungu kaKristu’ . . . ekubeni ngothando lwakhe uye wathelela ekuziseni ukuzalwa kwamakholwa eCaweni, angamalungu entloko yayo.” -CCC, n. 963

Ngaloo ndlela 'ubalaseleyo kwaye . . . ilungu elikhethekileyo ngokupheleleyo leCawa”; ngenene, “ungumzekelo wokuqonda… Obu bumama bukaMariya ngokolandelelwano lobabalo buqhubeka ngaphandle kokuphazanyiswa kwimvume awayinikela ngokunyaniseka kwiSibhengezo awayigcinayo ngaphandle kokuxengaxenga phantsi komnqamlezo, de kube yinzaliseko engunaphakade yabo bonke abanyuliweyo. Wathatyathelwa ezulwini akazange asibeke ecaleni esi sikhundla sisindisayo kodwa ngokusithandazela kwakhe ngeendlela ezininzi uyaqhubeka esizisela izipho zosindiso olungunaphakade. . . . Ke ngoko iNtombi Enyulu icelwa eCaweni phantsi kwezihloko ezithi nguMthetheleli, uMncedi, uMncedi, kunye noMlamleli… Sikholelwa ukuba uMama oyiNgcwele kaThixo, uEva omtsha, uMama weCawe, uyaqhubeka ezulwini ukusebenzisa indima yakhe yobunina egameni. lwamalungu kaKristu” (uPaul VI, CPG § 15). —CCC, n. 967, 969, 975

“Ukusebenza kukaMariya njengonina wamadoda akusithelisi nganto okanye kukuthomalalisa oku kulamlela kukaKristu kukhethekileyo, koko kubonisa amandla ako. Kodwa impembelelo entle yeNtombi Enyulu eSikelelweyo emadodeni . . . uphuma kukulunga okugqwesileyo kukaKristu, uphumle ekulamleni kwakhe, uxhomekeke ngokupheleleyo kuwo, yaye uwatsala onke amandla ako kuwo.” —CCC, n. 970
Imihla yenu yasemhlabeni iya isiba mifutshane, yaye uSathana uye waba ngowoyisela abaninzi benu; vuka kobu buthongo, uye esibingelelweni uze uthandaze phambi komnquba, itempile yasemhlabeni kaThixo. Ndiyanibongoza kwakhona, kodwa zama ukulandela emanyathelweni am, oya kunikhokelela kuNyana wam. Ndiya kusikelela, ndikukhusele; musani ukulibala ukuba imihla yakho iya kuba mifutshane.

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Imihlathi

Imihlathi

1 "Umthandazo ujongana nobabalo esiludingayo kwizenzo ezilungileyo." -IKatekism yeCawa yamaKatolika, CCC, n. 2010
2 oko kukuthi. abo baya kumnqula uBawo ngoMoya nangenyaniso; yaye uBawo ufuna abanjalo ukumnqula.” cf. Yoh. 4:23
3 oko kukuthi. Inenekazi lethu lihlala lithethelela kwaye likhapha imithandazo yethu kuBawo njengomama weCawe. Isuka e ICatechism yeCawa yamaKatolika:

“Ngokucacileyo ‘ungunina wamalungu kaKristu’ . . . ekubeni ngothando lwakhe uye wathelela ekuziseni ukuzalwa kwamakholwa eCaweni, angamalungu entloko yayo.” -CCC, n. 963

Ngaloo ndlela 'ubalaseleyo kwaye . . . ilungu elikhethekileyo ngokupheleleyo leCawa”; ngenene, “ungumzekelo wokuqonda… Obu bumama bukaMariya ngokolandelelwano lobabalo buqhubeka ngaphandle kokuphazanyiswa kwimvume awayinikela ngokunyaniseka kwiSibhengezo awayigcinayo ngaphandle kokuxengaxenga phantsi komnqamlezo, de kube yinzaliseko engunaphakade yabo bonke abanyuliweyo. Wathatyathelwa ezulwini akazange asibeke ecaleni esi sikhundla sisindisayo kodwa ngokusithandazela kwakhe ngeendlela ezininzi uyaqhubeka esizisela izipho zosindiso olungunaphakade. . . . Ke ngoko iNtombi Enyulu icelwa eCaweni phantsi kwezihloko ezithi nguMthetheleli, uMncedi, uMncedi, kunye noMlamleli… Sikholelwa ukuba uMama oyiNgcwele kaThixo, uEva omtsha, uMama weCawe, uyaqhubeka ezulwini ukusebenzisa indima yakhe yobunina egameni. lwamalungu kaKristu” (uPaul VI, CPG § 15). —CCC, n. 967, 969, 975

“Ukusebenza kukaMariya njengonina wamadoda akusithelisi nganto okanye kukuthomalalisa oku kulamlela kukaKristu kukhethekileyo, koko kubonisa amandla ako. Kodwa impembelelo entle yeNtombi Enyulu eSikelelweyo emadodeni . . . uphuma kukulunga okugqwesileyo kukaKristu, uphumle ekulamleni kwakhe, uxhomekeke ngokupheleleyo kuwo, yaye uwatsala onke amandla ako kuwo.” —CCC, n. 970

exhonyiweyo UValeria Copponi.