Uqhwithela olukhulu njengesaqhwithi Esasazeka kubo bonke ubuntu ayiyi kuyeka ide ifikelele esiphelweni sayo: ukucocwa kwehlabathi. Kananjalo, njengakumaxesha kaNowa, uThixo ubonelela nge umphongolo ukuze abantu bakhe babakhusele kwaye bagcine "intsalela." Njengoluntu luhamba ngokukhawuleza iyure lisiya kwezonyango kwaye Ubandlululo - ngokugonya kwahlulwe kungagcinwanga - umbuzo wee-refuge "ngokwasemzimbeni" uya usiba yinto exhaphakileyo. Ngaba isiphephelo se "Ntliziyo engenasiphelo" lubabalo lokomoya kuphela, okanye ngaba kukho iindawo ezikhuselekileyo apho uThixo aya kubagcina khona abantu baKhe kwimbandezelo ezayo?
Oku kulandelayo kuthathwe kwizithuba ezininzi kwi-Countdown ukuya eBukumkanini kweli nqaku linye ukuze ubhekise ngokulula.
Indawo yokubalekela egqibeleleyo
Ngelixa kukho isixa esikhulu sesityhilelo sabucala esivela kwimithombo emininzi evunyiweyo nethembekileyo, eyona icatshulwa rhoqo ivela eFatima, ePortugal.
Intliziyo yam eNgenasiphelo iya kuba yindawo yakho yokusabela nendlela eya kukusa kuThixo. -INkosikazi yethu yaseFatima, ngoJuni 13, 1917, Ukutyhilwa kweentliziyo ezimbini kumaxesha anamhlanje, www.ewtn.com
Kwimiyalezo eya ku-Fr. UStefano Gobbi ophethe nangemvume, INenekazi lethu livakalisa eli lungiselelo likaThixo linikezelwe ngala maxesha:
Intliziyo yam Egqibeleleyo: yeyona yakho ikhuselekileyo yokufihla kunye neendlela zosindiso, athe ngeli xesha, uThixo wazinika ICawe nakubuntu… Nabani na ongangeni kule nto yokufihla Iya kuqhutywa sisaqhwithi esikhulu esele siqalisile ukuba nomsindo. -UMama wethu kuFr. UStefano Gobbi, Nge-8 kaDisemba, ngo-1975, n. 88, 154 ye Ibhuku eliluhlaza okwesibhakabhaka
Nguye yokufihla awayekulungiselele yona uMama wakho wasezulwini. Apha, uya kukhuseleka kuyo yonke ingozi kwaye, ngalo mzuzu weSiphepho, uyakufumana uxolo. —Ibhid. n. 177
Kwinqaku lam Indawo yokusabela kumaxesha ethu, Ndicacisa ngakumbi ngethiyoloji yokuba kutheni kwaye kutheni intliziyo kaLady wethu iyindawo yokusabela- inene, a ngokomoya indawo yokusabela. Umntu akanakukunciphisa ukubaluleka kolu lubabalo kula maxesha, kanye njengokuba uNowa wayengenako ukunqabela umkhombe.
Umama wam yityeya kaNowa… -UYesu waya kuElizabeth Kindelmann, Idangatye Lothando, iphe. 109; nangemvume Ukusuka ku-Archbishop Charles Chaput
Injongo yesi saqhwithi sikhulu ayikokucoca umhlaba kuphela ukuze kuzalisekiswe iZibhalo zamandulo ze ukuza kweXesha loXolo, kodwa ngaphezulu kwako konke ukusindisa imiphefumlo Ngubani onokuya entshabalalweni ngaphandle komoya ohlwaya esi saqhwithi (yabona Inceba kwi-Chaos).
Ngaba Nayo Ikhusi Lakho?
Kodwa abanye bayichithile nayiphi na imbono ye izinto zokuzonwabisa ngokwasemzimbeni njengohlobo lwenguqulo yamaKatolika "yoxhwilo"; Inguqulelo ebhaptiziweyo yolondolozo. Nangona kunjalo, uPeter Bannister MTh., MPhil., Endicinga ukuba yenye yeengcali eziphambili kwihlabathi namhlanje ngesityhilelo sabucala, uyacacisa:
… Kukho imizekelo emininzi eseBhayibhileni yokwalatha kubukhulu bomzimba kwingcinga yokusabela. Ngokwendalo kufanele ukuba kugxininiswe ukuba ukuzilolonga ngokwasemzimbeni kuyinto yexabiso elincinci okanye akukho xabiso xa kungahambi nesenzo sokuthembela okuqhubekekayo kunye nokuqhubekayo kuLungiselelo lukaThixo, kodwa oku akunakuthetha ukuba izilumkiso zezulu zezulu azinako nokunyanzelisa isenzo ummandla wezinto. Kungaphikiswa ukuba ukubona le nto ngandlel 'ithile ingeyiyo yokomoya kukuseka ubuchwephesha bobuxoki phakathi kwezinto zokomoya kunye nezinto ezithile ezisondeleyo kubuGnostiki kunakwinkolo yomntu yeNkcubeko yobuKrestu. Okanye, ukubeka ngokuthambileyo, ukulibala ukuba singabantu benyama negazi kuneengelosi! - "Icandelo 2 leMpendulo kuFr. Inqaku likaJoseph Iannuzzi ngo-Fr. UMichel Rodrigue – Kwiimbacu ”
Singaze silibale, u-Yesu wayenikwe ngokukodwa ukukhathalela iimfuno zomzimba zabalandeli baKhe, nangezona ndlela zingummangaliso.[1]umz. UYesu wondla amawaka amahlanu (Mat 14: 13-21); UYesu ugcwalisa iminatha yabapostile (Luka 5: 6-7) Nangona kunjalo, wayekuqaphela ukuyilumkisa loo nto ukuzixakekisa ngeemfuno zomzimba yayingumqondiso wokuswela ukholo:
Kuba zonke ezo zinto zingxanyelwe ziintlanga; uYihlo osemazulwini uyazi ukuba niyazidinga zonke. Funani ke tanci ubukumkani bukaThixo nobulungisa bakhe, kwaye zonke ezi zinto ziya kuba zezenu. (Mat 6: 32-33)
Kukwanjalo ke, ukuzixakekisa ngeendawo ezikhuselekileyo zokuhlala kunye nezinto ezikhuselekileyo kunokuba ngumqondiso wokholo olulahlekisiweyo. Ukuba ukusindisa imiphefumlo asiyonto iphambili kuthi, kuya kufuneka-nokuba kububomi bethu.
Nabani na ofuna ukugcina umphefumlo wakhe uya kulahlekelwa nguwo, kodwa nabani na olahlekelwa nguwo uya kuwusindisa. (Luka 17: 33)
Kodwa akukho nanye kwezi ebunciphisayo ubunyani bobukho bukaThixo obubonakaliswe kukhuseleko lomzimba ngamanye amaxesha kubantu baKhe. "Umkhombe kaNowa," utshilo uBannister, "ngumzekelo wendlela iLizwi likaThixo maxa wambi elibandakanya ngayo iindlela zokuthobela (Gen. 6:22)."
Mhlawumbi, akukho nto yenzekayo yokuba isikweko esithi "iTyeya" senzeka rhoqo kwiziprofeto zelixesha ezithetha ngeendawo ezinde, ngokuchanekileyo kuba idibanisa isimboli esinamandla (hayi esincinci njengokukhomba kwintliziyo engafezekanga kaMama wethu njengeTyeya yamaxesha ethu. ) kunye nomzekelo wezinto ezibonakalayo. Kwaye ukuba umbono wokugcina ukutya ulungiselela amaxesha obunzima awamkelekanga kwabanye, kamva kwincwadi yeGenesis sibona indlela uJoseph adume ngayo asindisa ilizwe lase-Egypt-kwaye uxolelaniswe nosapho-ngokwenza oku kanye. Sisipho sakhe sokuprofeta, simenza akwazi ukutolika iphupha likaFaro leenkomo ezisixhenxe ezilungileyo neenkomo ezisixhenxe ezinqinileyo njengokuxela kwangaphambili indlala eYiphutha, ekhokelela ekubeni agcine "intabalala" yengqolowa (Gen. 41:49) kwilizwe lonke. Le nkxalabo yokubonelela ngezinto eziphathekayo ayikhawulelwanga kwiTestamente eNdala; kwiZenzo zabaPostile uqikelelo olufanayo lwendlala kubukhosi baseRoma linikwa ngumprofeti uAgabus, abathi abafundi basabela ngokunikezela ngoncedo kumakholwa akwaYuda. (IZenzo 11: 27-30). —U-Peter Bannister, Ibid.
Kwi-1 Maccabees Isahluko 2, uMattathias ukhokelela abantu kwiindawo ezifihlakeleyo zokufihla iintaba: “Emva koko yena noonyana bakhe babalekela ezintabeni, beshiya ngasemva esixekweni zonke izinto zabo. Ngelo xesha abaninzi ababefuna ubulungisa nokusesikweni baphuma baya entlango ukuya kuhlala khona, bona nabantwana babo, abafazi babo kunye nemfuyo yabo, ngenxa yokuba amashwa ayebacinezela… babephume baya kwiindawo zokufihla entlango. ” Incwadi yeZenzo ikwachaza amaKrestu okuqala (ukuba ngeendlela ezininzi ayafana nalawo achazwa njengeendawo zokuhlala), ade athethe nokuthembeka okuthembekileyo ngaphandle kweYerusalem xa kwaqhambuka intshutshiso enkulu apho (cf. Izenzo 8: 1) . Kwaye okokugqibela, kukho isikhombisi kukhuseleko lukaThixo "emfazini" kwiSityhilelo 12:
Lo mfazi umele uMariya, uMama woMhlawuleli, kodwa umele kwangaxeshanye iBandla liphela, Abantu bakaThixo bamaxesha onke, iBandla elihlala libuhlungu, libuye lizale uKrestu ngamaxesha onke. —UPOPE BENEDICT XVI, uCastel Gandolfo, e-Itali, Agasti 23, 2006; Zenit
USt. John ubona embonweni ukuba "umfazi wasabela entlango kwindawo ayilungiselelwe nguThixo, apho anokunyanyekelwa khona iintsuku ezili-1,260."[2]Rev 12: 6 USt. Francis de Sales ubhekisa ngqo kule ndawo xa ethetha ngee refuges zomzimba zexesha elizayo ngexesha lika Uguquko lwehlabathi:
Imvukelo [inguquko] nokwahlukana kufuneka kuze… Ukuzincama kuya kuyeka kwaye… uNyana woMntu akanakufumana lukholo emhlabeni… Zonke ezi ndawo ziyaqondwa ngembandezelo ayakuyibanga umchasi-Krestu eCaweni… Kodwa iBandla… aliyi kusilela. , atyiswe, alondolozwe phakathi kweentlango neziqithi apho aya kuhlala khona, njengoko sitsho isibhalo, (Apoc. Ch. 12). —St. UFrancis de Sales, Umsebenzi weCawa, ch. X, n. 5
Okona kubaluleke kakhulu - ngokuchasene nabo baphikelela ukuba iindawo ezikhuselekileyo zomzimba azifumaneki kwiNkcubeko eNgcwele- sisiprofeto sikaBawo waseCaweni uLactantius malunga nokuguquka komthetho okuphawula ukuza komchasi-Kristu:
Elo iya kuba lixesha apho ubulungisa buya kugxothwa, nobumsulwa buthiye; Apho abakhohlakeleyo baya kuphakanyisela phezulu kwiintshaba, Akukho mthetho, nocwangco, okanye uqeqesho lomkhosi aluyi kulondolozwa ... zonke izinto ziya kudideka kwaye zidityaniswe ngokuchasene nelungelo, kunye nemithetho yendalo. Ngokwenjenje, umhlaba uya kubharha, ngokungathi ubanjiwe. Xa ke zinokwenzeka ezi zinto, aya kwandula ke amalungisa nabalandeli benyaniso bahlukane nabangendawo, basabele kuwo isolutions. -Lactantius, Amaziko obuThixo, Incwadi VII, Ch. 17
Indawo yokubalekela kuMzimba wabucala
Kwizityhilelo kuFr. UStefano Gobbi, uMama wethu uyekelela ngokucacileyo kukhuseleko anokuthi alunike abathembekileyo kwiNtliziyo yakhe:
In kula maxesha, nonke nina nidinga ukungxama ukuze nizifihle kwi yokufihla we-Im wamIntliziyo ye-maculate, kuba izoyikiso ezinzulu zobubi zixhomekeke kuwe. Obu bobokuqala kubo bonke ububi bokomoya, obunokwenzakalisa ubomi bakho obungaphezu kwendalo ... Bububi bocwangco ekuhlaleni… Ukuze ukhuselwe kubo bonke obo bubi, ndiyakumema ukuba uzifihle kwindawo ekhuselekileyo kwindawo ekhuselekileyo yeNtliziyo yam engafezekanga. —UJuni 7, 1986, n. 326, Ibhuku eliluhlaza okwesibhakabhaka
Ngokwezibhengezo ezivunyiweyo kuMkhonzi kaThixo uLuisa Piccarreta, uYesu wathi:
Umthetho wezulu ubeka isohlwayo, kodwa ezi ntshaba [zikaThixo] azisondeli kuloo miphefumlo iphila kwintando yobuthixo… Yazi ukuba ndiyakuyihlonipha imiphefumlo ehlala kwintando yam, nangeendawo ezihlala le miphefumlo… Ndibeka imiphefumlo ehlala ngokupheleleyo kwiNtando yaM emhlabeni, ikwimeko efanayo naleyo basikelelweyo [eZulwini]. Ke ngoko, phila ngokuthanda kwam ungoyiki nto. —UYesu waya eLuisa, uMqulu 11, ngoMeyi 18, 1915
Kwintshayelelo ye Iiyure ezingama-24 zePasion eyalelwa eLuisa, uSt. Hannibal ukhumbula isithembiso sikaKristu sokukhusela abo bathandaza iiyure, esithi:
Ukuba ngomphefumlo omnye kuphela owenza ezi yure, u Yesu angathintela isixeko esohlwaya aze anike ubabalo kwimiphefumlo emininzi njengoko kukho amazwi ezi yure zibuhlungu, zingaphi izisa ezinokulindelwa luluntu [okanye naliphi na iqela labantu] yamkela? -Incwadi yoMthandazo weNtando yakhe, iphe. 293
Kukwakho nemboni yaseMelika uJennifer (ogama lakhe lokugqibela siyalazi, kodwa abambe intlonipho kumnqweno womyeni wakhe wokugcina imfihlo yosapho lwabo). Wakhuthazwa ngamanani akwiVatican ukuba asasaze iindawo zakhe ezivakalayo emva kokuba ziguqulelwe kwisiPolish ngongasekhoyo uFr. USeraphim Michalenko (usekela-postulator ngesizathu sika-St Faustina's beatification) waziswa ku-John Paul II. Uninzi lwale miyalezo luthetha "ngeendawo" zokubalekela.
Ixesha liyeza kwakamsinya, lisondela ngokukhawuleza, kuba iindawo zam zokuphephela zikwizigaba zokulungiswa ezandleni zabanyanisekileyo bam. Abantu bam, iingelosi zam ziya kuza zikhokelele kweyakho
iindawo zokubalekela apho uzakukhuselwa kwisaqhwithi kunye nemikhosi yomchasi kristu kunye nalo rhulumente omnye ... Balungiseleleni abantu bam xa iingelosi zam zisiza, anifuni kujika. Uya kunikwa ithuba elinye xa ilixa lifikile ukuba uthembele kum nakwintando yam ngenxa yakho, yiyo loo nto ndikuxelele ukuba uqale uqaphele. Qalisa ukulungiselela namhlanje, kuba [kubonakala] kwiintsuku zokuzola, ubumnyama buqhubeka. —Yesu Jennifer, NgoJulayi 14, 2004; amazwifromjesus.com
Kuyafana nendlela uNdikhoyo awakhokela ngayo amaSirayeli entlango ngomqulu welifu emini nentsika yomlilo ebusuku, imfihlakalo yaseKhanada Fr. UMichel Rodrigue uthi:
ukukugcina endleleni, nokuzisa endaweni endiyilungisileyo.
Mqwalasele kwaye umthobele. Musa ukumvukela,
kuba akasayi kukuxolela isono sakho. Igunya lam likuye.
Ukuba uyamthobela kwaye wenze konke endikuxelela kona,
Ndiya kuba lutshaba kwiintshaba zakho
notshaba kwiintshaba zakho.
(IEksodus 23: 20-22)
Kwincwadi yesiFrentshi eyimfihlakalo ukusukela ngo-1750, bekukho ubuncinci iziprofeto ezintathu ezidumileyo zokuba iNtshona yeFrance izakukhuselwa xa kuthelekiswa nezinye iindawo zeli lizwe ngexesha lesohlwayo. Iziprofetho zika-Abbé Souffrant (1755-1828), Fr. UConstant Louis Marie Pel (1878-1966) kunye noMarie-Julie Jahenny (1850-1941) bonke bayavumelana malunga noku; Kwimeko kaMarie-Julie, ngummandla wonke waseBrittany otyunjwe njengendawo yokusabela ngamagama athiwa yiNtombikazi xa u-Marie-Julie ecstasy ngoMatshi 25, 1878:
Ndize kulo mhlaba waseBrithtany kuba ndifumana iintliziyo zesisa apho […] Indawo yam yokusabela iyakuba yeyabo bantwana bam endibathandayo abangahlali bonke kumhlaba walo. Iya kuba yindawo yokubalekela yoxolo phakathi kwezibetho, indawo yokuhlala eyomeleleyo kakhulu nenamandla ekungekho nto inokuze iyonakalise. Iintaka ezibaleka isaqhwithi ziya kuzimela eBrittany. Umhlaba waseBrittany uphantsi kwamandla am. Unyana wam wathi kum: "Mama, ndikunika amandla apheleleyo kwiBrittany." Le ndawo yokusabela yeyam kunye neyomama olungileyo uSt Anne (indawo ebonakalayo yokundwendwela eFrance, iSt. Anne d'Auray, ifumaneka eBrittany).
U-Elisabetta Canori Mora osikelelekileyo (1774-1825) osekwincwadi yakhe yokomoya epapashwe kutshanje yindlu yokupapasha yaseVatican, Libreria editrice Vaticana, ubalisa umbono wolo lungiselelo. Nanku uSt.Peter owenzela amaXhoba intsalela ngendlela yokomfuziselo "yemithi" yomfuziselo:
Ngelo xesha ndabona imithi emine eluhlaza, igqunywe ziintyatyambo neziqhamo ezixabiseke kakhulu. Imithi engaqondakaliyo yayikwimo yomnqamlezo; Babejikelezwe kukukhanya okuqaqambe kakhulu, okwathi […] baya kuvula yonke iminyango yoonongendi neyonqulo. Ngokuziva kwam ngaphakathi ndaqonda ukuba umpostile ongcwele wayeseke loo mithi mine imangalisayo ukuze anike indawo yokubalekela umhlambi omncinci ka Yesu Krestu, ukukhulula amaKrestu alungileyo kwesohlwayo esiya kuguqula umhlaba wonke ujonge phantsi.
Zingcwaliseni kwiNtliziyo yam eNgenakuzinikezela kwaye nizinikele ngokupheleleyo kum: Ndiza kukongeza kwiNgubo yam eNgcwele […] Ndiza kuba yindawo yenu yokusabela, apho niya kuthi nicamngce ngeziganeko ezaprofetwa kungekudala eziza kuzalisekiswa: awuyi kuziva usoyika isilumkiso sam saseMarian kula maxesha okugqibela. […] Indawo yokusabela ekungayi kukhunjulwa ngayo xa indoda enguNdoqobo (okt umchasi-Kristu] iyakubonakala emhlabeni jikelele. Indawo yokusabela eya kukugcina ifihlakele ekuhlaselweni nguSathana. —Ibhidi. NgoJanuwari 27, 2010
… Intliziyo yam iseyindawo yokuzimela ekhusela wena kuzo zonke ezi ziganeko zilandelelana. Uya kuhlala uzolile, awuyi kuzivumela ukhathazeke, awuyi koyika. Uya kuzibona zonke ezi zinto zisuka kude, ngaphandle kokuzivumela ukuba ungoyena uchaphazeleka kubo. 'Kodwa kanjani?' ubuza kum. Uya kuphila ngexesha, ukanti uya kuba, ngokungathi kunjalo, ungaphandle kwexesha…. Hlala ke uhlala kule ndawo yam yokusabela! -KuBabingeleli, Oonyana boMfazi abaziNtanda zethu, umyalezo kuFr. UStefano Gobbi, n. 33
Nantsi imboni yaseCosta Rican, uLuz de María de Bonilla:Liyeza ixesha apho kuya kufuneka nihlanganisane kwiindawo ezincinci, kwaye niyazi. Uthando lwam lukho ngaphakathi kwakho, tshintsha isimilo sakho, funda ukungabenzakalisi kwaye ubaxolele abazalwana noodade, ukuze kula maxesha anzima ube ngabo bathatha intuthuzelo yam nothando lwam kubazalwana bakho. -UYesu waya eLuz de María, nge-10 ka-Okthobha ka-2018
Njengokuba kucaca gca ukuba uninzi luyakukhutshelwa ngaphandle ekuthatheni inxaxheba eluntwini ngaphandle kwepasi yokugonya, mhlawumbi le miyalezo ilindele ukungaphepheki:
Kwiintsapho, eluntwini, kangangoko kunokwenzeka kuwe, kuya kufuneka ulungiselele ii-refuges eziya kuthi zibizwe ngokuba ziindawo zokuphelisa iintliziyo ezingcwele. Kwezi ndawo, fumana ukutya nayo yonke into eyimfuneko kwabo bazayo. Sukuba nekratshi. Bakhusele abazalwana noodadewenu ngothando lwegama elingcwele kwiSibhalo esingcwele, ekugcineni phambi kwakho imiyalelo yoMthetho kaThixo; Ngale ndlela uya kukwazi ukuthwala inzaliseko ye [isiprofetho] Izityhilelo ngamandla amakhulu xa uphakathi kokholo. -UMariya waya eLuz de María de Bonilla, Agasti 26, 2019
Bancoma nemiyalezo ka-Fr. UMichel ukuba kuza kubakho iindawo zokubaleka zethutyana phambi kwezizinzileyo, uYesu uthi kuLuz de María:
Hlanganani ndawonye ngokwamaqela, nokuba ngabe kwiintsapho, amaqela emithandazweni okanye ubudlelwane obuqinileyo, kwaye nikulungele ukulungiselela iindawo eniya kuba nako ukuhlala kunye ngexesha lentshutshiso ekrakra okanye imfazwe. Yiza nezinto ezifunekayo ukuze ube nakho ukuzigcina kude iiNgelosi zam zikuxelele [ngenye indlela]. Ezi refuges ziya kukhuselwa ekuhlaselweni. Khumbula ukuba ubunye bunika amandla: ukuba umntu omnye uza esiba buthathaka elukholweni, omnye uya kubaphakamisa. Ukuba omnye uyagula, omnye umzalwana okanye udade uya kubanceda, bemanyene. —UJanuwari 12, 2020
Ixesha liza kungekudala, lisondela ngokukhawuleza kwiindawo zam zokubalekela zikumanqanaba okulungiswa ezandleni zabanyanisekileyo bam. Abantu bam, iingelosi zam ziya kuza kwaye zikukhokele kwiindawo zakho zokubalekela apho uya kukhuselwa khona kwisaqhwithi nakwimikhosi yomchasi-Kristu nakulo rhulumente mnye. —UYesu waya kuJennifer, ngoJulayi 14, 2004
Okokugqibela, imboni yase-Italiya u-Gisella Cardia ufumene le miyalezo ilandelayo esebenza ngakumbi kwabo baziva benyanzelekile ukuba balungiselele ezo “zihlandlo”
Bantwana bam, zilungiseleleni izinyuko ezikhuselekileyo, kuba liyeza ixesha eningayi kuba nako ukubathemba oonyana bam ababingeleli. Eli xesha lokuwexuka liya kukukhokelela kwisiphithiphithi esikhulu kunye nembandezelo, kodwa nina, bantwana bam, nisoloko nibotshelelwa kwilizwi likaThixo, musani ukubanjwa. -UMary ukuya kuGisella Cardia, nge-17 kaSeptemba 2019)
Lungiselela iioyisi ezikhuselekileyo zamaxesha azayo; intshutshiso iyaqhubeka, uhlala unake. Bantwana bam, ndiyanicela amandla nesibindi; thandazela abafileyo ukuba bakho kwaye baya kubakho, ubhubhane uyaqhubeka de abantwana bam babone ukukhanya kukaThixo ezintliziyweni zabo. Umnqamlezo uya kukhanyisa ngokukhawuleza isibhakabhaka, kwaye iya kuba sisenzo sokugqibela senceba. Kungekudala, kungekudala yonke into iza kwenzeka ngokukhawuleza, kakhulu ukuze ukholelwe ukuba awusayi kuphinda uthathe zonke ezi ntlungu, kodwa ubeke yonke into kuMsindisi wakho, kuba ukulungele ukuvuselela yonke into, kwaye ubomi bakho buya kuba sisiseko sika uyolo nothando. -UMariya waya eGisella Cardia, Epreli 21, 2020
Ewe, omnye uyayijonga le miyalezo ngomoya wokuthandaza, ubulumko kunye nobulumko-kwaye ukuba kunokwenzeka, phantsi kolawulo lomoya.
Lungiselela iiroti ezikhuselekileyo, lungisa izindlu zakho njengeecawe ezincinci kwaye ndiya kuba lapho nawe. Imvukelo isondele, ngaphakathi nangaphandle kweCawa. -UMariya waya eGisella Cardia, ngoMeyi 19, 2020
Bantwana bam, ndicela ukuba nigcine ukutya okungenani iinyanga ezintathu. Besele ndikuxelele ukuba inkululeko oyinikwe iya kuba yinto engekhoyo- uya kunyanzelwa kwakhona ukuba uhlale emakhayeni akho, kodwa ngeli xesha liza kubi ngakumbi kuba imfazwe yamakhaya isondele. […] Bantwana bam, musani ukuqokelela imali kuba uyeza umhla apho ningazukufumana nto. Indlala iza kuba nzima kwaye uqoqosho sele luza kutshatyalaliswa. Thandaza kwaye wandise umthandazo, ungcwalise amakhaya akho kwaye ulungise izibingelelo ngaphakathi kwawo. -UMary waya kuGisella Cardia, nge-18 ka-Agasti ka-2020
Ezi zilumkiso zingxamisekileyo ziyavumelana nezethu Ixesha, ethi ichaze ezi "ntlungu zomsebenzi" zemfazwe, ukuwa kwezoqoqosho nezentlalo, intshutshiso, kwaye ekugqibeleni isilumkiso, esasinikezela indlela kwizigwebo zokugqibela ezibandakanya umchasi kristu.
Konke oku kuthethwe, mhlawumbi esona sityhilelo sabucala sibaluleke kakhulu kwinto ekufuneka sicinge ngayo kufuneka sinikwe kwakhona uPedro Regis waseBrazil kutsha nje:
Yiba yiNkosi: lo ngumnqweno wam-khangela izulu: le yinjongo yakho. Vula iintliziyo zakho kwaye uphendukele eParadesi. -Inenekazi lethu, nge-25 kaMatshi 2021; “Funa Izulu”
Funa kuqala uBukumkani bukaThixo, watsho uYesu. Xa umntu esenza oku ngentliziyo yakhe yonke, umphefumlo kunye namandla, ngesiquphe inqwelomoya yeli lizwe iqala ukunyamalala kunye nokuncamathiselwa kungekuphela kwempahla kabani kodwa eyomntu. ubomi uqala ukunqunyulwa. Ngale ndlela, ukuthanda kukaThixo, nokuba kuzisa ntoni: ubomi, ukufa, impilo, ukugula, ukungaboni, ukufela ukholo… iba kukutya komphefumlo. Ukuzigcina, ke, ayiyiyo nokucinga, kodwa luzuko lukaThixo kunye nemiphefumlo esindisayo.
Kulapho kufuneka amehlo ethu ajonge khona: ngegama, phezu UYesu.
..masikhuphe wonke umthwalo nesono esisincamathele
kwaye sizingise ekubalekeni ugqatso oluphambi kwethu
ngelixa sigcine amehlo ethu kuYesu,
inkokeli nomphelelisi wokholo.
(Heb 12: 1-2)
-UMark Mallett ngumseki-kunye we-Countdown of the Kingdom kunye nombhali Imbonakalo yokuGqibela kwaye ILizwi ngoku.
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi