Kungani Isikhonzi sikaNkulunkulu Luisa Piccarreta?

Labo abangakazwanga isingeniso esifanele sezambulo ze “Isipho Sokuphila Intando KaNkulunkulu,” okuyinto uJesu ayiphathisa uLuisa kwesinye isikhathi iyamangazwa yintshiseko ethathwa yilabo abenze lokhu kwethulwa: “Kungani kugxilwe kakhulu emyalezweni walona wesifazane ophansi wase-Italy osweleke eminyakeni engama-70 edlule?”

Ungathola isingeniso esinjalo ezincwadini, Umqhele Womlando, Umqhele wobungcwele, Ilanga Lentando Yami (kushicilelwe yiVatican uqobo), Umhlahlandlela Wencwadi Yezulu (ethwala i-imprimatur), imisebenzi kaFr. Joseph Iannuzzi, kanye neminye imithombo. Lokhu kuvela KuLuisa nemibhalo yakhe:

U-Luisa wazalwa ngo-Ephreli 23, 1865 (ngeSonto u-St. John Paul II walimemezela kamuva njengoSuku Lomkhosi Wesihe SikaNkulunkulu, ngokwesicelo seNkosi emibhalweni yaseSt. Faustina). Wayengomunye wamadodakazi amahlanu ayehlala edolobheni elincane laseCorato, e-Italy.

Kusukela eminyakeni yakhe yokuqala, uLuisa wayehlushwa ngusathane owavela kuye ngamaphupho asabekayo. Ngenxa yalokho, wachitha amahora amaningi ethandaza iRosari futhi ecela ukuvikelwa labangcwele. Kwaze kwaba yilapho eba “yiNdodakazi kaMariya” lapho amaphupho amabi ekugcineni anqamuka eneminyaka eyishumi nanye. Ngonyaka olandelayo, uJesu waqala ukukhuluma naye ngaphakathi ngemuva kokuthola iSidlo Esingcwele. Lapho eseneminyaka eyishumi nantathu, Wabonakala kuye embonweni owabona kusuka kuvulandi wakubo. Lapho, emgwaqweni ongezansi, wabona isixuku namasosha ahlomile ahola iziboshwa ezintathu; wabona uJesu njengomunye wabo. Ngenkathi efika ngaphansi kompheme wakhe, waphakamisa ikhanda wamemeza: “Mphefumulo, ngisize! ” Ethinteke kakhulu, uLuisa wazinikela kusukela ngalolo suku kuqhubeke njengomphefumulo oyisisulu ngenhlawulo yezono zesintu.

Cishe eneminyaka eyishumi nane, uLuisa waqala ukuzwa imibono nemibono kaJesu noMariya kanye nokuhlupheka komzimba. Kwesinye isikhathi, uJesu wabeka umqhele wameva ekhanda lakhe wamenza waquleka futhi wakwazi nokudla izinsuku ezimbili noma ezintathu. Lokho kwaba yinto engaqondakali lapho uLuisa aqala khona ukuhlala kuMthendeleko yedwa "njengesinkwa sakhe semihla ngemihla." Noma nini lapho ayephoqwa ukuthi avume phansi kokulalelwa ngumuntu ovumayo ukuthi akadle, wayengakwazi ukugaya ukudla, okwakuphuma ngemuva kwemizuzu, kuqinile futhi kusha, sengathi akukaze kudliwe.

Ngenxa yokuphoxeka kwakhe phambi komndeni wakhe, owawungaqondi imbangela yokuhlupheka kwakhe, uLuisa wacela iNkosi ukuba ifihlele abanye lezi zivivinyo. Ngokushesha uJesu wasinikeza isicelo sakhe ngokuvumela umzimba wakhe ukuba uthathe isimo sokunganyakazi, esifana nobunzima esivele ngathi sife. Kwakungesikhathi lapho umpristi enza uphawu lwesiphambano emzimbeni wakhe lapho uLuisa abuye abuye nekhono lakhe. Lesi simo esimangazayo esimangalisayo saqhubeka kwaze kwaba sekufeni kwakhe ngo-1947 — kwalandelwa umngcwabo owawungeyona into encane. Ngaleso sikhathi empilweni yakhe, akazange agule emzimbeni (waze wahlaselwa yinyumoniya ekugcineni) futhi akazange abhekane nezinkinga zokulala, yize wayevalelwe embhedeni wakhe omncane iminyaka engamashumi ayisithupha nane.

Njengoba nje isambulo esimangazayo sesihe sikaNkulunkulu esinikezwe nguJesu eSt Faustina Umzamo wokugcina kaNkulunkulu wokusindisa (ngaphambi kokuBuya kwakhe kwesiBili ngomusa), kanjalo nezambulo Zakhe Zentando Yaphezulu eziphathiswe uMsebenzi KaNkulunkulu uLisa Piccarreta Imizamo kaNkulunkulu yokugcina yokungcweliswa. Insindiso nokungcweliswa: izifiso ezimbili zokugcina uNkulunkulu anazo ngabantwana Bakhe abathandekayo. Eyokuqala iyisisekelo sokugcina; ngakho-ke, kufanelekile ukuthi izambulo zikaFaustina zaziwa kabanzi kuqala; kodwa, ekugcineni, uNkulunkulu akafisi ukuthi samukele kuphela isihe Sakhe, kodwa ukuthi samukele uqobo impilo yakhe njengempilo yethu futhi ngaleyondlela sibe njengaye uqobo — ngokusemandleni kwesidalwa. Ngenkathi izambulo zikaFaustina, zona uqobo, zivame ukukhuluma ngobungcwele obusha bokuphila kwintando yaphezulu (njengoba kwenza izambulo zezinye izimfihlakalo ezigunyazwe ngokuphelele zalabo abangama-20^thikhulu leminyaka), kushiyelwe eLuisa ukuba ngumbhali wokuqala kanye "nonobhala" walolu "bungcwele obusha nobaphezulu" (njengoba uPapa St John Paul II alubiza kanjalo). 

Ngenkathi izambulo zikaLuisa zigcwaliseka ngokuphelele (iSonto likufakazile kaninginingi lokhu futhi laze lakusebenzisa kakhulu vele), nokho banikeza okuyikho, empeleni, umyalezo omangalisa kakhulu umuntu angawucabanga. Umlayezo wabo uvusa ingqondo kangangokuba ukungabaza kuyisilingo esingenakugwenywa, futhi siyasijabulisa belungafica ubizelwe, kodwa iqiniso lokuthi nje azikho izizathu ezizwakalayo ezihlala zingabaza ubuqiniso bayo. Futhi umyalezo uwukuthi: emva kweminyaka engama-4,000 yokulungiselela ngaphakathi komlando wokusindiswa kanye neminyaka engama-2,000 XNUMX yokulungiselela okuqhuma ngokwengeziwe emlandweni weSonto, iBandla ekugcineni selikulungele ukuthola umqhele walo; ulungele ukuthola lokho uMoya oNgcwele abemqondisa kuye ngaso sonke isikhathi. Alikho elinye ngaphandle kobungcwele base-Edene uqobo — ubungcwele uMariya, nabo, ababujabulela ngendlela ephelele kakhulu ukwedlula ngisho no-Adamu no-Eva—futhi isiyatholakala ngokubuza. Lobungcwele bubizwa ngokuthi “Ukuphila Ngokwentando KaNkulunkulu.” Kungumusa wezintambo. Kungukugcwaliseka ngokugcwele komkhuleko “uBaba Wethu” osemphefumulweni, ukuthi Intando kaNkulunkulu mayenziwe kuwe njengoba kwenziwa ngabangcwele abaseZulwini. Akumiseli okunye kokukhulekelwa nemikhuba ekhona iShembe ebilucela kithi-ukujwayela iSakramente, ukuthandaza iRosary, ukuzila ukudla, ukufunda umBhalo, ukuzinikela kuMariya, ukwenza imisebenzi yesihe, njll. kubiza kuphuthumayo futhi kuphakama ngokwengeziwe, ngoba manje singakwazi ukwenza zonke lezi zinto ngendlela eyahlukaniswe uNkulunkulu ngokweqiniso. 

Kepha uJesu uphinde watshela uLuisa ukuthi akaneliswa yimiphefumulo embalwa lapha nalapha ephila le ngcwele “entsha”. Uzoletha ukubusa kwayo emhlabeni wonke eSigabeni Esikhazimulayo Sokuthula Somhlaba Wonke. Kungale ndlela kuphela lapho umthandazo “Wethu uBaba” ogcwaliseka ngempela; futhi lo mkhuleko, umthandazo omkhulu kunayo yonke owake wathandazwa, uyisiprofetho esiqinisekile esashiwo yizindebe zeNdodana kaNkulunkulu. UMbuso wakhe uzofika. Akukho futhi akekho ongakuvimba. Kepha, ngo-Luisa, uJesu unxusa sonke ukuba sibe yibo ukumemezela lo Mbuso; ukufunda okwengeziwe ngeNtando kaNkulunkulu (njengoba eveze okujulile kuLuisa); ukuhlala entandweni yaKhe ngokwethu futhi ngaleyo ndlela silungiselele umhlabathi wokubusa kwawo kwendawo yonke; ukumnika intando yethu ukuze asinike okwakhe. 

“Jesu, ngithembele kuwe. Intando yakho mayenziwe. Ngikunika intando yami; ngicela ungibuyisele okwakho. ”

“UMbuso wakho mawuze. Intando yakho mayenziwe nasemhlabeni njengoba yenziwa ezulwini. ”

Lawa ngamagama uJesu asincenga ukuba siwakhumbule ezingqondweni zethu, nasezindebeni zethu. (Bheka KuLuisa Nemibhalo Yakhe ngesifinyezo esifushane ngemfihlakalo emangalisayo kaLuisa kanye nangesimo samanje senkolo yakhe.