Martin - Zukata Masu Ciwo Biyu - Ƙidaya zuwa Mulkin

Me ya sa Martin Gavenda?

Bayan Turzovka (1958-1962) da Litmanova (1990-1995), ƙauyen Dechtice shine wuri na uku na zamani na zamani a Slovakia, inda abubuwan kimiyya da ba a bayyana su ba suka fara a ranar 4 ga Disamba, 1994. A kan hanyarsu ta dawowa gida daga Masallacin Lahadi, yara huɗu sun kasance magana game da zuwa yin addu’a ta giciye na gida a Dobra Voda lokacin da ɗayansu ya ga rana tana juyawa da canza launi. Ganin cewa wannan na iya zama alama, yaran sun fara yin addu'ar Rosary. Martin Gavenda - wanda zai zama babban mai gani na bayyanar - ya ga farin haske da sifar mace wacce ta ce tana son amfani da shi don shirye -shiryen Allah. A bayyanar matar ta gaba, yaran sun yayyafa siffa mai ban mamaki da ruwa mai albarka, suna tunanin ƙila aljani ne, amma matar ba ta ɓace ba. Abubuwan bayyanar sun ci gaba a Dobra Voda, sannan a cikin Dechtice, inda sauran yara kuma suka fara karɓar saƙonni. A ranar 15 ga Agusta, 1995, matar ta bayyana kanta a matsayin Maryamu, Sarauniyar Taimako.

Manyan jigogin saƙonnin daga Dechtice, waɗanda ke ci gaba har zuwa yau, da gaske iri ɗaya ne da waɗanda aka karɓa a wasu wuraren bayyanar sahihanci a cikin shekarun da suka gabata. Suna jaddada yunƙurin Shaiɗan na ruguza Coci da duk duniya da maganin da Aljanna ke bayarwa: sacrament, Rosary, azumi da rama laifukan da aka aikata akan Zukatan Yesu da Maryamu, mafaka da “jirgi” ga masu aminci a cikin damuwar mu. sau.

Yaran sun sami karbuwa da Mgr Dominik Toth na babban cocin na Trnava-Bratislava, inda aka gabatar da bincike a hukumance a ranar 28 ga Oktoba, 1998. Har yanzu ba a yi wani bayani ba kan sahihancin bayyanar ba, wanda Cocin ke ci gaba da sanya ido a kansa .

Kurwa da Ba A Iya Ikowa Ba

Wani Ba'amurke dan Arewacin Amurka, wanda yake son a sakaya sunansa, kuma wanda za mu kira Walter, ya kasance mai yawan surutu, mai girman kai, kuma yana izgili da imanin Katolika, har ya kai ga ya tsige beads din mahaifiyarsa daga hannayen addu'arta kuma ya watsa su. a ƙetaren falon, anyi ta jujjuya juyi.

Wata rana, abokinsa kuma abokin aikinsa, Aaron, wanda kwanan nan ya tuba a cikin Medjugorje, ya ba Walter littafin saƙonnin Maryamu na Medjugorje. Themaukar su tare da shi zuwa Cathedral na Alkawarin da aka yi wa albarka a lokacin hutun cin abincinsa daga aikinsa na dillalin ƙasa, ya cinye su kuma da sauri ya zama wani mutum dabam.

Ba da daɗewa ba bayan haka, ya sanar wa Haruna, “Akwai shawarar da zan yanke a rayuwata. Ina bukatar yanke shawara idan zan sadaukar da raina ga Mahaifiyar Allah. ”

Aaron ya amsa da cewa, "Wannan abu ne mai kyau, Walter, amma da ƙarfe 9 na safe, kuma muna da aikin yi. Za mu iya magana game da hakan daga baya. ”

"A'a, Ina buƙatar yanke shawara a yanzu," kuma Walter ya tashi.

Sa'a guda bayan haka, ya sake komawa ofishin Haruna tare da murmushi a fuskarsa ya ce, "Na yi!"

"Me kuka yi?"

"Na keɓe rayuwata ga Uwargidanmu."

Ta haka ne aka fara kasada tare da Allah da Uwargidanmu wanda Walter ba zai taɓa mafarkin sa ba. Yayin da Walter ke tuki gida daga aiki wata rana, wani matsanancin ji a kirjinsa, kamar ƙwannafi wanda bai ji rauni ba, kwatsam ya mamaye shi. Wani abin jin daɗi ya yi ƙarfi har ya yi tunanin ko zai sami bugun zuciya, don haka ya ja hanya. Daga nan sai ya ji wata murya da ya yi imani ita ce Uban Allah: “Uwa Mai Albarka ta zaɓe ku don amfani da ku azaman kayan aikin Allah. Zai kawo muku manyan gwaji da wahala mai girma. Shin kuna shirye ku karɓi wannan? ” Walter bai san abin da wannan ke nufi ba - kawai cewa an nemi a yi amfani da shi ko ta yaya a matsayin kayan aikin Allah. Walter ya amince.

Ba da daɗewa ba bayan wannan, Uwargidanmu ta fara yi masa magana, musamman ma bayan ya karɓi Sadarwar Mai Tsarki. Walter zai ji muryarta ta cikin yankuna na ciki - a kalmomin da suka bayyana a gare shi kamar nasa — sai ta fara shiryarwa, tsara su, da kuma koyar da shi. Ba da daɗewa ba Uwargidanmu ta fara magana ta bakinsa ga rukunin addu'o'in mako-mako waɗanda suka girma da girma.

Yanzu waɗannan saƙonnin, waɗanda ke ƙarfafawa, fasali, ƙalubale da ƙarfafa ragowar amintattu na waɗannan lokutan, ƙarshen zamani, suna nan ga duniya. Gaba ɗaya, ana samun su a cikin littafin: Ita wacce ke Nuna Hanya: Sakonnin Sama don Zamaninmu kuma firistoci da yawa sun yi nazari sosai kuma sun sami kyauta daga dukkan kuskuren koyarwar kuma Archbishop Emeritus Ramón C. Argüelles na Lipa ya amince da su da zuciya ɗaya.

Me yasa Eduardo Ferriera?

An haifi Eduardo Ferreira a shekarar 1972 a cikin Itajai a cikin jihar Santa Catarina a Brazil, ya samo hoton Lady of Aparecida a farfajiyar gidan dangin a ranar 6 ga Janairun 1983. A ranar 12 ga Oktoba, 1987, kwana hudu bayan haduwarsa ta farko, Eduardo tare da 'yar'uwarsa Eliete suna cikin addu'a a gaban wannan hoton yayin da Eduardo ya ga wani shuɗi mai haske yana fitowa daga gare ta kuma ya haskaka ɗakin. A ranar 12 ga Fabrairu, 1988 ya fara hangen nesa game da Budurwa, yana ganinta kamar a cikin wani fure mai cike da fure, tana riƙe da maciji da ƙafarta. Bayanin ya kasance kusan kowace rana har zuwa Janairu 1, 1996, watanni biyu bayan saƙo na farko daga Yesu a cikin asibiti inda Eduardo ke aiki a matsayin mai jinya.

Farawa a watan Fabrairun 1997 kuma har yanzu yana ci gaba, bayyanar Eduardo Ferreira suna gudana a kai a kai a ranar 12 na kowane wata da kuma wasu lokuta a wasu ranaku. Kusan a daidai lokacin da ya karɓi stigmata a ranar 2 ga Fabrairu, 1996, Eduardo ya haɗu da wani mai hangen nesa na biyu, Alceu Martins Paz Junior (an haife shi a 1977), wanda abubuwan da suka shafi sihiri sun haɗa da ganin Budurwa a ranar 9 ga Yulin 1996. Yaran biyu ya fara yin wa'azi tare amma ya fuskanci adawa mai tsanani, tare da Eduardo yana fuskantar barazanar kisa, gami da daga danginsa. Bayan wani lokaci wanda ya kasance ba shi da gida, Eduardo daga ƙarshe ya zauna a São José dos Pinhais a cikin jihar Paraná a 1997, inda yake zaune har yanzu, kuma inda aka gina wuri mai tsarki, kamar yadda za a iya gani a cikin bidiyo na bayyanar.

Maryamu ta bayyana a cikin waɗannan bayyanarwar a matsayin “Rosa Mystica”, take wanda a ƙarƙashinta ta bayyana jinyar Pierina Gilli a Montichiari-Fontanelle (1947), taron da fitowar Brazil zuwa Eduardo da Junior ke maimaitawa akai-akai. An nuna alamun bayyanar da adadi mai yawa na abubuwan da ba a bayyana ba wanda yayi kama da waɗanda aka lura a wasu shafuka masu kama da haka: lacrimations na jini daga mutum -mutumi na Budurwa (kamar a cikin Civitavecchia ko Trevignano Romano), “rawa na rana” (kamar a cikin Fatima ko Medjugorje), hoton Maryamu da ba a iya “bugawa” a cikin furanni (kamar yadda yake a Lipa a Philippines a 1948)… Wasu daga cikin su Cocin ya kore su (Montichiari, Ghiaie di Bonate, Biding, Kerizinen ....

Manyan jigogi na sakonnin zuwa ga Eduardo Ferreira (sama da 8000 har zuwa yau) suna haɗuwa tare da yawancin sauran manyan hanyoyin annabci na zamani. Sun sami kulawa sosai a cikin 'yan watannin nan saboda dogon saƙo da mai gani ya karɓa a Heede, Jamus a 2015, shafin bayyanar yara huɗu gab da Yaƙin Duniya na II. Wannan sakon, wanda aka kalla sama da sau miliyan 3 akan YouTube, da alama yayi hasashen halin da duniya ke ciki na rashin lafiya a yanzu.

Me yasa Edson Glauber?

A cikin 1994, bayyanar Jesus, Our Lady, da St. Joseph zuwa Edson Glauber, yana da shekaru ashirin da biyu, da mahaifiyarsa, Maria do Carmo. A 2021, Edson ya mutu daga gajeriyar rashin lafiya.

Bayyanannun abubuwa sun zama sanannu ne da bayyanar Itapiranga, waɗanda aka laƙaba wa garinsu na asali a cikin dajin Amazon na Brazil. Budurwa Maryamu ta bayyana kanta a matsayin "Sarauniyar Rosary da na Salama," kuma saƙonnin sau da yawa suna ƙarfafa yin addu'ar Rosary yau da kullun-musamman ma rosary na iyali, kashe talabijin, zuwa Confession, Eucharistic Adoration, tabbaci cewa " Coci na gaskiya shine Cocin Roman Katolika na Apostolic, kuma cewa “azabar azaba” ba da daɗewa ba tana gabatowa. Uwargidanmu ta nuna sama, jahannama da tsarkakewa ga Edson, kuma tare da heranta, sun ba da koyarwa daban-daban ga iyalai ga Maria do Carmo.

Bugu da kari, Uwargidanmu ta nemi ayi wa'azin bishara na kirista a cikin wata hanya ta musamman ga matasa da kuma gina dakin ibada mai sauki ga mahajjata, gami da samar da gidan dafa abinci a garin Itapiranga ga yara mabukata.

Mahaifin Edson, wanda yake dan giya mai juyayi ne sakamakon tasirin aikace-aikacen ba da jimawa ba za'a same shi a gwiwowin sa yana yin addu'o'in Rosary da sanyin safiya, kuma Uwargidanmu ta ce game da babban yanki da ya mallaka na ita da Allah. Sarauniyar Rosary ta shafa da hannunta na ruwa wanda ke gudana daga wurin ɗimbin bayanai a Itapiranga kuma ta nemi a kawo wa mara lafiya domin warkarwa. An bayar da rahoton warkaswa da yawa na warkarwa, likitoci sun tantance su sosai, kuma an tura su zuwa ga Manzannin Manyan of Archdiocese na Itacoatiara. Ta kuma nemi a gina wani ɗakin sujada wanda har yanzu yake tsaye.

A cikin 1997, saƙonnin Itapiranga a wasu lokuta sun jaddada ƙaddamar da kai ga St. Joseph's Mafi Tsarkakkiyar Zuciya, kuma Yesu ya nemi ranar idin Fati mai zuwa don gabatarwa cikin Ikilisiya:

Ina fatan cewa ranar Laraba ta farko, bayan Bikin Zuciyata mai aminci da Zuciyar Maryamu, a keɓe ta ga bikin Fiyayyen Zuciya ta St. Joseph.

A ranar Laraba, 11 ga Yuni, 1997, ranar da aka yi wannan bukin, Uwar Uwargida ta ce mai zuwa, yayin da take magana kan jerin baitul mali na Majami'ar da ta faru a Ghiaie de Bonate a arewacin Italiya, a cikin shekarun 1940 - abubuwan karantarwa wanda kwazo a wajen St. Joseph shima ya kara hadewa:

Yaku yara, lokacin da na bayyana a Ghiaie di Bonate tare da Yesu da St. Joseph, ina so in nuna maku cewa daga baya a duk duniya yakamata a sami babbar soyayya ga Mafi Tsarkakkiyar Zuciyar St. Joseph da kuma dangin Mai Tsarki, saboda Shaidan zai kawo wa iyalai hari sosai a wannan ƙarshen zamani, ya lalata su. Amma na sake dawowa, na kawo rahamar Allah, Ubangijinmu, domin Ya ba su ga dukkan iyalai da ke matukar bukatar Kariyar Allah.

Kamar yadda ya faru a cikin wasu rubutattun Maryamu, kamar a cikin Fatima da Medjugorje, Uwargidan namu ta bayyana wa Edson asirin da ya danganci makomar Cocin da duniya, gami da manyan lamurra masu zuwa nan gaba idan dan Adam bai tuba ba. A halin yanzu, akwai asirin tara: hudu dangane da Brazil, biyu don duniya, biyu don Cocin, kuma ɗayan na waɗanda ke ci gaba da rayuwa cikin zunubi. Uwargidanmu ta gaya wa Edson cewa za ta bar ganuwa a kan Dutsen Cross kusa da ɗakin majami'a a Itapiranga.

A ranar 4 ga Oktoba, 1996, lokacin da ta bayyana a gaban gicciye a kan dutsen kusa da ɗakin majami'ar, Budurwar ta ce:

“Beana ƙaunataccena, ina so in faɗa muku wannan maraice kuma in faɗa wa dukkan yarana mahimmancin rayuwa da saƙo. Ga waɗanda ba su yi imani ba, Ina so in gaya musu cewa wata rana, inda wannan Gicciyen yake, zan ba da wata alama wacce ake iya gani, kuma duka za su yi imani da kasancewar mahaifiyata a nan Itapiranga, amma zai yi latti ga waɗanda ke da ba a tuba. Sabon juyi ya zama yanzu! A duk wuraren da na riga na bayyana kuma na ci gaba da bayyana, koyaushe ina tabbatar da ƙaƙƙarfan rubutun don kada a sami shakku, kuma a nan Itapiranga, za a tabbatar da bayyanannena na Sama. Hakan na faruwa ne yayin da aka kawo ƙarshen waɗannan abubuwan a Itapiranga. Duk za su ga alamar da aka bayar a wannan Gicciye; Ba za su kasa kunne gare ni ba, gama sun yi dariya da maganata da manzanena, amma zai yi latti domin za su zubar da jinƙai na. Ba zasu rasa lokacin da zasu sami ceto ba. Yi addu'a, yi addu'a, yi addu'a. "

Dom Carillo Gritti, Bishop na diocese na Itacoatiara, ya amince da lokacin bayyanawar 1994-1998 a matsayin "allahntaka" a asali a ranar 31 ga Mayu, 2009 kuma da kansa ya aza harsashin ginin sabon Wuri Mai Tsarki a Itapiranga a ranar 2 ga Mayu, 2010. Saƙonnin ga Edson Glauber, wanda jimillan shafuka sama da 2000, suna da ƙima sosai tare da sauran hanyoyin annabci masu aminci, kuma suna da ƙima mai ƙarfi na ilimin kimiya, sun kasance abin Nazarin da yawa. Jagoran ilimin Mario, Dokta Mark Miravalle na Jami'ar Steubenville ya sadaukar da wani littafi gare su, mai suna Zukatan Uku: Labarin Yesu, Markus, da Yusufu daga Amazon.

Tun bayan rasuwar Dom Gritti a cikin 2016, har yanzu ba a warware rikicin da ke tsakanin diocese na Itacoatiara da Associationungiyar da Edson Glauber da danginsa suka kafa don tallafawa gina Wuri Mai Tsarki. Manajan Diocesan ya tuntubi Ikilisiyar koyarwar bangaskiya kuma ya sami sanarwa a cikin 2017 don cewa CDF ba ta yi la’akari da bayyanar da ikon allahntaka ba, matsayin da Archdiocese na Manaus ya riƙe. CDF, a ƙarƙashin Cardinal Gerhard Ludwig Müller a lokacin, bai ambaci mai gani na biyu ba, mahaifiyar Glauber, Maria do Carmo, wacce ita ma Bishop Gritti da ya rasu a yanzu.

Ganin cewa ba a yarda da fitowar ta asali ba (amma ba a hukunta ta ba), ana iya tambayar sa bisa doka dalilin da yasa har yanzu muka zaɓi gabatar da kayan da Edson Glauber ya karɓa akan wannan gidan yanar gizon. Anan yakamata a ce, yayin da dole ne a ɗauki amincewar tsohon bishop a matsayin wanda aka soke, bayanin CDF ba a zahiri ya zama la'anar "Sanarwa" ba, kuma masu sharhi da yawa sun tayar da tambayoyi game da tsarin yau da kullun na ayyukan Babban Jami'in Diocesan. . Bugu da ƙari, ayyukan shari'ar da CDF ke aiwatarwa sun taƙaita 1 kawai) ingantaccen aikin Liturgical na saƙon Edson, 2) "yaɗawa" saƙonnin sa ta Edson da kansa ko '' Association '' a Itapiranga, da 3) haɓaka saƙonni a cikin Shugaban majalissar Itacoatiara. Mun ci gaba da kasancewa cikin cikakken bin duk waɗannan umarnin; kuma, idan an yi Allah wadai da sakonnin sa a gaba, to za mu cire su daga wannan gidan yanar gizon.

Duk da cewa gaskiya ne Dr. Miravalle ya janye littafinsa bayan ya koyi daftarin CDF, yana kuma da kyau a lura cewa gidajen yanar gizo da yawa a duniya waɗanda ke nuna abubuwan annabci da aka sani da amincinsu ga koyarwar Coci duk da haka sun yanke shawarar ci gaba da buga fassarar. saƙonnin Itapiranga. Wataƙila mafi kyawun wannan shine gaskiyar cewa, a lokacin rayuwar Dom Carillo Gritti, bayyanar da Itapiranga ta ji daɗin matakin baƙon abu. Bugu da ƙari, gaggawar abubuwan da ke cikin saƙonnin shine cewa dakatar da watsa wannan kayan har zuwa ƙudurin shari'ar Edson Glauber (wanda na iya ɗaukar shekaru da yawa) zai yi haɗari yin shiru na muryar sama a daidai lokacin da muke buƙatar jin sa.

Elizabeth Kindelmann
(1913-1985) Mata, Uwa, Mystic, kuma Wanda ya kirkiro Hasken Harshen Soyayya

Elizabeth Szántò wata tsohuwar 'yar kasar Hungary ce da aka haife ta a Budapest a shekarar 1913, wacce ta yi rayuwar talauci da wahala. Ita ce ta fari kuma ɗa guda ne tare da ɗanta biyu na sixan uwan biyu don su tsira zuwa balaga. Lokacin tana da shekara biyar, mahaifinta ya mutu, kuma a shekaru goma, an tura Elizabeth zuwa Willisau, Switzerland don zama tare da iyali mai kyautatawa. Ta dawo Budapest na ɗan lokaci tun tana ɗan shekara goma sha ɗaya don kasancewa tare da kula da mahaifiyarta wacce take rashin lafiya mai wahala kuma kwance a gado. Bayan wata guda, an shirya Elizabeth ta shiga jirgin kasa daga Austria da misalin karfe 10 na safe don dawowa dangin Switzerland wadanda suka yanke shawarar daukar ta. Ta kasance ita kaɗai, kuma kuskuren ta isa tashar a 00 pm Wata budurwa ta ɗauke ta zuwa Budapest inda ta ɓoye sauran rayuwarta har ta mutu a 10.

Kasancewar ta zama marayu a yunƙurin yunwar, Elizabeth ta yi aiki tuƙuru don tsira. Sau biyu, ta yi ƙoƙarin shiga cikin ikilisiyoyin addini amma an ƙi ta. Lokaci ya canza a watan Agusta, 1929, lokacin da aka karbe ta a wajan cocin kuma a can ta hadu da Karoly Kindlemann, mai koyar da injin hayaki. Sun yi aure a ranar 25 ga Mayu, 1930, lokacin tana shekara goma sha shida kuma yana da shekara talatin. Tare, sun haifi 'ya'ya shida, kuma bayan shekaru goma sha shida da aure, mijinta ya mutu.

Shekaru da yawa da za su biyo baya, Alisabatu ta yi fama da kula da kanta da iyalinta. A cikin 1948, Kwaminisanci na Jama'a na Hungary ya kasance mawuyacin hali, kuma an kore ta daga aikinta na farko don samun mutum-mutumi na Uwar Mai Albarka a gidanta. Elizabeth a koyaushe ma'aikaciya ce mai himma, ba ta taɓa samun wadata mai kyau a cikin ayyukanta na ɗan gajeren lokaci, yayin da take ƙoƙarin ciyar da iyalinta. A ƙarshe, dukkan 'ya'yanta sun yi aure, kuma bayan wani lokaci, suka koma ciki tare da ita, tare da kawo yaransu tare da su.

Babban addu'ar da Alisabatu ta yi ya sa ta zama Carmelite kwance, kuma a cikin 1958 yana da shekaru arba'in da biyar, ta shiga cikin duhu na ruhaniya na shekaru uku. A kusan wannan lokacin, ita ma ta fara samun cikakkiyar tattaunawa da Ubangiji ta cikin mahalli na ciki, tattaunawa da Budurwa Maryamu da mala'ikan mai kula da su. A ranar 13 ga Yuli, 1960, Elizabeth ta fara yin rubutu a roƙon Ubangiji. Shekaru biyu cikin wannan tsari, sai ta rubuta:

Kafin na karɓi saƙonni daga wurin Yesu da budurwa Maryamu, na karɓi wannan wahayi: 'Dole ne ku zama masu nuna son kai, domin za mu danƙa muku babban manufa, kuma za ku yi aiki da aikin. Koyaya, wannan zai yiwu ne kawai idan har kuka kasance gaba da son kai, barin kanku. Za'a ba ku wannan manufa ne kawai idan har kuna son hakan ta hanyar yardar kuka.

Amsar Alisabatu ita ce “I,” kuma ta wurinta, Yesu da Maryamu sun fara wani motsi na Coci a ƙarƙashin sabon suna da aka yi wa wannan ƙauna mai girma da madawwamiyar ƙauna da Maryamu take da ita ga alla heranta duka: “Theaunar Kauna.”

Ta hanyar abin da ya zama Diary Mai Ruhaniya, Yesu da Maryamu sun koya wa Alisabatu, kuma sun ci gaba da koyar da masu aminci a cikin hanyar allahntaka ta wahala domin ceton rayuka. Ana sanya ɗawainiya don kowace ranar mako, wanda ya ƙunshi salla, azumi, da vigils na dare, tare da kyawawan alkawura da aka haɗu da su, an sanya su tare da yabo na musamman ga firistoci da ruhohi a cikin tsarkakan wuta. A cikin sakonninsu, Yesu da Maryamu sun ce harshen ofauna daga cikin Zuciyar Maryamu babbar kyauta ce da aka bayar ga ɗan adam tun cikin Zaman duniya. Kuma a nan gaba ba mai nisa ba, harshenta zai mamaye duk duniya.

Cardinal Péter Erdő na Esztergom-Budapest, Primate na Hungary, ya kafa kwamiti don yin karatu Diary Mai Ruhaniya da kuma mashahuri daban-daban wadanda bisharar gida a duniya suka bai wa ƙungiyar Kauna ta ƙauna, a zaman ƙungiyar masu aminci. A shekara ta 2009, Cardinal ba wai kawai ya ba imprimatur bane Diary Mai Ruhaniya, amma yasan wuraren adana sufanci da rubuce-rubuce na Alisabatu ta gaske ce, "kyauta ce ga Ikilisiya." Kari akan haka, ya ba shi kyakyawan yarda na kungiyar Flame of Love, wanda ke gudana cikin majami'a sama da shekaru ashirin. A halin yanzu, ƙungiyar tana neman ƙarin amincewa da matsayin Publicungiyar Jama'a na Masu Gaskiya. A ranar 19 ga Yuni, 2013, Paparoma Francis ya ba ta Albarkacin Apostolic.

An karɓa daga mafi kyawun littafin, Gargadi: Shaidawa da Annabci game da haske game da lamiri.

Uba Stefano Gobbi

Italiya (1930-2011) Firist, Mystic, kuma wanda ya kafa Mungiyar Marian na Firistoci

Ana daidaita da mai zuwa, a bangare, daga littafin, GARGADI: Shaidawa da Annabcin haske game da lamiri, shafi na 252-253:

Mahaifin Stefano Gobbi an haife shi ne a Dongo, Italiya, arewacin Milan a 1930 kuma ya mutu a shekara ta 2011. A matsayina na ɗan ƙasa, ya gudanar da kamfanin inshora, sannan kuma ya biyo bayan kira ga firist, ya ci gaba da karɓar digiri na uku a tauhidi mai tsarki daga da Pontifical Lateran University a Rome. A cikin 1964, an wajabta shi yana da shekara 34.

A shekarar 1972, shekaru takwas ya zama firist nasa, Fr. Gobbi tayi tafiya zuwa aikin hajji zuwa Fatima, Portugal. Yayinda yake yin addu'a a farfajiyar Uwargidanmu ga wasu firistocin da suka yi watsi da ayyukansu kuma suka yi ƙoƙarin kafa kansu cikin ƙungiyoyi a tawayen Cocin Katolika, sai ya ji muryar Uwargidanmu ta roƙe shi ya tara sauran firistocin da za su yarda su keɓe da kansu zuwa ga Zuciyar Maryamu kuma ku kasance da haɗin kai sosai tare da Paparoma da Ikilisiya. Wannan shi ne na farkon ɗaruruwan ɗumbin cikin gida wanda Fr. Gobbi zai karba lokacin rayuwar sa.

Wadannan sakonni daga sama, Fr. Gobbi ta kafa kungiyar Marian Movement of Firistoci (MMP). Saƙonnin Uwargidanmu daga Yuli 1973 zuwa Disamba 1997, ta hanyar yankuna zuwa Fr. Stefano Gobbi, an buga su a littafin, Zuwa ga Firistoci, Ladya Ladyan Ladyan uwanmu Mata, wanda ya karɓi tasirin ƙarfafan mutane uku da kuma tsoffin majami'u da dattijai a duk duniya. Za'a iya samun abubuwanda ke ciki anan: http://www.heartofmaryarabic.com/wp-content/uploads/2015/04/The-Blue-Book.pdf

A cikin gabatarwar littafin Jagora na de facto na MMP: Zuwa ga Firistoci, Ladya Ladyan Ladyan uwanmu Mata, in ji shi game da motsi:

Aiki ne na ƙauna wanda zuciyar Maryamu ke motsawa cikin Ikilisiya yau don taimakawa dukkan childrena toan ta su rayu, tare da yarda da bege, da azaba mai zafi na tsarkakewa. A cikin waɗannan lokutan hatsari mai girma, Uwar Allah da na Cocin suna ɗaukar mataki ba tare da wani jinkiri ko rashin tabbas ba don taimaka wa firistoci da farko, waɗanda sune 'ya'yan mahaifiyarta. A zahiri, wannan aikin yana amfani da wasu kayan kida; kuma a wata hanya ta musamman, an zaɓi Don Stefano Gobbi. Me yasa? A wani sashi na littafin, an ba da bayanin nan mai zuwa: “Na zaɓe ka domin ka fi ƙarancin kayan aiki; don haka ba wanda zai ce wannan aikinku ne. Mungiyar Marian ta Firistoci dole ne aikina ni kaɗai. Ta wurin rauninku, zan bayyana ƙarfina; Ta wurin ka babu komai, zan bayyana iko na ” (sako na Yuli 16, 1973). . . Ta hanyar wannan motsi, Ina kira ga dukkan 'ya'yana su tsarkake kansu ga Zuciyata, kuma su yada kofofin addu'o'i.

Fr Gobbi ta yi aiki tukuru don ta cika aikin Uwar gidan namu. Ya zuwa Maris na 1973, kusan firistoci arba'in suka shiga cikin Kungiyar Marian ta Firistoci, kuma a ƙarshen 1985, Fr. Gobbi ta hau jirgin sama sama da 350 kuma ta dauki tafiye-tafiye da yawa ta mota da jirgin kasa, tare da ziyartar nahiyoyi biyar sau da yawa. A yau, motsin ya kawo membobin sama da membobin Katolika sama da 400, da masu bishofi, sama da firistocin Katolika 100,000, da miliyoyin dubban darikar Katolika a duk duniya, tare da ɗorafan addu'o'i da raba madaidaiciya tsakanin firistoci da masu aminci a kowane ɓangare na duniya.

A cikin Nuwamba na 1993, MMP a Amurka, wanda ke zaune a St. Francis, Maine, ya sami kyakkyawar falala daga Paparoma John Paul II, wanda ke da dangantaka ta kusa da Fr. Gobbi kuma yayi bikin Mass tare dashi a majami'ar sa ta sirri ta Vatican duk shekara.

Sakonnin da Uwargidanmu ta ba Fr. Gobbi ta cikin ƙungiyoyin cikin gida wasu ne mafi yawa da cikakkun bayanai game da ƙaunarta ga mutanenta, goyan bayanta na firistocinta, fitinar Coci mai zuwa, da abin da ta kira “Fentikos na Biyu,” wani lokaci don Gargadi, ko Hasken Lamiri na dukkan rayuka. A cikin wannan Fentikos na Biyu, Ruhun Kristi zai ratsa kowane rai da ƙarfi da ƙarfi sosai cewa cikin minti biyar zuwa goma sha biyar, kowane mutum zai ga rayuwarsa ta zunubi. Sakonnin Marian ga Uba Gobbi da alama suna gargadin cewa wannan taron (kuma daga baya al'ajabin da aka alkawarta da kuma azaba ko azaba) zai faru a ƙarshen karni na ashirin. [Sakon #389] Sakon Uwargidanmu na Kyakkyawan Nasara kuma sun ambaci cewa wasu daga cikin waɗannan abubuwan za su faru a “ƙarni na ashirin.” Don haka menene ke bayyana wannan banbanci a cikin tsarin lokaci na duniya?

Ina tsawaita lokacin rahamar saboda masu zunubi. Kuma bone ya tabbata a gare su idan ba su san wannan lokacin ziyarar ba. (Diary na St. Faustina, # 1160)

A cikin sakonnin Mahaifiyar mai albarka ga Fr. Gobbi, in ji ta,

"Sau da yawa na shiga tsakani don in koma baya kuma a cikin farkon farkon babban fitina, don tsarkake wannan talaucin ɗan adam, wanda ruhohin mugunta suka mallaka kuma suka mamaye shi." (#553)

Da kuma sake zuwa Fr. Gobbi ta bayyana:

"… Don haka na sake yin nasarar jinkirta lokacin azabtarwa wanda hukuncin Allah ya zartar ga bil'adama wanda ya zama mafi muni fiye da lokacin ambaliyar." (# 576).

Amma yanzu, ga alama, Allah bai jinkirta ba. Abubuwan da Uwar Mai Albarka ta annabta ga Fr. Yanzu haka Stefano Gobbi ya fara.

Note: Kimanin shekaru 23 da suka gabata, wani mutum da wata mace a California, waɗanda suke zaune tare cikin rayuwar zunubi, sun fara babban tuba ta wurin Rahamar Allah. An tilasta wa matar ta shiga cikin gida don fara wani aikin rosary bayan da ta sami sabonta na Allahntaka rahama. Watanni bakwai bayan haka, wani mutum-mutumi na Uwargidanmu na Mai Zuciya a cikin gidansu ya fara kuka mai daɗi (daga baya, wasu gumaka masu alfarma da hotuna sun fara ɗora mai ƙamshi yayin da giciye da mutum-mutumi na St. Pio bled. Daya daga cikin waɗannan hotunan yanzu rataye a Cibiyar Marian da ke a Cibiyar Rahamar Rahama a Massachusetts). Wannan ya basu damar tuba daga yanayin rayuwarsu sannan suka shiga aure. Bayan kusan shekaru shida, mutumin ya fara audibly jin muryar Yesu (abin da ake kira "makoma"). Ba shi da wani katako ko fahimtar bangaskiyar Katolika, don haka muryar Yesu ta firgita shi kuma ta ba shi mamaki. Ko da yake wasu kalmomin Ubangiji na gargaɗi ne, amma ya kwatanta muryar Yesu a koyaushe kyakkyawa da taushi. Ya kuma sami ziyarar daga St. Pio da unguwanni daga St. Thérèse de Lisieux, St. Catherine na Siena, St. Michael the Archangel da dama daga Uwargidanmu yayin da suke gaban Alfarma Mai Albarka. Bayan isar da sakonni da sirri na shekaru biyu (wanda wannan mutumin kawai ya sani kuma za a sanar da shi a nan gaba wanda Ubangiji ne kaɗai ya sani) sai yankunan suka tsaya. Yesu ya gaya wa mutumin, Zan daina magana da kai yanzu, amma Uwata zata ci gaba da shugabanka.”Ma’auratan sun ji an kira su don fara jan hankalin Marian Movement of Firistoci inda za su yi bimbini a kan sakon Uwargidanmu zuwa Fr. Stefano Gobbi. Shekaru biyu ne cikin waɗannan ramuka waɗanda kalmomin Yesu suka zama gaskiya: Uwargidanmu ta fara jagorantarsa, amma ta hanya mafi ƙima. A lokacin cenacles, da kuma a wasu lokuta, wannan mutumin zai ga "a cikin iska" a gabansa lambobin saƙonni daga abin da ake kira "Blue Book, ” tarin ayoyin Matarmu ta bai wa Fr. Stefano Gobbi, "Ga Firistoci 'Ya'yan lovedaunatattun Ladyanmu." Abin lura ne cewa wannan mutumin ya aikata ba karanta Blue Book har zuwa yau (kamar yadda iliminsa ke da iyaka kuma yana da nakasa karatu). A tsawon shekaru, waɗannan lambobin da suka sami tabbaci zasu tabbatar a lokatai da yawa da ba zato ba tsammani cikin abin da suka faru, kuma a yau, abubuwan da ke faruwa a duniya. Fr Saƙonnin Gobbi bai yi kasa a gwiwa ba amma yanzu suna samun cikar su ta zamani.

Duk lokacin da aka samu wadatar waɗannan lambobi don Kidaya zuwa Mulkin, za mu samar da su a nan.

Don keɓance keɓaɓɓen ikon Mariam, yin odar littafin, Sanarwa da Maryamu ta Mantle: Juyawa ta Ruhaniya don Taimako na Sama, Archbishop Salvatore Cordileone da Bishop Myron J. Cotta sun amince da shi, da kuma rakiyar mai bi Maryamu Maryamu Takaitawa Jaridar Addu'a. Duba www.MarysMantleConsecration.com.

Colin B. Donovan, STL, "Marian Movement of Firistoci," EWTN Kwararrun Amsoshin EWTN, sun sami damar zuwa Yuli 4, 2019, https://www.ewtn.com/expert/answers/MMP.htm

Duba sama da www.MarysMantleConsecration.com.

Shugaban Nationalungiyoyin arianungiyoyin arianwararru na Maryamu a Amurka, Uwargidanmu ta yi magana da Firistocin da take ƙauna, 10^th Buga (Maine; 1988) p. xiv.

Ibid. p xii.

Me yasa Gisella Cardia?
Karatun littattafai a Trevignano Romano, Italiya

Abubuwan da ake zargin Mariam da ake zargi da su a Trevignano Romano a Italiya zuwa Gisella Cardia ba sabon abu bane. Sun fara ne a shekarar 2016 bayan ziyarar da ta kai a Medjugorje, Bosnia-Herzegovina, sannan ta sayi wani yanki na Uwargidanmu, wanda daga baya ya fara zubar da jini. Tuni aka fara gabatar da karar a gaban gidan talabijin na kasar Italiya lokacin da maigidan ya nuna halin ko in kula yayin da wasu ke zargi game da masu shirya finafinai a wurinta da littattafai guda biyu. A Nihil maigadi kwanan nan ya ba da izinin Akbishop don fassarar Yaren mutanen Poland na biyu daga cikin waɗannan, A cikin garin Cammino con Maria ("A kan hanya tare da Maryamu") wanda aka buga Edizioni Segno, dauke da labarin rakodi da sakonnin da suka hade har zuwa shekarar 2018. Yayinda irin wannan baƙon yake Nihil maigadi ba ya, da kansa, kafa a wuri amincewar diocesan na bayyanar, tabbas ba ƙarami bane. Kuma Bishop na Civita Castellana na gida yana da alama yana tallafawa Gisella Cardia cikin nutsuwa, tunda ya ba da damar zuwa ɗakin sujada da wuri don manyan baƙi masu kwarara waɗanda suka fara taruwa a gidan Cardia don yin addu'a, da zarar labarin bayyanar ya fara yaduwa.

Akwai manyan dalilai da yawa don mai da hankali kan Trevignano Romano azaman mai mahimmanci da ingantaccen tushen annabci. Da farko, abubuwan da ke cikin saƙon Gisella sun haɗu sosai tare da “yarjejeniya ta annabci” da wasu kafofin zamani suka wakilta, ba tare da wata alamar sanin ta game da wanzuwar su ba (Luz de Maria de Bonilla, Pedro Regis, Fr. Michel Rodrigue, Fr. Adam Skwarczynski , littafin tarihin Bruno Cornacchiola...).

Abu na biyu, da yawa daga cikin sakonni na annabci masu wuyar ganewa da alama sun cika: muna iya samun buƙata a watan Satumba na 2019 don yin addu'ar Sin a matsayin tushen sababbin cututtukan iska. . .

Abu na uku, saƙonnin suna ta haɗu da kullun tare da abubuwan gani a bayyane, shaidar hoto samu a A cikin garin Cammino con Maria, wanda ba zai iya zama yaudarar hasashen tunanin mutum ba, musamman kasancewar sananniyar jikin jikin Giselle da kuma bayyanar giciye ko rubutu na addini cikin jini a hannun Gisella. Dubi hotunan da aka ɗauka daga gidan yanar gizon ta https://www.lareginadelrosario.com/, waɗanda ke ba da shaidar Siate (“zama shaidu”), Abbiate fede (“yi imani”), Maria santissima (“Maryamu mafi tsarki”), Popolo mio (“Mutanena), da Amore (“ Soyayya ”).

Tabbas, waɗannan na iya zama zamba ko ma tsoma bakin aljanu, kamar yadda kukan gunkin Budurwa da hotunan Yesu a cikin Gisella da mijinta, Gianni, gida. Tunanin cewa mala'iku da suka faɗi na iya kasancewa a asalin saƙonnin duk da haka yana da ƙima sosai, saboda abubuwan da ke cikin tauhidi da kuma ƙarfafawa ga tsarkaka. Ganin iliminmu ta hanyar shaidar masu fitar da rai game da yadda mala'ikun da suka faɗi suke ƙyamar kuma suna tsoron Maryamu har ta ƙi ƙi saka mata suna, damar da mutum zai iya haifar da samar da kalmomin "Maryamu mafi tsarki" ("Mariya Santissima") cikin jini a jikin mai gani zai bayyana kusa da nil.

Ko da har yanzu, Gisella stigmata, hotunan jininta “hemographic”, ko mutum -mutumin zub da jini bai kamata, a kan su ba, a matsayin mai nuna tsarkin mai hangen nesa kamar su ba ta map blanche dangane da duk ayyukan da za a yi nan gaba.

Duk da haka akwai ƙarin tabbacin bidiyo game da abin mamakin hasken rana a gaban shaidu da yawa yayin addu'o'i a wurin neman kayan, kama da abubuwan '' Dancing Sun '' a cikin Fatima a cikin 1917 ko kuma Paparoma Pius XII ya tabbatar da haka a cikin gidajen Aljannar Vatican nan da nan kafin shelar. na Dogma na Zatonsa a cikin 1950. Wadannan abubuwan mamaki, lokacin da rana ta bayyana don juyawa, walƙiya ko za a iya canzawa zuwa Mai watsa shiri na Eucharistic, a bayyane yake ba za a iya ɗauka ta hanyar mutane ba, kuma ana yin rikodin (albeit ajizai) akan kyamara, kuma tabbas ba haka bane kawai 'ya'yan itacen gama kai hallucination. Latsa nan don ganin bidiyon mu'ujizar rana (Trevignano Romano - 17 Settembre 2019 - Miracolo del sole/"Trevignano Romano - Satumba 17, 2019 - Mu'ujizar rana.") Latsa nan Don ganin Gisella, mijinta, Gianni, da firist, suna shaidar mu'ujiza ta rana a cikin taron jama'a na ɗayan hotunan Gisella na Budurwa Maryamu. (Trevignano Romano miracolo del sole 3 gennaio 2020 / "Mu'ujiza ta Trevignano Romano, 3 ga Janairu, 2020")

Sanin Tarihi game da tarihin Maryamu ya nuna cewa yakamata a ɗauki waɗannan al'ajiban a matsayin tabbaci na amincin sadarwar sama.

Me yasa Luz de Maria de Bonilla?

An daidaita abubuwan da ke gaba daga littafin da aka fi siyarwa, GARGADI: Shaidawa da Annabcin haske game da lamiri.

Luz de María de Bonilla fitaccen marubucin Katolika ne, mai tauyewa, matar, mahaifiyarsa, Umari na uku, da annabi daga Costa Rica, a halin yanzu suna zaune a Argentina. Ta girma ne a cikin wani gida mai addini sosai tare da ibada sosai ga Eucharist, kuma tun tana yarinya, ta samu goguwar ziyarar sama daga wurin mala'ikan mai tsaronta da mahaifiyar mai Albarka, wacce ta dauke ta sahabbanta da amintattu. A shekarar 1990, ta sami waraka ta ban mamaki daga wata cuta, ta hade da duka ziyarar daga Uwar mai Albarka da sabuwar kiran da jama’a ke yi don su ba da labarin ta. Ba da daɗewa ba za ta faɗi cikin babbar murna ba kawai a wurin iyalinta ba - mijinta da 'ya'yanta takwas, har da mutanen da ke kusa da ita waɗanda suka fara taruwa don yin addu'a; su, kuma biyun, suka kafa farfajiyar addu'a, wanda ke raka ta har zuwa yau.

Bayan shekaru da yawa na barin kanta ga nufin Allah, Luz de María ta fara jin zafin azabar Gicciye, wanda take ɗauke da ita a jikinta da ruhinta. Wannan na farko ya faru, ta raba, a ranar Jumma'a mai kyau: “Ubangijinmu ya tambaye ni ko ina son in shiga cikin shan wahalarsa. Na amsa da tabbaci, bayan rana ta ci gaba, cikin daren, Kristi ya bayyana gare ni a kan Gicciye ya raba raunukansa. Ba zan iya faɗi ba, ko da yake na sani duk da haka mai raɗaɗi na iya, ba zafin Kristi ne ya ci gaba da wahalar ɗan adam ba. ” ((“Revelamos Quen Es la Vidente Luz de María,” Foros de la Virgen María, samun damar zuwa Yuli 13, 2019, https://forosdelavirgen.org/118869/luz-de-maria-reportaje))

A ranar 19 ga Maris na 1992, ce Uwar Rahama ta fara magana a kai a kai ga Luz de María. Tun daga wannan lokacin, yawancin lokuta tana karɓar saƙo biyu a mako kuma a wasu lokuta, ɗaya kaɗai. Sakonnin sun samo asali ne azaman alƙaluma na ciki, sai wahayin Maryamu, waɗanda suka zo don bayyana aikin Luz de María. "Ban taɓa ganin kyau sosai ba," Luz ya faɗi game da bayyanar Maryamu. “Abune da ba zaka taɓa sabawa da shi ba. Kowane lokaci kamar na farko ne. ”

Watanni da yawa bayan haka, Maryamu da Saint Mika'ilu Shugaban Mala'ikan sun gabatar da ita ga Ubangijinmu a wahayi, kuma a kan lokaci, Yesu da Maryamu za su yi mata magana game da abubuwan da ke zuwa, kamar Gargadi. Sakonnin sun kasance daga sirri ne zuwa ga jama'a, kuma da umarnin Allah, dole ne ta sanar da su ga duniya.

Yawancin annabce-annabce da Luz de María ya karba an riga an cika su, gami da harin akan Twin Towers a New York, wanda aka sanar da ita kwanaki takwas a gaba. A cikin sakon, Yesu da Maryamu sun nuna bacin ransu kan rashin biyayyar mutum na dokar Allah, wanda ya kai shi ga yin aiki da mugunta da aikata Allah. Sun gargadi duniya game da fitina masu zuwa: gurguzu da kuma lokacin da take zuwa; yaki da kuma amfani da makaman nukiliya; ƙazantar, yunwa, da annoba; juyin juya hali, tashin hankalin jama'a, da lalata halin ɗabi'a; kishiya a cikin Cocin; faduwar tattalin arzikin duniya; bayyanar jama'a da mamayar duniya na maƙiyin Kristi; cikar gargaɗi, Mu'ujiza, da azaba; faduwar asteroid, da kuma canjin yanayin kasa, a tsakanin sauran sakonni. Duk wannan ba tsoratarwa bane, amma don matsawa mutum ne ya juya kallonsa ga Allah. Ba duka sakon Allah ba bala'i ne. Akwai kuma sanarwa game da sake haifar da gaskiya ta gaskiya, da hadin kan jama'ar Allah, da kuma nasarar Makaryaci, da kuma Mabudin Kristi na qarshe, Sarkin Duniya, lokacin da ba za a sake rarrabuwa ba, kuma za mu zama mutane ɗaya a ƙarƙashin Allah ɗaya.

Mahaifin José María Fernandez Rojas ya kasance tare da Luz de María a matsayin mai ba da shaidarta tun farkon farawar da hangen nesa, kuma firistoci biyu suna aiki tare da ita dindindin. Sakonnin da take karɓa na mutum ne da ke yin rikodi sannan kuma wata wata yar matattara ce ta fassara su. Wani firist yana yin gyare-gyare a rubuce-rubuce, sannan wani ya ba saƙonnin sake dubawa ta ƙarshe kafin loda su a yanar gizo, www.revelacionesmarianas.com, a raba tare da duniya. An tattara sakonnin cikin wani littafi mai suna, Mulkinka yazo, kuma a ranar Maris 19, 2017, Juan Abelardo Mata Guevara, SDB, Titin Bishop na Estelí, Nicaragua, ya ba su Imprimatur na Cocin. Harafin ya fara:

Estelí, Nicaragua, shekarar Ubangijinmu, Maris 19 na 2017

Solemnity na sarki sarki Joseph

An ba ni kundin dake kunshe da “RA'AYOYI KARANTA” daga sama, wanda aka baiwa Luz de María daga shekara ta 2009 zuwa yau, don girmamawa ta majami'a. Na bita da imani da sha'awar waɗannan waƙoƙin mai taken, 'KYAUTA MULKIN ZUCIYA', kuma sun yanke shawara cewa kira ne ga bil'adama don komawa zuwa ga hanyar da take kaiwa zuwa rai na har abada, kuma waɗannan sakonni gargaɗi ne daga sama a cikin waɗannan lokutan. da mutum dole ne ya mai da hankali don ɓacewa daga Maganar Allahntaka.

A cikin kowane wahayi da aka ba Luz de María, Ubangijinmu Yesu Kristi da Virginaukakiyar Budurwa Maryamu suna jagora matakai, aiki, da ayyukan mutanen Allah a cikin waɗannan lokutan da dan Adam ke buƙatar komawa ga koyarwar da ke cikin Littattafai Mai Tsarki.

Saƙonni a cikin waɗannan kundin lambobi ne na ruhaniya, hikimar allah, da ɗabi'a ga waɗanda ke maraba da su da imani da tawali'u, don haka ina ba ku shawarar ku karanta, bimbini, da kuma aiwatarwa.

NA KARANTA cewa ban sami wani kuskuren koyarwar da ke ƙoƙarin saɓawa imani, ɗabi'a da kyawawan halaye ba, wanda Nakan ba wa ɗab'in nan IMPLIMATUR. Tare da albarkatata, Ina bayyana fatan da nake so don "Kalmomin sama" da ke nan su kasance cikin ma'amala a cikin kowace halitta mai kyau. Ina rokon Budurwa Maryamu, Uwar Allah da Uwarmu, su yi roko domin mu domin nufin Allah ya cika

". . . a duniya kamar yadda yake a cikin sama (Mt, 6:10).

IMAMUKA

Juan Abelardo Mata Guevara, SDB

Shugaban Bishop na Estelí, Nicaragua

Da ke ƙasa akwai gabatarwar da Luz de María ya gabatar a cikin Esteril Cathedral a Nicaragua, tare da gabatarwar da Bishop Juan Abelardo Mata wanda ya ba ta Imprimatur:

Latsa nan don ganin bidiyon.

Tabbas, yarjejeniya ta duniya da alama tana fitowa fili cewa saƙon Luz de Maria de Bonilla ya cancanci ayi la'akari. Akwai dalilai da yawa kan wannan, wanda za'a iya taƙaita shi kamar haka:

• A Tsammani na Cocin Katolika, wanda Bishop Juan Abelardo Mata Guevara na Esteril ya ba shi a cikin 2017 ga rubuce -rubucen Luz de Maria bayan 2009, tare da bayanin sirri wanda ke tabbatar da imaninsa da asalin ikonsu.

• Ingantaccen tsarin koyarwar tiyoloji da koyarwar wadannan sakonni da sadaukarwa.

• Gaskiyar cewa yawancin abubuwan da suka faru sun annabta a cikin waɗannan sakonni (fashewar volcanic a cikin takamaiman wurare, kai harin ta'addanci a cikin wurare musamman, kamar Paris) sun riga sun cika tare da babban daidaito.

• Haɗakarwa da cikakken bayani, ba tare da nuna ƙira ba, tare da saƙonni daga wasu mawuyacin hanyoyin waɗanda Luz de Maria da alama ba su san da kansu ba (kamar Fr. Michel Rodrigue da masu hangen nesa a Heede, Jamus a lokacin Mulkin na Uku. Reich).

• Kasancewar abubuwan al'ajabi masu yawa wadanda ke tafe da Luz de Maria (tozartawa, gicciye zub da jini a gabanta, hotunan addini da ke fitar da mai). Wasu lokuta waɗannan suna gaban shaidun da muke da shaidar bidiyo (gani a nan).

Don karanta ƙari game da Luz de Maria de Bonilla, duba littafin, GARGADI: Shaidawa da Annabcin haske game da lamiri.

Me yasa Manuela Strack?

Abubuwan da Manuela Strack (an haife shi a 1967) a Sievernich, Jamus (kilomita 25 daga Cologne a cikin diocese na Aachen) ana iya raba shi zuwa matakai biyu. Manuela, wanda ake zarginsa da abubuwan sufanci ya fara tun yana ƙuruciya kuma ya ƙaru daga 1996 zuwa gaba, ya fara da'awar cewa ya karɓi saƙon da yawa daga Uwargidanmu, Yesu da tsarkaka tsakanin 2000 zuwa 2005, gami da wuraren daɗaɗɗen tauhidi da shayari mai ban mamaki wanda ta danganta. zuwa St. Teresa na Avila. 25 “jama’a” Marian ya faru tsakanin shekara ta 2000 zuwa 2002: a farkon waɗannan, Uwar Allah ta tambayi Manuela, “Za ku zama mini Rosary mai rai? Ni ne Maryamu, Mai tsarki.” Ta kuma bayyana mata cewa an riga an bayyana abubuwan da suka faru a Sievernich a lokacin yakin duniya na biyu amma Nazis sun boye (firist na Ikklesiya, Fr. Alexander Heinrich Alef, abokin adawar Hitler ne kuma ya mutu a sansanin taro).

Saƙonnin da aka karɓa a cikin wannan zagaye na farko na bayyanar suna jaddada - daidai da yawancin maɓuɓɓugar annabci masu mahimmanci - mahimmancin sacraments, asarar bangaskiya a Turai, hatsarori na zamani na tiyoloji (ciki har da tsare-tsare na kawar da Eucharist), da kuma zuwan abubuwan da aka annabta a Fatima.

Mataki na biyu a Sievernich ya fara ne a ranar 5 ga Nuwamba, 2018 tare da bayyanar yaron Yesu a matsayin Jariri na Prague (wani nau'i da ya riga ya ɗauka a 2001). A cikin wannan zagayowar bayyanarwa ta biyu da ke gudana, an ba da wuri na tsakiya ga sadaukarwa ga Jinin Yesu mai tamani, wanda aka nanata yanayin eschatological game da shi (Ru’ya ta Yohanna 19:13: “An saye shi da alkyabbar tsoma cikin jini”). Yaro da Sarki a lokaci guda, Yesu ya yi alkawari zai yi sarautar amintattunsa da sandan sarauta na zinariya, yayin da waɗanda ba sa son maraba da shi, zai yi sarauta da sandan ƙarfe.

A cikin saƙonnin, akwai nassoshi ba kawai ga ayoyin Littafi Mai-Tsarki da yawa ba - tare da girmamawa ta musamman ga annabawan Tsohon Alkawari - har ma da sufancin Ikilisiya. Abubuwan da aka bayyana musamman suna magana game da “Manzanni na Zamani na Ƙarshe” wanda St. Louis-Marie Grignion de Montfort ya bayyana (1673-1716): Ɗan Yesu ya bayyana sau da yawa tare da “Littafin Zinare”, Tsarin Ibada na Gaskiya ga Budurwa Maryamu mai albarka na shahararren mai wa'azin Breton wanda aka manta da rubuce-rubucensa sama da karni guda bayan mutuwarsa kafin sake gano su a tsakiyar karni na 19. Akwai kuma magana game da Gargaɗi da aka annabta a Garabandal (1961-1965), tare da Ɗan Yesu yana furta kalmar Mutanen Espanya "Aviso" lokacin da yake kwatanta annabcin; Gaskiyar cewa Manuela Strack bai fahimci wannan magana ba (tunani cewa kalmar Portuguese ce) yana nuna cewa wannan shi ne ainihin wurin da aka ji daga "waje" maimakon ya fito daga tunaninta.

A cikin sakwannin baya-bayan nan da aka dangana ga Yesu da Mika'ilu Shugaban Mala'iku, mun sami shawarwari akai-akai game da girman doka da ta saba wa dokar Allah (zubar da ciki…), barazanar tauhidin Jamusanci mai bita da kuma watsi da alhakin fastoci a bangaren limaman coci. Wuraren sun haɗa da fassarar alama mai ban mamaki na kona Notre Dame a Paris a cikin 2019 da kuma gargaɗi game da rikicin makami da ya shafi Amurka, Rasha da Ukraine wanda zai iya yin haɗari ga duniya duka (saƙon Afrilu 25, 2021). Sakon da aka bayar a watan Disamba 2019 kuma aka bayyana a ranar 29 ga Mayu, 2020 ya sanar da "shekaru uku masu wahala" masu zuwa.

An buga littafi kan bayyanar Sievernich, In Namen des Kostbaren Blutes (A cikin Sunan Jinin Mai Girma) a cikin Janairu 2022, tare da sharhi kan saƙonnin da ɗan jaridar Jamus Michael Hesemann, ƙwararre a tarihin coci ke bayarwa.

Me yasa Pedro Regis?
Wahalar Uwargidan mu ta Anguera

Tare da sakonni 4921 da Pedro Regis ya karba daga 1987, jikin kayan da ke da alaƙa da tambarin Uwargidanmu na Anguera a Brazil yana da matukar muhimmanci. Ya jawo hankalin kwararrun marubuta kamar fitaccen dan jaridar nan na Italiya Saverio Gaeta, kuma a kwanan nan ita ce take da zurfin binciken littafi ta hanyar binciken mai bincike Annarita Magri.

Da farko kallo, saƙonnin na iya bayyana maimaitawa (zargin da ake yi akai -akai ga waɗanda ke Medjugorje) dangane da daidaituwarsu kan wasu jigogi na tsakiya: wajibcin sadaukar da rayuwar mutum gaba ɗaya ga Allah, aminci ga Magisterium na Gaskiya, muhimmancin addu'a, Nassosi da Eucharist. Koyaya, lokacin da aka yi la’akari da tsawon lokaci, saƙonnin Anguera suna shafar batutuwa iri -iri waɗanda ba su dace da koyarwar Coci ko wahayi masu zaman kansu da aka amince da su ba.

Matsayi na Cocin zuwa tsoratar da Anguera abu ne mai matukar mahimmanci; kamar yadda yake tare da Zaro di Ischia, an kafa kwamiti don dalilai na kimantawa. Koyaya, ya kamata a faɗi cewa matsayin Msgr. Zanoni, Archbishop na yanzu na Feira de Santana, tare da diocesan alhakin Anguera, yana da matukar goyan baya, kamar yadda za'a iya gani daga wannan gajeriyar hira (a cikin Yaren Portuguese tare da manyan taken Italiya): Latsa nan

Kuma Archbishop Zanoni ya bayyana a bainar jama'a a cikin Anguera tare da Pedro Regis, tare da sanya wa mahajjata albarka.

Yakamata a bayyane cewa abubuwan da ke cikin waɗannan saƙonnin ba za su iya samun asalin aljanu ba saboda tsattsauran koyarwar tauhidi. Gaskiya ne mashahurin dan kasar Dominican François-Marie Dermine ya zargi Pedro Regis a cikin kafofin watsa labaran Katolika na Italiya da karbar sakonnin ta “rubutu ta atomatik”. Mai gani, da kansa, ya musanta wannan hasashe kai tsaye da gamsarwa (danna nan). Don duba musayar Pedro saƙonnin da ya karɓa, danna nan.

A kusa dubawa da ra'ayin Fr. Yanke magana game da batun wahayin wahayi na zamani, zai bayyana cikin sauri cewa yana da tauhidin a priori a kan kowane annabci (kamar rubuce -rubucen Fr. Stefano Gobbi) kuma yana ɗaukar zuwan Zamanin Salama a matsayin bidi'a. Dangane da yiwuwar cewa Pedro Regis zai iya ƙirƙiro saƙonni kusan 5000 a cikin kusan shekaru 33, dole ne a tambaye shi dalilin da zai sa ya iya yin hakan. Musamman, ta yaya Pedro Regis zai yi tunanin babban saƙon #458, wanda ya karɓa a bainar jama'a yayin da ya durƙusa kusan sa'o'i biyu a ranar 2 ga Nuwamba, 1991? Kuma ta yaya zai rubuta shi a saman takarda sama da 130 da aka ƙidaya a gaba, tare da saƙo yana tsayawa daidai a ƙarshen shafi na 130? Pedro Regis, da kansa, shi ma bai san ma'anar wasu kalmomin tauhidin da aka yi amfani da su a cikin saƙon ba. An kiyasta cewa kusan shaidu 8000 ne suka halarta, gami da 'yan jaridu na TV, saboda Uwargidanmu ta Anguera ta yi alƙawarin ranar da ta gabata don ba da "alamar" ga masu shakka.

Me yasa Bawan Allah Luisa Piccarreta?

Waɗanda ba su taɓa sauraron gabatarwar da ta dace game da ayoyin “Kyauta ta Rayuwa a Zaman Allahntaka ba,” waɗanda Yesu ya danƙa wa Luisa, wasu lokuta rikice-rikicen waɗanda waɗanda suka kawo wannan gabatarwar ke rude su: “Me ya sa aka jadada batun sosai? sakon wannan mata marassa galihu daga Italiya wanda ya mutu shekaru 70 da suka gabata? ”

Kodayake zaka iya samun irin wannan gabatarwar a cikin littattafan, The Crown of Tarihi, The Crown of Tsarkakewa, Rana na Nufin (Vatican ce ta buga shi), Jagora zuwa Littafin Sama (wanda ke ba da fifiko), taƙaitaccen Mark Mallett A kan Luisa da rubuce rubucen ta, ayyukan Fr. Joseph Iannuzzi, da sauran kafofin, da fatan za a ba mu, a cikin wasu jimlolin, mu yi kokarin kawo karshen wannan rudani.

An haifi Luisa ne a ranar 23 ga Afrilu, 1865 (ranar lahadi wacce St. John Paul II daga baya ta ayyana a matsayin ranar idi ta ranar Lahadi ta Rahamar Allah, bisa ga bukatar Ubangiji a cikin rubuce-rubucen St. Faustina). Tana ɗaya daga cikin yara mata biyar da ke zaune a ƙaramin garin Corato, Italiya.

Tun daga yarinta, shaidan ya addabi Luisa wanda ya bayyana a gare ta cikin mafarkai masu ban tsoro. A sakamakon haka, ta dauki tsawon awanni tana yin addu'ar Rosary da neman kariyar na tsarkaka. Sai da ta zama "'Yar Maryama" kafin mafarkin mafarkin ya daina yana ɗan shekara goma sha ɗaya. A cikin shekara mai zuwa, Yesu ya fara magana da ita a ciki musamman bayan ya karɓi Sadarwa Mai Tsarki. Lokacin da ta kai shekaru goma sha uku, Ya bayyana gare ta a wahayin da ta halarta daga baranda na gidanta. A can, a titin da ke ƙasa, ta ga taro da sojoji dauke da makamai suna jagorantar fursunoni uku; ta yarda da Yesu a matsayin ɗayansu. Da ya iso ƙasan baranda, sai ya ɗaga kansa sama ya yi ihu:Kurwa, taimake ni! ” Cikin baƙin ciki, Luisa ta ba da kanta daga wannan rana zuwa matsayin wanda aka azabtar don kafara don zunuban 'yan adam.

Kimanin shekaru goma sha huɗu, Luisa ta fara fuskantar wahayi da bayyanar Yesu da Maryamu tare da wahalar jiki. A wani lokaci, Yesu ya ɗora rawanin ƙaya a kan ta wanda ya sa ta rasa hankali da ikon cin abinci na kwana biyu ko uku. Wannan ya zama sihiri ne wanda Luisa ta fara rayuwa akan Eucharist ita kadai a matsayin "abincin yau da kullun." Duk lokacin da mai buqata ya tilasta mata cin abinci, ba za ta iya narkar da abincin ba, wanda ya fito bayan 'yan mintoci daga baya, cikakke kuma sabo ne, kamar dai ba a ci ba.

Dangane da abin kunyar da ta fuskanta a gaban iyalinta, waɗanda ba su fahimci dalilin wahalarta ba, Luisa ta roki Ubangiji da ya ɓoye waɗannan gwajin daga wasu. Nan da nan Yesu ya ba ta buƙata ta ƙyale jikinta ya ɗauka mara motsi, mai tsattsauran yanayi wanda ya bayyana kusan kamar ta mutu. Sai da wani firist yayi alamar Gicciye a jikinta sannan Luisa ta dawo da ƙwarewarta. Wannan yanayin sihiri na ban mamaki ya ci gaba har zuwa mutuwarta a 1947 - biye da jana'izar da ba ƙaramar matsala ba. A wannan lokacin a rayuwarta, ba ta da wata cuta ta zahiri (har sai da ta kamu da cutar nimoniya a ƙarshen) kuma ba ta taɓa fuskantar gadon gado ba, duk da cewa tana cikin ƙarancin gadonta tsawon shekaru sittin da huɗu.

Kamar dai ayoyin saukarwa na ban mamaki kan Rahamar Allah da Yesu ya danƙa wa St. Faustina ya ƙunsa God'sarshen ƙoƙarin Allah na ceto (kafin Zuwansa na biyu cikin alheri), haka nan kuma ayoyinSa akan Allahntaka zasu danƙa ga Bawan Allah Luisa Piccarreta dokoki Yunkurin karshe na Allah na tsarkakewa. Ceto da tsarkakewa: muradin gabaɗaya guda biyu da Allah yayi wa ƙaunatattun deara .ansa. Wanda ya gabata shine tushe na karshen; don haka, ya dace da ayoyin Fustina suka zama sananne; amma, a ƙarshe, Allah yana so ba kawai mu yarda da jinƙansa ba, amma cewa mun yarda da ran nasa sosai a matsayin rayuwarmu kuma saboda haka mu zama kamar Kansa - gwargwadon damar halitta. Yayin da wahayin Faustina, da kansu, a kai a kai suka ambaci wannan sabon tsarkin Rayuwa a Tsakanin Allahntaka (kamar yadda ayoyin da dama suke bayyana cikakke na 20).^th karni), an barshi ga Luisa ya zama ɗan shelar farko da kuma “sakatare” na wannan “sabon tsarkin Allah” (kamar yadda Paparoma St. John Paul II ya kira shi).

Yayin da ayoyin Luisa cikakke ne na al'ada (Ikilisiya ta maimaita wannan tabbaci kuma har ma ta hanyoyi da yawa sun riga sun yarda da su), amma duk da haka suna ba da abin da, a bayyane yake, saƙon mafi ban mamaki wanda mutum zai iya tunanin. Saƙonsu yana da matukar tayar da hankali wanda shakka a cikin su zai zama jaraba ce, amma a zahiri babu wasu dalilai masu ma'ana da suka ragu domin irin wannan shakka. Saƙon kuwa ita ce: bayan shekaru 4,000 na shiri a cikin tarihin ceto da kuma shekaru 2,000 na shirye-shiryen fashewa cikin tarihin Ikilisiya, a ƙarshe Ikilisiya ta shirya karɓar kambirta; Ta kasance shirye don karɓar abin da Ruhu Mai Tsarki ke yi mata jagora har zuwa yaushe. Wannan ba wani abu bane face tsarkaka ta Adnin da kanta - tsarkin da Maryamu ma, ta ji daɗin cikakkiyar hanya fiye da Adamu da Hauwa'u -kuma yanzu yana samuwa don tambayar. Ana kiran wannan tsarkin “Rayuwa a Cikin nufin Allahntaka.” Alherin alheri ne. Tunanin addu'ar “Ubanmu” ne a cikin ruhu, cewa nufin Allah yayi a cikin ka kamar yadda tsarkaka na cikin Sama suke yi. Ba ya maye gurbin ɗayan ibadun da ake yi yanzu da ayyukan da Sama ke roƙonmu-da yawaita bukkoki, yin addu'o'i, azumi, karanta Littattafai, sadaukar da kanmu ga Maryamu, yin ayyukan jinƙai, da sauransu - maimakon haka, yana sa waɗannan. ya kira mafi gaggawa da ɗaukaka, domin yanzu zamu iya yin waɗannan abubuwan duka ta hanyar Allahntaka.

Amma Yesu ya kuma fada wa Luisa cewa bai gamsu da 'yan rayuka nan da can da suke zaune wannan “sabon” tsarkin ba. Zai zo ya naɗa mulkinsa a duk duniya a cikin Bayyanar Mai Alfarma Ta Duniya. Ta haka ne kawai addu'ar 'Ubanmu' ta cika da gaske; wannan addu'ar kuma, babbar addu'ar da aka taɓa yi, ita ce annabci tabbatacciya ta bakin byan Allah. Mulkinsa zai zo. Ba komai kuma babu wanda zai iya dakatar da shi. Amma, ta hanyar Luisa, Yesu yana roƙonmu duka mu kasance mu shelar wannan Mulkin; don ƙarin koyo game da Nufin Allah (kamar yadda ya bayyana zurfin zurfinsa ga Luisa); mu rayu cikin nufin sa kanmu kuma don haka shirya ƙasa don mulkinta na duniya; Ka ba shi nufinmu, domin Ya ba mu nasa.

“Ya Yesu, na dogara gare ka. Abin da aka so za a yi. Na baku nufina; Don Allah a ba ni naka. ”

“Mulkinka shi zo. Bari nufinka a aikata shi a duniya kamar yadda ake yi a sama. ”

Waɗannan kalmomin ne Yesu yake roƙonmu mu kasance a cikin tunani, zuciya, da lebe.

Valeria Copponi

Labarin Copponi na Valeria na karɓar yanki daga sama ya fara lokacin da take Lourdes tare da mijinta soja a aikin hajji. A can ta ji wata murya da ta bayyana a matsayin mala'ika mai gadin ta, yana ce mata ta tashi. Daga nan ya gabatar da ita ga Uwargidanmu, wacce ta ce, “Za ku zama cenacle na” - kalmar da kawai ta fahimta shekaru bayan haka lokacin da firist ya yi amfani da shi a cikin mahallin rukunin addu'o'in da ta fara a cikin garin Rome, Italiya. Waɗannan tarurrukan, waɗanda Valeria ta isar da saƙonta, an fara gudanar da su sau biyu kowane wata a ranar Laraba, sannan mako -mako bisa buƙatar Yesu, wanda ta ce ta gani a cocin Sant'Ignazio dangane da ganawa da Bahaushe Jesuit, Fr. Robert Farici. An tabbatar da kiran Valeria ta hanyoyin warkarwa iri-iri, gami da guda ɗaya daga ƙwayar cuta mai yawa, wanda kuma ya haɗa ruwan banmamaki a Collevalenza, 'Italiyan Lourdes' da gida ga majibincin 'yar Spain, Mother Speranza di Gesù (1893-1983), a halin yanzu dokewa.

Ya kasance Fr. Gabriele Amorth wacce ta karfafawa Valeria gwiwa wajen yada sak'onnin nata a wajen abin rufe salla. Halin malamai ya kasance a bayyane ya gauraya: wasu firistoci suna da shakku, yayin da wasu ke shiga cikin abin rufe fuska.

The wadannan ta daga kalmomin Valeria Copponi, kamar yadda aka bayyana su a shafinta na yanar gizo kuma aka fassara daga Italiyanci: http://gesu-maria.net/. Wani fassarar Turanci za'a iya samu a shafinta na Ingilishi anan: http://keepwatchwithme.org/?p=22

“Ni kayan aiki ne da Yesu yake amfani da shi don sanya mu dandana Kalmarsa don lokatanmu. Duk da yake ban cancanci wannan ba, Na yarda da babban tsoro da ɗaukar nauyi na wannan babbar kyauta, na mika kaina ga nufinsa na Allahntaka. Wannan matattarar ta’addanci ana kiranta “yankuna.” Wannan ya ƙunshi kalmomin ciki waɗanda suke zuwa, ba daga tunani a cikin hanyar tunani ba, amma daga zuciya, kamar dai wata murya “ce” tayi magana daga ciki.

Lokacin da na fara rubutu (bari mu ce, a karkashin takarda), Ni ban san ma'anar gaba daya ba. Kawai a ƙarshen, lokacin da ake sake karantawa, na fahimci ma'anar kalmomin "an faɗi" a gare ni sama ko quicklyasa da sauri a cikin tauhidin da ban fahimta ba. Da farko, da abu da ni mamaki Mafi yawan wannan 'tsabta' rubuce-rubuce ne ba tare da sharewa ko gyara ba, cikakke ne kuma cikakke sosai fiye da yadda aka saba, ba tare da wani gajiya ba; duk suna fitowa lafiya. Amma mun sani cewa Ruhu na busa inda kuma lokacin da ya ga dama, don haka da tawali'u mai girma da sanin cewa in ba tare da shi ba zamu iya yin komai, muna karkatar da kanmu ga sauraron Maganar, Wanene Hanya, Gaskiya, da Rai. "

Martin - Zukata Biyu Masu Ciwo

Uwargidanmu Sarauniya Taimako ga Martin Gavenda a kan Satumba 15th, 2021: