Littafi - Haɗa cikin Kyautar Kyauta

Don haka, ina tunatar da ku ku tada cikin harshen wuta
baiwar Allah da kake da ita ta hanyar dora hannuna.
Domin Allah bai bamu ruhin tsoro ba
amma maimakon iko da ƙauna da kamunkai.
(Karatun Farko daga Tunawa da Timothawus da Titus)

 

Akan Matsorata

Tun Kirsimeti, na furta, ina jin ɗan konewa. Shekaru biyu na tinkarar karairayi a lokacin wannan bala'in sun dauki nauyinsu saboda wannan yaki ne, a karshe, tsakanin masu mulki da masu mulki. (Yau Facebook kawai ya sake dakatar da ni na tsawon kwanaki 30 saboda na buga wani magani na ceton rai, wanda ya dace da tsarawa a dandalinsu a bara. Muna fama da tauye gaskiyar gaskiya a kowane lokaci, yakin gaskiya tsakanin nagarta da mugunta). , shiru na limaman coci - abin da zai iya zama “tsorata” St. Bulus ya yi maganarsa - ya kasance abin baƙin ciki ƙwarai kuma, ga mutane da yawa, cin amana mai muni.^[1]gwama Ya Ku Makiyaya Dear Ina kuke?; Lokacin Ina Yunwa Kamar yadda na rubuta a farkon cutar, wannan shine Gatsemani. Don haka, muna rayuwa ta cikin barcin mutane da yawa.^[2]gwama Ya Kira Yayinda Muke Zama tsororsu, da kuma a ƙarshe, watsi da hankali, tunani, da gaskiya - kamar yadda Yesu, wanda shine Gaskiya, aka watsar da shi gaba ɗaya. Kuma kamar yadda aka ƙididdige shi, haka ma, waɗanda ke faɗin gaskiya ana aljanu da takalmi na ƙarya: “wariyar wariyar launin fata, masu son zuciya, masu son fata, masu ra’ayin makirci, masu adawa da vaxxers, da sauransu.” Wauta ce kuma ƙarami - amma akwai waɗanda suka isa su yarda da shi. Don haka, akwai kuma tashe-tashen hankula na yau da kullun na fuskantar waɗanda ke cikin danginmu ko al'ummarmu waɗanda ruhin tsoro ke jagoranta a yanzu kuma su waye. aiwatar da yadda ya kamata. Ilimi ne mai ban sha'awa na ainihin lokacin da yawancinmu mu ga yadda al'ummomi, irin su Jamus ko wasu wurare, suka amince da mulkin kama-karya da kisan kare dangi, har ma sun goyi bayansa.^[3]gwama Mass Psychosis da Totalitarianism Tabbas, ba mu taɓa yin imani cewa zai iya faruwa da mu ba - har sai mun waiwaya baya bayan shekaru da yawa muna cewa, "Eh, ya faru - kamar yadda aka gargade mu. Amma ba mu saurare ba. Ba mu yi ba so a saurare.” Wataƙila Benedict XVI ya faɗi mafi kyau yayin da har yanzu Cardinal yake:

A bayyane yake a yau cewa dukkanin wayewar kai suna wahala ta hanyoyi daban-daban daga rikice-rikice na ƙimomi da ra'ayoyi waɗanda a wasu ɓangarorin duniya ke ɗaukar nau'ikan haɗari… A wurare da yawa, muna gab da ɓarna da mulki. - "Fafaroma na gaba yayi magana"; catholiculture.com, Mayu 1, 2005

Don haka, za mu iya yin sanyin gwiwa cikin sauƙi. Amma Bulus yana tsaye a kanmu a yau kamar babban ɗan’uwa yana cewa, “Dakata na ɗan lokaci, ba a ba ku ruhun tsoro da tsoro ba. Kai Kirista ne! Don haka motsa wannan baiwar Allah cikin harshen wuta! Abinka ne na hakki!” Hasali ma, Paparoma St. Paul VI ya ce:

… Don haka akwai buƙatu da haɗarin zamani, Saboda haka sararin samaniyar mutane ya karkata zuwa gareshi zaman duniya da rashin ƙarfi don cimma shi, cewa babu ceto a gare shi sai dai a cikin sabon fitowa daga baiwar Allah. To, sai ya zo, Ruhu Mai halittawa, sabunta fuskar duniya! - POPE PAUL VI, Gaudete a cikin Domino, Mayu 9th, 1975, www.karafiya.va

Don haka, wannan karatun taro ba zai iya zama abin tunasarwa akan lokaci ba cewa ya kamata mu yi addu'a kowace rana don sabuwar Fentikos a cikin Coci da kuma duniya. Kuma idan muna baƙin ciki, baƙin ciki, baƙin ciki, damuwa, damuwa, gajiya ... to akwai bege cewa tokar da ke cikin za ta iya sake tayar da mu zuwa harshen wuta. Kamar yadda aka rubuta a Ishaya:

Waɗanda suke dogara ga Ubangiji za su sabunta ƙarfinsu, Za su yi tashi da fikafikan gaggafa. Za su gudu, ba za su gaji ba, su yi tafiya, ba za su gaji ba. (Ishaya 40: 31)

Wannan ba shirin taimakon kai bane, duk da haka, wani nau'i ne na jagoranci na fara'a. Maimakon haka, batun sake dangantaka da Allah wanda shi ne Tushen wannan iko, ƙauna, da kamewa. 

 

Power

Yayin da almajirai saba'in da biyu suka fita tare da dalĩli Yesu ya fitar da aljanu kuma ya yi shelar Mulkin, sai da suka “cika da Ruhu Mai Tsarki”^[4]Ayyukan Manzanni 2: 4 a Fentikos cewa zukata sun motsa en masse zuwa tuba - dubu uku a rana ɗaya.^[5]Ayyukan Manzanni 3: 41 Ba tare da ikon Ruhu Mai Tsarki ba, ayyukansu na manzanni yana da iyaka idan ba maras kyau ba. 

Spirit Ruhu Mai Tsarki shine babban wakili na yin bishara: shine wanda yake tilasta kowane mutum yayi shelar Bishara, kuma shine a cikin zurfin lamiri ya sa maganar ceto ta zama karɓaɓɓe kuma fahimta. - POPE PAUL VI, Evangelii Nuntiandi, n 74; www.karafiya.va

Saboda haka, Paparoma Leo XXII ya rubuta:

Ya kamata mu yi addu'a da roƙo ga Ruhu Mai Tsarki, domin kowane ɗayanmu yana buƙatar kariyarsa da taimakonsa ƙwarai. Gwargwadon yadda mutum yayi karancin hikima, mai rauni cikin karfi, dauke da wahala, mai saurin aikata zunubi, don haka ya kamata ya fi shi tashi zuwa gareshi wanda shi ne makullin haske, ƙarfi, ta'aziya, da tsarki. -Divinum Ilud Munus, Encyclical akan Ruhu Mai Tsarki, n. 11

Yana da iko na Ruhu Mai Tsarki shine bambanci. Haƙiƙa, mai wa’azin gida Papal ya ce mun yi baftisma za mu iya “daure” alherin Ruhu Mai Tsarki a cikin rayuwarmu kuma mu hana Ruhu daga aiki. 

Tiyolojin Katolika ya fahimci manufar ingantaccen amma "ɗaure" sacrament. Ana kiran sacrament a ɗaure idan fruita fruitan itacen da zasu bi shi ya kasance a ɗaure saboda wasu takunkumi waɗanda ke hana ingancinta. - Fr. Raneiro Cantalamessa, OFMCap, Baftisma cikin Ruhu

Saboda haka, muna bukatar mu yi addu’a domin wannan “kwance” na Ruhu Mai Tsarki, in ji shi, domin alherinsa ya gudana kamar ƙamshi a cikin rayuwar Kirista, ko kuma kamar yadda Bulus ya ce, “ku taso cikin harshen wuta.” Kuma muna bukatar maida domin cire tubalan. Don haka, sacraments na Baftisma da Tabbatarwa su ne kawai farkon aikin Ruhu Mai Tsarki a cikin almajiri, tare da taimakon Furci da Eucharist.

Bugu da ƙari, mun ga a cikin Littafi yadda za a “cika da Ruhu Mai Tsarki” akai-akai:

• ta hanyar addu'a na jama'a: “Sa’ad da suke addu’a, wurin da suka taru ya girgiza, dukansu kuma suka cika da Ruhu Mai Tsarki...” (Ayyukan Manzanni 4:31; lura, wannan kwanaki ne da yawa bayan Fentikos)

• ta hanyar "daga hannun": “Simon ya ga an ba da Ruhu ta wurin ɗora hannuwan manzanni…” (Ayyukan Manzanni 8:18).

• ta hanyar sauraron Kalmar Allah: “Yayin da Bitrus yake faɗin waɗannan abubuwa, Ruhu Mai Tsarki ya sauko bisa dukan waɗanda suke sauraron maganar.” (Ayyukan Manzanni 10:44)

• ta hanyar ibada: “… ku cika da Ruhu, kuna magana da juna cikin zabura, da waƙoƙin yabo, da waƙoƙin ruhaniya, kuna raira waƙa, kuna yabo ga Ubangiji da dukan zuciyarku.” (Afisawa 5:18-19)

Na dandana wannan “cikawa” na Ruhu Mai Tsarki sau da yawa a rayuwata ta abin da ke sama. Ba zan iya bayyanawa ba yaya Allah yana yi; Na dai san yana yi. Wani lokaci, in ji Fr. Cantalamessa, "Kamar an ja filogi kuma an kunna wuta." Ikon addu'a ke nan, ikon bangaskiya, na zuwa wurin Yesu da buɗe zuciyarmu gareshi, musamman lokacin da muka gaji. Ta wannan hanyar, cike da Ruhu, akwai iko a cikin abin da muke yi da kuma faɗa, kamar dai Ruhu Mai Tsarki yana rubuta “tsakanin layi.” 

Sau da yawa, sau da yawa, muna samun cikin tsoffin mata amintattu, masu sauƙi waɗanda watakila ma ba su gama makarantar firamare ba, amma wa zai iya mana magana da abubuwa fiye da kowane mai ilimin tauhidi, saboda suna da Ruhun Kristi. —POPE FRANCIS, Homily, Satumba 2, Vatican; Zenit.org

A wani bangaren kuma, idan ba mu yi kome ba sai dai cika fanko na ruhaniya da kafofin watsa labarun, talabijin, da kuma jin daɗi, za mu kasance fanko - kuma Ruhu Mai Tsarki za a “ɗaure” ta wurin nufin ɗan adam. 

. . (Afisawa 5:18)

 

Love

Zaune a cikin dakinsa yana jiran shari'a a gaban kotun Nazi, Fr. Alfred Delp, SJ ya rubuta wasu mahimman bayanai game da yanayin ɗan adam waɗanda suka fi dacewa fiye da kowane lokaci. Ya lura cewa Ikilisiya ta zama babban jirgin ruwa na kiyaye matsayin, ko kuma mafi muni, wanda ke da alaƙa:

A wani lokaci nan gaba ɗan tarihi mai gaskiya zai sami wasu abubuwa masu ɗaci da zai faɗi game da gudummawar da Ikklisiya suka bayar don ƙirƙirar hankalin jama'a, na gama kai, mulkin kama-karya da sauransu. —Fr. Karin Delp, SJ, Rubutun Kurkuku (Littattafan Orbis), p. 95; Fr. An kashe Delp saboda adawa da gwamnatin Nazi

Ya ci gaba da cewa:

Waɗanda suke koyar da addini kuma suke wa’azin gaskiyar bangaskiya ga duniya marasa bi sun fi damuwa da tabbatar da kansu da gaske fiye da ganowa da kuma gamsar da yunwa ta ruhaniya na waɗanda suke magana da su. Har ila yau, a shirye muke mu ɗauka cewa mun fi kafiri sanin abin da ke damunsa. Mun dauka cewa amsar da yake bukata tana kunshe ne a cikin manhajoji, wadanda suka saba da mu, har mukan furta su ba tare da tunani ba. Ba mu gane cewa yana sauraron ba don kalmomi ba, amma don shaida tunani da soyayya a bayan kalmomin. Duk da haka, idan bai tuba nan da nan ta wurin wa’azinmu ba, muna ƙarfafa kanmu da tunanin cewa wannan ya faru ne domin ɓatancinsa. —Wa Karin Delp, SJ, Rubutun Kurkuku, (Littattafan Orbis), p. xxx (girmamawa nawa)

Allah kauna ne. To, ta yaya za mu kasa ganin muhimmancin ƙaunar juna—musamman maƙiyanmu? Ƙauna ita ce abin da ke sanya nama ga Allah - kuma yanzu mun zama hannaye da ƙafafun Kristi. Aƙalla, ya kamata mu kasance. Ta wurin “shaidar tunani da ƙauna” a cikin abin da muka zaɓa mu yi kuma mu ce duniya za ta gamsu da mu - ta fiye da kalmomi dubu ɗaya waɗanda ba su da ƙauna, ba tare da Ruhu Mai Tsarki ba. Tabbas, akwai mutane da yawa waɗanda suke yin ayyukan alheri da yawa, da sauransu. Amma Kirista ya fi ma'aikacin zamantakewa: muna nan a duniya don mu kawo wasu cikin saduwa da Yesu. Don haka,

Duniya tana kira da kuma fatan daga gare mu saukin rayuwa, ruhun addu'a, sadaka ga kowa, musamman ga matalauta da matalauta, biyayya da tawali'u, sadaukarwa da sadaukarwa. Idan ba tare da wannan alamar tsarki ba, kalmarmu za ta yi wahala wajen taɓa zuciyar ɗan adam. Yana da hatsarin zama banza da bakararre. —POPE ST. BULUS VI, Evangelii Nuntiandi, n 76; Vatican.va

Akwai littattafai miliyan guda da aka rubuta akan soyayyar Kirista. Ya isa a ce, abin da ya rage shi ne Kiristoci su yi shi, su zama yadda ƙauna ta kasance.

 

Kamun Kai

Yayin da duniya za ta iya kawar da mu daga kuzarinmu na ɗan adam da ƙoƙari na kawar da ƙudirinmu, har ma da bege, akwai wani “wasa banza” wanda is dole. Kuma wannan shine zubar da son kai, girman kai, Babban “I”. Wannan fanko ko kenosis yana da muhimmanci a rayuwar Kirista. Ba kamar addinin Buddah ba, inda mutum ya zama fanko amma bai cika ba, Kirista ya zama fanko domin a cika shi da Ruhu Mai Tsarki, hakika, Triniti Mai Tsarki. Wannan “mutuwar kanmu” na zuwa ta wurin taimakon Ruhu Mai Tsarki ta wurin ja-gorar mu cikin “gaskiya da ke ‘yanta mu”: ^[6]cf. Yohanna 8:32; Romawa 8:26

Gama waɗanda suke rayuwa bisa ga halin mutuntaka sun kan lura da al'amuran jiki ne, amma waɗanda suke rayuwa bisa ga Ruhu, suna kan al'amuran Ruhu. Tsaya hankali ga jiki mutuwa ne, amma aza hankali ga Ruhu rai ne da salama…. Idan kuna rayuwa bisa ga mutuntaka, za ku mutu, amma idan ta wurin Ruhu kuka kashe ayyukan jiki, za ku rayu. (gwama Rom 8: 5-13)

Domin wannan dalili, in ji St. Bulus, “kada ku zama kamar wannan duniya, amma ku juyo ta wurin sabunta hankalinku.”^[7]Rom 12: 2 Dole ne mu yi zaɓi da gangan don mu bi Yesu, mu “tuba” daga zunubanmu kuma mu bar “jiki” ko kuma “tsohuwar mutum“, kamar yadda Bulus ya faɗa. ikirari na yau da kullun, kowane wata idan ba mako-mako ba, yana da mahimmanci ga Kirista mai tsanani. Kuma a, wani lokacin wannan tuban yana ciwo domin a zahiri muna kashe sha’awoyin jiki. Ruhun da aka bamu ba ruhun yin abin da muke so ba ne, amma na rayuwa a kan gwiwowinmu - rayuwa cikin biyayya ga Nufin Allah. Wannan yana iya zama kamar nau'in bautar da aka yi masa baftisma, amma ba haka ba. Nufin Allahntaka shine tsarin gine-gine mai ɗaukaka na ruhin ɗan adam. Hikimar Allah ce ke baiwa dan Adam damar yin magana da shi ta hanyar hankali, irada, da tunowa. A cikin kamun kai, ba ma asara amma mun sami kanmu. Al'adar Kirista tana cike da miliyoyin shaidu da shahidai na waɗanda, cikin musun jiki mai zunubi, suka gano sabani na giciye: koyaushe akwai tashin matattu zuwa sabuwar rayuwa cikin Allah lokacin da muka kashe tsohon mutum. 

Kiristan da ke rayuwa cikin iko, kauna, da kamun kai na Ruhu Mai Tsarki karfi ne da za a lissafta da shi. Waliyyai ko da yaushe. Da kuma yadda duniyarmu ke bukatarsu yanzu. 

Sauraron Kristi da kuma yi masa sujada yana kai mu ga yin zaɓi na ƙarfin hali, ɗaukar abin da wasu lokuta yanke shawara ne na jaruntaka. Yesu yana nema, domin yana son farin cikinmu na gaske. Coci na bukatar tsarkaka. Duk an kira su zuwa tsarkaka, kuma tsarkaka mutane ne kaɗai zasu iya sabunta ɗan adam. —POPE JOHN PAUL II, Saƙon Ranar Matasa na Duniya na 2005, Vatican City, 27 ga Agusta, 2004, Zenit

Domin duk wanda ya tambaya, ya karba; kuma wanda ya nema, ya samu; kuma ga wanda ya ƙwanƙwasa, za a buɗe kofa…. balle Uban da ke Sama zai ba da Ruhu Mai Tsarki ga masu roƙonsa… (Luka 11: 10-13)

 

- Mark Mallett marubucin Zancen karshe da kuma Kalma Yanzu, kuma mai haɗin gwiwa na Ƙidaya zuwa Mulkin

 

Karatu mai dangantaka

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Rationalism, da Mutuwar Sirri