Ekufundweni kweMass I-Corpus Christi:
Khumbula ukuthi iminyaka engamashumi amane manje uJehova uNkulunkulu wakho ukuqondisile konke ukuhamba kwakho ogwadule, ukuze akuvivinye ngenhlupheko futhi uthole ukuthi ngabe bekuyinjongo yakho ukugcina imiyalo yakhe. Ngakho-ke ukuvumela ukuthi uhlushwe yindlala, bese ekupha imana… (Ukufundwa kweMisa kokuqala kwanamuhla)
Kulomkhosi we I-Corpus Christi, abafundi abaningi baya ezifundeni zabo okokuqala ngqa selokhu zavalwa ngenxa yezinyathelo zikahulumeni ze-COVID-19. Okwenzekile ezinyangeni ezimbalwa ezedlule kuyingxenye ye Isivunguvungu Esikhulu eye yazisa imimoya yayo yokuqala emhlabeni jikelele. Kuhlole izinhliziyo zabathembekile ngezindlela akekho noyedwa owayengazibona kusengaphambili. Ngaphezu kwakho konke, ihlole ukuthi uJesu ubhekwa kanjani iBandla lakhe kuMthendeleko.
Abanye ababhishobhi benqabile ukuvala amasonto abo, kuyilapho begcina izindlela ezinokuqonda zisendaweni. Lezo zinkulumo-mbumbulu zazikhona ezimbalwa. Abanye basheshe bamukela izinyathelo zikahulumeni ngaphandle kokungabaza, okubeka uMthendeleko neMisa ezingeni elifanayo namabhizinisi “angabalulekile” nawo avaliwe. Abaguqukayo ababelangazelela ukubhapathizelwa okholweni baxoshwa; abafayo banqatshelwa "iSakramente labagulayo" njengoba sasizwa izindaba zabapristi nabo besaba ukuya kubo, noma ababenqatshelwe ukwenza lokho. Iminyango yesonto yayihluthulelwe; abantu kwezinye izindawo babenqatshelwe ukuza bezothandaza bodwa. Abanye abapristi bazama ukunikeza abathembekile babo viaticum ukuthatha amakhaya ngemindeni yabo (Inhlanganyelo yabagulayo noma ababoshiwe), kepha babevinjelwe ukwenza njalo ngababhishobhi babo.
Lokhu, ngenkathi izitolo ezidayisa utshwala nezisu zihlala zivulekile ezindaweni eziningi.
Noma kunjalo, abanye abapristi baba nobuciko, babamba iMisa lapho kupakwa khona abantu ezimotweni zabo. Abanye babeka izono zabo otshanini besonto labo. Amaningi ahlela amakhamera ezindaweni zawo ezingcwele futhi ahlinzeka imihlambi yawo nsuku zonke ngeMisa. Abanye babenesibindi, banikela iSidlo emva kokuvala iMisa kulabo abeza emnyango wesonto, becela uMzimba weNkosi.
Ukuvalwa kweMisa kwamanye amaKhatholika kwakuyisibuyiso esamukelekile esibophezelweni sangeSonto. Bathe "ukuhlangana ngokomoya" kwakukuhle ngokwanele noma kunjalo. Abanye babethukuthelele amanye amaKhatholika abekhala ngokuvalwa, bephakamisa ukuthi labo bantu ngentshiseko yabo yenkolo "abanazwelo", "abacabangeli" futhi "abanandaba." Bathe kumele sinakekele imizimba yabantu, hhayi imiphefumulo yabo kuphela, nokuthi ukuphela kweMisa kuyadingeka uma nje kusathatha.
Kodwa-ke, abanye bakhala lapho bezwa ukuthi isifunda sabo asivunyelwe, lapho bebona, (abanye ngokokuqala ngqa ezimpilweni zabo) ukuthi ngeke bamukele uMzimba kaKristu futhi ngeke bakwazi nokukhuleka phambi kweTabernakele. Bazibophezele kuMisa ku-inthanethi… kepha lokhu kumane kwabenza balamba kakhulu. Babemfuna ngoba beqonda ukuthi uMthendeleko ungaphezulu kubalulekile kunokudla kwesinkwa etafuleni labo:
Ameni, ameni, ngithi kuwe, ngaphandle kwakho Udle inyama yeNdodana yoMuntu futhi niphuze igazi lakhe, aninakho ukuphila ngaphakathi kini. Noma ngubani odla inyama yami futhi aphuze igazi lami unokuphila okuphakade, mina ngiyakumvusa ngomuhla wokuphela… (IVangeli lanamuhla)
Bese kuthi-ke ekugcineni, lapho amasonto eqala ukuvula, ama Katolika athole amasethi amabili emithetho: elinye amasonto elinye lomhlaba wonke. Abantu babengahlangana ezindaweni zokudlela ukuze bakhulume, bavakashele futhi bahleke; babengafuneki ukugqoka imaski; babekwazi ukuza futhi bangavezi ukuthi bangobani. Kepha lapho amaKatolika ebuthanela isidlo esingcwele ezifundeni zawo ezazisanda kuvulwa, athola ezindaweni eziningi ukuthi ayengavunyelwe ukucula; ukuthi kumele bagqoke imaski; nokuthi kumele bahlinzeke amagama abo futhi wonke umuntu abaxhumana nabo muva nje. Ngenkathi abalindi beletha ukudla kwabo ekudleni, abanye abapristi bashiya i-Eucharist etafuleni ukuze imihlambi yabo izolanda, ngamunye ngamunye.
Umbuzo ngalolu suku lomkhosi uwukuthi sikudlulise kanjani ukuhlolwa kuze kube manje? Ngabe siyawakholelwa ngempela amazwi eVangeli lanamuhla nakho konke okushiwo?
Ngoba inyama yami ingukudla kweqiniso, negazi lami lingukuphuzo lweqiniso. Odla inyama yami, aphuze igazi lami, uhlala kimi, nami kuye. (IVangeli lanamuhla)
Selokhu kwavalwa amapherishi emhlabeni wonke kanye nokuncishwa kwe-Eucharist amakhulu ezigidi, abanye abapristi babikile likhuphuka ekucindezelweni kwamademoni. Kunemibiko yokwanda kokukhathazeka, ukudangala, ukusetshenziswa kotshwala nezithombe zocansi. Sibhekile njengoba kuqubuke imibhikisho enodlame emigwaqeni nokwahlukana phakathi kwemindeni nabangani sekucije. Akusilo yini leli “hlane” esizithola sikulo manje…
… Ukuze ngikubonise ukuthi akaphili ngesinkwa sodwa, kodwa nangawo wonke amazwi aphuma emlonyeni kaJehova (?) (Ukufundwa kweMisa kokuqala kwanamuhla)
ISonto lihlolwe futhi, ezindaweni eziningi, latholakala lilahlekile. Njengoba nje ama-Israyeli ancishiswa ngobuningi bawo ehlane ngaphambi kokungena eZweni Lesithembiso, kanjalo neBandla leqiniso lizoncishiswa ngenani ngaphambi kokungena I-Era Yokuthula.
ISonto lizoncishiswa ngobukhulu balo, kuzodingeka ukuthi liphinde liqale futhi. Kodwa-ke, kulokhu kuvivinywa kuzoqhamuka iSonto elizobe liqiniswe inqubo yokulula eyenziwe ngalo, ngamandla alo avuselelwe wokuzibheka ngaphakathi… iSonto lizokwehliswa ngokwezibalo. -Cardinal Ratzinger (IPOPE BENEDICT XVI), UNkulunkulu noMhlaba, 2001; izingxoxo noPeter Seewald
Kuyadingeka ukuthi umhlambi omncane uxhase, noma ungaba mncane kangakanani. —I-POPE PAUL VI, Imfihlo Paul VI, UJean Guitton, k. 152-153, Reference (7), k. ix.
Ngoba iBandla alisoze lanyamalala. Njengoba sizwe abapristi bethu bethi emthandazweni we-Eucharistic III namuhla emkhosini wamaRoma: “Awupheli ukuqoqela abantu kuwe…” Umbuzo namuhla, Ngingomunye wabantu bakho, O Nkosi? Impela, ukulingwa kwalezi zinyanga ezedlule kumane nje kuyizo isiqala "kokuhlolwa", okungukuthi, ukuhlanzwa koMlobokazi kaKristu.
Siqala ukusondela emkhosini waminyaka engamashumi amane selokhu kwaqala ukubonakala okwaziwayo eMedjugorje (ngoJuni 24, 1981) obizele umhlaba ekuphendukeni. Idili lanamuhla alisona nje isikhumbuzo sokuthi uJesu uzohlala enathi ngaso sonke isikhathi “Kuze kube sekupheleni kwezwe,” kodwa futhi nobucayi behora… nokufunwa yiNkosi okokuqala ngifunda lokho ngeke usaqhubeka nokuzwa:
Ungakhohlwa iNkosi, uNkulunkulu wakho.
—UMark Mallett
Ukufunda okuqhubekayo:
Izinhlungu Zabasebenzi Zangempela
IMedjugorje, kanye neziTuthu Zokubhema
U-Alicja Lenczewska
U-Elizabeth Kindelmann
Ngokwalokho okwaba Idayari Yokomoya, UJesu noMariya bafundisa u-Elisabethe, futhi bayaqhubeka nokuyala abathembekile kubuciko baphezulu bokuhlupheka ukusindiswa kwemiphefumulo. Imisebenzi yabelwa usuku ngalunye lwesonto, okubandakanya ukuthandaza, ukuzila ukudla, nobusuku ubusuku, nezithembiso ezinhle ezinamathele kuzo, ezifakwe izintambo ezikhethekile zabaphristi nemiphefumulo esihlanzweni. Emilayezweni yabo, uJesu noMariya bathi iFlange of Love ye-Immaculate inhliziyo kaMariya ingumusa omkhulu kunawo wonke owanikwa isintu kusukela kuMzimba wokuzalwa. Futhi esikhathini esizayo esingekude kangako, ilangabi lakhe lizogquma umhlaba wonke.
Ubaba uStefano Gobbi
Kungani uGisella Cardia?
Okwesithathu, imilayezo imvamisa ihambisane nemicimbi ebonakalayo, ubufakazi bezithombe obutholakalayo KuCammino con Maria, okungeke kube yisithelo sokucabanga okucatshangelwe, ikakhulukazi ukuba khona kwe-stigmata emzimbeni kaGiselle nokubonakala kweziphambano noma imibhalo yenkolo ku igazi ezandleni zikaGisella. Bona izithombe ezithathwe kuwebhusayithi yakhe yokubonakala 
Jennifer
Kungani uManuela Strack?
Kungani Imibono Yomfazi Wethu WaseMedjugorje?
Kungani uPedro Regis?
Kungani Isikhonzi sikaNkulunkulu uLisa Piccarreta?
labangcwele. Kwaze kwaba yilapho eba “yiNdodakazi kaMariya” lapho amaphupho amabi ekugcineni anqamuka eneminyaka eyishumi nanye. Ngonyaka olandelayo, uJesu waqala ukukhuluma naye ngaphakathi ngemuva kokuthola iSidlo Esingcwele. Lapho eseneminyaka eyishumi nantathu, Wabonakala kuye embonweni owabona kusuka kuvulandi wakubo. Lapho, emgwaqweni ongezansi, wabona isixuku namasosha ahlomile ahola iziboshwa ezintathu; wabona uJesu njengomunye wabo. Ngenkathi efika ngaphansi kompheme wakhe, waphakamisa ikhanda wamemeza: “Mphefumulo, ngisize! ” Ethinteke kakhulu, uLuisa wazinikela kusukela ngalolo suku kuqhubeke njengomphefumulo oyisisulu ngenhlawulo yezono zesintu.
isimo sokunganyakazi, esifana nobunzima esivele ngathi sife. Kwakungesikhathi lapho umpristi enza uphawu lwesiphambano emzimbeni wakhe lapho uLuisa abuye abuye nekhono lakhe. Lesi simo esimangazayo esimangalisayo saqhubeka kwaze kwaba sekufeni kwakhe ngo-1947 — kwalandelwa umngcwabo owawungeyona into encane. Ngaleso sikhathi empilweni yakhe, akazange agule emzimbeni (waze wahlaselwa yinyumoniya ekugcineni) futhi akazange abhekane nezinkinga zokulala, yize wayevalelwe embhedeni wakhe omncane iminyaka engamashumi ayisithupha nane.
Kungani uSimona no-Angela?
UValeria Copponi