Isiphepho Esikhulu njengesiphepho lokho kusabalala kuso sonke isintu ngeke kuphele ize ifeze isiphetho sayo: ukuhlanzwa komhlaba. Kanjalo, njengasesikhathini sikaNowa, uNkulunkulu uhlinzeka nge- umkhumbi ukuze abantu Bakhe babavikele futhi balondoloze “insali.” Njengoba umphakathi uhamba ngokushesha ngehora usiya kwezokwelapha futhi ubandlululo lwamalungelo - nabagonyiwe behlukaniswe nabangagonyiwe - umbuzo wezindawo zokuzivikela "ezingokoqobo" uyanda kakhulu. Ngabe isiphephelo se "Inhliziyo Engacwengekile" kungumusa nje ongokomoya, noma ingabe zikhona izindawo zokuphepha lapho uNkulunkulu azogcina khona abantu baKhe ezinhluphekweni ezizayo?
Okulandelayo kuthathwe kokuthunyelwe okuningana ku-Countdown to the Kingdom kule ndatshana eyodwa ukuze uthole inkomba elula.
Isiphephelo Esingenacala
Ngenkathi kunomzimba omkhulu wezambulo eziyimfihlo ezivela emithonjeni eminingana evunyelwe futhi enokwethenjelwa, lowo ocashunwa kaningi uvela eFatima, ePortugal.
Inhliziyo Yami Engasoze Yaba yisiphephelo sakho nendlela ezokuyisa kuNkulunkulu. —UNkosikazi Wethu waseFatima, ngoJuni 13, 1917, Isambulo Sezinhliziyo ezimbili ezikhathini zanamuhla, www.ewtn.com
Emiyalezweni eya ku-Fr. UStefano Gobbi ophethe i- Imprimatur, INkosikazi Yethu inanela leli lungiselelo elingcwele uNkulunkulu alinikezile ngalezi zikhathi:
Inhliziyo Yami Engaphelele: iphephe kakhulu isiphephelo kanye nezindlela zensindiso, ngalesi sikhathi, uNkulunkulu azinika zona iSonto kanye nesintu… Noma ngubani ongena kulokhu isiphephelo izothathwa yisiphepho esikhulu esivele sesiqalile ukufutheka. -UMama wethu kuFr. UStefano Gobbi, Disemba 8th, 1975, n. 88, 154 we IBlue Book
Kuyinto isiphephelo umama wakho osezulwini akulungiselele wona. Lapha, uzophepha kuzo zonke izingozi futhi, ngesikhathi seSiphepho, uzothola ukuthula kwakho. —Iyid. n. 177
Esihlokweni sami Isiphephelo Sezikhathi Zethu, Ngichaza ngokuningiliziwe imfundiso yenkolo yokuthi inhliziyo ka-Our Lady iyisiphephelo futhi kanjani okungokomoya isiphephelo. Umuntu akanakukunciphisa ukubaluleka kwalomusa kulezi zikhathi, njengoba noNowa engakwazi ukugwema umkhumbi.
Umama Wami Ngumphongolo KaNowa… -UJesu ku-Elizabeth Kindelmann, Ilangabi Lothando, k. 109; Imprimatur kusuka ku-Archbishop Charles Chaput
Inhloso yalesi Siphepho Esikhulu akukhona nje ukuhlanza umhlaba ukuze kufezeke imiBhalo yasendulo ye ukuza kweNkathi Yokuthula, kodwa ngaphezu kwakho konke ukusindisa imiphefumulo ngubani ongaya ekubhujisweni ngaphandle kwemimoya yokujezisa yalesi Siphepho (bheka Isihe Ekungxakini).
Ingabe Nesiphephelo Senyama?
Kepha abanye bawuchithile noma yimuphi umqondo we ama-refuge ngokomzimba njengohlobo lwenguqulo yamaKhatholika "yokuhlwithwa"; inguqulo ebhapathiziwe yokuzilondoloza. Kodwa-ke, uPeter Bannister MTh., MPhil., Engimbheka njengomunye wochwepheshe abaphambili emhlabeni namuhla ngesambulo sangasese, uyachaza:
… Kunezibonelo eziningi zeBhayibheli zokukhomba ubukhulu bomqondo womqondo wesiphephelo. Kungokwemvelo ukuthi kugcizelelwe ukuthi ukuzilolonga ngokomzimba akunalutho oluncane noma akunakulinganiswa uma kungahambisani nesenzo sokuthembela okuqinile nokuqhubekayo ku-Divine Providence, kepha lokhu akusho ukuthi izixwayiso zezulu ezingokwesiprofetho azikwazi futhi ukugcizelela isenzo indawo ebonakalayo. Kungaphikiswa ukuthi ukubona lokhu ngokuthi ngandlela thile "akukhona okomoya" ukusetha ubumbano olungelona iqiniso phakathi kwezinto zokomoya nezinto ezithize ngandlela thile eziseduze ne-Gnosticism kunokholo olusemzimbeni lwe-Christian Tradition. Noma-ke, ukubeka ngobumnene obukhulu, ukukhohlwa ukuthi singabantu benyama negazi kunezingelosi! - “Ingxenye 2 Yempendulo kuFr. Isindatshana sikaJoseph Iannuzzi ngoFr. UMichel Rodrigue – Uyabalekela ”
Hleze sikhohlwe, uJesu wayenikwe ikakhulukazi ukunakekela izidingo zomzimba zabalandeli Bakhe, nangezindlela eziyisimangaliso.[1]isib. UJesu wondla izinkulungwane ezinhlanu (Math 14: 13-21); UJesu ugcwalisa amanetha oMphostoli (Luka 5: 6-7) Kodwa-ke, wayeqaphela ukukuxwayisa lokho ukukhathazeka ngezidingo zomzimba kwakuwuphawu lokuntula ukholo:
Ngoba abezizwe bafuna zonke lezi zinto; uYihlo osezulwini uyazi ukuthi niyazidinga zonke. Kodwa funani kuqala umbuso wakhe nokulunga kwakhe, zonke lezi zinto ziyakuba ngezenu. (Math 6: 32-33)
Ngakho-ke, ukucabanga ngezindawo zokuphepha kanye nezindawo zokuzivikela ngokwenyama kungakhombisa inkolelo engafanele. Uma ukusindisa imiphefumulo akuyona into ebaluleke kakhulu kithi, kufanele-ke - noma ngabe lokho kusengozini.
Noma ngubani ofuna ukulondoloza impilo yakhe uzolahlekelwa yiyo, kodwa noma ngubani olahlekelwa yiyo uyoyisindisa. (Luka 17: 33)
Kepha akukho kulokhu okunciphisa ubukhona bempahla kaNkulunkulu obubonakala ekuvikelekeni komzimba ngezikhathi ezithile kubantu baKhe. "Umkhumbi kaNowa," kusho uBannister, "uyisibonelo esichazayo sokuthi iZwi likaNkulunkulu kwesinye isikhathi lifaka izindlela zokulalela (Gen. 6:22)."
Mhlawumbe akwenzekanga ukuthi isifaniso “soMphongolo” sivele kaningi kwiziprofetho zesimanje ezikhuluma ngama-refuges, impela ngoba sihlanganisa uphawu olunamandla (hhayi nje njengokukhomba ku-Immaculate Heart of Our Mother njengoMphongolo wezikhathi zethu ) ngesibonelo sezinto ezibonakalayo. Futhi uma umbono wokugcina ukudla ulungiselela izikhathi zezinhlekelele ungathandwa ngabathile, ngokuhamba kwesikhathi encwadini kaGenesise sibona indlela uJoseph asindisa ngayo isizwe saseGibhithe - futhi ubuyisana nomndeni wakhe - ngokwenza kahle lokhu. Kuyisipho sakhe sokuprofetha, okumenza akwazi ukuhumusha iphupho likaFaro lezinkomo eziyisikhombisa ezinhle nezinkomo eziyisikhombisa ezondile njengokubikezela indlala eGibhithe, okumholela ekutheni abeke “inqwaba yamabele” (Gen. 41:49) ezweni lonke. Lokhu kukhathalela ukuhlinzekwa ngezinto ezibonakalayo akukhawulelwanga kwiTestamente Elidala; kuzenzo zabaPhostoli isibikezelo esifanayo sendlala embusweni waseRoma sinikezwa ngumprofethi u-Agabus, abafundi abasabela kuso ngokunikeza usizo kumakholwa aseJudiya (Izenzo 11: 27-30). —UPeter Bannister, Ibid.
Ku-1 Maccabees Isahluko 2, uMattathias uholela abantu ezindaweni zokufihla izintaba ezisezintabeni: “Wabe esebalekela yena namadodana akhe ezintabeni, bashiya edolobheni konke ababenakho. Ngaleso sikhathi abaningi ababefuna ukulunga nobulungiswa baphuma baya ehlane bayohlala khona, bona nezingane zabo, omkabo kanye nezilwane zabo, ngoba amashwa ayebacindezele kakhulu… babephumile baya ezindaweni zokucasha ezifihlekile ehlane. ” I-Book of Acts ibuye ichaze imiphakathi yamaKrestu okuqala (ukuthi ngezindlela eziningi ifana nalokho okuchazwa ngama-mystics njengama refuges), ngisho ikhuluma ngoThembekile obalekela ngaphandle kweJerusalema lapho kuqubuka ushushiso olukhulu lapho (cf. Izenzo 8: 1) . Futhi ekugcineni, kukhulunywa ngokuvikelwa kukaNkulunkulu phezu "kowesifazane" weSambulo 12:
Lo wesifazane umele uMariya, uMama woMhlengi, kepha umele ngasikhathi sinye iBandla lonke, Abantu bakaNkulunkulu bazo zonke izikhathi, iBandla okuthi ngaso sonke isikhathi, ngobuhlungu obukhulu, liphinde lizale uKristu. —UPOPE BENEDICT XVI, uCastel Gandolfo, e-Italy, Agasti 23, 2006; I-Zenit
USt. John ubona embonweni ukuthi "Owesifazane wabalekela ehlane endaweni ayilungiselwe uNkulunkulu, lapho anganakekelwa khona izinsuku eziyi-1,260 XNUMX."[2]I-Rev 12: 6 USt. Francis de Sales ubhekisa ngqo kule ndima lapho ekhuluma ngama-refuge angokomzimba esikhathini esizayo ngesikhathi sika ukuguqulwa komhlaba jikelele:
Ukuvukela [nokuvukelwa] kanye nokwehlukana kumele kufike… Umhlatshelo uzophela futhi… iNdodana yoMuntu ayikutholi neze ukukholwa emhlabeni… Zonke lezi ziqephu ziyaqondakala ngosizi uMphikukristu azolubangela eSontweni… Kepha iSonto… ngeke lehluleke , futhi uyokondliwa futhi alondolozwe phakathi kwezingwadule nezindlwana lapho ezohlala khona, njengoba kusho umbhalo, (I-Apoc. Ch. 12). —USt. UFrancis de Sales, Umsebenzi weSonto, ch. X, n. 5
Okuphawuleka kakhulu - ngokungqubuzana nalabo abaphikelela ngokuthi izindawo zokuphepha ezingokomzimba azitholakali eSikweni Elingcwele - isiprofetho sikaFata weSonto Lokuqala uLactantius maqondana nalokhu kuguquka okungenamthetho okuphawula ukuza koMphikukristu:
Lokho kuzakuba yisikhathi lapho kuzakukhutshwa khona ukulunga, nobumsulwa buzondwe; lapho ababi beya kuphanga abalungileyo njengezitha; akukho mthetho, noma umyalo, noma isiyalo sempi esiyakulondolozwa… zonke izinto ziyakuhlazeka zihlanganiswe zihlukaniswe ngokulungileyo, kanye nemithetho yemvelo. Kanjalo umhlaba uyachithwa, ngokungathi kubanjwa inkunzi eyodwa. Lapho lezi zinto sezenzeka kanjalo, abalungileyo nabalandeli beqiniso bayozihlukanisa nababi, babalekele amandla. —ULactantius, Izikhungo Zaphezulu, Incwadi VII, Ch. 17
Iziphephelo Zomzimba Esambulweni Esizimele
Ezambulweni zikaFr. UStefano Gobbi, uMama wethu unwebela ngokusobala ekuvikelweni i-Immaculate Heart yakhe azokuhlinzeka kuThembekile:
In kulezi zikhathi, nonke nidinga ukushesha niyokhosela ku- isiphephelo kwe-Im yamiinhliziyo ye-maculate, ngoba izinsongo ezinkulu zobubi zilenga phezu kwakho. Lobu yibo okokuqala kobubi bokuhlelwa ngokomoya, okungalimaza impilo engaphezu kwemvelo yemiphefumulo yenu… Kunobubi bokuhleleka ngokomzimba, njengobuthakathaka, izinhlekelele, izingozi, isomiso, ukuzamazama komhlaba, kanye nezifo ezingelapheki ezisakazeka yonke indawo. bangububi bokuhleleka komphakathi… Ukuze uvikeleke kubo bonke lobu bubi, ngiyakumema ukuba nizikhosele endaweni ephephile ye-Immaculate Heart yami. - NgoJuni 7, 1986, n. 326, IBlue Book
Ngokwesambulo esivunyiwe seNceku kaNkulunkulu uLuisa Piccarreta, uJesu wathi:
Ubulungiswa bukaNkulunkulu buphoqa ukujeziswa, kepha lezi noma izitha [zikaNkulunkulu] azisondeli kuleyo miphefumulo ehlala kwiNtando Yaphezulu… Yazi ukuthi ngizohlonipha imiphefumulo ehlala eNtandweni Yami, nangezindawo lapho kuhlala khona le miphefumulo… Ngibeka imiphefumulo ephila ngokuphelele kwiTando Yami emhlabeni, esesimeni esifanayo nesibusisiwe [eZulwini]. Ngakho-ke, phila eNtandweni Yami futhi ungesabi lutho. —UJesu waya eLuisa, uMqulu 11, Meyi 18, 1915
Esethulweni se- Amahora angama-24 e-Passion eyalelwa eLuisa, uSt. Hannibal ukhumbula isithembiso sikaKristu sokuvikela labo abathandaza amahora, ethi:
Uma ngenxa yomphefumulo owodwa kuphela owenza lawa mahora, uJesu ubengavikela idolobha lezijeziso futhi anikeze umusa emiphefumulweni eminingi njengoba kunamagama ala mahora adabukisayo, bangaki umusa umphakathi [noma elinye iqembu labantu] ongalindela ukuwenza thola? -Incwadi Yokuthandaza KaNkulunkulu, iphe. I-293
Bese kuba khona nomboni waseMelika uJennifer (ogama lakhe lokugcina esilaziyo, kodwa agodle inhlonipho ngesifiso somyeni wakhe sokugcina imfihlo yomndeni wabo). Ukhuthazwe yizibalo eziseVatican ukuthi asabalalise izindawo zakhe ezizwakalayo ngemuva kokuthi zihunyushelwe ePoland ngumufi uFr. USeraphim Michalenko (usekela-postulator ngenhloso yokushaywa kukaSt Faustina) futhi wethulwa kuJohn Paul II. Iningi lalemiyalezo likhuluma “ngezindawo” zokuphephela.
Isikhathi siyeza maduze, sisondela ngokushesha, ngoba izindawo Zami zokuphephela zisezigabeni zokulungiswa ezandleni zabathembekile Bami. Bantu bami, izingelosi zami zizokuza zikuholele kwakho
izindawo zokuphephela lapho uyovikelwa khona ezivunguvungwini nasemabuthweni omphikukristu nakulo hulumeni owodwa wezwe… Zilungiseleleni bantu Bami lapho kufika izingelosi zami, anifuni ukufulathela. Uzonikezwa ithuba elilodwa lapho leli hora lifika lokuthi uthembe Mina ne-My Will ngawe, ngoba yingakho ngikutshele ukuthi uqale ukunaka manje. Qala ukulungiselela namuhla, ngoba kulokho okubonakala njengezinsuku zokuthula, ubumnyama buqhubeka. —Jesu Jennifer, Julayi 14, 2004; amazwifromjesus.com
Ngokufana nokuthi iNkosi yahola kanjani ama-Israyeli ehlane ngensika yefu emini nensika yomlilo ebusuku, imfihlakalo yaseCanada UFr. UMichel Rodrigue uthi:
ukukuqapha endleleni ngikulethe endaweni engiyilungisile.
Mnake futhi umlalele. Ungamhlubuki,
ngoba ngeke akuthethelele isono sakho. Igunya lami likuye.
Uma umlalela wenze konke engikutshela khona,
Ngizoba yisitha sezitha zakho
nesitha kubaphikisi bakho.
(Eksodusi 23: 20-22)
Ezincwadini eziyimfihlakalo zaseFrance kusukela ngo-1750, kube okungenani okungenani ukubikezela okungokwesithathu okuguqukayo okungokwesiprofetho ukuthi iWestern France izovikeleka (ngokuqhathaniswa) uma iqhathaniswa nezinye izingxenye zezwe ngesikhathi sokujeziswa. Iziphrofetho zika-Abbé Souffrant (1755-1828), uFr. UConstant Louis Marie Pel (1878-1966) noMarie-Julie Jahenny (1850-1941) bonke bayavumelana maqondana nalokhu; endabeni kaMarie-Julie, yisifunda sonke saseBrittany esibekwe njengesiphephelo ngamazwi ashiwo yiNtombi ngesikhathi senjabulo kaMarie-Julie ngoMashi 25, 1878:
Ngize kuleli zwe laseBrittany ngoba ngithola izinhliziyo ezivulekile lapho […] Isiphephelo sami sizoba ngesalabo bezingane zami engibathandayo futhi abangahlali bonke emhlabathini waso. Kuzoba yisiphephelo sokuthula phakathi kwezifo, indawo yokukhosela enamandla kakhulu futhi enamandla okungekho lutho oluzokwazi ukuyichitha. Izinyoni ezibalekela isiphepho zizophephela eBrittany. Izwe laseBrittany lisemandleni ami. INdodana yami yangitshela: “Mama wami, ngikunikeza amandla aphelele kwiBrittany.” Lesi siphephelo singesami futhi sikamama wami omuhle uSt Anne (indawo evelele yokuhambela amaFulentshi, iSt. Anne d'Auray, itholakala eBrittany).
Ubusisiwe Elisabetta Canori Mora (1774-1825) onomagazini wakhe wezenkolo osanda kushicilelwa yindlu yokushicilela yaseVatican, Libreria Harrice Vaticana, ulandisa umbono walokho kunikezwa. Nangu uSt. Peter ohlinzekela Abasele ngendlela engokomfanekiso “yezihlahla” ezingokomfanekiso ezithakazelisayo:
Ngaleso sikhathi ngabona izihlahla ezine eziluhlaza zivela, zimbozwe izimbali nezithelo eziyigugu kakhulu. Izihlahla ezingaqondakali zazisesimweni sesiphambano; babezungezwe ukukhanya okukhazimula kakhulu, okwathi […] kwavula iminyango yezindela zezindela nezenkolo. Ngomuzwa wangaphakathi ngangiqonda ukuthi umphostoli ongcwele wayesungule lezo zihlahla ezine eziyimfihlakalo ukuze anikeze indawo yokuphephela umhlambi omncane kaJesu Kristu, ukukhulula amaKrestu alungile esijezisweni esibi esizoguqula umhlaba wonke ubheke phansi.
Zingcweliseleni Inhliziyo Yami Engajwayelekile futhi uzinikele ngokuphelele kimi: Ngizokufaka ngaphakathi kwengubo yami eNgcwele […] ngibe yisiphephelo sakho, isiphephelo sakho lapho uzakucabanga ngezehlakalo ezaprofethwa ezizokwenzeka maduze: isiphephelo ngeke uzizwe wesaba izixwayiso zami zeMarian kulezi zikhathi zokugcina. […] Isiphephelo lapho ungeke uqapheleke lapho uMuntu we-Iniquity [ie Umphikukristu] ezokwenza ukubonakala kwakhe emhlabeni wonke. Isiphephelo esizokugcina sifihliwe ekuhlaseleni kukaSathane okuhle. —Ibhid. Januwari 27, 2010
… Inhliziyo yami iseyisiphephelo esivikela kuyo yonke le micimbi elandelanayo. Uzohlala uzolile, ngeke uzivumele ukhathazeke, ngeke wesabe. Zonke lezi zinto uzozibona zivela kude, ngaphandle kokuzivumela ukuthi ungathinteki kakhulu kuzo. 'Kodwa kanjani?' uyangibuza. Uzophila ngesikhathi, kepha nokho uzoba, ngokungathi kunjalo, ube ngaphandle kwesikhathi…. Hlala njalo kulesi siphephelo sami! -KubaPristi, Amadodakazi Akho Wethu Othandekayo, umlayezo kuFr. UStefano Gobbi, n. 33
Nangu umboni waseCosta Rican, uLuz de María de Bonilla:Isikhathi sizofika lapho kuzofanele uhlangane emiphakathini emincane, futhi uyazi. Njengoba uthando lwami lukhona ngaphakathi kuwe, shintsha isimilo sakho, funda ukungalimazi nokuxolela abafowenu nodadewenu, ukuze kulezi zikhathi ezinzima ube yilabo abathatha induduzo yami nothando lwami kubafowenu nodadewenu. —UJesu waya eLuz de María, ngo-Okthoba 10, 2018
Njengoba kuya kucaca ngokwengeziwe ukuthi abaningi bazokhishwa ekubambeni iqhaza emphakathini ngaphandle kwepasipoti yokugoma, mhlawumbe le milayezo ilindele okungenakugwemeka:
Emindenini, emiphakathini, ngokusemandleni akho ukwenza kanjalo, kufanele ulungiselele ama-refuge azobizwa ngokuthi ama-Refuges of the Sacred Hearts. Kulezi zindawo, thola ukudla nakho konke okudingekayo kulabo abazokuza. Ungabi nobugovu. Vikela abafowenu nodadewenu ngothando lwegama laphezulu emiBhalweni Engcwele, ekugcineni phambi kwakho izimiso zoMthetho Waphezulu; Ngale ndlela uzokwazi ukuthwala ukugcwaliseka kwe [ngokwesiprofetho] izambulo ngamandla amakhulu uma ungaphakathi kokholo. -Mary kuya eLuz de María de Bonilla, Agasti 26, 2019
Kunanela nemiyalezo kaFr. UMichel ukuthi kuzoba nezindawo zesiphephelo zesikhashana ngaphambi kwezindawo “ezihlala njalo”, uJesu uthi kuLuz de María:
Hlanganani ngamaqembu, kungaba semindenini, emaqenjini omkhuleko noma ebunganini obuqinile, futhi nilungele ukulungisa izindawo lapho nizokwazi ukuhlala ndawonye ngezikhathi zoshushiso olunzima noma impi. Letha ndawonye izinto ezidingekayo ukuze ukwazi ukuhlala zize izingelosi zami zikutshele [ngenye indlela]. Lawa ma-refuge azovikeleka ekuhlaselweni. Khumbula ukuthi ubunye bunikeza amandla: uma umuntu oyedwa eba buthakathaka Okholweni, omunye uzobaphakamisa. Uma omunye egula, omunye umzalwane noma udade uzobasiza, ngobunye. - UJanuwari 12, 2020
Isikhathi siyeza maduze, sisondela ngokushesha lapho izindawo Zami zokuphephela zisezigabeni zokulungiswa ezandleni zabathembekile Bami. Bantu bami, izingelosi zami zizokuza zikuqondise ezindaweni zakho zokuphephela lapho uzovikelwa khona ezivunguvungwini nasemandleni omphikukristu nakulo hulumeni owodwa. —UJesu waya kuJennifer, ngoJulayi 14, 2004
Futhi ekugcineni, umboni wase-Italy uGisella Cardia wathola le miyalezo elandelayo esebenza ikakhulu kulabo abazizwa beshukumiseleka ukuba balungiselele “ukuba yedwa” okunjalo:
Zingane zami, lungisani izindawo zokuvikela eziphephile, ngoba isikhathi siyeza lapho ningeke nikwazi ngisho nokwethemba amadodana ami abapristi. Lesi sikhathi sokuhlubuka sizokuholela ekudidekeni nasekusizini okukhulu, kepha nina, zingane zami, hlalani nibophekile ezwini likaNkulunkulu, ningabambeki esimanjemanje! —UMary kuya kuGisella Cardia, Septhemba 17, 2019)
Lungiselela izindawo zokuvikela eziphephile ngezikhathi ezizayo; ushushiso luyaqhubeka, qaphela njalo. Zingane zami, ngicela amandla nesibindi kini; thandazela abafileyo ukuthi kukhona nokuthi bazoba khona, ubhadane luzoqhubeka kuze kube yilapho izingane zami zibona ukukhanya kukaNkulunkulu ezinhliziyweni zazo. Isiphambano maduze sizokhanyisa isibhakabhaka, futhi kube isenzo sokugcina somusa. Maduze, kungekudala konke kuzokwenzeka ngokushesha okukhulu, ukuze ukholwe ukuthi ngeke usakwazi ukubuthatha bonke lobu buhlungu, kepha ubeke konke kuMsindisi wakho, ngoba ukulungele ukuvuselela konke, futhi impilo yakho izokwamukelwa injabulo nothando. -UMary waya kuGisella Cardia, ngo-Ephreli 21, 2020
Vele, umuntu ubheka le milayezo ngomoya wokukhuleka, ukuhlakanipha, nokuqonda - futhi uma kungenzeka, ngaphansi kokuqondiswa okungokomoya.
Lungisani izindawo zokuvikela eziphephile, lungisani izindlu zenu njengamasonto amancane futhi ngizoba lapho nani. Ukuhlubuka kuseduze, ngaphakathi nangaphandle kweSonto. -UMary waya kuGisella Cardia, ngoMeyi 19, 2020
Zingane zami, ngicela ukunibekelela ukudla okungenani izinyanga ezintathu. Bengivele ngikutshelile ukuthi inkululeko oyinikezwe uzoba yinkohliso - uzophoqeleka futhi ukuthi uhlale emakhaya akho, kepha kulokhu kuzoba kubi ngoba impi yombango isondele. […] Bantabami, ningaqongeleli imali ngoba luyeza usuku lapho ningeke nikwazi ukuzuza lutho. Indlala izoba nzima futhi nomnotho usuzocekelwa phansi. Thandaza futhi wandise ama-cenacles omkhuleko, ungcwelise amakhaya akho futhi ulungise ama-altare ngaphakathi kwawo. -UMary kuya kuGisella Cardia, Agasti 18, 2020
Lezi zixwayiso ezimbi ziyavumelana nezethu esibekelwe, ebuye ichaze lezi “zinhlungu zokubeletha” zempi, ukuwa kwezomnotho nezenhlalo, ukushushiswa, futhi ekugcineni kube yisiXwayiso, ezavumela izijeziso zokugcina ezibandakanya uMphikukristu.
Konke lokhu kusho, mhlawumbe isambulo sangasese esibaluleke kunazo zonke kulokho okufanele sicabange ngakho siphinde sanikezwa uPedro Regis waseBrazil muva nje:
Yiba yiNkosi: lesi yisifiso Sami - funa iZulu: lena inhloso yakho. Vula izinhliziyo zenu futhi niphilele ngasePharadesi. —Udade Wethu, Mashi 25, 2021; “Funa Izulu”
Funa kuqala uMbuso kaNkulunkulu, kusho uJesu. Lapho umuntu enza lokhu ngayo yonke inhliziyo yakhe, umphefumulo namandla, ngokuzumayo indiza yaleli zwe iqala ukunyamalala nokunamathiselwa hhayi kuzimpahla zomuntu kuphela kepha nokwakhe ukuphila uqala ukunqunywa. Ngale ndlela, iNtando Yaphezulu, noma ngabe ikuletha ini: impilo, ukufa, impilo, ukugula, ukungacaci, ukufel 'ukholo… iba ngukudla komphefumulo. Ukuzigcina-ke, akusiwo ngisho umcabango, kepha inkazimulo kaNkulunkulu nokusindisa imiphefumulo kuphela.
Yilapho amehlo ethu adinga ukuqondiswa khona: ngegama elilodwa, phezu uJesu.
..asihlukane nayo yonke imithwalo nesono esisinamathele
futhi siphikelele ekugijimeni umjaho ophambi kwethu
ngenkathi sigcine amehlo ethu ethe njo kuJesu,
umholi nomphelelisi wokholo.
(Heb. 12: 1-2)
—UMark Mallett ungumsunguli we-Countdown of the Kingdom futhi ungumbhali we Ubuso bokugcina futhi IZwi Manje.
U-Alicja Lenczewska
U-Elizabeth Kindelmann
Ngokwalokho okwaba Idayari Yokomoya, UJesu noMariya bafundisa u-Elisabethe, futhi bayaqhubeka nokuyala abathembekile kubuciko baphezulu bokuhlupheka ukusindiswa kwemiphefumulo. Imisebenzi yabelwa usuku ngalunye lwesonto, okubandakanya ukuthandaza, ukuzila ukudla, nobusuku ubusuku, nezithembiso ezinhle ezinamathele kuzo, ezifakwe izintambo ezikhethekile zabaphristi nemiphefumulo esihlanzweni. Emilayezweni yabo, uJesu noMariya bathi iFlange of Love ye-Immaculate inhliziyo kaMariya ingumusa omkhulu kunawo wonke owanikwa isintu kusukela kuMzimba wokuzalwa. Futhi esikhathini esizayo esingekude kangako, ilangabi lakhe lizogquma umhlaba wonke.
Ubaba uStefano Gobbi
Kungani uGisella Cardia?
Okwesithathu, imilayezo imvamisa ihambisane nemicimbi ebonakalayo, ubufakazi bezithombe obutholakalayo KuCammino con Maria, okungeke kube yisithelo sokucabanga okucatshangelwe, ikakhulukazi ukuba khona kwe-stigmata emzimbeni kaGiselle nokubonakala kweziphambano noma imibhalo yenkolo ku igazi ezandleni zikaGisella. Bona izithombe ezithathwe kuwebhusayithi yakhe yokubonakala 
Jennifer
Kungani uManuela Strack?
Kungani Imibono Yomfazi Wethu WaseMedjugorje?
Kungani uPedro Regis?
Kungani Isikhonzi sikaNkulunkulu uLisa Piccarreta?
labangcwele. Kwaze kwaba yilapho eba “yiNdodakazi kaMariya” lapho amaphupho amabi ekugcineni anqamuka eneminyaka eyishumi nanye. Ngonyaka olandelayo, uJesu waqala ukukhuluma naye ngaphakathi ngemuva kokuthola iSidlo Esingcwele. Lapho eseneminyaka eyishumi nantathu, Wabonakala kuye embonweni owabona kusuka kuvulandi wakubo. Lapho, emgwaqweni ongezansi, wabona isixuku namasosha ahlomile ahola iziboshwa ezintathu; wabona uJesu njengomunye wabo. Ngenkathi efika ngaphansi kompheme wakhe, waphakamisa ikhanda wamemeza: “Mphefumulo, ngisize! ” Ethinteke kakhulu, uLuisa wazinikela kusukela ngalolo suku kuqhubeke njengomphefumulo oyisisulu ngenhlawulo yezono zesintu.
isimo sokunganyakazi, esifana nobunzima esivele ngathi sife. Kwakungesikhathi lapho umpristi enza uphawu lwesiphambano emzimbeni wakhe lapho uLuisa abuye abuye nekhono lakhe. Lesi simo esimangazayo esimangalisayo saqhubeka kwaze kwaba sekufeni kwakhe ngo-1947 — kwalandelwa umngcwabo owawungeyona into encane. Ngaleso sikhathi empilweni yakhe, akazange agule emzimbeni (waze wahlaselwa yinyumoniya ekugcineni) futhi akazange abhekane nezinkinga zokulala, yize wayevalelwe embhedeni wakhe omncane iminyaka engamashumi ayisithupha nane.
Kungani uSimona no-Angela?
UValeria Copponi