UNihil Obstat Unikezwe

Incwadi, lapho esibekelwe lapha ku-Countdown to the Kingdom kusekelwe, kutholwe isimo ngokusemthethweni kuleli sonto. Ubuso Bokugcina: Isilingo Samanje Nezokuza Nokunqoba KweSonto nguMark Mallett wanikezwa imvume UNihil Obstat ngumbhishobhi wakhe, uMbhishobhi Omkhulu uMfundisi uMark A. Hagemoen weDiocese yaseSaskatoon, eSaskatchewan. Umugqa wesikhathi wemicimbi, ochazwe ngokuningiliziwe ku Ubuso bokugcina, kusekwe emibonweni yoMphostoli uSt. John, ecaciswe ngu Obaba BeSonto Lokuqala, ungene ngaphakathi ukufundisa kukapapa, futhi waqinisekisa ukungena izambulo eziningi zangasese kusukela emhlabeni jikelele.

Kungumbono “wokulwa okokugcina” ekupheleni kwalenkathi, njengoba kufingqwe nguPapa John Paul II ngenkathi esengukhadinali:

Manje simi lapho sibhekene nengxabano enkulu kunazo zonke emlandweni wesintu esedlule… Manje sibhekene nengxabano yokugcina phakathi kweSonto ne-anti-Church, iVangeli ngokuqhathanisa ne-anti-IVangeli, likaKristu uma kuqhathaniswa nolwa-Kristu… Kuyisivivinyo… seminyaka engama-2,000 XNUMX yesiko nempucuko yamaKristu, nayo yonke imiphumela yaso yesithunzi somuntu, amalungelo abantu, amalungelo abantu namalungelo ezizwe. -Cardinal Karol Wojtyla (JOHN PAUL II), e-Eucharistic Congress, Philadelphia, PA; Agasti 13, 1976; cf. I-Catholic Online (Kuqinisekiswe nguDeacon Keith Fournier obekhona)

Lapho-ke, njengopapa, waprofeta okwakuzolandela — hhayi ukuphela komhlaba — kodwa inkathi yokuthula eyayiphawuleka ngokuza kukaKristu ngaphakathi kweBandla ukuze umngcwelise:

Basha abathandekayo, kukithi ukuba abe abalindi wasekuseni omemezela ukuza kwelanga ngubani onguKristu Ovukile! —I-POPE JOHN PAUL II, Umyalezo kaBaba Ongcwele kuNtsha Yomhlaba, I-XVII Usuku lwentsha lwezwe, n. 3; (cf.Is. 21: 11-12)

Ngemuva kokuhlanzwa ngokuhlolwa nangokuhlupheka, ukuqala kwenkathi entsha sekuzophela. —I-POPE ST. UJOHN PAUL II, Izilaleli Ezijwayelekile, Septhemba 10, 2003

Lokhu okubizwa “ngokuza maphakathi” kukaKristu (ukususa uSathane, “umbusi waleli zwe,” nokuqinisekisa imiBhalo) kuphinde kwashiwo yilowo owalandela uJohn Paul II:

Ngenkathi abantu bake bakhuluma ngokuza kuka-Kristu kabili-kanye eBetlehema futhi ekugcineni kwesikhathi — uSanta Bernard waseClairvaux wakhuluma ngo adventus Medius, ukuza okuphakathi, sibonga njalo ukuvuselela ukungenelela Kwakhe emlandweni. Ngikholwa ukuthi umehluko kaBernard kushaya inothi elifanele ... —I-POPE BENEDICT XVI, Ukukhanya Kwezwe, p.182-183, Izingxoxo NoPeter Seewald

“Inothi elifanele” ukuthi lokhu “kuza okuphakathi,” kusho uSt. Bernard, “kuyinto efihliwe; kuyo kuphela abakhethiweyo ababona iNkosi ngaphakathi kubo, futhi bayasindiswa. ”^[1]Imfundo yamahora, Vol I, k. 169 Ngakho-ke, kuchazwa ini ku- Ubuso bokugcina kuyahambisana noFata beSonto Lokuqala kanye neMagisterium yeSonto maqondana nesikhathi Umphik'ukristu kulandelwe ngeNkathi Yokuthula noma "ukuphumula kwesabatha" njengoba oFata BeSonto bekubeka (cf IsAm. 19: 20-20: 6):

Yini ungamceli ukuthi asithumele ofakazi abasha bobukhona bakhe namuhla, yena uqobo uzakuza kithi? Futhi lo mkhuleko, yize ungagxiliwe ngokuqondile ekugcineni kwezwe, noma kunjalo a umkhuleko wangempela wokuza kwakhe; iqukethe ububanzi bomkhuleko asifundisa wona ngokwakhe: “Umbuso wakho mawuze!” Woza, Nkosi Jesu! —I-POPE BENEDICT XVI, Ujesu waseNazaretha, Isonto Elingcwele: Ukusuka ekungeneni eJeffle Kuyela Ekuvukeni, k. 292, Ignatius Press

… Lapho Umphik'ukristu esebhubhise zonke izinto emhlabeni, uzobusa iminyaka emithathu nezinyanga eziyisithupha, futhi ahlale ethempelini eJerusalema; iNkosi izobuya ivela ezulwini ngamafu… ithumele lo muntu nalabo abamlandelayo echibini lomlilo; kepha ukuletha kwabalungile izikhathi zombuso, okungukuthi, okunye, usuku olungcwelisiwe lwesikhombisa… Lokhu kuzokwenzeka ngezikhathi zombuso, okungukuthi, ngosuku lwesikhombisa… iSabatha leqiniso labalungileyo. —St. U-Irenaeus waseLyons, uBaba weSonto (140- 202 AD); Ama-Adersus Haereses, U-Irenaeus weLyons, V.33.3.4, The Fathers of the Church, CIMA Publishing Co.

Ngakho-ke, ukuphumula kwesabatha kusasalele kubantu bakaNkulunkulu. (Hebheru 4: 9)

Lo “mbuso” ozayo umane nje ukugcwaliseka kuka “Baba Wethu” lapho uMbuso Wentando Yaphezulu uzobusa emhlabeni “Njengasezulwini” ukuze kungcweliswe futhi kulungiselelwe iSonto ukuba libe nguMlobokazi ongenabala futhi ongenasici loMkhosi woMshado weWundlu.^[2]cf. Efe 5:27

UNkulunkulu uqobo wayehlinzeke ukuletha ubungcwele “obusha nobaphezulu” lapho uMoya oNgcwele ufisa ukucebisa khona amaKristu ekuqaleni kwenkulungwane yesithathu, ukuze “enze uKristu abe yinhliziyo yomhlaba.” —I-POPE JOHN PAUL II, Ikheli Kubobaba beRogationist, n. 6, www.v Vatican.va

Bekungeke kuhambisane neqiniso ukuqonda amagama, “Intando yakho mayenziwe nasemhlabeni njengasezulwini,” ukusho ukuthi: “eSontweni njengaseNkosini yethu uJesu Kristu uqobo”; noma “kuMlobokazi obanjiwe, njengakuMkhwenyana owenze intando kaBaba.” -Ikhathekizimu leSonto LamaKatolika, hhayi. 2827

Siyavuma ukuthi umbuso sathenjiswa umhlaba phezu komhlaba, yize wawungakabi khona ezulwini, kuphela kwesinye isimo sokubakhona; ngoba kuzoba njalo emva kovuko lweminyaka eyinkulungwane edolobheni laseJerusalema elakhiwe ngokwaphezulu… —UTertullian (155-240 AD), Ubaba weSonto laseNicene; U-Adversus Marcion, u-Ante-Nicene Fathers, uHenrickson Publishers, 1995, Vol. 3, kk. 342-343)

LeNkathi Yokuthula noma “usuku lwesikhombisa” kuzoba isigaba sokugcina sohambo lweSonto ngaphambi kokukhishwa kokugcina kobubi ekupheleni kwesikhathi, okuzokwenza umlando uphele bese kuvulwa “owesishiyagalombili” futhi okuphakade usuku. 

… Lapho iNdodana yakhe izofika ibhubhise isikhathi somuntu ongenamthetho futhi yahlulele abangamhloniphi uNkulunkulu, futhi ishintshe ilanga nenyanga nezinkanyezi — khona-ke Uzophumula ngosuku lwesikhombisa… emva kokuphumula kuzo zonke izinto, ukuqala kosuku lwesishiyagalombili, okungukuthi, ukuqala kwelinye izwe. —I-Letter of uBarnaba (70-79 AD), eyabhalwa uBaba WabaPhostoli wekhulu lesibili

Ukuze uthole ukwaziswa okwengeziwe Ubuso bokugcina nokufunda UNihil Obstat, Iya ku IZwi Manje.