I-Mystics isebenzise amagama ahlukahlukene ukuchaza umcimbi ozayo womhlaba wonke lapho onembeza besizukulwane esithile bezonyakaziswa futhi badalulwe. Abanye bakubiza “ngesixwayiso”, abanye “ukukhanyisa unembeza,” “ukwahlulela okuncane”, “ukuzamazama okukhulu” “usuku lokukhanya”, “ukuhlanjululwa”, “ukuzalwa kabusha”, “ukubusiswa”, njalonjalo. EmBhalweni Ongcwele, "uphawu lwesithupha" olubhalwe esahlukweni sesithupha sencwadi yeSambulo kungenzeka luchaze lo mcimbi obanzi umhlaba wonke, okungesona iSahlulelo Sokugcina kepha uhlobo oluthile lokunyakaziswa kwesikhashana komhlaba:
… Kwaba nokuzamazama komhlaba okukhulu; ilanga laba mnyama njengendwangu yesaka, inyanga egcwele yaba njengegazi, nezinkanyezi zezulu zawela emhlabeni… Bese amakhosi omhlaba nabantu abakhulu nabaphathi nabacebile nabanamandla nabo bonke sigqila futhi sikhululekile, sicashe emihumeni naphakathi kwamadwala ezintaba, simemeza izintaba namatshe, “Welani phezu kwethu nisifihle ebusweni balowo ohlezi esihlalweni sobukhosi, nasolakeni lweWundlu; ngoba usuku olukhulu lolaka lwabo selufikile, futhi ubani ongema phambi kwalo? ” (IsAm. 6: 15-17)
Emiyalezweni eminingana eya kwiNceku kaNkulunkulu uLuisa Piccarreta, iNkosi yethu ibonakala ikhomba kumcimbi onjalo, noma uchungechunge lwezehlakalo, ezizoletha umhlaba "esimweni sokufa":
Ngabona lonke iSonto, izimpi okumele abantu benkolo badlule kuzona futhi okumele bazithole kwabanye, nezimpi phakathi kwemiphakathi. Bekubonakala kunesiyaluyalu esijwayelekile. Kubuye kwabukeka sengathi uBaba oNgcwele uzosebenzisa abantu bezenkolo abambalwa kakhulu, kokubili ukuletha isimo seSonto, abapristi kanye nabanye ekuhlelweni okuhle, kanye nasemphakathini okulesi simo esineziyaluyalu. Manje, ngenkathi ngibona lokhu, uJesu obusisiwe wangitshela: “Ngabe ucabanga ukuthi ukunqoba kweSonto kusekude?” Futhi mina: 'Yebo impela - ngubani ongabeka ukuhleleka ezintweni eziningi ezingaka?' Futhi Yena: Kepha ngithi kini: Isiseduze. Kuthatha ukungqubuzana, kepha okuqinile, ngakho-ke ngizovumela konke ndawonye, phakathi kwenkolo nokwezwe, ukuze kufinyezwe isikhathi. Futhi phakathi kwalokhu kungqubuzana, zonke izinxushunxushu ezinkulu, kuzoba khona ukungqubuzana okuhle nokuhlelekile, kodwa esimweni esinjalo sokwehliswa, ukuthi amadoda azozibona elahlekile. Kodwa-ke, ngizobanika umusa nokukhanya okuningi ukuze bakwazi ukubona okubi futhi bamukele iqiniso… ” - Agasti 15, 1904
Ukuqonda ukuthi "izimpawu" zangaphambilini ezincwadini zeSambulo zikhuluma kanjani “ngokungqubuzana” kwemicimbi eholela kulesi sexwayiso somhlaba wonke, funda Usuku Olukhulu Lokukhanya. Futhi, bona i esibekelwe ku-Countdown to the Kingdom kanye nezincazelo ezihambisana nalezi “kumathebhu” ngaphansi kwawo.
Eminyakeni eminingana kamuva, uJesu ukhala ngokuthi umuntu uba nzima kakhulu, kangangokuthi ngisho nempi uqobo alwanele ukumnyakazisa:
Umuntu uya ngokuya eba mubi. Uqongelele ubomvu obuningi ngaphakathi kwakhe kangangokuthi ngisho nempi ayiphumelelanga ukukhipha le pus. Impi ayizange imwise phansi umuntu; kunalokho, kwamenza waba nesibindi. Inguquko izomenza athukuthele; usizi luzomenza aphelelwe yithemba futhi luzomenza azinikele ebugebengwini. Konke lokhu kuzosebenza, ngandlela thile, ukwenza konke ukubola akuqukethe kuphume; bese kuthi, Ubuhle bami buzogadla kumuntu, hhayi ngokungaqondile ngezidalwa, kepha kusuka ngqo eZulwini. Lezi zijeziso zizoba njengamazolo awusizo ehla evela eZulwini, azobulala [ukuzazisa komuntu]; futhi yena, othintwe yisandla sami, uzozibona, avuke ebuthongweni besono, abone uMdali Wakhe. Ngakho-ke, ndodakazi, thandazela ukuthi konke kube ngokuhle komuntu. —Okthoba 4, 1917
Iphuzu eliyinhloko okufanele libhekwe lapha ukuthi iNkosi iyakwazi ukuthatha ububi nobubi obuzikhandlayo ngezikhathi zethu, iphinde ibusebenzise ukusindiswa kwethu, ukungcweliswa, nenkazimulo yaKhe enkulu.
Lokhu kuhle futhi kuyathokozisa uNkulunkulu uMsindisi wethu, othanda ukuthi wonke umuntu asindiswe futhi afinyelele olwazini lweqiniso. (1 Thim 2: 3-4)
Ngokwababoni emhlabeni jikelele, manje sesingene ezikhathini zosizi olukhulu, iGetsemane lethu, ihora lePassion of the Church. Kwabathembekile, lokhu akusona isizathu sokwesaba kepha ukulindela ukuthi uJesu useduze, uyasebenza, futhi uyabunqoba ububi — futhi uzokwenza lokhu ngokwanda kwemicimbi emkhakheni wezemvelo nowomoya. Isixwayiso esizayo, njengengelosi ethunyelwe ukuqinisa uJesu eNtabeni Yeminqumo,[1]ULuka 22: 43 kuzophinde kuqinise iSonto ngokuThatheka kwalo, ukumnika umusa we-Kingdom of the Divine Will, futhi ekugcineni amholele ku Ukuvuswa KweSonto.
Lapho lezi zibonakaliso ziqala ukwenzeka, yima nkqo uphakamise amakhanda ngoba ukuhlengwa kwakho kuseduze. (Luka 21: 28)
—UMark Mallett
Ukufunda okuhlobene
Izimpawu Eziyisikhombisa Zenguquko
Ukwehla Okuzayo Kwentando Yaphezulu
"Isixwayiso: Ubufakazi Neziprofetho Zokukhanyiswa Konembeza" nguChristine Watkins
Imibhalo yaphansi
| ↑1 | ULuka 22: 43 |
|---|
U-Alicja Lenczewska
U-Elizabeth Kindelmann
Ngokwalokho okwaba Idayari Yokomoya, UJesu noMariya bafundisa u-Elisabethe, futhi bayaqhubeka nokuyala abathembekile kubuciko baphezulu bokuhlupheka ukusindiswa kwemiphefumulo. Imisebenzi yabelwa usuku ngalunye lwesonto, okubandakanya ukuthandaza, ukuzila ukudla, nobusuku ubusuku, nezithembiso ezinhle ezinamathele kuzo, ezifakwe izintambo ezikhethekile zabaphristi nemiphefumulo esihlanzweni. Emilayezweni yabo, uJesu noMariya bathi iFlange of Love ye-Immaculate inhliziyo kaMariya ingumusa omkhulu kunawo wonke owanikwa isintu kusukela kuMzimba wokuzalwa. Futhi esikhathini esizayo esingekude kangako, ilangabi lakhe lizogquma umhlaba wonke.
Ubaba uStefano Gobbi
Kungani uGisella Cardia?
Okwesithathu, imilayezo imvamisa ihambisane nemicimbi ebonakalayo, ubufakazi bezithombe obutholakalayo KuCammino con Maria, okungeke kube yisithelo sokucabanga okucatshangelwe, ikakhulukazi ukuba khona kwe-stigmata emzimbeni kaGiselle nokubonakala kweziphambano noma imibhalo yenkolo ku igazi ezandleni zikaGisella. Bona izithombe ezithathwe kuwebhusayithi yakhe yokubonakala 
Jennifer
Kungani uManuela Strack?
Kungani Imibono Yomfazi Wethu WaseMedjugorje?
Kungani uPedro Regis?
Kungani Isikhonzi sikaNkulunkulu uLisa Piccarreta?
labangcwele. Kwaze kwaba yilapho eba “yiNdodakazi kaMariya” lapho amaphupho amabi ekugcineni anqamuka eneminyaka eyishumi nanye. Ngonyaka olandelayo, uJesu waqala ukukhuluma naye ngaphakathi ngemuva kokuthola iSidlo Esingcwele. Lapho eseneminyaka eyishumi nantathu, Wabonakala kuye embonweni owabona kusuka kuvulandi wakubo. Lapho, emgwaqweni ongezansi, wabona isixuku namasosha ahlomile ahola iziboshwa ezintathu; wabona uJesu njengomunye wabo. Ngenkathi efika ngaphansi kompheme wakhe, waphakamisa ikhanda wamemeza: “Mphefumulo, ngisize! ” Ethinteke kakhulu, uLuisa wazinikela kusukela ngalolo suku kuqhubeke njengomphefumulo oyisisulu ngenhlawulo yezono zesintu.
isimo sokunganyakazi, esifana nobunzima esivele ngathi sife. Kwakungesikhathi lapho umpristi enza uphawu lwesiphambano emzimbeni wakhe lapho uLuisa abuye abuye nekhono lakhe. Lesi simo esimangazayo esimangalisayo saqhubeka kwaze kwaba sekufeni kwakhe ngo-1947 — kwalandelwa umngcwabo owawungeyona into encane. Ngaleso sikhathi empilweni yakhe, akazange agule emzimbeni (waze wahlaselwa yinyumoniya ekugcineni) futhi akazange abhekane nezinkinga zokulala, yize wayevalelwe embhedeni wakhe omncane iminyaka engamashumi ayisithupha nane.
Kungani uSimona no-Angela?
UValeria Copponi