Ubani Owathi Ukuqonda Kulula?

nguMark Mallett

Ukubona isiprofetho esidlangalaleni kufana nokungena phakathi kwenkundla yempi. Izinhlamvu ziyandiza kokubili izinhlangothi — “umlilo wobungani” awulimazi kangako owembangi.

Zimbalwa izinto ezidala ukungqubuzana okukhulu empilweni yeBandla kunezimfihlakalo zalo, abaprofethi, nababoni. Akukhona ukuthi ama-mystics ngokwawo aphikisana ngempela. Ngokuvamile bangabantu abalula, imilayezo yabo iqondile. Kunalokho, imvelo yomuntu ewile - ukuthambekela kwakhe ekucabangeni ngokweqile, ukulahla amandla angaphezu kwawemvelo, ukuncika emandleni akhe siqu futhi ahloniphe ukuhlakanipha kwakhe, okuvame ukuholela ekuxoshweni kwamandla angaphezu kwawemvelo.

Izikhathi zethu azihlukile.

IBandla lokuqala, yiqiniso, lasamukela isipho sokuprofetha, uSt. UPawulu wasibheka ngokulandelayo ngokubaluleka kuphela egunyeni lobuphostoli (cf. 1Kor 12:28). UDkt. Niels Christian Hvidt, PhD, uyabhala, “Izazi eziningi ziyavuma ukuthi isiprofetho sadlala indima ebalulekile eBandleni lokuqala, nokuthi izinkinga zokuthi singasingathwa kanjani ziholela ekushintsheni kwegunya eBandleni lokuqala, kuze kube sekumisweni uhlobo lweVangeli.”^[1]Isiprofetho SamaKristu - Isiko Langemva Kwebhayibheli, k. 85 Kodwa isiprofetho ngokwaso asizange siphele.

Isiprofetho njengoba sasaziwa eKorinte, sasingasabhekwa njengesifanele indawo engcwele…. Nokho, ayizange ife ngokuphelele. Esikhundleni salokho kwaya enkundleni nabafel’ ukholo, ogwadule nobaba, ezindlini zezindela noBenedict, emigwaqweni noFrancis, kuma-cloisters noTeresa wase-Avila noJohane wesiphambano, kwabahedeni noFrancis Xavier…. Futhi ngaphandle kokubizwa ngegama labaprofethi, ama-charismatics afana noJoan wase-Arc noCatherine waseSienna angaba nomthelela omkhulu empilweni yomphakathi. amaphoyisa kanye neBandla. —UFr. George T. Montague, Umoya Nezipho Zakhe: Isendlalelo SeBhayibheli Sokubhabhadiswa Ngomoya, Ukukhuluma Ulimi, kanye Nesiprofetho, Paulist Press, p. 46

Noma kunjalo, kwakuhlale kunobunzima. “Kusukela ekuqaleni,” kubhala uDkt. Hvidt, “isiprofetho sasihlobene nomfuziselo waso—isiprofetho samanga. Ofakazi bokuqala babekwazi ukubona iziprofetho zamanga ngokusebenzisa ikhono labo lokubona imimoya kanye nolwazi lwabo oluqinisekile lwemfundiso yobuKristu beqiniso, okwahlulelwa ngayo abaprofethi.”^[2]Ibid. k. 84

Nakuba ukuqonda kwesiphrofetho mayelana nesizinda seminyaka eyizi-2000 yokufundisa kweBandla kuwumsebenzi olula mayelana nalokho, kuphakama umbuzo obalulekile: ingabe isizukulwane sethu sisanalo ikhono “lokwehlukanisa imimoya”?

Uma kunjalo, sekuya ngokuya kuncipha. Njengoba ngabhala esikhathini esidlule ku Rationalism, kanye nokufa kwemfihlakalo, inkathi Yokukhanyiselwa yabeka isisekelo sokuchithwa kancane kancane kwamandla angaphezu kwawemvelo ukuze kube nombono womhlaba kuphela onengqondo (nocabangelayo). Noma ubani okholelwa ukuthi lokhu akuzange kulithelele iBandla ngokwalo udinga kuphela ukucabangela izinga iSifundo Senkonzo ngokwaso esakhishwa ngaso izimpawu nezimpawu ezazikhomba Ngale. Kwezinye izindawo, izindonga zesonto zazigezwe mhlophe ngokoqobo, ziphihlizwe izithombe, kushunyulwe amakhandlela, kuthelwe impepho, kuvalwe imifanekiso, iziphambano nezinsalela. Imithandazo nemikhuba esemthethweni yachithwa, nolimi lwabo lwathuliswa.^[3]qhathanisa Ekusebenziseni iMisa futhi EMiseni Eliya Phambili

Kodwa konke lokhu kumane kuwumphumela ongokomzimba wesifo esingokomoya esicatshangelwe ukuthi imfihlakalo ehlanzeke yaba mhlophe ezifundweni zethu zokufundela ubufundisi amashumi eminyaka, kangangokuthi abefundisi abaningi namuhla abakuhlomele ukubhekana namaqiniso angaphezu kwawemvelo, iziphambeko, nezimpi ezingokomoya, ingasaphathwa eyesiprofetho. .

 

Izingxabano Zakamuva

Kube khona impikiswano yakamuva mayelana nababoni abathile nezimfihlakalo ebesizibona ku-Countdown to the Kingdom. Uma umusha lapha, sincoma ukuthi uqale ufunde uMshwana Wokuzikhipha Emthwalweni wethu ku Ikhasinkomba lokho kuchaza kokubili ukuthi kungani le webhusayithi ikhona kanye nenqubo yayo yokuqonda, ngokweziqondiso zeBandla.

Labo bethu abasungula le webhusayithi (bona lapha) kanye nomhumushi wethu, uPeter Bannister, babazi ubungozi balo msebenzi: ukuxoshwa kwamadolo kwanoma yini engaqondakali, ukulebula okungokwengqondo kweqembu lethu noma abafundi bethu ngokuthi “abajahi besimo sezulu,” ukugxeka okujulile kwezambulo zangasese phakathi kwezifundiswa, ukumelana okuzenzakalelayo kwabefundisi, njalonjalo. Noma kunjalo, azikho kulezi zingcuphe noma izinsongo “esithunzini” sethu ezedlula isibopho seBhayibheli nesaphakade sika-St. Paul:

Ungadeleli amazwi abaprofethi, kepha hlola konke; bambelela kokuhle… (I-1 I-Tesaronika 5: 20-21)

Kuqondiswa yi-Magisterium yeSonto, i i-sensus fidelium uyazi ukuthi angaqonda futhi amukele kanjani kulezi zambulo noma yini eyibiza ubizo lukaKristu noma abangcwele bakhe eSontweni.  -Ikhathekizimu leSonto LamaKatolika, hhayi. 67

Yilolu “bizo lukaKristu lwangempela” kanye neNkosazana Yethu olusikhathazayo. Eqinisweni, sibe nenhlanhla yokuthola izincwadi masonto onke ezivela emhlabeni wonke zisibonga ngalo msebenzi kusukela wethulwa ngoMkhosi Wokubizelwa Kwezibizo, cishe eminyakeni emine edlule. Kuye kwaholela “ekuguqulweni” kwabaningi, futhi ngokuvamile kanjalo ngendlela ephawulekayo. Lowo umgomo wethu - okunye, njengokulungiselela izinguquko ze-apocalyptic, kungokwesibili, nakuba kungenamsebenzi. Uma kungenjalo, kungani iZulu likhuluma ngalezi zikhathi uma zingabalulekile kwasekuqaleni?

 

Ababoni Embuzweni

Onyakeni odlule, sisuse ababoni abathathu kule webhusayithi ngezizathu ezahlukahlukene. Esokuqala kwaba esomphefumulo ongaziwa owabona ngokusobala izinombolo zalokho okubizwa nge-“Blue Book” yemiyalezo yeNkosazana Yethu eya kuFr. Stefano Gobbi. Nokho, i-Marian Movement of Priests e-United States yacela ukuba imilayezo ingashicilelwa ngaphandle komongo wawo wonke umthamo, ngakho sagcina siyisusile.

Umboni wesibili kwaba UFr. UMichel Rodrigue eQuebec, eCanada. Amavidiyo nezimfundiso zakhe ezifakwe lapha zafinyelela amashumi ezinkulungwane futhi zashukumisa imiphefumulo eminingi ukuba “ivuke” futhi iqale ukuthatha ukholo lwayo ngokungathi sína. Lesi kuyoba isithelo esihlala njalo salo mpristi othembekile. Njengoba sichaze kabanzi kokuthunyelwe lapha, nokho, isiprofetho esithile esahluleka ngendlela emangalisayo sabeka ithunzi ekutheni uFr. UMichel angathathwa njengomthombo ongokwesiprofetho othembekile. Ngaphandle kokuhlehlisa leso sinqumo, ungafunda ukuthi kungani singasaqhubeki sithumela iziprofetho zakhe lapha. (Kuyaphawuleka ukuthi, nakuba umbhishobhi wakhe eziqhelelanisa neziprofetho zikaFata Michel, asikho isimemezelo esisemthethweni noma ikhomishana eyake yasungulwa ukuze iphenye futhi imemezele ngokusemthethweni ngalezo zinsolo eziyimfihlo.)

Osolwa ngokuba ngumboni wesithathu osusiwe ku-Countdown ngu-Gisella Cardia waseTrevignano Romano, e-Italy. Umbhishobhi wakhe usanda kumemezela ukuthi lezi zinsolo zokuvela kuyena zizobhekwa constat de non supernaturalitate - hhayi ngemvelaphi engaphezu kwemvelo, ngakho-ke, akufanelekele ukukholelwa. Ngokuhambisana Nomshwana Wokuzikhipha Emthwalweni wethu, siyisusile imilayezo.

Nokho, umbuzo “wekhono lokwehlukanisa imimoya” uphakanyiswe ngokufanelekile nguPeter Bannister ethi “Impendulo Yezenkolo kuKhomishini ka-Gisella Cardia.” Ngaphezu kwalokho, ngaphandle kwamaphuzu awavezayo, sifundile ukuthi umbhishobhi wakhona uvumile engxoxweni yakamuva ukuthi “Umsebenzi weKhomishana wawungakhathazeki nokucwaswa [ezandleni zikaGisella], ukugxila, kunalokho, emvelweni yemibono. .”^[4]https://www.affaritaliani.it Kuyaxaka lokhu ukusho okuncane.

Kuyangimangaza ukuthi indlela esetshenziswa yiKhomishini yesifundabhishobhi sase-Civita Castellana ayizange ivume ukuxhumana okukhona phakathi kwemibono, imilayezo, nezinhlobo ezahlukene zezinsolo zokubonakaliswa kwamandla angaphezu kwawemvelo (okuhlanganisa nokucwaswa kuleli cala, ikakhulukazi uma kubhekwa ukwelashwa okukhona. imibhalo). Impela kuyincazelo esobala nenhle kakhulu yokubheka lezo zenzakalo, uma ziyiqiniso, njengezinkomba zobuqiniso bemibono nemilayezo ehlobene. Ingabe imilayezo okuthiwa yamukelwe u-Gisella Cardia isenawo amaphutha uma lezi zenzakalo ziyiqiniso? Yebo, kunjalo, ngoba kuhlale kunezici zobuntu ezihilelekile ekwamukelweni kokuxhumana okungaqondakali, futhi izinto "zingalahleka ekudluliselweni" ngenxa yemikhawulo engokwemvelo yomamukeli. Kepha kuthetheleleka kangakanani ukuvuma ngokusobala ukuthi ukucwaswa kukaGisella Cardia akukafundwa, (okusho ukuthi ipso facto ukuthi umsuka ongaphezu kwemvelo awuzange ukhishwe) futhi nokho ufinyelele ukwahlulela constat de non supernaturalitate mayelana nemicimbi yaseTrevignano Romano? ^[5]U-Bannister uphetha ngokuthi, “Amagama constat de non... nakanjani inegeji futhi idlulela ngalé kokuqinisekisa “ukungabikho kobufakazi” bamandla angaphezu kwawemvelo. Isiphetho kungaba wukuthi isifunda-bhishobhi sabheka ukuthi udaba lokukhishwa inyumbazana aluhambisani nophenyo, nokuyinto emangazayo kakhulu, ukusho okuncane, futhi iphakamisa imibuzo eminingi kunaleyo eyiphendulayo. Ingabe ukubukeka okungachazwanga kwamanxeba okuhambisana nalawo kaKristu phakathi neLent kanye nokunyamalala kwawo ngendlela efanayo ngemva koLwesihlanu Oluhle, phambi kofakazi, ngandlela-thile akusona “isenzakalo” okufanele sicatshangelwe?” —Peter Bannister, MTh, MPhil

Kuningi umuntu angakusho lapha, njengokuthi imilayezo kaNkz. Cardia yayiyi-orthodox, yayinanela eyabanye ababoni abagunyaziwe, futhi yayihambisana nokuvumelana okungokwesiprofetho.

 

Ukuwohloka Kokuqonda

Isizathu sokuthi ngiveze lokhu ukuthi sibambe umoya wompristi othile wamaKatolika, owaziwa kakhulu emibuthanweni yeNtando Yaphezulu, obesola le webhusayithi ngokuphromotha “ababoni bamanga.” Lokhu kuhlambalaza sekunesikhathi kuqhubeka, osekuphazamise abaningi abake bathembela ekuhlakanipheni kwakhe. Ngaphezu kwalokho, kubonisa ukuntula okuyisisekelo kokuqonda inqubo “yokwahlukanisa imimoya” kanye nenjongo yale ngosi.

Asimemezeli noma yisiphi isiprofetho lapha ukuthi siyiqiniso (ngaphandle kwalapho sigcwaliseke ngokusobala) - ngisho nesababoni abagunyaziwe abamiyalezo yabo umuntu angasho, okungenani, efanele ukukholelwa. Kunalokho, i-Countdown to the Kingdom ikhona ukuze ubone kalula, neBandla, imilayezo ebucayi nethembeke kakhulu okuthiwa ivela eZulwini.

Khumbula ukuthi uPaul oNgcwele wacela abaprofethi ukuthi basukume emhlanganweni futhi bamemezele isigijimi sabo:

Abaprofethi ababili noma abathathu mabakhulume, abanye bahlole.  (1 Kor. 14: 29-33)

Kodwa-ke, uma uPawulu noma indikimba yamakholwa bebona umyalezo othile noma umprofethi njengongethembekile, ingabe lokho kusho ukuthi “babekhuthaza ababoni bamanga”? Kuyahlekisa lokho, kunjalo. Iyiphi enye indlela umuntu angathola ngayo ubuqiniso besiprofetho okusolwayo ngaphandle kokuba umboni evivinywa? Cha, uPawulu nebandla babekuqonda ngokufanelekile lokho okwakuhlanganisa “ubizo oluyiqiniso lukaKristu,” nokuthi yini eyayingaluqondi. Futhi yilokho esikuzamayo lapha futhi.

Ngisho nangaleso sikhathi, kubonakala sengathi iBandla liye lehluleka kaningi ngokudabukisayo ezimemezelweni zalo kwabangcwele kanye nezimfihlakalo ngokufanayo. Kusukela e-St. Joan of Arc, kuya e-St. John of the Cross, kuya kubaboni baseFatima, kuya e-St. Faustina, e-St. Pio, njll…. kwathiwa “zingamanga” kwaze kwaba yilapho ekugcineni zitholakala njengeziyiqiniso.

Lokho kufanele kume njengesixwayiso kulabo abakulungele kangaka ngamatshe abaprofethi, ingasaphathwa eyalabo abaye banikeza inkundla yokuqonda kwabo.

 

NgeNceku kaNkulunkulu uLuisa Piccarreta

Ekugcineni, kwaba khona incwadi eyimfihlo eputshuziwe phakathi kukaKhadinali Marcello Semeraro weDicastery for the Cause of the Saints, kanye noMbhishobhi Bertrand waseMendes, uMongameli weKhomishini Yezimfundiso Yobubhishobhi eFrance. Incwadi ikhombisa ukuthi Imbangela yokushaywa kweNceku kaNkulunkulu uLuisa Piccarreta imisiwe.^[6]qhathanisa Isiphambano, February 2, 2024 Izizathu ezanikezwa “kwakuyizimfundiso zenkolo, ezobuKristu, nezabantu.”

Kodwa-ke, incazelo encane, eyengeziwe encwadini iveza lokho okubonakala kuwukuhlanekezela okungalungile kwemibhalo kaLuisa engagcini nje nge-19. ama-imrimatur futhi nihil obstats (kunikezwe abaqokiwe i-censor librorum, naye onguSanta ongcwele, uHannibal di Francia), kodwa abuyekezwa abahloli ababili bezenkolo abaqokwa iVatican.^[7]qhathanisa KuLuisa, Nemibhalo Yakhe Bobabili baphetha ngokuzimela ngokuthi imisebenzi yakhe yayingenaphutha - okusewumbono wamanje wendawo evamile, eyasungulwa eminyakeni eyishumi nambili edlule:

Ngifisa ukubhekisa kubo bonke labo abathi le mibhalo iqukethe amaphutha ezimfundiso. Lokhu, kuze kube manje, akukaze kuvunywe yinoma yisiphi isimemezelo se-Holy See, noma uqobo lwami uqobo ... laba bantu babangela ihlazo kwabathembekile abondliwe ngokomoya yimibhalo eshiwo, okuvela nokusola kwalabo bethu abashisekela ukulandela weMbangela. —UMbhishobhi Omkhulu Giovanni Battista Pichierri, Novemba 12, 2012; danieloconnor.files.wordpress.com

Nokho, lokho akuzange kuvimbe ababhishobhi baseKorea ekugxekeni imibhalo yakhe muva nje. Nokho, ukumangalela kwabo le mibhalo engcwele kuyinkinga kakhulu kangangokuthi uzakwethu uProf. Daniel O'Connor uye kushicilelwe iphepha bephikisa iziphetho zabo ngenxa yesithakazelo sengxoxo efanele yemfundiso yenkolo, uma kubhekwa ubungcwele obuyinganekwane nokuvunyelwa yile Nceku kaNkulunkulu.

Esihlokweni sami KuLuisa Nemibhalo Yakhe, Ngichaze kabanzi ngempilo ende futhi emangalisayo yalo muntu wase-Italy ongaqondakali owabhala imiqulu engu-36 - kodwa ngenxa yokuthi umqondisi wakhe ongokomoya, u-St. Hannibal, wamyala ukuba enze kanjalo. Wayehlala kuphela nge-Ekaristi isikhathi esiningi futhi ngezinye izikhathi wayesesimweni sokujabula izinsuku eziningi. Ingqikithi yemiyalezo yakhe iyafana neyoFata BeSonto LokuQala: ukuthi ngaphambi kokuphela kwezwe, UMbuso KaKristu Wentando Yaphezulu uzobusa “emhlabeni njengasezulwini,” njengoba sekuphele iminyaka eyizi-2000 sithandaza “kuBaba wethu” nsuku zonke.^[8]qhathanisa Ilahlekile kanjani i-Era

Ngakho, ukumangalelwa okubuhlungu esikubona kumakholwa nabapristi ngokufanayo abathi le mibhalo “eyamademoni” ngokwabo ‘bayisibonakaliso sezikhathi. Ukuze ukusakazwa kwemibhalo kuwulungiselelo olubalulekile lweNkathi Yokuthula ezayo.^[9]"Isikhathi okuyokwaziswa ngaso lemibhalo sihlobene futhi sincike esimweni semiphefumulo efisa ukuthola okuhle okungaka, kanye nasemzamweni walabo okufanele bazikhandle ekubeni abaphethe amacilongo bayo ngokunikela. umhlatshelo wokumemezela enkathini entsha yokuthula…” —UJesu waya eLuisa, Isipho Sokuphila Intando Yaphezulu emibhalweni kaLuisa Piccarreta,n. 1.11.6 Uma zizocindezelwa - futhi manje ziseKorea - ngakho-ke sizisondeze ngokuyingozi eduze "Usuku Lobulungiswa” uJesu akhuluma ngayo eSt. Faustina.

Kuningi umuntu angakusho, nokho, angizimiselanga ukubhala incwadi. Ukuqonda isiprofetho bekungeyona into elula ngaso sonke isikhathi. Ngaphezu kwalokho, umlayezo wabaprofethi awuvamile ukwamukelwa emlandweni wensindiso ezikhathini ezinhle kakhulu… futhi imvamisa kuba “abasontayo” yibona ababakhanda ngamatshe.

Ngesikhathi esifanayo lapho ukulahlwa kukaGisella noLuisa kwakusabalala umhlaba wonke, kanjalo nokufundwa kweMisa kwalelo sonto:

Kusukela osukwini oyihlo abaphuma ngalo ezweni laseGibithe kuze kube namuhla;
nginithumele ngokungakhathali zonke izinceku zami abaprofethi.
Nokho abangilalelanga, abangilalelanga;
benze lukhuni izintamo zabo, benza okubi kunoyise.
Lapho ukhuluma onke lawa mazwi kubo,
nazo ngeke zikulalele;
lapho ubabiza, abayikukuphendula.
Ithi kubo:
Lesi yisizwe esingalaleli
ngezwi likaJehova uNkulunkulu walo,
noma thatha ukulungiswa.
Ukuthembeka kunyamalele;
izwi ngokwalo liyaxoshwa enkulumweni yabo. (Jeremiya 7; cf. lapha)