Louis Grignion de Montfort (1673 - 1716) wayaziwa ngokushumayela kwakhe okunamandla nokuzinikela okushukumisayo kuMariya oyiNcasakazi. “KuJesu ngoMariya”, wayesho. 'Kusukela ekuqaleni kwempilo yakhe yobupristi, uSt Louis Marie de Montfort waphupha “ngeqeqebana labaphristi” elalizozinikela ekushumayeleni izimishini kwabampofu, ngaphansi kwefulegi leNcasakazi Engcwele. Njengoba iminyaka iqhubeka, imizamo yakhe yokuthola abathile ababezosebenza naye ngale ndlela yaphindeka kabili. Lesi siqephu soMthandazo wakhe Wezithunywa Zevangeli, owaziwa ngesiFulentshi ngokuthi “Prière Embrasée” (umthandazo ovuthayo), owaqanjwa nguye cishe ngasekupheleni kwempilo yakhe, kuwukukhala okusuka enhliziyweni kuNkulunkulu ukuba agcwalise amaphupho akhe. Ichaza uhlobo “lwabaphostoli” alufunayo, abona kusengaphambili ukuthi bayodingeka ikakhulukazi kulokho akubiza ngokuthi [ukubhala kwakhe] ukuzinikela kweqiniso,[1]nos. 35, 45-58 "izikhathi zokugcina".'[2]Source: montfortian.info
Sekuyisikhathi sokuthatha isinyathelo, Jehova, bawulahla umthetho wakho. Ngempela yisikhathi sokugcwalisa isithembiso sakho. Imithetho yakho yobuNkulunkulu yephuliwe, iVangeli lakho liphonswe eceleni, izifufula zobubi zikhukhula umhlaba wonke zimuka nezinceku zakho. Izwe lonke liyincithakalo, ukungamesabi uNkulunkulu kubusa phezulu, indlu yakho engcwele ingcolisiwe nesinengiso esiyincithakalo singcolise ngisho nendawo engcwele. Nkulunkulu Wokulunga, Nkulunkulu Wempindiselo, ingabe uzovumela yonke into ihambe ngendlela efanayo? Ingabe yonke into izophela njengeSodoma neGomora? Awusoze wephula ukuthula kwakho? Ingabe uzobekezelela konke lokhu kuze kube phakade? Akulona yini iqiniso ukuthi owakho intando kumelwe yenziwe emhlabeni njengasezulwini? Akulona yini iqiniso ukuthi umbuso wakho kumelwe ufike? Awuzange yini unikeze eminye imiphefumulo, ethandekayo kuwe, umbono wokuvuselelwa kweBandla okuzayo? Akuwona yini amaJuda okufanele aguqukele eqinisweni futhi akukhona yini lokhu iBandla elikulindele? [3]“Angithandi, bazalwane, ukuba ningayazi le mfihlakalo, ukuze ningahlakaniphi ngokwenu; ukuqina kufikile phezu kuka-Israyeli inxenye, kuze kungene isibalo esiphelele sabezizwe, wonke u-Israyeli uyakusindiswa, njengokulotshiweyo ukuthi: “Umkhululi uya kuvela eSiyoni, asuse ukungamhloniphi uNkulunkulu kuJakobe; futhi lesi isivumelwano sami nabo lapho ngisusa izono zabo” (KwabaseRoma 11:25-27). Bona futhi Ukubuya KwamaJuda. Bonke ababusisiweyo ezulwini bakhala ngokuthi makwenziwe ubulungisa: vindica, nabathembekileyo emhlabeni bahlanganyele nabo, bamemeze: amen, veni, Domine, amen, woza Nkosi. Zonke izidalwa, ngisho nezingazweli kakhulu, zilala zibubula ngaphansi komthwalo wezono ezingenakubalwa zaseBabiloni futhi ziyakunxusa ukuba uze uvuselele zonke izinto: i-omnis creatura ingemiscit, njll., yonke indalo iyabubula…. —USt. ULouis de Montfort, Umkhuleko Wezithunywa Zevangeli,n. 5
Imibhalo yaphansi
| ↑1 | nos. 35, 45-58 |
|---|---|
| ↑2 | Source: montfortian.info |
| ↑3 | “Angithandi, bazalwane, ukuba ningayazi le mfihlakalo, ukuze ningahlakaniphi ngokwenu; ukuqina kufikile phezu kuka-Israyeli inxenye, kuze kungene isibalo esiphelele sabezizwe, wonke u-Israyeli uyakusindiswa, njengokulotshiweyo ukuthi: “Umkhululi uya kuvela eSiyoni, asuse ukungamhloniphi uNkulunkulu kuJakobe; futhi lesi isivumelwano sami nabo lapho ngisusa izono zabo” (KwabaseRoma 11:25-27). Bona futhi Ukubuya KwamaJuda. |
U-Alicja Lenczewska
U-Elizabeth Kindelmann
Ngokwalokho okwaba Idayari Yokomoya, UJesu noMariya bafundisa u-Elisabethe, futhi bayaqhubeka nokuyala abathembekile kubuciko baphezulu bokuhlupheka ukusindiswa kwemiphefumulo. Imisebenzi yabelwa usuku ngalunye lwesonto, okubandakanya ukuthandaza, ukuzila ukudla, nobusuku ubusuku, nezithembiso ezinhle ezinamathele kuzo, ezifakwe izintambo ezikhethekile zabaphristi nemiphefumulo esihlanzweni. Emilayezweni yabo, uJesu noMariya bathi iFlange of Love ye-Immaculate inhliziyo kaMariya ingumusa omkhulu kunawo wonke owanikwa isintu kusukela kuMzimba wokuzalwa. Futhi esikhathini esizayo esingekude kangako, ilangabi lakhe lizogquma umhlaba wonke.
Ubaba uStefano Gobbi
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Okwesithathu, imilayezo imvamisa ihambisane nemicimbi ebonakalayo, ubufakazi bezithombe obutholakalayo KuCammino con Maria, okungeke kube yisithelo sokucabanga okucatshangelwe, ikakhulukazi ukuba khona kwe-stigmata emzimbeni kaGiselle nokubonakala kweziphambano noma imibhalo yenkolo ku igazi ezandleni zikaGisella. Bona izithombe ezithathwe kuwebhusayithi yakhe yokubonakala 
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labangcwele. Kwaze kwaba yilapho eba “yiNdodakazi kaMariya” lapho amaphupho amabi ekugcineni anqamuka eneminyaka eyishumi nanye. Ngonyaka olandelayo, uJesu waqala ukukhuluma naye ngaphakathi ngemuva kokuthola iSidlo Esingcwele. Lapho eseneminyaka eyishumi nantathu, Wabonakala kuye embonweni owabona kusuka kuvulandi wakubo. Lapho, emgwaqweni ongezansi, wabona isixuku namasosha ahlomile ahola iziboshwa ezintathu; wabona uJesu njengomunye wabo. Ngenkathi efika ngaphansi kompheme wakhe, waphakamisa ikhanda wamemeza: “Mphefumulo, ngisize! ” Ethinteke kakhulu, uLuisa wazinikela kusukela ngalolo suku kuqhubeke njengomphefumulo oyisisulu ngenhlawulo yezono zesintu.
isimo sokunganyakazi, esifana nobunzima esivele ngathi sife. Kwakungesikhathi lapho umpristi enza uphawu lwesiphambano emzimbeni wakhe lapho uLuisa abuye abuye nekhono lakhe. Lesi simo esimangazayo esimangalisayo saqhubeka kwaze kwaba sekufeni kwakhe ngo-1947 — kwalandelwa umngcwabo owawungeyona into encane. Ngaleso sikhathi empilweni yakhe, akazange agule emzimbeni (waze wahlaselwa yinyumoniya ekugcineni) futhi akazange abhekane nezinkinga zokulala, yize wayevalelwe embhedeni wakhe omncane iminyaka engamashumi ayisithupha nane.
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