Kuseyisikhashana iLebanoni liyakushintshwa libe insimu yezithelo, insimu kuthiwe ihlathi; Ngalolo suku izithulu ziyakuzwa amazwi encwadi; nasebumnyameni nasebumnyameni, amehlo ezimpumputhe ayakubona. Ophansi uyakuthola intokozo kuJehova njalo, nabampofu bayakwethaba koNgcwele ka-Israyeli. Ngoba umashiqela ngeke esaba khona futhi abazidlayo bayobe bengasekho; bonke abaphaphamele ukwenza okubi bayakunqunywa, labo abazwi labo lilahla umuntu, abacupha umvikeli wakhe esangweni, bashiye olungileyo engenalutho. -Ukufundwa kweMisa kokuqala kwanamuhla
Ngosuku lokuhlaba okukhulu, lapho imibhoshongo iwa, ukukhanya kwenyanga kuyakuba njengelanga nokukhanya kwelanga kuyakuba ngokuphindwe kasikhombisa njengokukhanya kwezinsuku eziyisikhombisa. Mhla uJehova ebopha amanxeba abantu bakhe, uyakupholisa imivimbo eshiywe yimivimbo yakhe. -Ukufundwa kweMisa kokuqala kwangoMgqibelo
Ilanga lizokhanya ngokuphindwe kasikhombisa kunalokhu elikhona manje. —UBaba Wesonto Lokuqala, uCaecilius Firmianus Lactantius, Izikhungo Zaphezulu
Izincwadi zika-Isaya nesAmbulo zingase zibonakale ekuqaleni njengezingahlobene. Kunalokho, bamane bagcizelele izici ezihlukahlukene zokuphela kwenkathi. Iziprofetho zika-Isaya ziwumbono ocindezelekile wokuza kukaMesiya, oyonqoba ububi futhi alethe iNkathi Yokuthula. Iphutha, ngomqondo ongokomfanekiso, lamanye amaKristu ekhulu lokuqala laliphindwe kathathu: ukuthi ukufika kukaMesiya kwakuyoqeda masinyane ubushiqela; ukuthi uMesiya wayeyomisa uMbuso ongokoqobo emhlabeni; nokuthi konke lokhu kwakuyokwenzeka ekuphileni kwabo. Kodwa uSt. Peter wagcina eveze lokhu okulindelekile lapho ebhala:
Unganaki leli qiniso elilodwa, bathandekayo, ukuthi eNkosini usuku olulodwa lufana neminyaka eyinkulungwane neminyaka eyinkulungwane injengosuku olulodwa. (I-2 Peter 3: 8)
Njengoba uJesu ngokwakhe akubeka kwacaca ukuthi “umbuso wami awusiwo owaleli zwe,”[1]John 18: 36 iBandla lokuqala lawulahla ngokushesha umbono wokubusa kwezombusazwe kukaJesu enyameni emhlabeni njenge Millenarianism. Futhi lapha kulapho iNcwadi yesAmbulo ihlangana khona no-Isaya: amaKristu okuqala aqonda ngokucacile ukuthi “inkulungwane yeminyaka” okukhulunywa ngayo kusAmbulo Isahluko 20 kwakuwukugcwaliseka kweNkathi Yokuthula ka-Isaya, nokuthi ngemva kokufa komphikukristu nokuphela kokubambelela emhlabeni wonke. “isilo”, iBandla laliyobusa “iminyaka eyinkulungwane” noKristu.
Ngabona nemiphefumulo yalabo ababenqunywe amakhanda ngenxa yobufakazi babo ngoJesu nangenxa yezwi likaNkulunkulu, nabangazange bakhulekele isilo nomfanekiso waso, noma balwamukele uphawu lwaso emabunzini abo noma ezandleni zabo. Baphila futhi babusa kanye noKristu iminyaka eyinkulungwane. (IsAmbulo 20: 4)
Umbono onegunya elikhulu, futhi obonakala uvumelana kakhulu neMibhalo eNgcwele, ngukuthi, ngemuva kokuwa komphik 'ukristu, iSonto lamaKhatholika lizophinda lingene enkathini yokuchuma nokunqoba. -Ukuphela Kwezwe Lamanje kanye Nezimfihlakalo Zempilo Yesikhathi Esizayo, UFr. UCharles Arminjon (1824-1885), k. 56-57; ISophia Institute Press
OFata BeSonto LokuQala babhala ngalezi zikhathi “zesibusiso” ngegunya likaSt. John kanye nemiBhalo ngokwayo. Kusetshenziswa ulimi luka-Isaya oluyisifenqo esikhulu ukubhekisa kulo okungokomoya amaqiniso,[2]Ngokuphambene nalokho okushiwo ezinye izazi zeBhayibheli, uSt. Augustine akazange aphikisane nokuqonda isAmbulo 20:6 njengokuvuselelwa kokomoya: “...njengokungathi kuyinto efanele ukuba abangcwele bajabulele ukuphumula kweSabatha ngaleso sikhathi. isikhathi, ukuphumula okungcwele emva kwemisebenzi yeminyaka eyizinkulungwane eziyisithupha selokhu umuntu adalwa… (futhi) kufanele kulandele ukuphela kweminyaka eyizinkulungwane eziyisithupha, njengezinsuku eziyisithupha, uhlobo lweSabatha losuku lwesikhombisa eminyakeni eyinkulungwane elandelayo… Futhi lo mbono ubungeke ube ophikiswayo, uma bekukholelwa ukuthi intokozo yabangcwele, ngalelo Sabatha, iyoba ngokomoya, futhi umphumela ube sebukhoneni bukaNkulunkulu.”—St. Augustine waseHippo (354-430 AD; Udokotela Wesonto), I-De Civival Dei, Bk. XX, uCh. 7, iCatholic University of America Press bakhuluma ngalokho ngokuyinhloko okuwukugcwaliseka kukaBaba Wethu: lapho uMbuso kaKristu uyofika nowaKhe kuzokwenziwa “Emhlabeni njengasezulwini.”
Ngakho-ke, isibusiso esabikezelwa ngokungangabazeki sibhekisa esikhathini soMbuso Wakhe, lapho abalungileyo bezobusa ekuvukeni kwabafileyo; lapho indalo, izalwa kabusha futhi ikhululiwe ebugqilini, izokhiqiza inala yokudla kwazo zonke izinhlobo kusuka emazolweni ezulu nasekuvundiseni komhlaba, njengoba nje abadala bekhumbula. Labo ababona uJohane, umfundi weNkosi, [basitshele] ukuthi bezwa kuye ukuthi iNkosi yafundisa futhi yakhuluma kanjani ngalezi zikhathi… —St. U-Irenaeus waseLyons, uBaba weSonto (140- 202 AD); Ama-Adersus Haereses, U-Irenaeus waseLyons, V.33.3.4, Obaba beBandla, Ukushicilelwa kweCIMA
Labo abanikeza u-Isaya incazelo yomlando bashaya indiva le mfundiso yeSiko futhi baphuca abathembekile ithemba kanye ukuqinisekiswa kweZwi likaNkulunkulu iyeza. Ingabe uJesu kanye St. uPawulu bakhuluma ngezinhlungu zokubeletha ngaphambi Usuku lweNkosi ukuze kube khona umntwana oshonile? Ingabe izithembiso zeTestamente Elidala neLisha zokuthi abampofu nabathobekileyo bayodla ifa lomhlaba ukuze libe yize? Ingabe uZiqu-zintathu Ongcwele angaphakamisa izingalo athi, “Maye, sizamile ukunweba iVangeli kuze kube semikhawulweni yomhlaba, kodwa dang uma isitha sethu saphakade, uSathane, sasihlakaniphe kakhulu futhi sinamandla Kithi!”
Cha, izinhlungu zokubeletha esizikhuthazelayo manje ziholela “ekuzalweni” okuyoletha “ukubuyiselwa koMbuso kaKristu,” wafundisa kanjalo uPapa Piux X kanye nabalandela yena.[3]qhathanisa Oopapa kanye ne-Dawning Era Kuyinto Ukubuyiselwa koMbuso Wentando Yaphezulu enhliziyweni yomuntu eyalahleka ku-Adamu—mhlawumbe “uvuko” uJohane oNgcwele akhuluma ngakho ngaphambi kweSahlulelo Sokugcina.[4]qhathanisa Ukuvuswa KweSonto Kuyoba ukubusa kukaJesu “iNkosi Yezizwe Zonke” Ngaphakathi IBandla Lakhe ngendlela entsha, lokho uPapa St. John Paul II akubiza ngokuza “ubungcwele obusha nobungcwele. "[5]qhathanisa Ukuza Ubungcwele Obusha NobuNkulunkulu Lena incazelo yeqiniso “yenkulungwane yeminyaka” engokomfanekiso elindelwe phakathi kobuKristu: ukunqoba kanye Ukuphumula kweSabatha kubantu bakaNkulunkulu:
UNkulunkulu uqobo wayehlinzeke ukuletha ubungcwele “obusha nobaphezulu” lapho uMoya oNgcwele ufisa ukucebisa khona amaKristu ekuqaleni kwenkulungwane yesithathu, ukuze “enze uKristu abe yinhliziyo yomhlaba.” —I-POPE JOHN PAUL II, Ikheli Kubobaba beRogationist, n. 6, www.v Vatican.va
Manje… siyaqonda ukuthi isikhathi seminyaka eyinkulungwane sikhonjiswa ngolimi olungokomfanekiso. —St. UJustin Martyr, Ingxoxo noTrypho, Ch. 81, Obaba beBandla, Amagugu ObuKristu
Kuzofika nini lokhu? Ngokuka-Isaya kanye neNcwadi yesAmbulo: ngemuva ukuphela kobushiqela. Lesi sahlulelo sikaMphikukristu nabalandeli bakhe, a ukwahlulelwa “kwabaphilayo”, ichazwa kanje:
Khona-ke lowo omubi uyakwambulwa, iNkosi uJesu eyombulala ngomoya womlomo wayo; futhi uyobhubhisa ngokukhazimula kokufika kwaso... Yilowo nalowo okhonza isilo noma umfanekiso waso, noma owamukela uphawu lwaso ebunzini noma esandleni, naye uyophuza iwayini lolaka lukaNkulunkulu. ( 2 Thesalonika 2:8; IsAmbulo 14:9-10 )
Ngokuvumelana ne-Early Church Fathers, umbhali wekhulu leshumi nesishiyagalolunye uFr. UCharles Arminjon uchaza lesi siqephu njengokungenela kukaKristu ngokomoya,[6]qhathanisa Ukufika Okuphakathi hhayi ukuFika kwesiBili ekupheleni kwezwe.
U-St. Thomas no-St John Chrysostom bachaza amagama la quin Dominus Jesus destruet illustre adventus sui ("Lowo iNkosi uJesu ezombhubhisa ngokukhanya kokuza Kwayo") ngomqondo wokuthi uKristu uzoshaya Umphik'ukristu ngokumkhazimulisa ngokukhazimula okuzoba njengobubi nophawu lokuFuya Kwakhe kwesibili… -Ukuphela Kwezwe Lamanje Nezimfihlakalo Zempilo Yesikhathi Esizayo, UFr. UCharles Arminjon (1824-1885), k. 56-57; ISophia Institute Press
Yebo, ngokukhukhumala kwezindebe zakhe, uJesu uyoqeda ukuzikhukhumeza kwezigidigidi zezwe, osozimali, “abaphila ngomusa” nabaphathi abalungisa kabusha indalo ngomfanekiso wabo ngokungagodli:
Mesabe uNkulunkulu futhi umnike inkazimulo, ngoba isikhathi sakhe sesifikile sokuthi ahlulele […]… IBhabhiloni elikhulu [futhi]… noma ubani okhonza isilo noma umfanekiso waso, noma owamukela uphawu lwaso ebunzini noma esandleni… Ngase ngibona amazulu evulekile, futhi kwakukhona ihhashi elimhlophe; umgibeli walo wayebizwa ngokuthi “Othembekile NoQiniso.” Wahlulela futhi ulwe impi ngokulunga… Isilo sabanjwa kanye naso umprofethi wamanga… Bonke abanye babulawa ngenkemba eyayiphuma emlonyeni walowo ogibele ihhashi… (Rev 14:7-10, 19:11, 20-21)
Lokhu kuphinde futhi kwaprofethwa ngu-Isaya owabikezela ngokufanayo, ngolimi oluhambisanayo, isahlulelo esizayo esalandelwa inkathi yokuthula.
Uyakushaya onokhahlo ngenduku yomlomo wakhe, nangomoya wezindebe zakhe uyakumbulala omubi. Ubulungisa buba yibhande esinqeni sakhe, nokukholeka kube yibhande ezinkalweni zakhe. Lapho-ke impisi iyakuba yisimenywa sewundlu ... umhlaba ugcwale ulwazi ngoJehova, njengamanzi asibekela ulwandle…. Ngalolo suku, iNkosi iyophinda futhi ikubambe ukubuyisa insali yabantu bayo esele… Lapho ukwahlulela kwakho sekuntwela emhlabeni, abakhileyo emhlabeni bafunda ukulunga. (Isaiah 11:4-11; 26:9)
Le Nkathi Yokuthula yilokho oFata beSonto abayibiza ngokuthi Ukuphumula kweSabatha. Belandela umfanekiso kaSt. Peter othi “usuku lufana neminyaka eyinkulungwane”, bafundisa ukuthi uSuku lweNkosi “luwusuku lwesikhombisa” ngemva kweminyaka ecishe ibe ngu-6000 kusukela ku-Adamu.
Futhi uNkulunkulu waphumula ngosuku lwesikhombisa emisebenzini yakhe yonke… Ngakho-ke, ukuphumula kwesabatha kusekhona kubantu bakaNkulunkulu. ( Hebheru 4:4, 9 )
… Lapho iNdodana yakhe izofika ibhubhise isikhathi somuntu ongenamthetho futhi yahlulele abangamhloniphi uNkulunkulu, futhi ishintshe ilanga nenyanga nezinkanyezi — khona-ke Uzophumula ngosuku lwesikhombisa… emva kokuphumula kuzo zonke izinto, ukuqala kosuku lwesishiyagalombili, okungukuthi, ukuqala kwelinye izwe. —I-Letter of uBarnaba (70-79 AD), eyabhalwa uBaba WabaPhostoli wekhulu lesibili
Usuku lwesishiyagalombili iphakade.
Ngakho-ke, bafowethu nodadewethu, asibheki nje kuphela ubudlova bomhlaba wonke obusabalala Ijubane le-Warp, Shock ne-Awe, kodwa okufakazela ngokungangabazeki ingqalasizinda yonke “yophawu lwesilo” esetshenziswayo: uhlelo lwamaphasiphothi ezempilo oluboshelwe “kuphawu” lomgomo, ngaphandle kwalokho umuntu angeke akwazi “ukuthenga noma ukuthengisa” (Rev 13) :17). Ngokuphawulekayo, uPaisios ongumOrthodox, owashona ngo-1994, wabhala ngalokhu ngaphambi kokufa kwakhe:
… Manje umuthi wokugoma wenzelwe ukulwa nesifo esisha, okuzoba yisibopho futhi labo abasisebenzisayo bazomakwa… Kamuva, noma ngubani ongamakiwe ngenombolo 666 ngeke akwazi ukuthenga noma ukuthengisa, ukuthola ukubolekwa, ukuthola umsebenzi, njalonjalo. Ukucabanga kwami kungitshela ukuthi lolu uhlelo uMphikukristu akhethe ngalo ukuthatha umhlaba wonke, futhi abantu abangeyona ingxenye yalolu hlelo ngeke bakwazi ukuthola umsebenzi nokunye - noma ngabe kumnyama noma kumhlophe noma kubomvu; ngamanye amazwi, wonke umuntu azomthatha esikhundleni ngohlelo lwezomnotho olulawula umnotho womhlaba, futhi yilabo kuphela abamukele uphawu, uphawu lwenombolo u-666, abazokwazi ukubamba iqhaza kwezamabhizinisi. -I-Elder Paisios - Izimpawu Zezikhathi, p.204, Isigodlo Esingcwele saseMount Athos / Sisakazwa yi-ATHOS; Uhlelo loku-1, Januwari 1, 2012; cf. webokaytweb.com
Uma kunjalo, kusho ukuthi sekusondele ukuphela kokubusa kobushiqela… futhi Ukunqoba Kwenhliziyo Emsulwa kanye nekaJesu, uMsindisi Wethu, sekuseduze.
Wayekhulelwe futhi wakhala ngokuzwakalayo ngobuhlungu njengoba ebeletha… Wazala indodana, umntwana wesilisa, okwakumelwe abuse izizwe zonke ngentonga yensimbi. (IsAm. 12: 2, 5)
… Ukuhlangana okuphelele neNkosi okuthokozelwa yilabo abakhuthazelayo kuze kube sekugcineni: uphawu lwamandla anikezwe abawinile… ukuhlanganyela uvuko nenkazimulo kaKristu. -The Navarre Bible, Isambulo; umbhalo waphansi, k. 50
Onqobayo, ogcina izindlela zami kuze kube sekupheleni, ngiyakumnika amandla phezu kwezizwe. Uyozibusa ngentonga yensimbi… Futhi ngiyomnika yona inkanyezi yasekuseni. (IsAm. 2: 26-28)
UJehova uyaphasa abathobekileyo; ababi ubaphonsa phansi. -Ihubo langoMgqibelo
—UMark Mallett umbhali we Ubuso bokugcina futhi IZwi Manje, kanye nomsunguli we-Countdown to the Kingdom
Ukufunda okuhlobene
Isiprofetho Sika-Isaya Sobukhomanisi Bomhlaba Wonke
Millenarianism - Kuyini, futhi akusikho
Izinhlungu Zabasebenzi Zangempela
Ukulungiselela Isikhathi Sokuthula
Imibhalo yaphansi
| ↑1 | John 18: 36 |
|---|---|
| ↑2 | Ngokuphambene nalokho okushiwo ezinye izazi zeBhayibheli, uSt. Augustine akazange aphikisane nokuqonda isAmbulo 20:6 njengokuvuselelwa kokomoya: “...njengokungathi kuyinto efanele ukuba abangcwele bajabulele ukuphumula kweSabatha ngaleso sikhathi. isikhathi, ukuphumula okungcwele emva kwemisebenzi yeminyaka eyizinkulungwane eziyisithupha selokhu umuntu adalwa… (futhi) kufanele kulandele ukuphela kweminyaka eyizinkulungwane eziyisithupha, njengezinsuku eziyisithupha, uhlobo lweSabatha losuku lwesikhombisa eminyakeni eyinkulungwane elandelayo… Futhi lo mbono ubungeke ube ophikiswayo, uma bekukholelwa ukuthi intokozo yabangcwele, ngalelo Sabatha, iyoba ngokomoya, futhi umphumela ube sebukhoneni bukaNkulunkulu.”—St. Augustine waseHippo (354-430 AD; Udokotela Wesonto), I-De Civival Dei, Bk. XX, uCh. 7, iCatholic University of America Press |
| ↑3 | qhathanisa Oopapa kanye ne-Dawning Era |
| ↑4 | qhathanisa Ukuvuswa KweSonto |
| ↑5 | qhathanisa Ukuza Ubungcwele Obusha NobuNkulunkulu |
| ↑6 | qhathanisa Ukufika Okuphakathi |
U-Alicja Lenczewska
U-Elizabeth Kindelmann
Ngokwalokho okwaba Idayari Yokomoya, UJesu noMariya bafundisa u-Elisabethe, futhi bayaqhubeka nokuyala abathembekile kubuciko baphezulu bokuhlupheka ukusindiswa kwemiphefumulo. Imisebenzi yabelwa usuku ngalunye lwesonto, okubandakanya ukuthandaza, ukuzila ukudla, nobusuku ubusuku, nezithembiso ezinhle ezinamathele kuzo, ezifakwe izintambo ezikhethekile zabaphristi nemiphefumulo esihlanzweni. Emilayezweni yabo, uJesu noMariya bathi iFlange of Love ye-Immaculate inhliziyo kaMariya ingumusa omkhulu kunawo wonke owanikwa isintu kusukela kuMzimba wokuzalwa. Futhi esikhathini esizayo esingekude kangako, ilangabi lakhe lizogquma umhlaba wonke.
Ubaba uStefano Gobbi
Kungani uGisella Cardia?
Okwesithathu, imilayezo imvamisa ihambisane nemicimbi ebonakalayo, ubufakazi bezithombe obutholakalayo KuCammino con Maria, okungeke kube yisithelo sokucabanga okucatshangelwe, ikakhulukazi ukuba khona kwe-stigmata emzimbeni kaGiselle nokubonakala kweziphambano noma imibhalo yenkolo ku igazi ezandleni zikaGisella. Bona izithombe ezithathwe kuwebhusayithi yakhe yokubonakala 
Jennifer
Kungani uManuela Strack?
Kungani Imibono Yomfazi Wethu WaseMedjugorje?
Kungani uPedro Regis?
Kungani Isikhonzi sikaNkulunkulu uLisa Piccarreta?
labangcwele. Kwaze kwaba yilapho eba “yiNdodakazi kaMariya” lapho amaphupho amabi ekugcineni anqamuka eneminyaka eyishumi nanye. Ngonyaka olandelayo, uJesu waqala ukukhuluma naye ngaphakathi ngemuva kokuthola iSidlo Esingcwele. Lapho eseneminyaka eyishumi nantathu, Wabonakala kuye embonweni owabona kusuka kuvulandi wakubo. Lapho, emgwaqweni ongezansi, wabona isixuku namasosha ahlomile ahola iziboshwa ezintathu; wabona uJesu njengomunye wabo. Ngenkathi efika ngaphansi kompheme wakhe, waphakamisa ikhanda wamemeza: “Mphefumulo, ngisize! ” Ethinteke kakhulu, uLuisa wazinikela kusukela ngalolo suku kuqhubeke njengomphefumulo oyisisulu ngenhlawulo yezono zesintu.
isimo sokunganyakazi, esifana nobunzima esivele ngathi sife. Kwakungesikhathi lapho umpristi enza uphawu lwesiphambano emzimbeni wakhe lapho uLuisa abuye abuye nekhono lakhe. Lesi simo esimangazayo esimangalisayo saqhubeka kwaze kwaba sekufeni kwakhe ngo-1947 — kwalandelwa umngcwabo owawungeyona into encane. Ngaleso sikhathi empilweni yakhe, akazange agule emzimbeni (waze wahlaselwa yinyumoniya ekugcineni) futhi akazange abhekane nezinkinga zokulala, yize wayevalelwe embhedeni wakhe omncane iminyaka engamashumi ayisithupha nane.
Kungani uSimona no-Angela?
UValeria Copponi