Imiyalezo eminingi, kufaka phakathi eyakamuva ku-Countdown to the Kingdom, ikhuluma ngokusondela koMphikukristu ozayo, njenge lapha, lapha, lapha, lapha, Futhi lapha, ukubala nje abambalwa. Ngakho-ke, iphakamisa imibuzo ejwayelekile ku- isikhathi Umphikukristu abaningi bacabanga ukuthi kusekupheleni komhlaba. Ngakho-ke, sishicilela kabusha le ndatshana kusuka ngoJulayi 2nd, 2020 (futhi bona amathebhu ku esibekelwe ukuthola incazelo eningiliziwe ngokulandelana kwezenzakalo okuzayo ngokusho koFata BeSonto Lokuqala):
I-blogger yase-Ireland iqinisekise ukuthi i-Countdown to the Kingdom ithuthukisa "ukuhlubuka" kanye "nephutha lemfundiso" esibekelwe, okukhombisa ukuthi Umphik'ukristu uyeza ngaphambi iNkathi Yokuthula. I-blogger ibuye iqinisekise ukuthi iNkosi yethu "eza" ukuzosungula iNkathi Yokuthula yakha "Ukuza Kwesithathu" kukaKristu ngakho-ke iyimbuka. Ngakho-ke, uyaphetha, ababoni kule webhusayithi "bangamanga" - noma ngabe abaningana babo begunyazwa yiSonto ngezinga elithile (futhi none bagwetshwe, noma babengeke bacashunwe lapha. Isimo sabo sesonto singaqinisekiswa kalula ngokuya esigabeni “Kungani Ebona?”Futhi bafunde umlando wabo.)
Izinsolo ezifakwe yile blogger azizintsha kithina futhi ziye zaphendulwa ngokucophelela ngezincwadi nangezincwadi eziningi zaBanikeli bale webhusayithi, abaye bathola izimfundiso ezicacile zeSonto LamaKhatholika kanye neMibhalo ukuze banikeze umugqa wesikhathi. Kepha ngenxa yabafundi abasha abangahle babhekwe yilezi zimangalo eziyimpikiswano, sizokuphendula kafushane ukuphikisa kwakhe lapha.
Ukuqonda uSuku lweNkosi
Umbhali wale-blog uthi: “Ngokwezimfundiso zeSonto LamaKhatholika, futhi, oFata, oDokotela, abaNgcwele kanye nezimfihlakalo ezivunyiwe zeSonto, uKristu uzofika ngoSuku Lokugcina aqede umbuso woMphikukristu uqobo Lwakhe ekugcineni kwa Isikhathi. Lokhu kuvumelana ngokuphelele neBhayibheli nemfundiso kaSt. Paul. ”
Lapho siphambuka khona nalo mbhali-futhi lokhu kubalulekile - kungokwakhe siqu ukutolikwa kokuthi “uSuku Lokugcina” kusho ukuthini. Ngokusobala, ubonakala ekholelwa ukuthi usuku lokugcina, noma lokho iSiko elikubiza ngokuthi “Usuku lweNkosi,” usuku lwamahora angamashumi amabili nane. Kodwa-ke, lokhu akuyona into eyafundiswa ngoFata beSonto Lokuqala. Ukudweba kuzo zombili iSt.Peter ne-St John's Apocalypse, kanye ngokusho kwabafundi bakaSt eSontweni elisafufusa, uSuku lweNkosi lumelwe ngokomfanekiso “yiminyaka eyinkulungwane” eNcwadini Yesambulo:
Ngabona imiphefumulo yalabo ababenqunywe amakhanda ngenxa yobufakazi babo kuJesu nangezwi likaNkulunkulu, futhi ababengasikhonzi isilo noma umfanekiso waso futhi bengazange bathole uphawu lwaso emabunzini abo noma ezandleni zabo… bayoba ngabapristi UNkulunkulu noKristu, bayakubusa kanye naye iminyaka eyinkulungwane. (IsAm. 20: 4, 6)
Obaba beSonto Lokuqala baqonda kahle ulimi oluningi lukaSt.
… Siyaqonda ukuthi isikhathi seminyaka eyinkulungwane sikhonjiswa ngolimi olungokomfanekiso. —St. UJustin Martyr, Ingxoxo noTrypho, Ch. 81, Obaba beBandla, Amagugu ObuKristu
Okubaluleke kakhulu, babona le nkathi yeminyaka eyinkulungwane imelela uSuku lweNkosi:
Bheka, uSuku lweNkosi luyakuba yiminyaka eyinkulungwane. —Ingxenye kaBarnaba, Obaba beBandla, Ch. 15
Bafundisa lokhu, ngokwengxenye, ngokufundiswa kukaSt.
Unganaki leli qiniso elilodwa, bathandekayo, ukuthi eNkosini usuku olulodwa lufana neminyaka eyinkulungwane neminyaka eyinkulungwane injengosuku olulodwa. (I-2 Peter 3: 8)
… Lolu suku lwethu, oluboshwe ekuphumeni nasekushoneni kwelanga, luyisibonakaliso salolo suku olukhulu umjikelezo weminyaka eyinkulungwane uncike ngalo emikhawulweni yawo. —ULactantius, Obaba beBandla: Izikhungo Zaphezulu, Incwadi VII, Isahluko 14, i-Catholic Encyclopedia; www.newadvent.org
Ngokuqonda ngale ndlela efanelekile kweLanga leNkosi, konke okunye kuyindawo.
Isikhathi Sokuphika Kristu
NgokukaSt. John, ngaphambi lo “minyaka eyinkulungwane” yokubusa koSuku lweNkosi, uJesu uyeza[1]IsAm 19: 11-21; kuqondwe njengokubonakaliswa kokomoya kwamandla Akhe, hhayi ukuza kenyama kukaKristu emhlabeni, okuyiwo ukuhlubuka kobudala beminyaka. Bona Millenarianism - Kuyini, futhi akusikho ukubhubhisa "isilo" kanye "nomprofethi wamanga." Sifunde esahlukweni esedlule:
Lesi silo sathunjwa, kanye naso umprofethi wamanga owayesebenze kuso izibonakaliso ezazikhohlisa kuso labo ababephethe uphawu lwesilo nalabo abakhonza isithombe saso. Laba bobabili baphonswa echibini lomlilo elivutha isibabule. (IsAmbulo 19: 20)
Nakulokhu, ngemuva kwalesi sehlakalo, kuyaqala “iminyaka eyinkulungwane,” obizwa oFata BeSonto ngoSuku lweNkosi. Lokhu kuhambisana ngokuphelele nemfundiso kaSt Paul mayelana nesikhathi soMphikukristu:
Makungabikho muntu onikhohlisa nganoma iyiphi indlela; ngoba [uSuku lweNkosi] alunakufika, ngaphandle kokuba kufike ukuhlubuka kuqala, kwembulwe umuntu ongenamthetho, indodana yokubhujiswa… iNkosi uJesu ezombulala ngomoya womlomo wayo; futhi uyobhubhisa ngokukhazimula kokuza kwakhe. (2 Thes. 3: 8)
Ngamafuphi ke:
U-St. Thomas no-St John Chrysostom bachaza amagama la quin Dominus Jesus destruet illustre adventus sui ("Lowo iNkosi uJesu ezombhubhisa ngokukhanya kokuza Kwayo") ngomqondo wokuthi uKristu uzoshaya Umphik'ukristu ngokumkhanyisa ngokukhazimulayo okuzoba njengobusuku nophawu lokuza Kwakhe kwesibili (ekugcineni kwesikhathi) … Abaningi enegunya buka, futhi okubonakala kuvumelana kakhulu noMbhalo oNgcwele, ukuthi, emva kokuwa komphik 'ukristu, iSonto lamaKhatholika lizophinda lingene esikhathini sokuchuma nokunqoba. -Ukuphela Kwezwe Lamanje Nezimfihlakalo Zempilo Yesikhathi Esizayo, UFr. UCharles Arminjon (1824-1885), k. 56-57; ISophia Institute Press
Ube engeza:
… Uma sifunda isikhashana nje izimpawu zesikhathi samanje, izimpawu ezixakile zesimo sethu sezombusazwe kanye nokuvukelwa, kanye nenqubekela phambili yempucuko kanye nokukhula phambili kobubi, okuhambelana nenqubekela phambili yempucuko nokutholakele kokuqukethwe ukuhleleka, asikwazi ukwehluleka ukubona kusondele ukufika komuntu wesono, nangezinsuku zencithakalo eyabikezelwa nguKristu. - UFr. UCharles Arminjon (1824-1885), Ukuphela Kwezwe Lamanje Nezimfihlakalo Zempilo Yesikhathi Esizayo, k. 58; ISophia Institute Press
Lokho kusho ukuthi, “iNkathi Yokuthula” ilandela ukufa kukaMphikukristu. Lapho-ke, uMbuso kaKristu uzobusa ngempela kuze kube semikhawulweni yomhlaba eSontweni Lakhe, njengoba iSt John, iMagisterium neNkosi yethu ifundisile:
Labo abona uJohane, umfundi weNkosi, [basitshele] ukuthi bezwe kuye ukuthi iNkosi ifundise kanjani futhi ikhuluma kanjani ngalezi zikhathi… —St. U-Irenaeus waseLyons, uBaba weSonto (140- 202 AD); I-Adversus Haereses, u-Irenaeus waseLyons, V.33.3.4,Obaba beBandla, I-CIMA Publishing Co
ISonto lamaKatolika, elingumbuso kaKristu emhlabeni, kulindeleke ukuba lisatshalaliswe phakathi kwabo bonke abantu nezizwe zonke… —I-POPE PIUS XI, Ama-Quas Primas, Iseluleko, hhayi. 12, Disemba 11, 1925
Leli vangeli lombuso lizoshunyayelwa emhlabeni wonke njengobufakazi ezizweni zonke, bese kufika ukuphela. (Mathewu 24: 14)
Le mfundiso yathuthukiswa emibhalweni yoFata beSonto Lokuqala abachaza lokhu “kubusa” kukaKristu “njengezikhathi zombuso” noma “ukuphumula kweSabatha” kweSonto.
ISonto "lingukuBusa kukaKristu okuvele kukhona emfihlakalweni"… [uJesu] angaqondakala futhi njengoMbuso kaNkulunkulu, ngoba sizobusa kuye. -Catechism weSonto LamaKatolika,n. 763, 2816
… Lapho Umphik'ukristu esebhubhise zonke izinto emhlabeni, uzobusa iminyaka emithathu nezinyanga eziyisithupha, futhi ahlale ethempelini eJerusalema; iNkosi izobuya ivela ezulwini ngamafu… ithumele lo muntu nalabo abamlandelayo echibini lomlilo; kepha ukuletha kwabalungile izikhathi zombuso, okungukuthi, okunye, usuku olungcwelisiwe lwesikhombisa… Lokhu kuzokwenzeka ngezikhathi zombuso, okungukuthi, ngosuku lwesikhombisa… iSabatha leqiniso labalungileyo. —St. U-Irenaeus waseLyons, uBaba weSonto (140- 202 AD); I-Adversus Haereses, u-Irenaeus waseLyons, V.33.3.4,Obaba beBandla, I-CIMA Publishing Co
Ngakho-ke, ukuphumula kwesabatha kusasalele kubantu bakaNkulunkulu. (Hebheru 4: 9)
Ngemuva kwalokho, kuza "usuku lwesishiyagalombili", okungukuthi, ingunaphakade.
… INdodana yakhe izofika ibhubhise isikhathi somuntu ongenamthetho, yahlulele abangamhloniphi uNkulunkulu, iguqule ilanga nenyanga nezinkanyezi, khona-ke uyophumula ngosuku lwesikhombisa…. ukuqala kosuku lwesishiyagalombili, okungukuthi, ukuqala kwelinye izwe. —I-Letter of uBarnaba (70-79 AD), eyabhalwa uBaba WabaPhostoli wekhulu lesibili
Lokhu, futhi, kubhalwe ngokusobala embonweni kaSt. John eNcwadini yeSambulo…
Izinsuku “Zangempela”
Emva kokuphela "kweminyaka eyinkulungwane" noma iNkathi Yokuthula, uSathane uyakhululwa kwalasha abeboshwe kuwo,[2]I-Rev 20: 1-3 ngokuhlaselwa kokugcina kweSonto ngo “Gogi noMagogi.” Manje sisondela impela “ezinsukwini zokugcina” zomhlaba njengoba sazi.
Ngaphambi kokuphela kweminyaka eyinkulungwane, udeveli uzothukululwa futhi aqoqe zonke izizwe ezingamaqaba ukwenza impi ngokumelene nedolobha elingcwele… .Kuyakufika ulaka lukaNkulunkulu lokugcina ezizweni, ziqothule, Umhlaba uzokwehla ngentukuthelo enkulu. - Umbhali we-Orthodoxastical wekhulu le-4, uLactantius, "The Divine Institutes", The ante-Nicene Fathers, Vol 7, k. 211
Futhi nayi kubalulekile umkhondo wokuthi kungani ukubusa kukaMphik'ukristu - noma "isilo" - kuyinto akufani njengoba lokhu kuvukela kokugcina. Ngoba lapho uSathane eqoqa ibutho ukumasha phezu "kwekamu labangcwele," uSt.John ubhala ukuthi…
… Kwehla umlilo uvela ezulwini, wabaqeda, uSathane owayebakhohlisile waphonswa echibini lomlilo nesibabule lapho kwakukhona isilo nomprofethi wamanga. (IsAm. 20: 9-10)
Base bekhona ngoba kulapho uJesu abathumela khona ngaphambi Inkathi Yokuthula.
Manje, konke lokho okushiwo, lokhu kuvukela kokugcina "kukaGogi noMagogi" ekugcineni kwesikhathi nakho kungathathwa njengomunye "umphikukristu." Ngoba ezincwadini zakhe, uSt. John wafundisa ukuthi, “njengoba nizwile ukuthi umphikukristu uyeza, ngakho-ke manje abaphikukristu abaningi sekuvele. ”[3]I-1 John 2: 18
Mayelana nomphik 'ukristu, sesibonile ukuthi eTestamenteni eNtsha uhlala ecabanga ngemininingwane yomlando wesikhathi samanje. Angeke akhawulelwe kunoma yimuphi umuntu. Ngokufanayo uthwala imaski eminingi esizukulwaneni ngasinye. -Cardinal Ratzinger (IPOPE BENEDICT XVI), I-Theology Yesimanga, I-Eschatology 9, uJohann Auer noJoseph Ratzinger, ngo-1988, k. 199-200
Futhi ngenxa yalokho, uSt Augustine wafundisa:
Sizokwazi ukuhumusha amagama athi, “Umpristi kaNkulunkulu nokaKristu uyakubusa naye iminyaka eyinkulungwane; Lapho sekuphele iminyaka eyinkulungwane, uSathane uyakhululwa etilongweni lakhe. ” ngoba ngale ndlela babonisa ukuthi ukubusa kwabangcwele kanye nokugqilazwa kukadeveli kuzophela ngasikhathi sinye ... ngakho ekugcineni bayophuma abangasibo abakaKristu, kodwa babe yilokho okokugcina Umphik'ukristu… —St. Augustine, The Anti-Nicene Baba, UMuzi KaNkulunkulu, Incwadi XX, Chap. 13, 19
Ukuza Okuphakathi?
Ekugcineni, umbhali wethu wase-Ireland waphikisana nomqondo wokuthi uKristu "uzokuza" ukusungula iNkathi Yokuthula ngaphambi kokubuya Kwakhe kokugcina noma "Ukuza Kwesibili" (enyameni) ekugcineni komhlaba (bheka esibekelwe). Lokhu kungasho “Ukuza Kwesithathu”, kusho yena, futhi ngenxa yalokho “kuyimbuka.” Akunjalo, kusho iSt. Bernard.
Uma kwenzeka othile ecabanga ukuthi esikushoyo ngalokhu kuza okuphakathi kungukuqanjwa okuphelele, lalela lokho okushiwo yiNkosi yethu uqobo: Uma umuntu engithanda, uyakugcina izwi lami, futhi uBaba uyomthanda, futhi sizofika kuye. —USt. UBernard, Imfundo yamahora, Vol I, k. 169
Uma "ezoligcina izwi lami" kuqondwe njenge Isipho Sokuphila Intando Yaphezulu lokho okuyimfihlakalo kuthi ukugcwaliseka kwe- “Baba Wethu” ngeNkathi Yokuthula, ngakho-ke lokho esinakho yi ukuhlangana okuphelele YeMibhalo eNgcwele, oFata beSonto Lokuqala, iMagisterium, nezimfihlakalo ezithandekayo.
Ngoba lokhu [phakathi] kuza phakathi kwalezi ezinye ezimbili, kufana nomgwaqo esihamba ngawo ukusuka kokuqala ukufika kowokugcina. Okokuqala, uKristu wayengukuhlenga kwethu; ekugcineni, uzovela njengokuphila kwethu; kulokhu kuza okuphakathi, ungowethu ukuphumula nenduduzo.…. Ekuzeni kwakhe kokuqala INkosi yeza ngenyama yethu nangobuthakathaka bethu; kulokhu kuza maphakathi eza ngomoya namandla; ekuzeni kokugcina uzobonakala enkazimulweni nasebukhosini… —USt. UBernard, Imfundo yamahora, Vol I, k. 169
Le mfundiso yaqinisekiswa nguPapa Benedict uqobo:
Ngenkathi abantu bake bakhuluma ngokuza kuka-Kristu kabili-kanye eBetlehema futhi ekugcineni kwesikhathi — uSanta Bernard waseClairvaux wakhuluma ngo adventus Medius, ukuza okuphakathi, sibonga njalo ukuvuselela ukungenelela Kwakhe emlandweni. Ngikholwa ukuthi umehluko kaBernard kushaya inothi elifanele ... —I-POPE BENEDICT XVI, Light of the World, iphe.182-183, Ingxoxo No Peter Seewald
Empeleni i-Era of Peace — kanye ne-Passion yeBandla eyandulelayo esezandleni zomphik'ukristu-kuyizindlela iBandla elihlanzwa ngazo futhi limiswe kwiNkosi yalo ukuze ibe nguMlobokazi ofanele ngokuhlala koMbuso. njengasezulwini:
Bekungeke kuhambisane neqiniso ukuqonda amagama, “Intando yakho mayenziwe nasemhlabeni njengasezulwini,” ukusho ukuthi: “eSontweni njengaseNkosini yethu uJesu Kristu uqobo”; noma “kuMlobokazi obanjiwe, njengakuMkhwenyana owenze intando kaBaba.” -Ikhathekizimu leSonto LamaKatolika, hhayi. 2827
Empeleni, uBenedict usinxusa ukuba sithandazele lokhu "kuza maphakathi"!
Yini ungamceli ukuthi asithumele ofakazi abasha bobukhona bakhe namuhla, yena uqobo uzakuza kithi? Futhi lo mkhuleko, yize ungagxiliwe ngokuqondile ekugcineni kwezwe, noma kunjalo a umkhuleko wangempela wokuza kwakhe; iqukethe ububanzi bomkhuleko asifundisa wona ngokwakhe: “Umbuso wakho mawuze!” Woza, Nkosi Jesu!”—UPOPE BENEDICT XVI, Ujesu waseNazaretha, Isonto Elingcwele: Ukusuka ekungeneni eJeffle Kuyela Ekuvukeni, k. 292, Ignatius Press
Ekuphetheni-ke, umuntu kufanele abuze ukuthi ngabe umbhali wethu wase-Ireland ubabheka yini labopapa “njengabahlubuki”?
... bonke abantu abangamaKristu, bedangele ngokudabukisayo futhi bephazamisekile, bahlala besengozini yokuwa ekukholweni, noma lokufa ngesihluku esikhulu. Lezi zinto eqinisweni zidabukisa kangangokuthi ungase uthi izenzakalo ezinjalo zifanekisela futhi zifanekisela “ukuqala kosizi,” okungukuthi ngalezo eziyolethwa umuntu wesono, “ophakeme ngaphezu kwakho konke okubizwayo. uNkulunkulu noma uyakhonzwa” (2 Thes 2:4). —I-POPE ST. I-PIUS X, I-Miserentissimus Redemptor, Incwadi Yama-Encyclical on Reparation to Sacred Heart, May 8, 1928
Ngubani ongehluleki ukubona ukuthi umphakathi usesikhathini samanje, ngaphezu kwanoma yisiphi isizukulwane esedlule, uhlushwa yisifo esibi futhi esinezimpande ezijulile, esithuthuka nsuku zonke futhi sidla okungaphakathi kwaso, siyidonsela ekubhujisweni? Niyaqonda, Bazalwane Ababonakala kahle, ukuthi lesi sifo siyini—ukuhlubuka Okuvela KuNkulunkulu… Lapho konke lokhu kubhekwa kunesizathu esihle sokwesaba ukuthi mhlawumbe lobu bukhulu bungaba njengokwesambatho, futhi mhlawumbe nokuqala kwalabo ububi obabekelwe izinsuku zokugcina; nokuthi lapho kungenzeka ukuthi sesivele sikhona emhlabeni 'INdodana yokubhujiswa' umphostoli akhuluma ngayo. —I-POPE ST. I-PIUS X, E Supremi, I-Encyclical On the Return of All All Christ in Christ, n. 3, 5; Ngo-Okthoba 4, 1903
Manje simi lapho sibhekene nengxabano enkulu kunayo yonke eyake yaba khona emlandweni. Manje sesibhekene nengxabano yokugcina phakathi kweBandla kanye ne-anti-church, phakathi kweVangeli ne-anti-ivangeli, phakathi kukaKristu nomphik 'ukristu. -Cardinal Karol Woytla (POPE JOHN PAUL II) Ingqungquthela ye-Eucharistic yomgubho weminyaka emibili wokusayinwa kwesimemezelo sokuzimela, i-Philadelphia, PA, 1976; cf. I-Catholic Online
Umphakathi wanamuhla uphakathi nokwakha isivumokholo esimelene nobukristu, futhi uma umuntu ekuphikisa, umuntu ujeziswa ngumuntu ngokuxoshwa… Ukwesaba lamandla angokomoya e-Anti-Christ ke kuphela ngaphezu kwemvelo, futhi empeleni idinga usizo lwemithandazo engxenyeni yesonto lonke kanye ne-Universal Church ukuze imelane nayo. —EMERITUS UPAPA BENEDICT XVI, I-Benedict XVI I-Biography: Umqulu Wokuqala, nguPeter Seewald
Ukuthola ukuhlolwa okuningiliziwe kwalezi zifundo, funda uMark Mallett's:
Ukucabanga Ngezikhathi Zokugcina
Futhi, bona ukuhlaziywa okuphelele kukaProfesa Daniel O'Connor nokuvikela iNkathi Yokuthula encwadini yakhe enamandla Umqhele wobungcwele.
Imibhalo yaphansi
| ↑1 | IsAm 19: 11-21; kuqondwe njengokubonakaliswa kokomoya kwamandla Akhe, hhayi ukuza kenyama kukaKristu emhlabeni, okuyiwo ukuhlubuka kobudala beminyaka. Bona Millenarianism - Kuyini, futhi akusikho |
|---|---|
| ↑2 | I-Rev 20: 1-3 |
| ↑3 | I-1 John 2: 18 |
U-Alicja Lenczewska
U-Elizabeth Kindelmann
Ngokwalokho okwaba Idayari Yokomoya, UJesu noMariya bafundisa u-Elisabethe, futhi bayaqhubeka nokuyala abathembekile kubuciko baphezulu bokuhlupheka ukusindiswa kwemiphefumulo. Imisebenzi yabelwa usuku ngalunye lwesonto, okubandakanya ukuthandaza, ukuzila ukudla, nobusuku ubusuku, nezithembiso ezinhle ezinamathele kuzo, ezifakwe izintambo ezikhethekile zabaphristi nemiphefumulo esihlanzweni. Emilayezweni yabo, uJesu noMariya bathi iFlange of Love ye-Immaculate inhliziyo kaMariya ingumusa omkhulu kunawo wonke owanikwa isintu kusukela kuMzimba wokuzalwa. Futhi esikhathini esizayo esingekude kangako, ilangabi lakhe lizogquma umhlaba wonke.
Ubaba uStefano Gobbi
Kungani uGisella Cardia?
Okwesithathu, imilayezo imvamisa ihambisane nemicimbi ebonakalayo, ubufakazi bezithombe obutholakalayo KuCammino con Maria, okungeke kube yisithelo sokucabanga okucatshangelwe, ikakhulukazi ukuba khona kwe-stigmata emzimbeni kaGiselle nokubonakala kweziphambano noma imibhalo yenkolo ku igazi ezandleni zikaGisella. Bona izithombe ezithathwe kuwebhusayithi yakhe yokubonakala 
Jennifer
Kungani uManuela Strack?
Kungani Imibono Yomfazi Wethu WaseMedjugorje?
Kungani uPedro Regis?
Kungani Isikhonzi sikaNkulunkulu uLisa Piccarreta?
labangcwele. Kwaze kwaba yilapho eba “yiNdodakazi kaMariya” lapho amaphupho amabi ekugcineni anqamuka eneminyaka eyishumi nanye. Ngonyaka olandelayo, uJesu waqala ukukhuluma naye ngaphakathi ngemuva kokuthola iSidlo Esingcwele. Lapho eseneminyaka eyishumi nantathu, Wabonakala kuye embonweni owabona kusuka kuvulandi wakubo. Lapho, emgwaqweni ongezansi, wabona isixuku namasosha ahlomile ahola iziboshwa ezintathu; wabona uJesu njengomunye wabo. Ngenkathi efika ngaphansi kompheme wakhe, waphakamisa ikhanda wamemeza: “Mphefumulo, ngisize! ” Ethinteke kakhulu, uLuisa wazinikela kusukela ngalolo suku kuqhubeke njengomphefumulo oyisisulu ngenhlawulo yezono zesintu.
isimo sokunganyakazi, esifana nobunzima esivele ngathi sife. Kwakungesikhathi lapho umpristi enza uphawu lwesiphambano emzimbeni wakhe lapho uLuisa abuye abuye nekhono lakhe. Lesi simo esimangazayo esimangalisayo saqhubeka kwaze kwaba sekufeni kwakhe ngo-1947 — kwalandelwa umngcwabo owawungeyona into encane. Ngaleso sikhathi empilweni yakhe, akazange agule emzimbeni (waze wahlaselwa yinyumoniya ekugcineni) futhi akazange abhekane nezinkinga zokulala, yize wayevalelwe embhedeni wakhe omncane iminyaka engamashumi ayisithupha nane.
Kungani uSimona no-Angela?
UValeria Copponi