UValeria Copponi - Usezikhathini - Ukubalwa KweZwe kuya eMbusweni

UValeria Copponi

Indaba kaValeria kaCopponi yokuthola izibonelelo ezivela ezulwini yaqala ngenkathi eseLourdes ehamba nomyeni wakhe wezempi ohambweni. Lapho wezwa izwi alikhomba njengengelosi yakhe emgadayo, emtshela ukuthi asukume. Wabe esemethulela ku-Our Lady, owathi, “Uzoba yisikhulu sami” —igama avele aliqonda eminyakeni eyalandela lapho umpristi elisebenzisa esimweni seqembu lomkhuleko aqala ngalo ekhaya laseRoma, e-Italy. Le mihlangano, lapho uValeria athumela khona imiyalezo yakhe, yayiqala ukubanjwa kabili ngenyanga ngoLwesithathu, bese kuba njalo ngesonto ngokucelwa nguJesu, athi yena wabona esontweni laseSant'Ignazio mayelana nomhlangano ne-American Jesuit, uFr. URobert Faricy. Ukubizwa kukaValeria kuqinisekiswe ukuphulukiswa okungaphezu kwamandla emvelo, kufaka phakathi eyodwa evela kwi-multiple sclerosis, ebandakanya namanzi ayisimangaliso eCollevalenza, 'i-Italian Lourdes' kanye nasekhaya lendela laseSpain, uMama Speranza di Gesù (1893-1983), okwamanje elungiselelwe ukushaya.

KwakunguFr. UGabriele Amorth okhuthaze uValeria ukuthi asakaze imiyalezo yakhe ngaphandle komkhuleko womkhuleko. Isimo sabefundisi sixubekile ngokuxelwa: abanye abapristi bayangabaza, kanti abanye babamba iqhaza ngokugcwele kulo mbono.

The okulandelayo livela emazwini kaValeria Copponi uqobo, njengoba kushiwo kwiwebhusayithi yakhe futhi ahunyushwa kusuka e-Italy: http://gesu-maria.net/. Enye inguqulo yesiNgisi ingatholakala endaweni yakhe yesiNgisi lapha: http://keepwatchwithme.org/?p=22

“Ngiyithuluzi uJesu alisebenzisayo ukusenza sinambithe iZwi lakhe ngezikhathi zethu. Ngenkathi angikufanele lokhu, ngamukela ngokwesaba okukhulu nangomthwalo wemfanelo ngalesi sipho esikhulu, ngizinikela ngokuphelele eNtsandweni yaKhe. Lokhu kusiza okungajwayelekile kubizwa ngokuthi “izindawo.” Lokhu kufaka phakathi amagama angaphakathi avela, hhayi evela engqondweni ngesimo semicabango, kodwa esuka enhliziyweni, kube sengathi izwi 'liwakhulumile' ngaphakathi.

Uma ngiqala ukubhala (ake sithi, ngaphansi kokuchazwa), angiwazi umqondo wako konke. Ekupheleni, lapho ngiphinda ngifunda futhi, lapho ngiqonda khona incazelo yamagama athi "yatshelwa" kimi ngokushesha noma kancane olimini lwenkolo engingaluqondi. Ekuqaleni, into engiyiyo emangele okubaluleke kakhulu lokhu kungumbhalo “ohlanzekile” ngaphandle kokususwa noma ukulungiswa, uphelele futhi ucacile kakhulu kunombhalo ojwayelekile, ngaphandle kokukhathala ngakimi; konke kuphuma kahle. Kepha Siyazi ukuthi uMoya ushaya lapho ethanda khona futhi nini, futhi ngokuthobeka okukhulu futhi sivuma ukuthi ngaphandle Kwakhe akukho esingakwenza, sizinikela ekulaleleni iZwi, Ubani Oyindlela, neqiniso, nokuPhila. ”

Kusetshenzisweni

Eminye imilayezo etholakala kule webhusayithi ihunyushwe isuka e-Italy, eSpain nasePortugal: ikakhulukazi nguPeter, ngaphandle kwalapho ukuhumusha kahle isiNgisi sekuvele ikhona ku-inthanethi ( UValeria Copponi , kanye nokunye okusekelwa okuvela kusiza www.revelacionesmarianas.com okufaka imiyalezo kuyo ULuz de Maria de Bonilla ). Kubalulekile ukukhumbula ukuthi ukuhumusha akuwona umsebenzi oqondile ngaso sonke isikhathi, njengoba zonke izilimi zinezikhathi zazo zamabinzana nezisho okuwukubonakaliswa kwesiko lonke ngobunjalo bazo kanye nokuthuthuka komlando okucebile phakathi namakhulu eminyaka. Okuzwakala kungokwemvelo ngokuphelele kokuqukethwe kolimi oluthile kungahle kungazwakala ngokushelela kolunye ulimi, noma ngabe yimiphi imizamo yomhumushi. Ukuhumusha ngokungenakugwenywa kufanele kunyathele umugqa omuhle phakathi kokuhlala uthembekile ngangokunokwenzeka kokusekuqaleni (futhi ngokuqinisekile akuvumeli isilingo sokungeza noma yikuphi ukuhumusha komuntu siqu okungatholakali emthonjeni) nokwakha iprozi lesiNgisi elikholisayo. Umgomo ojwayelekile owamukelwe lapha kube ukukhiqiza ukuhumusha kwangempela ngokungafani nokuchazwa ngamanye amagama; uma ngezikhathi ezithile imishwana ingahle ivele ibe mbumbulu kuzinguqulo zesiNgisi ngenxa yalokhu, abafundi bayanxuswa ukuthi bangathathi lokhu kubukeka njengobuphukuphuku njengesizathu sokungakunaki okuqukethwe yimilayezo okukhulunywa ngayo.

Futhi kufanele kukhunjulwe ukuthi isitayela solimi lwamagama okusolwa ukuthi atholwe "yizinsimbi" ezidlulisa le milayezo okuthiwa isuselwe emvelweni ongabonakala engajwayelekile, engaqondakali noma "eyindilinga" kubantu obajwayele okokuqala. Lokhu kuxhumana okucatshangwa ukuthi kuseZulwini akusikho ukufunda okunethezekile, futhi nomfundi akakwazi “ukuzijwayeza” ngokweqile ngabo. Labo abafuna nje "izibikezelo" mayelana nekusasa abangakulungele ukuzibandakanya futhi baphonselwe inselelo yinto engokomoya yalokho okulethwayo bangalulekwa kangcono ukuthi baye kwenye indawo. Uma le milayezo kwesinye isikhathi inganikeza ukuqina okukhulu emizweni yethu futhi isishiye sididekile, lokhu bekulokhu kuyisici sesiprofetho emuva kakhulu njengemibhalo yesiHeberu (kungaba nezinto ezimbalwa ezincwadini zomhlaba ezingaziwa kunemibono engokomfanekiso yomprofethi UHezekeli, isibonelo!).

Kungaba njalo, ikakhulukazi ngemilayezo ebhekiswe eNkosini uJesu uqobo - indlela yakhe yokukhuluma ehluke kancane kweyaMama wakhe - ukuthi kungaba nemishwana ebophayo nezimemezelo ezenziwe esisho esiseduze naleso semiBhalo kepha ukude nenkulumo yethu yokuxoxa. Izinkulumo ezinjalo zibonakala zenzelwe ukuvusa umuzwa wokwesaba kithi, zisebenza njengesikhumbuzo sokuthi ukubona okunye kukaNkulunkulu kuyingxenye futhi yokwamukela ubungcwele bukaNkulunkulu, leyo mfanelo isazi sefilosofi esingumJalimane uRudolf Otto emsebenzini wakhe wobudlova kwiThe Idea of the U-Holy (1917) odume ngokubizwa nge- "numinous", i-mysterium tremendum et fascinans, imfihlakalo "enkulu" (futhi kwesinye isikhathi eyethusayo) futhi "ekhangayo" yobuNkulunkulu.

Umphefumulo Ongalindelekile

Indoda yaseNyakatho Melika, efisa ukungadalulwa, esizombiza ngoWalter, yayinomsindo ngokunyanyisayo, izikhukhumeza, futhi eyayihleka usulu inkolo yamaKhatholika, kwaze kwaba seqophelweni lokudabula ubuhlalu bukanina ezandleni zayo ezikhulekayo ibasakaze ngaphesheya phansi, ngangena ekuguqulweni okujulile.

Ngelinye ilanga, umngani wakhe no-Aaron, owayesanda kuguqulwa eMedjugorje, wanikeza uWalter incwadi yemiyalezo kaMary's Medjugorje. Ukuhamba nabo aye eKhathedrali leSakramente elibusisiwe ngesikhathi sekhefu lakhe lesidlo sasemini emsebenzini wakhe njengomthengisi wezindlu, wabadla futhi ngokushesha waba yindoda ehlukile.

Ngokushesha ngemuva kwalokho, wamemezela ku-Aaron, “Kunesinqumo okufanele ngisithathe empilweni yami. Ngidinga ukunquma ukuthi kufanele nginikele ngempilo yami kuMama kaNkulunkulu. ”

“Kuhle, Walter,” kuphendula u-Aaron, “kodwa kushaye u-9 ekuseni, futhi sinomsebenzi okufanele siwenze. Singakhuluma ngakho kamuva. ”

"Cha, ngidinga ukwenza leso sinqumo njengamanje," futhi uWalter wahamba.

Ngemuva kwehora, wabuyela ehhovisi lika-Aaron emomotheka futhi wathi, "Ngikwenzile!"

“Wenzeni?”

"Ngingcwelise impilo yami kuMama Wethu."

Kwaqala kanjalo-ke ukuzijabulisa noNkulunkulu noMama Wethu uWalter ayengakaze akuphuphe. Ngenkathi uWalter eshayela ebuya emsebenzini ngelinye ilanga, umuzwa ojulile esifubeni sakhe, njengesilungulela esingalimazi, samzuma ngokuzumayo. Kwakuwumuzwa wenjabulo onamandla kangangokuba wayezibuza ukuthi uzohlaselwa yinhliziyo yini, ngakho-ke wasusa umgwaqo onguthelawayeka. Wabe esezwa izwi ayekholelwa ukuthi nguNkulunkulu uBaba: “Umama Obusisiwe ukhethe wena ukuba usetshenziswe njengethuluzi likaNkulunkulu. Izokulethela izilingo ezinkulu nokuhlupheka okukhulu. Ngabe uzimisele ukukwamukela lokhu? ” UWalter wayengazi ukuthi lokhu kusho ukuthini — kuphela ukuthi wayecelwa ukuthi asetshenziswe ngandlela-thile njengethuluzi likaNkulunkulu. UWalter wavuma.

Kungekudala ngemuva kwalokho, uMama wethu waqala ukukhuluma naye, ikakhulukazi ngemuva kokuthola iSidlo Esingcwele. UWalter wayezwa izwi lakhe ngokusebenzisa izinto ezingaphakathi — ngamagama acace njengawakhe — bese eqala ukumqondisa, ukumlolonga nokumfundisa. Ngokushesha uMama wethu waqala ukukhuluma ngaye eqenjini lomkhuleko lamasonto onke elalikhula futhi lakhula.

Manje le milayezo, ekhuthaza, eyakhekayo, eyinselele futhi eqinisa insali ethembekile yalezi zikhathi, izikhathi zokugcina, isiyatholakala emhlabeni. Ngokubambisana, ayatholakala encwadini: Lowo Okhombisa Indlela: Imilayezo Yezulu Yezikhathi Zethu Eziyaluzekile futhi ziye zafundisiswa kahle ngabapristi abaningana futhi zatholakala zingenawo wonke amaphutha ezimfundiso futhi zivunywa ngenhliziyo yonke ngu-Archbishop Emeritus Ramón C. Argüelles waseLipa.

Kungani u-Eduardo Ferriera?

Wazalwa ngo-1972 e-Itajai esifundazweni saseSanta Catarina eBrazil, u-Eduardo Ferreira wathola isithombe sika-Our Lady wase-Aparecida egcekeni lendlu yomndeni ngoJanuwari 6, 1983. Ngo-Okthoba 12, 1987, ngemuva kwezinsuku ezine esidlweni sakhe sokuqala, U-Eduardo nodadewabo u-Eliete babethandaza phambi kwalesi sithombe ngesikhathi u-Eduardo ebona ukukhanya okuluhlaza okwesibhakabhaka kuphuma kuso futhi kukhanyisa igumbi. NgoFebhuwari 12, 1988 waba nombono wakhe wokuqala weVirgin, embona sengathi usegcekeni eligcwele rose, ephethe inyoka ngonyawo. Imibukiso yabe isenzeka cishe nsuku zonke kwaze kwaba nguJanuwari 1, 1996, izinyanga ezimbili ngemuva komyalezo wokuqala ovela kuJesu esibhedlela lapho u-Eduardo ayesebenza khona njengomhlengikazi.

Kusukela ngoFebhuwari 1997 futhi kusaqhubeka, imibono eya ku-Eduardo Ferreira ibilokhu yenzeka njalo ngosuku lwe-12 lwenyanga ngayinye futhi kwesinye isikhathi nakwezinye izinsuku. Ngesikhathi esifanayo lapho athola khona isigcwagcwa ngoFebhuwari 2, 1996, u-Eduardo wahlangana nombonisi wesibili, u-Alceu Martins Paz Junior (owazalwa ngo-1977), okwenzeka kwakhe okungaqondakali kwakuhlanganisa ukubona iNcasakazi ngoJulayi 9, 1996. Laba bafana ababili waqala ukushumayela ndawonye kodwa wabhekana nokuphikiswa okukhulu, u-Eduardo esatshiswa ngokubulawa, kufaka phakathi namalungu omndeni wakhe. Ngemuva kwesikhathi lapho ayengenamakhaya khona, u-Eduardo wagcina esehlala eSão José dos Pinhais esifundeni saseParaná e1997, lapho ahlala khona, nalapho kwakhiwe khona indawo engcwele, njengoba kungabonakala kumavidiyo wezibuko.

UMary uvela kulezi zibuko njengo "Rosa Mystica", isihloko abonakale ngaphansi kukanesi uPierina Gilli eMontichiari-Fontanelle (1947), umcimbi lapho izibuko zaseBrazil ezibhekiswe ku-Eduardo noJunior zibhekisa khona kaningi. Imibukiso ibhalwe inani elikhulu lezehlakalo ezingachazeki ezifana nalezi ezibonwa kwezinye izingosi ezifanayo: ukukhishwa kwegazi esifanekisweni seVirgin (njengaseCivitavecchia noma iTrevignano Romano), "umdanso welanga" (njengaseFatima noma iMedjugorje), isithombe sikaMariya “saphrintwa” ngendlela engachazeki emacembe (njengaseLipa ePhilippines ngo-1948)… Emiyalezweni, sithola nezethenjwa zezibuko eziningi zaseMarian zesikhathi esedlule. Ezinye zazo zichithwe yiSonto (Montichiari, Ghiaie di Bonate, Biding, Kerizinen…), kodwa-ke zikhange intshisekelo ekhulayo yabaphenyi abanohlonze ababhekene nokuthola iqiniso lomlando kanye nokuvuselela izimfihlakalo okungenzeka ukuthi zazilahlwe ngokungafanele.

Izingqikithi eziyinhloko zemiyalezo eya ku-Eduardo Ferreira (ngaphezu kuka-8000 kuze kube manje) ziyahlangana neningi leminye imithombo engathi sína yesiprofetho. Baye bathola ukunakwa okukhulu ezinyangeni ezisanda kwedlula ngenxa yomyalezo omude otholwe ngumboni eHeede, eJalimane e2015, indawo yokubukwa kwezingane ezine ngaphambi kweMpi Yezwe II. Lo mlayezo, obukwe izikhathi ezingaphezu kwezigidi ezintathu ku-YouTube, kubukeka sengathi ubikezele inkinga ekhona emhlabeni jikelele yezempilo.

Kungani u-Edson Glauber?

Ku-1994, izibuko zikaJesu, uLady wethu, noSt.Joseph baya ku-Edson Glauber, oneminyaka engamashumi amabili nambili, nonina, uMaria do Carmo. Ngo-2021, u-Edson wadlula emhlabeni ngenxa yesifo esifushane esibulalayo.

Lokhu kubonakaliswa kwaziwa ngokuthi ama-Itapiranga apparitions, aqanjwe ngedolobha labo lokuzalwa ehlathini lase-Amazon laseBrazil. INcasakazi uMariya yazichaza ngokuthi “yiNdlovukazi yeRosari Neyokuthula,” futhi imilayezo yayivame ukugcizelela ukuthandaza iRosari nsuku zonke — ikakhulukazi irosari yomndeni, icishe ithelevishini, iye kuConfession, Emukelweni Wokudumisa, isiqinisekiso sokuthi “ ISonto leqiniso yiSonto LamaPhostoli LamaRoma Katolika, nokuthi “isikhukhula sezijeziso” sisondela ngokushesha. UMama wethu wakhombisa izulu, isihogo nesihlanzo ku-Edson, kanye neNdodana yakhe, banikeza imindeni imfundiso ezahlukahlukene kuMaria do Carmo.

Ngaphezu kwalokho, i-Our Lady icele ngokukhethekile ukushunyayelwa kobuKristu okuqondiswe ngendlela eqonde ebusheni nokwakhiwa kwendawo elula yokuhambela abahamba ngezinyawo, kanye nesikhungo ekhishini lesobho e-Itapiranga lezingane eziswele.

Ubaba ka-Edson, owayengumlutha wotshwala obunobudlova oguqulwe ngenxa yethonya lama -apparitions wayesezotholakala kungekudala emadolweni athandaza neRosary entathakusa yasekuseni, kwathi uLwethu Lwesine washo ngesiqephu esikhulu somhlaba okwakungelakhe. wakhe nakuNkulunkulu. INdlovukazi yeRosary yathinta isandla sayo samanzi esigeleza sisuka endaweni yama -apparitions e-Itapiranga sacela ukuthi silethele abagulayo ukuze basilaphe. Inani elikhulu lokuphiliswa okuyisimangaliso kuye kwabikwa, kwahlolwa kahle odokotela, futhi kwathunyelwa kwi-Apostolic Prefecture ye-Archdiocese yase-Itacoatiara. Ubuye wacela ukuthi kwakhiwe isonto elisekhona namanje.

Ngo-1997, imiyalezo ka-Itapiranga ngesinye isikhathi yagcizelela ukuzinikela eSt Joseph's Chaste Heart, futhi uJesu wacela ukuthi uSuku Lomkhosi olandelayo lungeniswe eBandleni:

Ngiyafisa ukuthi uLwesithathu wokuqala, emva koMkhosi Wenhliziyo Yami Engcwele kanye nenhliziyo Engaqondile kaMariya, anikezelwe kuMkhosi Wenhliziyo Ehlanzekile Kakhulu yaseSt Joseph.

NgoLwesithathu, ngoJuni 11, 1997, usuku lonyaka waloMkhosi oceliwe, uMama Obusisiwe washo lokhu okulandelayo, ebheka uchungechunge lokuhlwaya lomndeni oNgcwele okwenzeka eGhiaie de Bonate enyakatho ye-Italy, ngawo-1940s— imibono lapho ukuzinikela eSt Joseph nakho kwamenyezelwa khona:

Bantwana abathandekayo, ngesikhathi ngivela eGhiaie di Bonate noJesu noSt Joseph, bengifuna ukukukhombisa ukuthi ngokuhamba kwesikhathi emhlabeni wonke kufanele ube nothando olukhulu kwiNhliziyo Ehlambuluke kakhulu yeSt Joseph nakuMndeni oNgcwele, ngoba uSathane babehlasela imindeni kakhulu kulokhu kugcina kwezikhathi, bayicekela phansi. Kepha ngiyabuya futhi, ngiletha ubuhle bukaNkulunkulu, iNkosi yethu, ukubanikeza yonke imindeni edinga ukuvikelwa nguNkulunkulu.

Njengoba sekwenzekile kwamanye amaapparitions aseMarian, njengaseFatima naseMedjugorje, iLady Yethu yembulela u-Edson izimfihlo eziphathelene nokumiselwe iSonto nomhlaba, kanye nezehlakalo ezimbi kakhulu zesikhathi esizayo uma isintu singaguquki. Njengamanje, kunezimfihlo eziyisishiyagalolunye: ezine eziphathelene neBrazil, ezimbili zomhlaba, ezimbili zeSonto, kanti esisodwa salabo abaqhubeka nokuphila impilo yesono. Unkosikazi wethu utshele u-Edson ukuthi uzoshiya ebonakalayo eNtabeni Yesiphambano eduze kwendawo e-Itapiranga.

Ngo-Okthoba 4, 1996, ebonakala phambi kwesiphambano sentaba eceleni kwendlu, iNsikazi yathi:

“Ndodana ethandekayo, ngifisa ukukutshela kule ntambama futhi ngitshele zonke izingane zami ukubaluleka kokuphila imiyalezo. Kulabo abangakholwayo, ngifisa ukubatshela ukuthi ngolunye usuku, lapho kukhona lesi Siphambano, ngizonikeza uphawu olubonakalayo, futhi bonke bazokholwa phambi kwami kukamama lapha e-Itapiranga, kepha kuzobe sekwephuze kakhulu kulabo abanakho angaguquki. Ukuguqulwa kufanele kube manje! Kuzo zonke izindawo lapho engivele ngivele khona futhi ngiqhubeka nokuvela, ngihlala ngiqinisekisa ama -appas ami ukuze kungangabazeki, futhi lapha e-Itapiranga, ukubonakaliswa kwami kwaseZulwini kuzoqinisekiswa. Lokhu kuzokwenzeka lapho ukuphela kwama-app ami lapha e-Itapiranga azophela. Bonke bazobona isibonakaliso esinikezwe kulesiphambano; bazophenduka ngokungangilaleli, ngoba bengihlekisile ngemiyalezo yami nangezithunywa zami, kepha kuzobe sekwephuze kakhulu ngoba bazobe sebekhiphile ubukhazikhazi bami. Bayobe belahlekelwe ithuba lokusindiswa. Thandaza, thandaza, thandaza! ”

UDom Carillo Gritti, uMbhishobhi wesifunda-bhishobhi sase-Itacoatiara, uvume isigaba se-1994-1998 sezibuko njenge "esingaphezu kwemvelo" esivela ngoMeyi 31, 2009 futhi uqobo lwakhe wabeka itshe legumbi leSanctuary entsha e-Itapiranga ngoMeyi 2, 2010. Imilayezo ku-Edson Glauber, angamakhasi angaphezu kuka-2000, ahambisana kakhulu neminye imithombo eminingi engokwesiprofetho ethembekile, futhi enobukhulu obuqinile besikhathi sokufunda, kube yinto yezifundo eziningi. U-Mariologist ohola phambili, uDkt.Mark Miravalle waseSteubenville University unikele incwadi kubo, ebizwa Izinhliziyo Ezintathu: Izindlela zikaJesu, uMark, noJoseph wase-Amazon.

Kusukela kwashona uDom Gritti ngo-2016, kube nengxabano engakaxazululwa phakathi kwesifunda-bhishobhi sase-Itacoatiara neNhlangano esungulwe ngu-Edson Glauber nomndeni wakhe ukuxhasa ukwakhiwa kweSanctuary. Umphathi weDiocese waxhumana neBandla le-Doctrine of the Faith futhi wathola isitatimende ku-2017 esenza ukuthi i-CDF ingazibheki izipoki ezinamandla angaphezu kwawemvelo, okuyisikhundla esigcinwe yi-Archdiocese yaseManaus. I-CDF, ngaphansi kukaKhadinali Gerhard Ludwig Müller ngaleso sikhathi, ayizange ikhulume ngomboni wesibili, umama kaGlauber, uMaria do Carmo, naye owahlangana nokuvunyelwa ngu-Bishop Gritti osashona manje.

Njengoba izibuko zingasavunyelwe ngokusemthethweni (kepha azilahliwe ngokusemthethweni), kungabuzwa ngokusemthethweni ukuthi kungani sikhethe ukufaka izinto ezitholwe ngu-Edson Glauber kule webhusayithi. Lapha kungashiwo ukuthi, yize ukuvunyelwa kombhishobhi wangaphambili kufanele kubhekwe njengokuchithwa, isitatimende seCDF akusona isisekelo sokulahlwa okusemthethweni "kwesaziso", futhi abahlaziyi abaningi baphakamise imibuzo maqondana nenqubo yenqubo yezenzo zoMphathi weDiocese . Ukwengeza, izenzo zomthetho ezenziwa yi-CDF zivimbela kuphela 1) ukukhushulwa okusemthethweni kwe-Liturgical kwemiyalezo ka-Edson, 2) "ukusatshalaliswa okubanzi" kwemiyalezo yakhe ngu-Edson uqobo noma 'i-Association' yakhe e-Itapiranga, kanye ne-3) ukukhuthazwa kwemiyalezo ngaphakathi Ukuqala kwe-Itacoatiara. Sihlala siyithobela ngokuphelele yonke le miyalo; futhi, uma imilayezo yakhe ilahlwa ngokusemthethweni ngokuzayo, sizoyisusa kule webhusayithi.

Yize kuliqiniso ukuthi uDkt Miravalle wayikhipha incwadi yakhe ngemuva kokufunda ngombhalo weCDF, kubalulekile futhi ukwazi ukuthi amawebhusayithi amaningi emhlabeni wonke anezinsolo zokuthi ziyisiprofetho ezaziwa ngokuthembeka kwabo ekufundiseni kweSonto kodwa banqume ukuqhubeka nokushicilela ukuhumusha imiyalezo ye-Itapiranga. Lokhu mhlawumbe kuchazwa kangcono ukuthi, ngesikhathi sikaDom Carillo Gritti, izibuko zase-Itapiranga zajabulela ukuvunyelwa okungajwayelekile. Ngaphezu kwalokho, ukuphuthuma kokuqukethwe yile milayezo ukuthi ukumisa ukusatshalaliswa kwalezi zinto kuze kube yilapho isinqumo secala lika-Edson Glauber (okungathatha iminyaka eminingana) kungaba sengozini yokuvala izwi lezulu ngesikhathi lapho sidinga ukukuzwa khona.

U-Elizabeth Kindelmann
(1913-1985) Unkosikazi, Umama, uMystic, kanye noMsunguli we-The Flame of Love Movement

U-Elizabeth Szántò wayengumfihlakalo waseHungary owazalelwa eBudapest ngo-1913, owayephila impilo yobumpofu nobunzima. Kwakuyindodana endala futhi bekuwukuphela kwayo eceleni kwamawele ayisithupha ezingane zakubo ukusinda ikhule ibe mdala. Ubaba wakhe washona eneminyaka emihlanu, kwathi eneminyaka eyishumi, u-Elizabeth wathunyelwa eWillisau, eSwitzerland ukuze ayohlala nomndeni omuhle. Ubuyele eBudapest okwesikhashana eneminyaka eyishumi nanye ukuze abe nokunakekela umama wakhe owayegula kakhulu futhi elele embhedeni. Ngemuva kwenyanga, u-Elizabeth wahlelelwa ukuthi agibele isitimela esivela e-Austria ngehora leshumi ekuseni ukuze abuyele emndenini waseSwitzerland owanquma ukumthatha. Ubeyedwa futhi ngephutha wafika esiteshini ngehora le-10 kusihlwa Umbhangqwana osemusha umbuyisele eBudapest lapho ahlala khona impilo yakhe yonke waze washona ngo-00.

Ephila njengentandane eseduze kokulamba, uElizabetha wasebenza kanzima ukuze aphile. Kabili, wazama ukungena emabandleni ezenkolo kodwa wenqatshwa. Impucuko yafika ngo-Agasti, 1929, lapho amukelwa kwiyunishi yesonto futhi lapho ahlangana khona noKaroly Kindlemann, umqeqeshi we-chimney-sweeper. Babeshada ngoMeyi 25, 1930, eneminyaka eyishumi nesithupha kanti yena wayeneminyaka engamashumi amathathu. Bebonke, baba nezingane eziyisithupha, kwathi ngemuva kweminyaka eyishumi nesithupha beshadile, umyeni wakhe washona.

Eminyakeni eminingi eyalandela, u-Elizabeth wazabalaza wazinakekela yena nomndeni wakhe. Ngo-1948, ubuKhomanisi bobuzwe baseHungary babuyinkosi enokhahlo, futhi waxoshwa emsebenzini wakhe wokuqala ngokuba nesithombe sikaMama Obusisiwe ekhaya lakhe. Wayehlala esebenza ngenkuthalo, u-Elizabeth akazange abe nenhlanhla enkulu emisebenzini yakhe yesikhathi emifushane, njengoba ezabalaza ukondla umndeni wakhe. Ekugcineni, zonke izingane zakhe zashada, futhi ngokuhamba kwesikhathi, zabuya nazo, zeza nezingane zazo.

Impilo ka-Elizabethe yokuthandaza yaholela ekutheni abe yiCarmelite, kwathi ngo-1958 eneminyaka engamashumi amane nanhlanu, wangena ebumnyameni obungokomoya beminyaka emithathu. Ngaleso sikhathi leso sikhathi, waqala futhi waba nezingxoxo ezisondelene neNkosi ngezindawo zangaphakathi, walandelwa yizingxoxo neNtombi Enyulu noMariya ingelosi yakhe. NgoJulayi 13, 1960, u-Elizabeth waqala idayari ngokwesicelo seNkosi. Ngemuva kweminyaka emibili enze le nqubo, wabhala:

Ngaphambi kokuthola imiyalezo evela kuJesu nakuNtombi Enyulu, ngithole ugqozi olulandelayo: 'Kumele ungazinikeli, ngoba sizokunikeza umsebenzi omkhulu, futhi uzowenza lowo msebenzi. Kodwa-ke, lokhu kungenzeka kuphela uma uhlala ungazinikeli ngokuphelele, uzilahle. Lowo msebenzi unganikezwa wona kuphela uma futhi ufuna ngentando yakho yokuzikhethela.

Impendulo ka-Elizabethi yayithi "Yebo," kwathi ngaye, uJesu noMariya baqala inhlangano yeSonto ngaphansi kwegama elisha elinikezwe lolo thando olukhulu nolungapheli uMariya analo ngabo bonke abantwana bakhe: "Umlilo Wothando."

Ngokwalokho okwaba Idayari Yokomoya, UJesu noMariya bafundisa u-Elisabethe, futhi bayaqhubeka nokuyala abathembekile kubuciko baphezulu bokuhlupheka ukusindiswa kwemiphefumulo. Imisebenzi yabelwa usuku ngalunye lwesonto, okubandakanya ukuthandaza, ukuzila ukudla, nobusuku ubusuku, nezithembiso ezinhle ezinamathele kuzo, ezifakwe izintambo ezikhethekile zabaphristi nemiphefumulo esihlanzweni. Emilayezweni yabo, uJesu noMariya bathi iFlange of Love ye-Immaculate inhliziyo kaMariya ingumusa omkhulu kunawo wonke owanikwa isintu kusukela kuMzimba wokuzalwa. Futhi esikhathini esizayo esingekude kangako, ilangabi lakhe lizogquma umhlaba wonke.

UKhadinali Péter Erdő we-Esztergom-Budapest, Primate of Hungary, usungule ikhomishini ezofunda Idayari Yokomoya kanye nemibono ehlukahlukene ababhishobhi bendawo emhlabeni wonke abayinikeze inhlangano i-Flame of Love, njengenhlangano yangasese yabathembekile. Ngo-2009, ukhadinali akazange anikeze i-Imprimatur kuphela Idayari Yokomoya, kodwa babona izindawo eziyimfihlakalo nemibhalo kaElizabethe njengeyiqiniso, “kuyisipho seBandla.” Ngaphezu kwalokho, wanikeza imvume yakhe yobuhlakani be-Flame of Love, ebesebenze ngokusemthethweni kuleliBandla iminyaka engaphezu kwamashumi amabili. Njengamanje, inhlangano ifuna ukuqinisekiswa okwengeziwe njengeNhlangano Yomphakathi Yabathembekile. NgoJuni 19, 2013, uPapa uFrancis wakunika isibusiso sakhe sobuPhostoli.

Ithathwe encwadini ethengisa kakhulu, Isixwayiso: Ubufakazi kanye Neziprofetho Zokukhanyiswa Konembeza.

Ubaba uStefano Gobbi

I-Italy (1930-2011) Umpristi, uMystic, kanye noMsunguli weMarian Movement of Prristi

Okulandelayo kuhunyushwe, ngokwengxenye, encwadini, ISEXWAYISO: Ubufakazi kanye neziprofetho zokukhanyiswa kwesazelo, Izahluko 252-253:

Ubaba uStefano Gobbi wazalelwa eDongo, e-Italy, enyakatho neMilan ngo-1930 futhi washona ngo-2011. Njengomuntu ophansi, waphatha i-ejensi yomshuwalense, wabe esekulandela ukubizelwa kubupristi, waqhubeka nokuthola udokotela emfundisweni engcwele nePontifical Lateran University eseRoma. Ngo-1964, wagcotshwa eneminyaka engama-34.

Ngo-1972, iminyaka eyisishiyagalombili kwaba ubupristi bakhe, uF. UGobbi wahamba uhambo lokuya e-Fatima, ePortugal. Ngenkathi ethandaza ethempelini le-Our Lady labanye abapristi abalahlile amagama abo futhi bezama ukuzakhela izinhlangano zokuhlubuka eSontweni LamaKatolika, wezwa izwi leNkosikazi yethu limncenga ukuthi aqoqe abanye abapristi abazimisele ukunikezela bona uqobo baqonde kwi-Illusionsate inhliziyo kaMariya futhi bahlanganiswe ngokuqinile noPapa neSonto. Lesi kwakuyindawo yokuqala yamakhulu ezinto ezingaphakathi uFr. UGobbi wayezothola phakathi nempilo yakhe yonke.

Kuqondiswe yile milayezo evela ezulwini, uF. UGobbi wasungula iMarian Movement of Prists (MMP). Imiyalezo yeLady yethu kusuka ngoJulayi 1973 kuya kuDisemba 1997, ngokusebenzisa izindawo eziya kuF. UStefano Gobbi, ushicilelwe encwadini, KubaPristi, Amadodakazi Akho Wethu Othandekayo, eye yathola i-Imprimatur yamakhadinali amathathu nababhishobhi abaningi nababhishobhi emhlabeni wonke. Okuqukethwe kungatholakala lapha: http://www.heartofmaryarabic.com/wp-content/uploads/2015/04/The-Blue-Book.pdf

Ekwethulweni kwe-de facto handbook yeMMP: KubaPristi, Amadodakazi Akho Wethu Othandekayo, isho ngokunyakaza:

Kungumsebenzi wothando iNhliziyo eyiMariya enguMariya evusa eBandleni namuhla ukusiza zonke izingane zakhe ukuba ziphile, ngethemba nethemba lokuhlangana, izikhathi ezibuhlungu zokuhlanzwa. Kulezi zikhathi zobungozi obukhulu, Umama kaNkulunkulu kanye naleli Bandla uthatha isinyathelo ngaphandle kokungabaza noma angaqiniseki ukusiza kuqala abapristi, abangamadodana wokuphakanyiswa kwakhe ngumama. Ngokwemvelo, lo msebenzi wenza izinsimbi ezithile; futhi ngendlela ethile, kukhethwe uDon Stefano Gobbi. Ngani? Kwenye indinyana yale ncwadi, kuchazwa le ncazelo elandelayo: “Ngikukhethile ngoba uyithuluzi elincane kunabo bonke; ngalokho akekho oyothi lo ngumsebenzi wakho. I-Marian Movement Yabaphristi kumele ibe ngumsebenzi wami ngedwa. Ngobuthakathaka bakho, ngizobonisa amandla ami; ngobugwala bakho, ngizobonisa amandla ami ” (umlayezo kaJulayi 16, 1973). . . Ngale nhlangano, ngibiza zonke izingane zami ukuthi zizinikezele enhliziyweni yami, futhi zisakaze yonke imidwebo yomkhuleko.

UFr. UGobbi usebenze ngokungakhathali ukufeza ukuthunywa kwethu iNew Lady ephethwe kuye. NgoMashi ka-1973, abapristi abacishe babe amashumi amane babejoyine iMarian Movement Yabapristi, futhi ngasekupheleni kuka-1985, uF. UGobbi wayegibele izindiza ezindiza ezingaphezu kuka-350 futhi uthathe uhambo oluningi ngemoto nangesitimela, ehambela amazwekazi amahlanu kaningana. Namuhla le nhlangano ikhomba ubulungu bekhadinali nababhishobhi abangama Katolika abangaphezu kuka-400, abapristi bamaKhatholika abangaphezulu kuka-100,000 XNUMX, kanye nezigidi zamaKatolika emhlabeni wonke, ngemisho yomkhuleko kanye nokwabelana ngobudlelwano phakathi kwabaphristi futhi bethembekile kuzo zonke izingxenye zomhlaba.

NgoNovemba wonyaka we-1993, i-MMP e-United States, eyayizinze eSt. Francis, Maine, yathola isibusiso sikapapa esisemthethweni sivela kuPapa John Paul II, owagcina ubudlelwane obusondelene noFr. UGobbi futhi wayegubha iMass kanye naye esontweni lakhe eliyimfihlo laseVatican minyaka yonke.

Imiyalezo uMama wethu ayinikeze uFr. UGobbi ngokusebenzisa izikhungo zangaphakathi ngezinye zezinto eziningi kakhulu futhi ezinemininingwane mayelana nothando lwakhe ngabantu bakhe, ukusekela kwakhe njalo abapristi bakhe, ukushushiswa kweSonto okuzayo, nalokho akubiza ngokuthi "yiPhentekoste Lesibili," elinye igama leSixwayiso, noma Ukukhanya Konembeza wayo yonke imiphefumulo. KuleliPhentekoste Lesibili, uMoya kaKristu uzongena kuwo wonke umphefumulo ngamandla amakhulu nangokuphelele kangangokuba esikhathini semizuzu emihlanu kuya kweyishumi nanhlanu, wonke umuntu uzobona impilo yakhe yesono. Imiyalezo kaMarian eya kuBaba uGobbi ibonakala ixwayisa ngokuthi lo mcimbi (futhi ngemuva kwalokho isimangaliso esethenjisiwe kanye nesijeziso noma isijeziso) bekuzokwenzeka ekupheleni kwekhulu lamashumi amabili. [Umlayezo # 389] Imiyalezo ka-Our Lady of Good Success nayo ibalula ukuthi eminye yale micimbi izokwenzeka “ngekhulu lamashumi amabili.” Manje yini echaza lokhu kungqubuzana kumugqa wesikhathi womhlaba?

“Ngikwelula isikhathi sesihe ngenxa yezoni. Kepha maye kubo uma bengasazi lesi sikhathi sokuvakashelwa Kwami. ” (Idayari yaseSt Faustina, # 1160)

Emiyalezweni kaMama Obusisiwe kuFr. UGobbi, uthe,

"Kukaningi ngingenelela ngenhloso yokubuyisela emuva phambili ukuqhubeka kwesikhathi sokuqulwa kwecala elikhulu, ukuze kuhlanzwe lesi sintu esimpofu, manje esiphethwe futhi esilawulwa yimimoya yobubi." (#553)

Futhi kuFr. Uveze uGobbi:

"… Ngakho-ke ngiphinde ngaphumelela ukuhlehlisa isikhathi sokujeziswa esinqunywe ubulungiswa bukaNkulunkulu esintwini esibe sibi kakhulu kunangesikhathi sezikhukhula." (# 576).

Kepha manje, kubonakala sengathi uNkulunkulu akabe esalibala. Imicimbi umama kaBusisiwe ayibikezela kuFr. UStefano Gobbi manje useqalile.

Note: Eminyakeni engaba ngu-23 eyedlule, owesilisa nowesifazane eCalifornia, ababehlala ndawonye empilweni yesono, baqala ukuguquka okukhulu nge-Divine Mercy. Unkosikazi wayekhuthazeke ngaphakathi ukuba aqale iqembu yerosari ngemuva kokubona uMercy Novena wakhe wokuqala. Ezinyangeni eziyisikhombisa kamuva, isithombe se-Our Lady of the Illusionsate Heart ekhaya labo sakhala kakhulu (kamuva, ezinye izithombe ezingcwele nezithombe zaqala ukukhuphuka ngo-oyela onamakha ngenkathi esibethelwe nesithombe sikaSt. Pio. elenga eMarian Center etholakala kwi-Divine Mercy Shrine eMassachusetts). Lokhu kuholele ekutheni baphenduke esimweni sabo sokuphila futhi bangene emshadweni wesakramente. Cishe emva kweminyaka eyisithupha, indoda yaqala ngokuzwakalayo ukuzwa izwi likaJesu (lokho okubizwa nge- “locutions”). Wayengenayo ikhathekisisi noma ukuqonda inkolo yamaKatolika, ngakho-ke izwi likaJesu lamethusa futhi lamngenisa. Noma amanye amazwi eNkosi ayexwayisa, wachaza izwi likaJesu njengelihlala lihle futhi limnene. Uthole nokuvakashelwa okuvela eSt. Pio nezindawo ezivela eSt. Thèrèse de Lisieux, eSt. Catherine waseSiena, eSt. Ngemuva kokudlulisa imilayezo nezimfihlo zeminyaka emibili (okwaziwa yilo muntu kuphela nokwazokwaziswa esikhathini esizayo esaziwa yiNkosi kuphela) izinhlangano zayeka. UJesu watshela le ndoda, “Ngizoyeka ukukhuluma nawe manje, kepha Umama wami uzoqhubeka ekuhola.”Lo mbhangqwana uzizwe ubiziwe ukuqala isikhumbuzo seMarian Movement of Prristi lapho bezocabangisisa khona ngemiyalezo ye-Our Lady eya kuFr. UStefano Gobbi. Kwakuyiminyaka emibili kulezi zinhlayiya lapho amazwi kaJesu agcwaliseka khona: INkosazana yethu yaqala ukumhola, kodwa ngendlela ephawuleka kakhulu. Ngesikhathi se-cenacles, nakwezinye izikhathi, le ndoda ibizobona “emoyeni” phambi kwayo izinombolo zemiyalezo evela kulokho okubizwa nge- “Blue Book, ” ukuqoqwa kwezambulo i-Lady zethu azinika uFr. Stefano Gobbi, "Kwabaphristi Bamadodana Ethandekayo Yethu." Kuyaphawuleka ukuthi indoda le iyayenza hhayi funda IBlue Book kuze kube namuhla (njengoba imfundo yakhe ilinganiselwe kakhulu futhi unokukhubazeka kokufunda). Kuyo yonke le minyaka, lezi zinombolo ezazembathisa imizimba zingaqinisekisa kaningi izingxoxo ezizenzakalelayo emigodini yazo, futhi manje, imicimbi ezenzeka emhlabeni wonke. UFr. Imiyalezo kaGobbi ayizange ihluleke kepha manje sebethola ukufezeka kwabo ngesikhathi sangempela.

Noma nini lapho lezi zinombolo zitholakala ku-Countdown to the Kingdom, sizazenza zitholakale lapha.

Ngokuzinikezela okusebenzayo kwamandla kweMarian, oda incwadi, Ukuphambuka Kwengubo KaMariya: Ukubuyiselwa Kokomoya Ngosizo lwezulu, kugqugquzelwe uMbhishobhi Omkhulu uSalvatore Cordileone kanye noMbhishobhi Myron J. Cotta, kanye nalesihambisana nalokhu Ingubo kaMariya Ukulungiswa Ijenali Yomkhuleko, echibini www.marysmantleConsecration.com.

UColin B. Donovan, STL, "Marian Movement of Prists," Izimpendulo Zesazi se-EWTN, ezingena ngoJulayi 4, 2019, https://www.ewtn.com/expert/answers/MMP.htm

Bheka ngenhla futhi www.marysmantleConsecration.com.

INdlunkulu Yesizwe Yenhlangano Yabaphristi baseMarian eMelika e-United States, INkosikazi Yethu Ikhuluma NabaPristi Bayo Abathandekayo,^th Uhlelo (Maine; 1988) k. xiv.

Ibid. k. xii.

Kungani uGisella Cardia?
Izicelo eziseTrevignano Romano, Italy

Izinsolo ezenziwa izinsolo zikaMarian eTrevignano Romano e-Italy eziya eGisella Cardia zintsha. Baqale ngonyaka ka-2016 kulandela ukuhambela kwakhe eMedjugorje, eBosnia-Herzegovina, nokuthengwa kwesithombe se-Our Lady, okuthe ngemuva kwalokho yaqala ukukhala igazi. Lolu hlelo lokusebenza selivele luyindaba yomsakazo we-TV kazwelonke wase-Italy lapho imboni iziphathe kahle ngokuzithoba okukhulu lapho ibhekene nokugxekwa okuthile ngabaphathi besitudiyo kuye nezincwadi ezimbili. A UNihil obstat usanda kuvunyelwa nguMbhishobhi Omkhulu ngenguqulo yesiPolish yesibili yalokhu, KuCammino con Maria ("On the way with Mary") enyatheliswa ngu U-Edizioni Segno, equkethe indaba yama-apparitions nemiyalezo ehlobene nayo kuze kube ngu-2018. Ngenkathi ungumfokazi onjalo UNihil obstat ayihlanganisi ngokwayo in situ ukuvunyelwa kwedayosisi kwezangoma, ngokuqinisekile akubalulekile. Futhi uMbhishobhi wasendaweni waseCivita Castellana ubonakala sengathi ubesekela uGisella Cardia buthule, enikeze ukufinyelela kusenesikhathi ethempelini lezivakashi ezingena ngamandla eziqale ukuhlangana endlini yakwaCardia zizothandaza, lapho izindaba zokubukwa ziqala ukusabalala.

Kunezizathu eziningana ezinkulu zokugxila kuTrevignano Romano njengomthombo ongabaluleka futhi oqinile ongokwesiprofetho. Okokuqala, okuqukethwe yimilayezo kaGisella kuguquka kakhulu "nokuvumelana okungokwesiprofetho" okumelwe eminye imithombo yangaleso sikhathi, ngaphandle kokubonisa ukuthi uyazi ukuthi bakhona (uLuz de Maria de Bonilla, uPedro Regis, uFata Michel Rodrigue, uFata Adam Skwarczynski , amadayari kaBruno Cornacchiola...).

Okwesibili, imilayezo eminingana engokwesiprofetho ibonakala izofezeka: ikakhulukazi ukuthola isicelo ngoSepthemba 2019 sokuthandazela iChina njengomthombo wezifo ezintsha ezindiza. . .

Okwesithathu, imilayezo imvamisa ihambisane nemicimbi ebonakalayo, ubufakazi bezithombe obutholakalayo KuCammino con Maria, okungeke kube yisithelo sokucabanga okucatshangelwe, ikakhulukazi ukuba khona kwe-stigmata emzimbeni kaGiselle nokubonakala kweziphambano noma imibhalo yenkolo ku igazi ezandleni zikaGisella. Bona izithombe ezithathwe kuwebhusayithi yakhe yokubonakala https://www.lareginadelrosario.com/, athi Siate testimoni (“be witness”), Abbiate fede (“have faith”), Maria santissima (“Mary most holy”), Popolo mio (“My people), no-Amore (“ Love ”).

Vele, lokhu kungenzeka kube ukukhwabanisa noma ukuphazanyiswa kwamademoni, kanjalo nokukhala kwesithombe seNcasakazi nezithombe zikaJesu endlini kaGisella nomyeni wakhe, uGianni. Umqondo wokuthi izingelosi eziwile zingaba umsuka wemilayezo noma kunjalo ubukeka ungeke ubonakale, ngoba kunikezwe okuqukethwe kwabo kwezenkolo kanye nezikhuthazo ebungcweleni. Ngokunikwa ulwazi lwethu ngobufakazi babakhishwa ngamadimoni ngokuthi izingelosi eziwile zenyanya kanjani futhi zamesaba kanjani uMariya kuze kufike ezinqatsheni zokwenqaba ukumqamba ngegama, amathuba okuthi umuntu angavele akhiqize ukukhiqizwa kwamagama athi "Mary oNgcwelengcwele" ("Maria santissima") egazini emzimbeni womboni kuzobonakala kuseduze kwe-nil.

Noma kunjalo, ukucwaswa kukaGisella, izithombe zakhe zegazi "ze-hemographic", noma izithombe ezibophayo akufanele, ngokwazo, zithathwe njengezikhombisa ubungcwele bombono njengokumnika ikhadi le-blanche mayelana nawo wonke umsebenzi wesikhathi esizayo.

Kodwa-ke kunobufakazi obengeziwe bevidiyo bezindaba ezibucayi lapho kunofakazi abaningi ngesikhathi somkhuleko endaweni yohlelo lwangaphakathi, kufana nokwenzeka kwe- "Dancing Sun" eFatima ngo-1917 noma kufakazelwe uPapa Pius XII eVictoria Gardens ngokushesha ngaphambi kwesimemezelo kwe-Dogma of the Assume ngo-1950. Lezi zimo, lapho ilanga libonakala ligijima, likhanya noma liguqulwa laba yi-Eucharistic Host, ngokusobala alikwazi ukuqunjelwa ngezindlela zabantu, futhi nokuqoshwa (yize kungenasisekelo) kukhamera, nakho ngokusobala akunjalo kumane nje kuyisithelo sokuqumbelana okuhlanganyelwe. Chofoza lapha ukubona ividiyo yesimangaliso selanga (Trevignano Romano - 17 Settembre 2019 - Miracolo del sole / “Trevignano Romano - Septhemba 17, 2019 - Isimangaliso selanga.”) Chofoza lapha ukubona uGisella, umyeni wakhe, uGianni, nompristi, befikelwa isimangaliso selanga embuthanweni womphakathi womunye wohlelo lukaGisella lweNtombi Enyulu uMariya. (I-Trevignano Romano miracolo del sol 3 gennaio 2020 / "Isimangaliso sikaTrevignano Romano welanga, Januwari 3, 2020")

Ukujwayeza umlando wezinhlelo zokusebenza zaseMarian kusikisela ukuthi lezi zimangaliso kufanele zibhekwe njengobufakazi bobuqiniso bezokuxhumana kwasezulwini.

Kungani uLuz de Maria de Bonilla?

Okulandelayo kuhunyushwa kusuka encwadini ethengisa kakhulu, ISEXWAYISO: Ubufakazi kanye neziprofetho zokukhanyiswa kwesazelo.

U-Luz de María de Bonilla ungumfihli wama-Katolika, onobandlululo, unkosikazi, umama, uLwesithathu Order Augustinian, nomprofethi waseCosta Rica, njengamanje uhlala e-Argentina. Ukhulele ekhaya elithanda kakhulu inkolo ngokuzinikela okukhulu ku-Eucharist, futhi eseyingane, wazibonela ukuvakasha kwasezulwini evela engelosini yakhe ayigcinayo kanye nakunina kaBusisiwe, amthatha njengabangani bakhe kanye nabazomtshela. Ngo-1990, uthole ukwelashwa okuyisimangaliso kusuka ekuguleni, kuhambisane nakho kokubili ukuvakasha okuvela kuMama Obusisiwe kanye nokubiza komphakathi okusha okuningana nokwabelana nakho kwakhe okungaqondakali. Kungekudala uzovele ajabule kakhulu hhayi kuphela phambi komndeni wakhe — umyeni wakhe nezingane eziyisishiyagalombili, kodwa nangabantu abaseduze kwakhe abaqale ukuhlangana ukuthandaza; bona-ke, bakhela umkhuleko, ohamba naye kuze kube namuhla.

Ngemuva kweminyaka eminingi yokuzinikela entandweni kaNkulunkulu, uLuz de María waqala ukuzwa izinhlungu zesiphambano, azithwala emzimbeni nasemphefumulweni. Lokhu kwenzeke okokuqala, wabelana, ngoLwesihlanu omuhle: “INkosi yethu yangibuza ukuthi ngifuna ukubamba iqhaza ekuhluphekeni Kwayo. Ngaphendula ngokuqinisa, kwathi emva kosuku lokuqhubeka komkhuleko, ngalobo busuku, uKristu wabonakala kimi esiphambanweni wahlanganyela amanxeba Akhe. Bekubuhlungu okungachazeki, yize ngiyazi ukuthi noma kubuhlungu kangakanani, akubona ubuhlungu obuphelele uKristu aqhubeka nabo ukuhlupheka ngenxa yesintu. ” (("Revelamos Quen Es la Vidente Luz de María," Foros de la Virgen María, ongene ngoJulayi 13, 2019, https://forosdelavirgen.org/118869/luz-de-maria-reportaje))

KwakungoMashi 19 we-1992, lapho uMama oBusisiwe aqala ukukhuluma njalo noLuz de María. Kusukela lapho, usethole imiyalezo emibili ngeviki futhi kwesinye isikhathi, munye kuphela. Imiyalezo yavela njengezindawo zangaphakathi, kulandelwa imibono kaMariya, owayeza ukuchaza ukuthunywa kukaLuz de María. "Angikaze ngibone ubuhle obungaka," Kusho uLuz ngokubukeka kukaMary. “Into ongeke wakujwayela. Isikhathi ngasinye sifana nesokuqala. ”

Ezinyangeni ezimbalwa kamuva, uMariya noSanta uMichael Ingelosi enkulu bamethula kwiNkosi yethu ngombono, futhi ngokuhamba kwesikhathi, uJesu noMariya babeyokhuluma naye ngemicimbi ezayo, efana nesixwayiso. Imiyalezo yavela ekubeni yimfihlo ukuya emphakathini, futhi ngomyalo waphezulu, kufanele awudlulise emhlabeni.

Iningi leziprofetho uLuz de María azitholile seligcwalisiwe, kubandakanya nokuhlaselwa kweTwin Towers eNew York, okumenyezelwe ngayo izinsuku eziyisishiyagalombili ngaphambi kwayo. Kule milayezo, uJesu noMariya baveza ukudabuka kwabo okukhulu ngokungalaleli komuntu komthetho waphezulu, okuholele ekutheni avumelane nobubi futhi enze okuphambene noNkulunkulu. Baxwayisa umhlaba ngezinsizi ezizayo: ubukhomanisi kanye nethonya lazo elizayo; impi nokusetshenziswa kwezikhali zenuzi; ukungcola, indlala nezinhlupho; uguquko, ukungazinzi komphakathi, kanye nokuziphatha okubi; ukungezwani eSontweni; ukuwa komnotho wezwe; ukubonakala komphakathi kanye nokuphathwa kwezwe komphik'ukristu; ukugcwaliseka kwesixwayiso, isimangaliso, kanye nokujeziswa; ukuwa kwe-asteroid, kanye nokuguqulwa kokuma komhlaba, phakathi kweminye imiyalezo. Konke lokhu akukhona ukwesabisa, kodwa ukunxusa umuntu ukuthi aphendukele kuNkulunkulu. Akuyona yonke imilayezo kaNkulunkulu eyizinhlekelele. Kukhona futhi izimemezelo zokuphinda kubuye kukholo lweqiniso, ubunye babantu bakaNkulunkulu, Ukunqoba kwenhliziyo kaMariya Ongaziwa, kanye noMnqobi wokugcina kaKristu, Inkosi Yomhlaba, lapho kungabe kusaba khona ukwahlukana, siyoba yisizwe esisodwa ngaphansi koNkulunkulu oyedwa.

Ubaba uJosé María Fernandez Rojas uhlala eceleni kukaLuz de María njengommeli wakhe kusukela ekuqaleni kwezindawo abona ngazo imibono, futhi abapristi ababili basebenza naye unomphela. Imiyalezo ayitholayo iqoshwa ngokulalelwayo ngabantu ababili bese idluliselwa nguninalume. Umpristi munye wenza ukulungiswa kwesipelingi, bese omunye enikeza imilayezo ukubukeza kokugcina ngaphambi kokulayisha kuwebhusayithi, www.revapro.vn, ukwabiwa nomhlaba. Imiyalezo iqoqwe encwadini enesihloko esithi, Umbuso Wakho Woza, kwathi ngoMashi 19, 2017, uJuan Abelardo Mata Guevara, i-SDB, uMbhishobhi waseTitular wase-Estelí, eNicaragua, wabanikeza i-Imprimatur yeSonto. Incwadi yakhe yaqala:

I-Estelí, iNicaragua, unyaka weNkosi yethu, Mashi 19 ka-2017

Ukuhlonishwa kwe-Patriarch Saint Joseph

Amavolumu aqukethe "ISIVIVINYO SOKUGQIBELA" avela ezulwini, anikezwe uLuz de María kusukela ngonyaka ka-2009 kuze kube manje, anginikezwe imvume yokuba ngivunyelwe ngokwesonto. Ngibuye ngabuyekeza ngokukholwa kanye nentshisekelo le minqongo enesihloko esithi, NABO UMBUSO OBUSA, futhi ngifinyelele esiphethweni sokuthi bayisibizo esintwini ukuthi sibuyele endleleni eholela ekuphileni okuphakade, nokuthi le milayezo iyisikhuthazo esivela ezulwini kulezi zikhathi. lapho umuntu kufanele aqaphele ukuthi angaphambuki eZwini Laphezulu.

Esambulweni ngasinye esinikezwe uLuz de María, INkosi yethu uJesu Kristu neNtombi EBusisiwe uMariya baqondisa izinyathelo, umsebenzi, nezenzo zabantu bakaNkulunkulu kulezi zikhathi lapho isintu sidinga ukubuyela ezimfundisweni eziseMibhalweni Engcwele.

Imiyalezo ekule miqulu ingukuphawu okungokomoya, ukuhlakanipha kwaphezulu, nokuziphatha okuhle kulabo abemukela ngokholo nangokuthobeka, ngakho-ke ngincoma ukuthi nifunde, nizindle, futhi nisebenzise.

NGIYAQINISA ukuthi angitholanga phutha lemfundiso elizama ukukholwa, isimilo kanye nemikhuba emihle enginikeza ngayo lezi zincwadi INDLELA YOKUZIPHATHA. Kanye nesibusiso sami, ngizwakalisa izifiso zami ezinhle ngo “Mazwi Ezulu” akhona lapha ukuze ahumushe kuzo zonke izidalwa zentando enhle. Ngcela iNcasakazi uMariya, uMama kaNkulunkulu noMama Wethu, ukuthi asincengelele ukuze intando kaNkulunkulu ifezeke

“. . . Emhlabeni njengasezulwini (Mt, 6: 10). ”

QAPHELA

UJuan Abelardo Mata Guevara, SDB

Inhloko Bishop of Estelí, Nicaragua

Ngezansi kwesethulo esanikezwa uLuz de María e-Esteril Cathedral eNicaragua, ngesingeniso esanikezwa nguBishophu uJuan Abelardo Mata owamnika i-Imprimatur:

Chofoza lapha ukuze ubone ividiyo.

Kuyiqiniso, kubonakala sengathi kuvunyelwana ngezivumelwano zomhlaba wonke ukuthi imiyalezo kaLuz de Maria de Bonilla ikufanele ukucatshangelwa. Kunezizathu eziningana zalokhu, ezingafushaniswa ngokulandelayo:

• I Imprimatur weSonto LamaKatolika, elinikezwe uMbhishobhi Juan Abelardo Mata Guevara wase-Esteril ngo-2017 emibhalweni kaLuz de Maria ngemuva kuka-2009, kanye nesitatimende sakhe esiqinisekisa ukukholelwa kwakhe emvelweni ongaphezu kwemvelo.

• Okuqukethwe okuphakeme ngokwezenkolo kanye nokuzenzakalela kwale milayezo nokuzinikela.

• Iqiniso lokuthi izehlakalo eziningi ezabikezelwa kule milayezo (ukuqhuma kwentabamlilo ezindaweni ezithile, ukuhlaselwa kwamaphekula ezindaweni ezithile, njengeParis) sekugcwalisekile ngokunemba okukhulu.

• Ukuhlangana okuningiliziwe nokunemininingwane, ngaphandle kwenkomba yokubhala, enemiyalezo evela kweminye imithombo engathi sína lapho uLuz de Maria abonakala sengathi wayengazi (njengoFr. Michel Rodrigue kanye nababukeli eHeede, eJalimane ngesikhathi seSithathu. Reich).

• Ukuba khona kwenani elikhulu lezinto ezimangazayo ezihambisana noLuz de Maria (ukubabaza, ukubethela ukopha phambi kwakhe, izithombe zenkolo ezifaka uwoyela). Kwesinye isikhathi lezi zikhona phambi kofakazi esiba nabo ubufakazi bevidiyo (bheka lapha).

Ukuze ufunde kabanzi ngeLuz de Maria de Bonilla, bheka le ncwadi, ISEXWAYISO: Ubufakazi kanye neziprofetho zokukhanyiswa kwesazelo.

Kungani uManuela Strack?

Okuhlangenwe nakho kukaManuela Strack (owazalwa ngo-1967) eSievernich, eJalimane (amakhilomitha angama-25 ukusuka e-Cologne kusifunda-bhishobhi sase-Aachen) kungahlukaniswa izigaba ezimbili. UManuela, okusolwa ukuthi izinto ezingaqondakali zaqala esemncane futhi zadlondlobala kusukela ngo-1996 kuya phambili, waqala wathi uthole inqwaba yemiyalezo evela ku-Our Lady, uJesu nabangcwele phakathi kuka-2000 no-2005, okuhlanganisa nokutholakala kwenqwaba yezenkolo nezinkondlo ezimangazayo azisho. ku-St. Teresa wase-Avila. 25 Imibono kaMarian “esidlangalaleni” yenzeke phakathi kuka-2000 no-2002: ekuqaleni kwalokhu, uMama kaNkulunkulu wabuza uManuela, “Ingabe uzoba iRosari eliphilayo kimi? NginguMariya, Ongenasici.” Wabuye wamtshela ukuthi izimanga zazivele zenzekile eSievernich phakathi neMpi Yezwe Yesibili kodwa zazifihlwe amaNazi (umpristi wesifunda, uFr. Alexander Heinrich Alef, wayemelene noHitler futhi wafela ekamu lokuhlushwa).

Imilayezo etholwe kulo mjikelezo wokuqala wemibono igcizelela - ngokuhambisana neminye imithombo eminingi yesiprofetho ebaluleke kakhulu - ukubaluleka kwamasakramente, ukulahlekelwa ukholo eYurophu, izingozi zesimanje sezenkolo (kuhlanganise nezinhlelo zokuqedwa kweSidlo), kanye ukufika kwezehlakalo ezabikezelwa eFatima.

Isigaba sesibili eSievernich saqala ngoNovemba 5, 2018 ngokuvela koMntwana uJesu njengoMntwana wasePrague (ifomu Ayeselithathile ngo-2001). Kulo mjikelezo wesibili oqhubekayo we-apparitions, indawo emaphakathi inikezwa ukuzinikela eGazini LikaJesu Eliyigugu, isimilo se-eschatological esigcizelelwa (IsAm 19: 13: "Wembethe ingubo ecwiliswe egazini"). Kanyekanye uMntwana neNkosi, uJesu uthembisa ukubusa abathembekile baKhe ngentonga yobukhosi yegolide, kanti kulabo abangafuni ukumamukela, uyobusa ngentonga yensimbi.

Emilayezweni, akubhekiselwanga ezindimeni eziningi zebhayibheli kuphela - okugcizelela ngokukhethekile abaprofethi beTestamente Elidala - kodwa futhi nezimfihlakalo zeBandla. Imibono ikhuluma ikakhulukazi "ngabaPhostoli Bezikhathi Zokugcina" abachazwe nguSt. Louis-Marie Grignion de Montfort (1673-1716): Ingane uJesu ibonakala izikhathi eziningana nge "Golden Book", i-Treatise of the True Devotion to the UMariya oBusisiweyo womshumayeli odumile wamaBreton omibhalo yakhe yalibaleka iminyaka engaphezu kwekhulu ngemva kokufa kwakhe ngaphambi kokutholakala kabusha maphakathi nekhulu le-19. Kukhona futhi okubhekiselwa kuSixwayiso esaprofethwa eGarabandal (1961-1965), lapho uMntwana uJesu ephimisela igama lesiSpanishi elithi “Aviso” lapho echaza lesi siprofetho; iqiniso lokuthi u-Manuela Strack akazange akuqonde lokhu kuhunyushwa (ecabanga ukuthi leli gama laliyisiPutukezi) lisikisela ngokuqinile ukuthi lokhu kwakuyindawo ezwakala “ngaphandle” kunokuba ivela emcabangweni wakhe.

Emilayezweni yakamuva ebizwa ngoJesu noSt Mikayeli Ingelosi Eyinhloko, sithola iziyalo eziphindaphindiwe mayelana nobukhulu bomthetho ophikisana nomthetho kaNkulunkulu (ukukhipha isisu…), usongo olubangelwa imfundiso yezenkolo yaseJalimane ebukezwa kabusha kanye nokuhoxiswa kwesibopho sobufundisi ngabefundisi. Lezi zindawo zifaka incazelo ephawulekayo yokushiswa kwe-Notre Dame eParis ngo-2019 kanye nezexwayiso mayelana nengxabano ehlomile ehlanganisa i-United States, i-Russia ne-Ukraine engafaka umhlaba wonke engozini (umlayezo ka-April 25, 2021). Umlayezo onikezwe ngoDisemba 2019 futhi wembulwa ngoMeyi 29, 2020 umemezele "iminyaka emithathu enzima" ezayo.

Incwadi ekhuluma ngemibono ye-Sievernich, ethi, In Namen des Kostbaren Blutes (Egameni Legazi Eliyigugu) yanyatheliswa ngo-January 2022, nokuphawula ngemiyalezo eyayinikezwa intatheli yaseJalimane uMichael Hesemann, uchwepheshe womlando wesonto.

Kungani uPedro Regis?
Umbono weNkosikazi Yethu ye-Anguera

Ngemiyalezo engama-4921 okusolwa ukuthi yamukelwe nguPedro Regis kusukela ngo-1987, umzimba wezinto ezihlotshaniswa nohlelo lokuhlanza lwe-Our Lady of Anguera eBrazil lukhulu kakhulu. Udonsele ukunaka kwababhali abakhethekile njengentatheli eyaziwayo yase-Italiya uSaverio Gaeta, futhi muva nje kube yindaba yokucwaningwa kobude bezincwadi ngumcwaningi u-Annarita Magri.

Uma uthi nhlá, imilayezo ingabonakala iphindaphindeka (icala elibekwa njalo kulabo baseMedjugorje) ngokugxila kwabo ngokungaguquguquki ezingqikithini ezithile ezimaphakathi: isidingo sokunikela ngempilo yomuntu ngokuphelele kuNkulunkulu, ukwethembeka kuMagisterium Eqiniso eSonto, ukubaluleka komthandazo, imiBhalo kanye noMthendeleko. Kodwa-ke, lapho icatshangelwa isikhathi eside, imilayezo ye-Anguera ithinta izihloko ezahlukahlukene ezingenalutho olungahambisani nezimfundiso zeSonto noma izambulo eziyimfihlo ezivunyiwe.

Isikhundla seBandla maqondana nokuhlaselwa ama-Anguera ngokusobala singesokuqapha; njengaseZaro di Ischia, kusungulwe ikhomishini ngezinhloso zokuhlola. Kodwa-ke, kufanele kushiwo ukuthi isikhundla sikaMsgr. UZanoni, uMbhishobhi wamanje we-Feira de Santana, onesibopho se-diocesan nge-Anguera, uyaseseka kakhulu, njengoba kungabonakala kule ngxoxo emfushane (ngesiPutukezi ngezihloko ezincane zase-Italy): Chofoza lapha

Futhi u-Archbishop Zanoni uvele esidlangalaleni e-Anguera eceleni kukaPedro Regis, futhi wabusisa abahambeli.

Kufanele kube sobala ukuthi okuqukethwe yile milayezo akunakuba nemvelaphi yobudemoni ngenxa yemfundiso yabo eqinile yezenkolo. Kuyiqiniso ukuthi uFrançois-Marie Dermine waseCanada onethonya usola uPedro Regis kwabezindaba zamaKhatholika ase-Italy ngokuthola le miyalezo "ngokubhala okuzenzakalelayo." Umboni, uqobo lwakhe, uyiphikisile le mbono ngqo nangokukholisayo (Chofoza lapha). Ukubuka uPedro abelana ngemiyalezo ayitholile, Chofoza lapha.

Lapho ihlolisiswa imibono kaFr. Dermine maqondana nombuzo ojwayelekile wesambulo sangasese sanamuhla, ngokushesha kuvela ukuthi unemfundiso yenkolo a priori ngokumelene nanoma isiphi isiprofetho (njengemibhalo ka-Fr. Stefano Gobbi) futhi ubheka ukuza kweNkathi Yokuthula umbono wobumbuka. Mayelana nokuthi kungenzeka yini ukuthi uPedro Regis asungule imiyalezo ecishe ibe ngu-5000 esikhathini esiyiminyaka ecishe ibe ngama-33, kufanele kubuzwe ukuthi yisiphi isisusa angaba naso ngokwenza lokho. Ngokuyinhloko, uPedro Regis wayengawucabanga kanjani umyalezo obanzi # 458, owawuthola esidlangalaleni ngenkathi eguqe cishe amahora amabili ngoNovemba 2, 1991? Futhi wayengawubhala kanjani emaphepheni angaphezu kuka-130 abhalwe izinombolo kusengaphambili, nomyalezo ume ngokuphelele ekupheleni kwekhasi 130? UPedro Regis, naye uqobo, wayengazi ngencazelo yamanye amagama enkolo asetshenziswe kulo mlayezo. Kulinganiselwa ukuthi bebekhona ofakazi abalinganiselwa ku-8000, kuhlanganisa nezintatheli ze-TV, ngoba i-Our Lady yase-Anguera yayithembise ngayizolo ukuthi izonikeza "isibonakaliso" kwabangabaza.

Kungani Isikhonzi sikaNkulunkulu uLisa Piccarreta?

Labo abangakezwa ukwethulwa okufanele kwezambulo ze- “Sisipho Sokuhlala entandweni KaNkulunkulu,” uJesu ayiphathisa uLuisa kwesinye isikhathi bayamangala ngenxa yentshiseko ebangelwe yilabo abenze lokhu kwethulwa: “Kungani kugxilwe kakhulu kulokhu Umyalezo walona wesifazane ophansi wase-Italy oshonelwe eminyakeni engama-70 edlule? ”

Noma ungathola isingeniso ezincwadini, Umqhele Womlando, Umqhele wobungcwele, Ilanga Lentando Yami (kushicilelwe yiVatican uqobo), Umhlahlandlela Wencwadi Yezulu (ephethe i-imprimatur), isifinyezo esifushane sikaMark Mallett KuLuisa Nemibhalo Yakhe, imisebenzi kaFr. UJoseph Iannuzzi, kanye neminye imithombo, sicela usivumele, ngemisho embalwa, silwele ukuqeda ukudideka.

U-Luisa wazalwa ngo-Ephreli 23, 1865 (ngeSonto u-St. John Paul II walimemezela kamuva njengoSuku Lomkhosi Wesihe SikaNkulunkulu, ngokwesicelo seNkosi emibhalweni yaseSt. Faustina). Wayengomunye wamadodakazi amahlanu ayehlala edolobheni elincane laseCorato, e-Italy.

Kusukela eminyakeni yakhe yokuqala, uLuisa wayehlushwa ngusathane owavela kuye ngamaphupho asabekayo. Ngenxa yalokho, wachitha amahora amaningi ethandaza iRosari futhi ecela ukuvikelwa labangcwele. Kwaze kwaba yilapho eba “yiNdodakazi kaMariya” lapho amaphupho amabi ekugcineni anqamuka eneminyaka eyishumi nanye. Ngonyaka olandelayo, uJesu waqala ukukhuluma naye ngaphakathi ngemuva kokuthola iSidlo Esingcwele. Lapho eseneminyaka eyishumi nantathu, Wabonakala kuye embonweni owabona kusuka kuvulandi wakubo. Lapho, emgwaqweni ongezansi, wabona isixuku namasosha ahlomile ahola iziboshwa ezintathu; wabona uJesu njengomunye wabo. Ngenkathi efika ngaphansi kompheme wakhe, waphakamisa ikhanda wamemeza: “Mphefumulo, ngisize! ” Ethinteke kakhulu, uLuisa wazinikela kusukela ngalolo suku kuqhubeke njengomphefumulo oyisisulu ngenhlawulo yezono zesintu.

Cishe eneminyaka eyishumi nane, uLuisa waqala ukuzwa imibono nemibono kaJesu noMariya kanye nokuhlupheka komzimba. Kwesinye isikhathi, uJesu wabeka umqhele wameva ekhanda lakhe wamenza waquleka futhi wakwazi nokudla izinsuku ezimbili noma ezintathu. Lokho kwaba yinto engaqondakali lapho uLuisa aqala khona ukuhlala kuMthendeleko yedwa "njengesinkwa sakhe semihla ngemihla." Noma nini lapho ayephoqwa ukuthi avume phansi kokulalelwa ngumuntu ovumayo ukuthi akadle, wayengakwazi ukugaya ukudla, okwakuphuma ngemuva kwemizuzu, kuqinile futhi kusha, sengathi akukaze kudliwe.

Ngenxa yokuphoxeka kwakhe phambi komndeni wakhe, owawungaqondi imbangela yokuhlupheka kwakhe, uLuisa wacela iNkosi ukuba ifihlele abanye lezi zivivinyo. Ngokushesha uJesu wasinikeza isicelo sakhe ngokuvumela umzimba wakhe ukuba uthathe isimo sokunganyakazi, esifana nobunzima esivele ngathi sife. Kwakungesikhathi lapho umpristi enza uphawu lwesiphambano emzimbeni wakhe lapho uLuisa abuye abuye nekhono lakhe. Lesi simo esimangazayo esimangalisayo saqhubeka kwaze kwaba sekufeni kwakhe ngo-1947 — kwalandelwa umngcwabo owawungeyona into encane. Ngaleso sikhathi empilweni yakhe, akazange agule emzimbeni (waze wahlaselwa yinyumoniya ekugcineni) futhi akazange abhekane nezinkinga zokulala, yize wayevalelwe embhedeni wakhe omncane iminyaka engamashumi ayisithupha nane.

Njengoba nje isambulo esimangazayo sesihe sikaNkulunkulu esinikezwe nguJesu eSt Faustina Umzamo wokugcina kaNkulunkulu wokusindisa (ngaphambi kokuBuya kwakhe kwesiBili ngomusa), kanjalo nezambulo Zakhe Zentando Yaphezulu eziphathiswe uMsebenzi KaNkulunkulu uLisa Piccarreta Imizamo kaNkulunkulu yokugcina yokungcweliswa. Insindiso nokungcweliswa: izifiso ezimbili zokugcina uNkulunkulu anazo ngabantwana Bakhe abathandekayo. Eyokuqala iyisisekelo sokugcina; ngakho-ke, kufanelekile ukuthi izambulo zikaFaustina zaziwa kabanzi kuqala; kodwa, ekugcineni, uNkulunkulu akafisi ukuthi samukele kuphela isihe Sakhe, kodwa ukuthi samukele uqobo impilo yakhe njengempilo yethu futhi ngaleyondlela sibe njengaye uqobo — ngokusemandleni kwesidalwa. Ngenkathi izambulo zikaFaustina, zona uqobo, zihlala zikhomba kulokhu kungcwele kokuphila kweNtando yaphezulu (njengoba kwenza izambulo zezinye izimfihlakalo ezigunyazwe ngokuphelele zalabo abangama-20^th ikhulu leminyaka), kushiyelwe eLuisa ukuba ngumbhali wokuqala kanye "nonobhala" walolu "bungcwele obusha nobaphezulu" (njengoba uPapa St John Paul II alubiza kanjalo).

Ngenkathi izambulo zikaLuisa zigcwaliseka ngokuphelele (iSonto likufakazile kaninginingi lokhu futhi selikwamukele ngezindlela eziningi), noma kunjalo, banikeza lokho okungukuthi, ngokungananazi, umyalezo omangalisa kakhulu umuntu angawucabanga. Umlayezo wabo uvusa ingqondo kangangokuba ukungabaza kuzo kungalingwa impela, kepha iqiniso ukuthi nje azikho izizathu ezizwakalayo ezisasele ngokungabaza okunjalo. Futhi umyalezo uwukuthi: emva kweminyaka engama-4,000 yokulungiselela ngaphakathi komlando wokusindiswa kanye neminyaka engama-2,000 XNUMX yokulungiselela okuqhuma ngokwengeziwe emlandweni weSonto, iBandla ekugcineni selikulungele ukuthola umqhele walo; ulungele ukuthola lokho uMoya oNgcwele abemqondisa kuye ngaso sonke isikhathi. Alikho elinye ngaphandle kobungcwele base-Edene uqobo — ubungcwele uMariya, nabo, ababujabulela ngendlela ephelele kakhulu ukwedlula ngisho no-Adamu no-Eva—futhi isiyatholakala ngokubuza. Lobungcwele bubizwa ngokuthi “Ukuphila Ngokwentando KaNkulunkulu.” Kungumusa wezintambo. Kungukugcwaliseka komkhuleko “uBaba Wethu” osemphefumulweni, ukuthi Intando kaNkulunkulu mayenziwe kuwe njengoba kwenziwa ngabangcwele abaseZulwini. Akumiseli okunye kokukhulekelwa nemikhuba ekhona iSilo ebesilucele kithi - ukujwayela iSakramente, ukuthandaza iRosary, ukuzila ukudla, ukufunda umBhalo, ukuzinikela kuMariya, senze imisebenzi yesihe, njll. kubiza kuphuthumayo futhi kuphakama ngokwengeziwe, ngoba manje singakwazi ukwenza zonke lezi zinto ngendlela eyahlukaniswe uNkulunkulu ngokweqiniso.

Kepha uJesu uphinde watshela uLuisa ukuthi akaneliswa yimiphefumulo embalwa lapha nalapha ephila le ngcwele “entsha”. Uzoletha ukubusa kwayo emhlabeni wonke eSigabeni Esikhazimulayo Sokuthula Somhlaba Wonke. Kungale ndlela kuphela lapho umthandazo “Wethu uBaba” ogcwaliseka ngempela; futhi lo mkhuleko, umthandazo omkhulu kunayo yonke owake wathandazwa, uyisiprofetho esiqinisekile esashiwo yizindebe zeNdodana kaNkulunkulu. UMbuso wakhe uzofika. Akukho futhi akekho ongakuvimba. Kepha, ngo-Luisa, uJesu unxusa sonke ukuba sibe yibo ukumemezela lo Mbuso; ukufunda okwengeziwe ngeNtando kaNkulunkulu (njengoba eveze okujulile kuLuisa); ukuhlala entandweni yaKhe ngokwethu futhi ngaleyo ndlela silungiselele umhlabathi wokubusa kwawo kwendawo yonke; ukumnika intando yethu ukuze asinike okwakhe.

“Jesu, ngithembele kuwe. Intando yakho mayenziwe. Ngikunika intando yami; ngicela ungibuyisele okwakho. ”

“UMbuso wakho mawuze. Intando yakho mayenziwe nasemhlabeni njengoba yenziwa ezulwini. ”

Lawa ngamagama uJesu asincenga ukuba siwakhumbule ezingqondweni zethu, nasezindebeni zethu.