“UJesu, Uthando noMsindisi” ku UValeria Copponi ngoNovemba 17, 2021:
Yimina, uJesu wakho; Ngifuna ukuzwa imikhuleko yabantwana Bami abaqhubeka nokukhumbula uthando lukaJesu wabo ngaphansi kwezinkuni ezinzima kakhulu zeSiphambano. Bantwanyana bami, ngiyanibonga ukuthi kulesi sikhathi sezivunguvungu ezimbi, abambalwa benu basale; futhi nginidinga kakhulu nina eniqhubeka ngesibindi endleleni enzima kakhulu eholela ensindisweni. Umhlaba uya ngokuya ungakholwa Kimi, kuBaba Wami nakuMama Wami - yena oqhubeka enxusa ngokungaphezi phambi kukaBaba, ukuze Abe nobubele kubantwana Bakhe abampofu kakhulu emoyeni.
Indodakazi yami, indodakazi yami [1]Iqembu lomkhuleko likaValeria Copponi eRoma. iyaqhubeka ngokungakhathali iphakamisa imithandazo, futhi lokhu kuNginikeza injabulo enkulu. Asikhulekele bonke abangcwele abangasazihloniphi izithembiso abazenza Kimi ekungcwelisweni kwabo. USathane wenza umonakalo phakathi kwalaba bantwana Bami engibathandayo; ubaphuphuthekisa ngamathemba amanga futhi bawela esilingweni. Bantwana abathandekayo, nikelani Kimi imikhuleko nokuhlupheka kwenu ngenxa yalaba bantwana Bami abathandekayo kodwa ababuthakathaka abangcwelisiwe. Uma lulandelwa kuze kube sekugcineni, uhambo lwabo lungaholela nasekufeni kwakho komoya ngoba wawungeke usakwazi ukuzondla nge-Ekaristi, ekugcina uphila futhi ikuvikele kukho konke okubi. [2]UJohn 6: 53-54: “Amen, amen, Ngithi kini: Ngaphandle kokuthi nidle inyama yeNdodana yomuntu futhi niphuze igazi layo, aninakuphila phakathi kwenu. Odla inyama yami, aphuze igazi lami, unokuphila okuphakade, mina ngiyakumvusa ngosuku lokugcina. Cabangela futhi amazwi kaSt. Teresa wase-Avila, “Ngaphandle kweMisa Elingcwele, bekungaba yini ngathi? Bonke abalapha ngezansi bangabhubha, ngoba lokho kukodwa kungabamba ingalo kaNkulunkulu.” ( Jesus, Our Eucharistic Love, kaFr. Stefano M. Manelli, FI; p. 15) kanye noSt. Pio: “Kungaba lula ngomhlaba ukuphila ngaphandle kwelanga kunokukwenza ngaphandle kweMisa Elingcwele.” Bantabami, hlalani niqaphela ukuthi ngaphandle kukaNkulunkulu ngeke kusaba khona ukuphila. Ukubuya kwami kanye nomama Wami kubalulekile ukuze usindiswe. Ngakho-ke, izikhathi zokubuya kwethu phakathi kwenu ziyashesha ukuze sinikeze ithuba lokusindiswa kubo bonke abantwana bethu esibathandayo - uhlu lozalo oluthandwayo noluzimele.[3]cf. 2 Petru 9:XNUMX “Kepha nina niluhlanga olukhethiweyo, ubupristi obobukhosi, isizwe esingcwele, abantu bakaNkulunkulu. —Amanothi omhumushi. Bathandekayo, ngiyakubusisa; hlalani nimunye egameni Lami futhi maduze nizokhululeka emaketangeni kaSathane.
Imibhalo yaphansi
| ↑1 | Iqembu lomkhuleko likaValeria Copponi eRoma. |
|---|---|
| ↑2 | UJohn 6: 53-54: “Amen, amen, Ngithi kini: Ngaphandle kokuthi nidle inyama yeNdodana yomuntu futhi niphuze igazi layo, aninakuphila phakathi kwenu. Odla inyama yami, aphuze igazi lami, unokuphila okuphakade, mina ngiyakumvusa ngosuku lokugcina. Cabangela futhi amazwi kaSt. Teresa wase-Avila, “Ngaphandle kweMisa Elingcwele, bekungaba yini ngathi? Bonke abalapha ngezansi bangabhubha, ngoba lokho kukodwa kungabamba ingalo kaNkulunkulu.” ( Jesus, Our Eucharistic Love, kaFr. Stefano M. Manelli, FI; p. 15) kanye noSt. Pio: “Kungaba lula ngomhlaba ukuphila ngaphandle kwelanga kunokukwenza ngaphandle kweMisa Elingcwele.” |
| ↑3 | cf. 2 Petru 9:XNUMX “Kepha nina niluhlanga olukhethiweyo, ubupristi obobukhosi, isizwe esingcwele, abantu bakaNkulunkulu. —Amanothi omhumushi. |
UValeria Copponi
U-Alicja Lenczewska
U-Elizabeth Kindelmann
Ngokwalokho okwaba Idayari Yokomoya, UJesu noMariya bafundisa u-Elisabethe, futhi bayaqhubeka nokuyala abathembekile kubuciko baphezulu bokuhlupheka ukusindiswa kwemiphefumulo. Imisebenzi yabelwa usuku ngalunye lwesonto, okubandakanya ukuthandaza, ukuzila ukudla, nobusuku ubusuku, nezithembiso ezinhle ezinamathele kuzo, ezifakwe izintambo ezikhethekile zabaphristi nemiphefumulo esihlanzweni. Emilayezweni yabo, uJesu noMariya bathi iFlange of Love ye-Immaculate inhliziyo kaMariya ingumusa omkhulu kunawo wonke owanikwa isintu kusukela kuMzimba wokuzalwa. Futhi esikhathini esizayo esingekude kangako, ilangabi lakhe lizogquma umhlaba wonke.
Ubaba uStefano Gobbi
Kungani uGisella Cardia?
Okwesithathu, imilayezo imvamisa ihambisane nemicimbi ebonakalayo, ubufakazi bezithombe obutholakalayo KuCammino con Maria, okungeke kube yisithelo sokucabanga okucatshangelwe, ikakhulukazi ukuba khona kwe-stigmata emzimbeni kaGiselle nokubonakala kweziphambano noma imibhalo yenkolo ku igazi ezandleni zikaGisella. Bona izithombe ezithathwe kuwebhusayithi yakhe yokubonakala 
Jennifer
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Kungani uPedro Regis?
Kungani Isikhonzi sikaNkulunkulu uLisa Piccarreta?
labangcwele. Kwaze kwaba yilapho eba “yiNdodakazi kaMariya” lapho amaphupho amabi ekugcineni anqamuka eneminyaka eyishumi nanye. Ngonyaka olandelayo, uJesu waqala ukukhuluma naye ngaphakathi ngemuva kokuthola iSidlo Esingcwele. Lapho eseneminyaka eyishumi nantathu, Wabonakala kuye embonweni owabona kusuka kuvulandi wakubo. Lapho, emgwaqweni ongezansi, wabona isixuku namasosha ahlomile ahola iziboshwa ezintathu; wabona uJesu njengomunye wabo. Ngenkathi efika ngaphansi kompheme wakhe, waphakamisa ikhanda wamemeza: “Mphefumulo, ngisize! ” Ethinteke kakhulu, uLuisa wazinikela kusukela ngalolo suku kuqhubeke njengomphefumulo oyisisulu ngenhlawulo yezono zesintu.
isimo sokunganyakazi, esifana nobunzima esivele ngathi sife. Kwakungesikhathi lapho umpristi enza uphawu lwesiphambano emzimbeni wakhe lapho uLuisa abuye abuye nekhono lakhe. Lesi simo esimangazayo esimangalisayo saqhubeka kwaze kwaba sekufeni kwakhe ngo-1947 — kwalandelwa umngcwabo owawungeyona into encane. Ngaleso sikhathi empilweni yakhe, akazange agule emzimbeni (waze wahlaselwa yinyumoniya ekugcineni) futhi akazange abhekane nezinkinga zokulala, yize wayevalelwe embhedeni wakhe omncane iminyaka engamashumi ayisithupha nane.
Kungani uSimona no-Angela?