“UJesu, owafa wabuye wavuka” ku UValeria Copponi ngo-Okthoba 26, 2022:
Uma ngithe kuwe, “Zilungiseni, ngokuba izikhathi zami ziseduze”, [1]"Izikhathi zami" ngokuqinisekile ibhekisela kulokho umBhalo nesambulo esiyisiprofetho esiyiqiniso—ngeZwi elilodwa elihlangene—ekhuluma ngalo njengalokhu. isikhathi esijwayelekile sokwaHlulela - the"Isivunguvungu Esikhulu” esesidlula kuyo manje. Iphawulwe ngokuthi "ukudilizwa kwezimpawu” yesAmbulo 6 efinyelela umvuthwandaba “Isexwayiso”, kulandelwa ukuhlukaniswa kwe ukhula lukakolweni (isib. “labo abangakholelwa ekufikeni Kwami bayokwamukelwa endaweni kaSathane”), ukubusa komphik’ ukristu, ukujeziswa (ukwahlulelwa kwabaphilayo), nokubonakaliswa kukaKristu lapho, “ngomoya” wakhe nje (2 Thes 2:8), lesi “silo” kanye “nomprofethi wamanga” kuphonswa esihogweni (IsAmbulo 19:20) kanye neNkathi Yokuthula. nge “uvuko” lweBandla kusukela ku-Passion yakhe (cf. CCC n. 677). Isazi se-eschatologist sekhulu le-19 uFr. UCharles Arminjon uyabhala: “ISt. UThomas noSt. John Chrysostom bayachaza la mazwi quin Dominus Jesus destruet illustre adventus sui (“iNkosi uJesu eyombhubhisa ngokukhazimula kokufika kwayo” [2 Th 2:8]) ngomqondo wokuthi uKristu uzoshaya umphik’ ukristu ngokumenyezela ngokukhazimula okuyoba njengebika nesibonakaliso sokuza Kwakhe Kwesibili. [ekupheleni kwesikhathi seSahlulelo Sokugcina]... Umbono onegunya kunawo wonke, futhi lowo obonakala uvumelana kakhulu nemiBhalo Engcwele, ukuthi, ngemva kokuwa koMphik’ ukristu, iBandla LamaKatolika liyophinde lingene embusweni wokuphila. isikhathi sokuchuma nokunqoba.” (Ukuphela Kwezwe Lamanje kanye Nezimfihlakalo Zempilo Yakusasa, Fr. UCharles Arminjon (1824-1885), p. 56-57; Sophia Institute Press). Yiqiniso, ekupheleni kwesikhathi nomlando wesintu i Ukwahlulela kokugcina lapho abafileyo beyovuswa futhi uKristu eyobuthela eZulwini labo abayosala bephila ( 1 Thes 4: 16-17; 1 Kor 15: 51-55 ) lapho leli zwe lamanje liyodlula khona, okuphakade “amazulu amasha nomhlaba omusha.” ( 2 Petru 3:8-10 ) Ungenzenjani? Ngikweluleka ukuthi uthandaze, uzile ukudla - ukuthanda! Yebo, bantwana Bami abathandekayo, Ngizobuya phakathi kwenu: abangithandayo bayoNgilandela; labo abangakholelwa ekufikeni Kwami bazokwamukelwa endaweni kaSathane. [2]“Ngaba nomunye umbono wosizi olukhulu… Kimina kubonakala sengathi kwakufunwa imvume kubefundisi eyayingenakuvunyelwa. Ngabona abapristi abaningi abadala, ikakhulukazi oyedwa, bekhala kabuhlungu. Abancane abambalwa nabo babekhala... Kwakunjengokungathi abantu bahlukana baba amakamu amabili.” (U-Anne Catherine Emmerich obusisiwe (1774-1824); Impilo Nezambulo zika-Anne Catherine Emmerich; umlayezo ovela ku-April 12, 1820)
“Izwe lihlukaniswa ngokushesha laba amakamu amabili, ubudlelwano babamelene noKristu nobuzalwane bukaKristu. Kudwetshwa imigqa phakathi kwalokhu okubili. Kuyoze kube nini impi asazi; ukuthi izinkemba kuyodingeka zikhishwe yini asazi; ukuthi igazi kuyodingeka lichithwe asazi; ukuthi kuzoba umbango wezikhali asazi. Kodwa ekungqubuzaneni phakathi kweqiniso nobumnyama, iqiniso alikwazi ukulahlekelwa. " UMbhishobhi Fulton John Sheen, DD (1895-1979) Bengilokhu ngicacile ekukhulumeni Kwami kodwa abaningi benu abafuni ngempela ukuqonda. Ngakho abaningi bathi: “Uma ngingaboni ngeke ngikholwe!” - nokho ngikunike izibonakaliso eziningi kangaka.
Lokhu okungenhla, ngakho-ke, kuzobeka engcupheni “izulu elisha nomhlaba” wesikhashana ngaphambi kokwaHlulelwa kokugcina lapho izakhi zamanje njengoba sizazi zizodlula futhi “kwesishiyagalombili” nosuku lwaphakade luyofika (2 Petru 3:8-10; IsAm. 21:1-8) “Lapho iNdodana yakhe izakuza, ichithe isikhathi somubi, yahlulele abangamhloniphi uNkulunkulu, iguqule ilanga nenyanga nezinkanyezi—khona iyophumula ngosuku lwesikhombisa emva kokuphumula. kuzo zonke izinto, ngizokwenza ukuqala kosuku lwesishiyagalombili, okungukuthi, ukuqala komunye umhlaba. (Incwadi kaBarnaba (70-79 AD), eyabhalwa uBaba OngabaPhostoli wekhulu lesibili)
Izambulo ezingokwesiprofetho eziningana ngokuhlanganyela nemiBhalo Engcwele ziphinde zibonise ukuthi “ukuqala” “kwezulu elisha nomhlaba omusha” (okungukuthi, uMbuso Wentando Yaphezulu) kuseduze futhi kuhambisana “nesixwayiso” (bona. Ukwehla Okuzayo Kwentando Yaphezulu). Mina Jesu ngikhulumile! Bengilokhu ngilungile komunye nomunye wenu; Nginivumele ukuba niNgifake ezinhliziyweni zenu. Yini enye okufanele ngininike yona ukuze nibuyele Kimi? Umama wakho ukhalile futhi usakukhalela; sekwanele manje. Labo abanaMi bayosindiswa; labo abangekho Kimi kodwa abamelene Nami bayolahlekelwa injabulo yaphakade, ngoba bafanelwe umlilo wesihogo. [4]qhathanisa umyalezo wakamuva kuValeria esihogweni Bantwanyana, ngikhulume kini ngokwanele ngokusobala; ngeke ukwazi ukuthi: “Kodwa bengingazi.” Ngibe nomusa komunye nomunye wenu; Ngiyakumema ukuba ucabangisise futhi ucele intethelelo Kimi: Ngilapha ukuze ngikuxolele. Bantwanyana, nina eningithandayo, thandazelani abangakholwa. Ngizokwamukela imithandazo yakho okwesikhashana. [5]ie. cishe imithandazo yokunciphisa kanye/noma ukubamba izehlakalo ezizayo ezizohlunga okholwayo kongakholwa. Ngifuna ukubuyela kini futhi nginigone ngamunye ngamunye. Ngiyakubusisa ekuphakameni kwesiphambano Sami; Ngiyakuthanda futhi maduze ngizokuthatha kanye Nami. [6]Ngokwesimo se “Izikhathi Zami” (bheka umbhalo waphansi we-1), cishe lokhu kusikisela izwi lesikhuthazo lokuthi uJesu “kungekudala” uzobizela ekhaya inani elikhulu laBantu Bakhe abangamiselwe ukuhlala emhlabeni iNkathi Yokuthula kodwa abazoba Naye. kuze kube phakade naphakade. “UNkulunkulu uyohlanza umhlaba ngezijeziso, futhi ingxenye enkulu yesizukulwane samanje iyobhujiswa”, kodwa [uJesu] uyaqinisekisa futhi ukuthi “izijeziso azisondeli kulabo abamukela Isipho esikhulu Sokuphila Entandweni Yaphezulu”, ngoba uNkulunkulu “uyabavikela kanye nezindawo abahlala kuzo”. (ingcaphuno evela ku Isipho Sokuphila Entandweni Yaphezulu Emibhalweni kaLuisa Piccarreta, Umfundisi uDkt Joseph L. Iannuzzi, STD, Ph.D) UJesu, owafa wabuye wavuka.
Imibhalo yaphansi
| ↑1 | "Izikhathi zami" ngokuqinisekile ibhekisela kulokho umBhalo nesambulo esiyisiprofetho esiyiqiniso—ngeZwi elilodwa elihlangene—ekhuluma ngalo njengalokhu. isikhathi esijwayelekile sokwaHlulela - the"Isivunguvungu Esikhulu” esesidlula kuyo manje. Iphawulwe ngokuthi "ukudilizwa kwezimpawu” yesAmbulo 6 efinyelela umvuthwandaba “Isexwayiso”, kulandelwa ukuhlukaniswa kwe ukhula lukakolweni (isib. “labo abangakholelwa ekufikeni Kwami bayokwamukelwa endaweni kaSathane”), ukubusa komphik’ ukristu, ukujeziswa (ukwahlulelwa kwabaphilayo), nokubonakaliswa kukaKristu lapho, “ngomoya” wakhe nje (2 Thes 2:8), lesi “silo” kanye “nomprofethi wamanga” kuphonswa esihogweni (IsAmbulo 19:20) kanye neNkathi Yokuthula. nge “uvuko” lweBandla kusukela ku-Passion yakhe (cf. CCC n. 677). Isazi se-eschatologist sekhulu le-19 uFr. UCharles Arminjon uyabhala: “ISt. UThomas noSt. John Chrysostom bayachaza la mazwi quin Dominus Jesus destruet illustre adventus sui (“iNkosi uJesu eyombhubhisa ngokukhazimula kokufika kwayo” [2 Th 2:8]) ngomqondo wokuthi uKristu uzoshaya umphik’ ukristu ngokumenyezela ngokukhazimula okuyoba njengebika nesibonakaliso sokuza Kwakhe Kwesibili. [ekupheleni kwesikhathi seSahlulelo Sokugcina]... Umbono onegunya kunawo wonke, futhi lowo obonakala uvumelana kakhulu nemiBhalo Engcwele, ukuthi, ngemva kokuwa koMphik’ ukristu, iBandla LamaKatolika liyophinde lingene embusweni wokuphila. isikhathi sokuchuma nokunqoba.” (Ukuphela Kwezwe Lamanje kanye Nezimfihlakalo Zempilo Yakusasa, Fr. UCharles Arminjon (1824-1885), p. 56-57; Sophia Institute Press). Yiqiniso, ekupheleni kwesikhathi nomlando wesintu i Ukwahlulela kokugcina lapho abafileyo beyovuswa futhi uKristu eyobuthela eZulwini labo abayosala bephila ( 1 Thes 4: 16-17; 1 Kor 15: 51-55 ) lapho leli zwe lamanje liyodlula khona, okuphakade “amazulu amasha nomhlaba omusha.” ( 2 Petru 3:8-10 ) |
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| ↑2 | “Ngaba nomunye umbono wosizi olukhulu… Kimina kubonakala sengathi kwakufunwa imvume kubefundisi eyayingenakuvunyelwa. Ngabona abapristi abaningi abadala, ikakhulukazi oyedwa, bekhala kabuhlungu. Abancane abambalwa nabo babekhala... Kwakunjengokungathi abantu bahlukana baba amakamu amabili.” (U-Anne Catherine Emmerich obusisiwe (1774-1824); Impilo Nezambulo zika-Anne Catherine Emmerich; umlayezo ovela ku-April 12, 1820)
“Izwe lihlukaniswa ngokushesha laba amakamu amabili, ubudlelwano babamelene noKristu nobuzalwane bukaKristu. Kudwetshwa imigqa phakathi kwalokhu okubili. Kuyoze kube nini impi asazi; ukuthi izinkemba kuyodingeka zikhishwe yini asazi; ukuthi igazi kuyodingeka lichithwe asazi; ukuthi kuzoba umbango wezikhali asazi. Kodwa ekungqubuzaneni phakathi kweqiniso nobumnyama, iqiniso alikwazi ukulahlekelwa. " UMbhishobhi Fulton John Sheen, DD (1895-1979) |
| ↑3 | Lomusho uqukethe umbono ocindezelwe kakhulu wezincwadi zika-Isaya, uHezekeli, isAmbulo 20 kanye “neminyaka eyinkulungwane” ezolandela uMphikukristu ngokuchazwa koFata BeBandla Lokuqala. UJustin Martyr uyabhala: “Lawa amazwi ka-Isaya ngokuphathelene nenkulungwane yeminyaka: ‘Ngoba kuyoba khona izulu elisha nomhlaba omusha, futhi okokuqala ngeke kukhunjulwe noma kungene enhliziyweni yabo, kodwa bayojabula futhi bajabule. kulezizinto, engizidalayo... Akusayikuba-khona umntwana wezinsuku lapho, nexhegu elingayikugcwalisa izinsuku zalo; ngokuba umntwana uyakufa eneminyaka eyikhulu… Ngokuba njengezinsuku zomuthi wokuphila ziyakuba njalo izinsuku zabantu bami, nemisebenzi yezandla zabo iyakwandiswa. Abakhethiweyo bami abayikushikashikela ize, bazalele isiqalekiso; ngokuba bayakuba-yinzalo elungile ebusiswe nguJehova, nenzalo yabo kanye nabo.'” (Dialogue with Trypho, Isahluko 81; Obaba beBandla, Ifa LobuKristu; cf. Isaya 54:1 kanye nezahluko 65-66). Kuyisithelo esikhona sokugcwaliseka kuka “Baba Wethu” lapho uMbuso Wakhe uzofika futhi intando Yakhe yenziwe “Emhlabeni njengasezulwini.” UJohn Paul II wathi, “Yilokhu-ke isenzo esiphelele sohlelo lokuqala loMdali oluchazwe: indalo lapho uNkulunkulu nomuntu, owesilisa nowesifazane, isintu kanye nemvelo kuzwana, ekuxoxisaneni, ekuhlanganyeleni. Lelisu, elicasulwe yisono, lathathwa ngendlela emangalisayo kakhulu nguKristu, Owenza ngendlela engaqondakali kodwa ngempumelelo eqinisweni lamanje, ngokulindela ukugcwaliseka…” (Izethameli Jikelele, February 14, 2001) . Ngokuka St. Irenaeus waseLyons (140–202 AD): “Kuyafaneleka-ke ukuthi indalo ngokwayo, njengoba ibuyiselwa esimweni sayo sokuqala, kufanele ngaphandle kokuzithiba ibe ngaphansi kokubusa kwabalungileyo… Futhi kulungile ukuthi ngenkathi indalo idalwa. uyabuyiselwa, zonke izilwane kufanele zilalele futhi zithobe kumuntu, futhi zibuyele ekudleni okwakuphiwa nguNkulunkulu ekuqaleni... okungukuthi, umkhiqizo womhlaba…” (Adversus Haereses, Irenaeus of Lyons, passim Bk. 32, IziK. 1; 33, 4, Obaba beBandla, CIMA Publishing Co.) Bheka Ukudalwa Okusha, Ukuza Ubungcwele Obusha NobuNkulunkulu, Futhi Ukucabanga Kabusha Izikhathi Zokuphela. OFata BeSonto babhekisela kuyo yonke lenkathi ehlanganisa inani elingokomfanekiso “leminyaka eyinkulungwane” ngokuthi “usuku lwesikhombisa” noma Ukuphumula kweSabatha.
Lokhu okungenhla, ngakho-ke, kuzobeka engcupheni “izulu elisha nomhlaba” wesikhashana ngaphambi kokwaHlulelwa kokugcina lapho izakhi zamanje njengoba sizazi zizodlula futhi “kwesishiyagalombili” nosuku lwaphakade luyofika (2 Petru 3:8-10; IsAm. 21:1-8) “Lapho iNdodana yakhe izakuza, ichithe isikhathi somubi, yahlulele abangamhloniphi uNkulunkulu, iguqule ilanga nenyanga nezinkanyezi—khona iyophumula ngosuku lwesikhombisa emva kokuphumula. kuzo zonke izinto, ngizokwenza ukuqala kosuku lwesishiyagalombili, okungukuthi, ukuqala komunye umhlaba. (Incwadi kaBarnaba (70-79 AD), eyabhalwa uBaba OngabaPhostoli wekhulu lesibili)
Izambulo ezingokwesiprofetho eziningana ngokuhlanganyela nemiBhalo Engcwele ziphinde zibonise ukuthi “ukuqala” “kwezulu elisha nomhlaba omusha” (okungukuthi, uMbuso Wentando Yaphezulu) kuseduze futhi kuhambisana “nesixwayiso” (bona. Ukwehla Okuzayo Kwentando Yaphezulu). |
| ↑4 | qhathanisa umyalezo wakamuva kuValeria esihogweni |
| ↑5 | ie. cishe imithandazo yokunciphisa kanye/noma ukubamba izehlakalo ezizayo ezizohlunga okholwayo kongakholwa. |
| ↑6 | Ngokwesimo se “Izikhathi Zami” (bheka umbhalo waphansi we-1), cishe lokhu kusikisela izwi lesikhuthazo lokuthi uJesu “kungekudala” uzobizela ekhaya inani elikhulu laBantu Bakhe abangamiselwe ukuhlala emhlabeni iNkathi Yokuthula kodwa abazoba Naye. kuze kube phakade naphakade. “UNkulunkulu uyohlanza umhlaba ngezijeziso, futhi ingxenye enkulu yesizukulwane samanje iyobhujiswa”, kodwa [uJesu] uyaqinisekisa futhi ukuthi “izijeziso azisondeli kulabo abamukela Isipho esikhulu Sokuphila Entandweni Yaphezulu”, ngoba uNkulunkulu “uyabavikela kanye nezindawo abahlala kuzo”. (ingcaphuno evela ku Isipho Sokuphila Entandweni Yaphezulu Emibhalweni kaLuisa Piccarreta, Umfundisi uDkt Joseph L. Iannuzzi, STD, Ph.D) |
UValeria Copponi
U-Alicja Lenczewska
U-Elizabeth Kindelmann
Ngokwalokho okwaba Idayari Yokomoya, UJesu noMariya bafundisa u-Elisabethe, futhi bayaqhubeka nokuyala abathembekile kubuciko baphezulu bokuhlupheka ukusindiswa kwemiphefumulo. Imisebenzi yabelwa usuku ngalunye lwesonto, okubandakanya ukuthandaza, ukuzila ukudla, nobusuku ubusuku, nezithembiso ezinhle ezinamathele kuzo, ezifakwe izintambo ezikhethekile zabaphristi nemiphefumulo esihlanzweni. Emilayezweni yabo, uJesu noMariya bathi iFlange of Love ye-Immaculate inhliziyo kaMariya ingumusa omkhulu kunawo wonke owanikwa isintu kusukela kuMzimba wokuzalwa. Futhi esikhathini esizayo esingekude kangako, ilangabi lakhe lizogquma umhlaba wonke.
Ubaba uStefano Gobbi
Kungani uGisella Cardia?
Okwesithathu, imilayezo imvamisa ihambisane nemicimbi ebonakalayo, ubufakazi bezithombe obutholakalayo KuCammino con Maria, okungeke kube yisithelo sokucabanga okucatshangelwe, ikakhulukazi ukuba khona kwe-stigmata emzimbeni kaGiselle nokubonakala kweziphambano noma imibhalo yenkolo ku igazi ezandleni zikaGisella. Bona izithombe ezithathwe kuwebhusayithi yakhe yokubonakala 
Jennifer
Kungani uManuela Strack?
Kungani Imibono Yomfazi Wethu WaseMedjugorje?
Kungani uPedro Regis?
Kungani Isikhonzi sikaNkulunkulu uLisa Piccarreta?
labangcwele. Kwaze kwaba yilapho eba “yiNdodakazi kaMariya” lapho amaphupho amabi ekugcineni anqamuka eneminyaka eyishumi nanye. Ngonyaka olandelayo, uJesu waqala ukukhuluma naye ngaphakathi ngemuva kokuthola iSidlo Esingcwele. Lapho eseneminyaka eyishumi nantathu, Wabonakala kuye embonweni owabona kusuka kuvulandi wakubo. Lapho, emgwaqweni ongezansi, wabona isixuku namasosha ahlomile ahola iziboshwa ezintathu; wabona uJesu njengomunye wabo. Ngenkathi efika ngaphansi kompheme wakhe, waphakamisa ikhanda wamemeza: “Mphefumulo, ngisize! ” Ethinteke kakhulu, uLuisa wazinikela kusukela ngalolo suku kuqhubeke njengomphefumulo oyisisulu ngenhlawulo yezono zesintu.
isimo sokunganyakazi, esifana nobunzima esivele ngathi sife. Kwakungesikhathi lapho umpristi enza uphawu lwesiphambano emzimbeni wakhe lapho uLuisa abuye abuye nekhono lakhe. Lesi simo esimangazayo esimangalisayo saqhubeka kwaze kwaba sekufeni kwakhe ngo-1947 — kwalandelwa umngcwabo owawungeyona into encane. Ngaleso sikhathi empilweni yakhe, akazange agule emzimbeni (waze wahlaselwa yinyumoniya ekugcineni) futhi akazange abhekane nezinkinga zokulala, yize wayevalelwe embhedeni wakhe omncane iminyaka engamashumi ayisithupha nane.
Kungani uSimona no-Angela?