Ngoba luseduze usuku lukaJehova esigodini sokwahlulela. Ilanga nenyanga kufiphaziwe, nezinkanyezi zikugodlile ukukhanya kwazo. UJehova uyabhonga eseZiyoni, uphakamisa izwi lakhe eseJerusalema; amazulu nomhlaba kuyazamazama, kepha uJehova uyisiphephelo kubantu bakhe, inqaba yabantwana bakwa-Israyeli. (NgoMgqibelo Ukufundwa kokuqala kweMisa)
Lusuku olujabulisa kakhulu, olubabazekayo nolubaluleke kakhulu emlandweni wesintu… futhi luseduze. Livela kuzo zombili iTestamente Elidala neLisha; oFata beSonto Lokuqala bafundisa ngakho; ngisho nesambulo sangasese sangasese siyakhuluma ngaso.
Okwaphawuleka kakhulu kweziprofetho ezihambisana "nezikhathi zakamuva" zibonakala zinesiphetho esisodwa, ukumemezela izinhlekelele ezinkulu eziseza esintwini, ukunqoba kweSonto, kanye nokwenziwa kabusha komhlaba. -I-Catholic Encyclopedia, Isiprofetho, www.newadvent.org
Usuku lweNkosi luyasondela. Bonke kumele bazilungiselele. Zilungiselele emzimbeni, engqondweni nasemphefumulweni. Zihlambululeni. —USt. URaphael waya kuBarbara Rose Centilli, ngoFebhuwari 16, 1998;
Khuluma nomhlaba ngomusa Wami; sonke isintu asibonise umusa Wami ongenakulinganiswa. Kuyisibonakaliso sezikhathi zokugcina; emva kwalo luzofika usuku lobulungiswa. —UJesu kuya eSt Faustina, Isihe Saphezulu Emphefumulweni Wami, Idayari, n. 848
EmBhalweni, "usuku lweNkosi" usuku lokwahlulela[1]qhathanisa Usuku Lobulungiswa kodwa futhi nokulwelwa.[2]qhathanisa Ukulwelwa Kokuhlakanipha Kukhona nokucabanga okungokwemvelo, kodwa okungamanga, ukuthi uSuku lweNkosi lusuku lwamahora angamashumi amabili nane ekugcineni kwesikhathi. Ngokuphambene nalokho, uSt.John ukhuluma ngayo ngokomfanekiso njengenkathi “yeminyaka eyinkulungwane” (IsAm 20: 1-7) ngemuva kokushona kukaMphikukristu bese kuba ngaphambi komdlalo wamanqamu, kodwa ngokusobala omfushane wokuzama ukuhlasela “ikamu abangcwele ”ekupheleni komlando wesintu (IsAm 20: 7-10). AbaFata BeSonto Lokuqala bachaza:
Bheka, uSuku lweNkosi luyakuba yiminyaka eyinkulungwane. —Ingxenye kaBarnaba, Obaba beBandla, Ch. 15
Ukufaniswa kwalesi sikhathi esandisiwe sokunqoba kulolo losuku lwelanga:
… Lolu suku lwethu, oluboshwe ekuphumeni nasekushoneni kwelanga, luyisibonakaliso salolo suku olukhulu umjikelezo weminyaka eyinkulungwane uncike ngalo emikhawulweni yawo. —ULactantius, Obaba beSonto: I-Divine Institutes, iNcwadi VII, Isahluko 14, Catholic Encyclopedia; www.newadvent.org
Kepha linganaki leli qiniso, bathandekayo, lokuthi eNkosini usuku olulodwa lunjengeminyaka eyinkulungwane neminyaka eyinkulungwane injengosuku olulodwa. (I-2 Peter 3: 8)
Eqinisweni, obaba beSonto bafanisa umlando wesintu nokudalwa kwendawo yonke “ngezinsuku eziyisithupha” nokuthi uNkulunkulu waphumula kanjani “ngosuku lwesikhombisa.” Ngakho-ke, bafundisa, iSonto lizobhekanaukuphumula kwesabatha”Ngaphambi kokuphela komhlaba.
UNkulunkulu waphumula ngosuku lwesikhombisa kuyo yonke imisebenzi yakhe… Ngakho-ke kusele ukuphumula kwesabatha kwabantu bakaNkulunkulu; ngoba noma ngubani ongena ekuphumuleni kukaNkulunkulu uyayeka nemishikashika yakhe njengoba noNkulunkulu enza kowakhe. (Heb 4: 4, 9-10)
Futhi, lokhu kuphumula kuza ngemuva kokufa kukaMphikukristu (owaziwa ngokuthi "ongenamthetho" noma "isilo") kepha ngaphambi kokuphela komhlaba.
… Lapho iNdodana yakhe izofika ibhubhise isikhathi somuntu ongenamthetho futhi yahlulele abangamhloniphi uNkulunkulu, futhi ishintshe ilanga nenyanga nezinkanyezi — khona-ke Uzophumula ngosuku lwesikhombisa… emva kokuphumula kuzo zonke izinto, ukuqala kosuku lwesishiyagalombili, okungukuthi, ukuqala kwelinye izwe. —I-Letter of uBarnaba (70-79 AD), eyabhalwa uBaba WabaPhostoli wekhulu lesibili
Yizwa futhi amazwi kaSt. Paul:
Siyanicela, bazalwane, maqondana nokuza kweNkosi yethu uJesu Kristu nokuhlangana kwethu nayo, ukuthi ningazanyazanyiswa ezingqondweni zenu ngokungazelelwe, noma nishaqiswe “umoya,” noma ngenkulumo yomlomo, noma ngencwadi okusolakala ukuthi ivela kithi yokuthi usuku lweNkosi luseduze. Makungabikho muntu onikhohlisa nganoma iyiphi indlela. Ngoba ngaphandle kokuthi ukuhlubuka kufike kuqala futhi kwembulwa ongenamthetho, lowo uzolahlwa ekubhujisweni… (2 Thes. 1-3)
Umbhali wekhulu le-19 uFr. UCharles Arminjon wabhala i-classic engokomoya ku-eschatology - izinto zokugcina. Incwadi yakhe yanconywa kakhulu yiSt. Thérèse de Lisieux. Ufingqa umqondo wabaFata BeSonto, uyayichitha “inkathi yokuphelelwa yithemba” evamile esiyizwa njalo namuhla, yokuthi konke kuzoba kubi aze uNkulunkulu akhale “malume!” bese ekubhubhisa konke. Ngokuphikisana nalokho, kusho uFr. UCharles…
Ngabe kunokwethenjelwa ngempela yini ukuthi usuku lapho bonke abantu bezohlanganiswa kulobu bumbano obukade kukudala luyoba lapho amazulu eyodlula ngodlame olukhulu - ukuthi isikhathi lapho iSishoshovu Sesonto singena ngokugcwele sizoqondana naleso sokugcina inhlekelele? Ngabe uKristu ubengaletha ukuthi iSonto lizalwe kabusha, ebukhazikhazini bakhe nakubo bonke ubukhazikhazi bobuhle balo, kuphela ukuba lome masinyane iziphethu zobusha bakhe nokuqina kwakhe okungapheli?… Umbono onegunya kunawo wonke, nalowo obonakala okuhambisana kakhulu nomBhalo Ongcwele, ngukuthi, ngemuva kokuwa koMphikukristu, iSonto LamaKatolika lizophinde lingene enkathini yokuchuma nokunqoba. -Ukuphela Kwezwe Lamanje kanye Nezimfihlakalo Zempilo Yesikhathi Esizayo, UFr. UCharles Arminjon (1824-1885), k. 57-58; ISophia Institute Press
Ifingqa ikhulu lonke lopapa abaprofetha ngalolu suku oluzayo lobunye nokuthula emhlabeni[3]qhathanisa Oopapa, kanye ne-Dawning Era lapho uJesu ezoba yiNkosi yabo bonke futhi amaSakramente azokwakhiwa kusuka ogwini kuya kolunye, nguSt. John Paul II ongasekho:
Ngingathanda ukuvuselela kini isikhalazo engisenze kuyo yonke intsha… ngamukele ukuzibophezela abalindi basekuseni ekuntweleni kwenkulungwane entsha yeminyaka. Lokhu ukuzibophezela okuyisisekelo, okugcina ukuba semthethweni nokuphuthuma kwawo njengoba siqala leli khulu leminyaka ngeshwa elimnyama lamafu obudlova nokwesaba ukubuthana emkhathizwe. Namuhla, kunanini ngaphambili, sidinga abantu abaphila impilo engcwele, abalindi abamemezela emhlabeni ukuqala okusha kwethemba, ubuzalwane nokuthula. —UPAPA ST. UJOHN PAUL II, “Message of John Paul II to the Guannelli Youth Movement”, Ephreli 20, 2002; v Vatican.va
Lolu suku olunqobayo alusona isibhakabhaka esibhakabhakeni, kepha njengoba usanda kufunda, lusungulwe ngokuphelele enkambisweni Engcwele. Ukuze uqiniseke, noma kunjalo, kwandulelwa isikhathi sobumnyama, ukuhlubuka nosizi "okungazange kube khona kwasekuqaleni komhlaba kuze kube manje, cha, futhi okungasayikuba khona" (Math 24:21). Isandla seNkosi sizophoqeleka ukuthi sisebenze ngobulungiswa, okuyisona uqobo isihe.
Maye, usuku! ngoba luseduze usuku lukaJehova, futhi lufika njengencithakalo evela kuSomandla. Vuthelani icilongo eSiyoni, nihlabe umkhosi entabeni yami engcwele. Bonke abakhileyo ezweni mabathuthumele, ngokuba usuku lukaJehova luyeza; Yebo, luseduze, usuku lobumnyama nolwesigayegaye, usuku lwamafu nolwesizi! Njengokuntwela kokusa phezu kwezintaba, abantu abaningi futhi abanamandla! Ukufana kwabo akukaze kube kudala, futhi akuzukuba khona emva kwabo, kuze kube seminyakeni yezizukulwane ezikude. (ngoLwesihlanu olwedlule Ukufundwa kokuqala kweMisa)
Empeleni, ukuhlakazeka kwezindaba zabantu, ukuwa kube nezinxushunxushu, kuzoba ngejubane elikhulu, kube kubi kangako, ukuze iNkosi ikhiphe “isexwayiso” sokuthi uSuku lweNkosi luphezu kwesintu esizilimazayo.[4]isib. i esibekelwe Njengoba sifunda kumprofethi uJoweli kusuka phezulu: “Ngokuba luseduze usuku lukaJEHOVA esigodini sesinqumo. ” Isiphi isinqumo?
Lowo onqaba ukudlula emnyango womusa Wami kumele adlule ngomnyango wobulungiswa Bami ... —UJesu waya eSt. Faustina, Isihe Saphezulu Emphefumulweni Wami, Idayari yaseSt Faustina, n. 1146
Ngokwababoni abaningana emhlabeni jikelele, emngceleni walolu suku lweNkosi, kuzonikezwa "isexwayiso" noma "ukukhanya konembeza" ukuzamazamisa onembeza babantu futhi kubanikeze ithuba lokuzikhethela: landela iVangeli likaJesu I-Era Yokuthula, noma i-anti-gospel of the Antichrist ibe yi-Age of Aquarius.[5]qhathanisa Umgunyathi Ozayo. Vele, Umphik'ukristu uzobulawa ngokuphefumula kukaKristu futhi umbuso wakhe wamanga uzowa. “ISt. UThomas noSt. John Chrysostom bachaza amagama quin Dominus Jesus destruet illustre adventus sui (“INkosi uJesu eyombhubhisa ngokukhazimula kokuza kwayo”) ngomqondo wokuthi uKristu uzoshaya umphikukristu ngokumkhazimulisa ngokukhanya okuzoba njengebika nesibonakaliso sokuza kwakhe kwesibili… ”; Ukuphela Kwezwe Lamanje kanye Nezimfihlakalo Zempilo Yesikhathi Esizayo, UFr. UCharles Arminjon (1824-1885), k. 56-57; ISophia Institute Press
Onembeza balaba bantu abathandekayo kumele bazanyazanyiswe ngodlame ukuze “bakwazi ukulungisa izindlu zabo”… Umzuzu omkhulu usondele, usuku olukhulu lokukhanya… yihora lesinqumo lesintu. - Inceku kaNkulunkulu uMaria Esperanza, Umphik'ukristu Nezikhathi Zokuphela, UFr. UJoseph Iannuzzi, P. 37
Ukunqoba imiphumela emikhulu yezizukulwane zesono, kufanele ngithumele amandla okugqobhoza nokuguqula umhlaba. Kepha lokhu kuqhuma kwamandla ngeke kube mnandi, futhi kube buhlungu kwabanye. Lokhu kuzokwenza umehluko phakathi kobumnyama nokukhanya kube kukhulu kakhulu. —UBarbara Rose Centilli, oqhamuka emiqulwini emine Ukubona Ngamehlo Umphefumulo, Novemba 15, 1996; njengoba kucashunwe ku Isimangaliso Sokukhanyiselwa Konembeza nguDkt. Thomas W. Petrisko, k. 53
Esahlukweni sesithupha seSambulo, uSt.John ubonakala echaza wona lo mcimbi, enanela uphawu lomprofethi uJoel:
… Kwaba nokuzamazama komhlaba okukhulu; ilanga laba mnyama njengendwangu yesaka, inyanga egcwele yaba njengegazi, nezinkanyezi zezulu zawela emhlabeni… Bese amakhosi omhlaba nabantu abakhulu nabaphathi nabacebile nabanamandla nabo bonke sigqila futhi sikhululekile, sicashe emihumeni naphakathi kwamadwala ezintaba, simemeza izintaba namatshe, “Welani phezu kwethu nisifihle ebusweni balowo ohlezi esihlalweni sobukhosi, nasolakeni lweWundlu; ngoba usuku olukhulu lolaka lwabo selufikile, futhi ubani ongema phambi kwalo? ” (IsAm. 6: 15-17)
Kuzwakala kakhulu njengalokho okubonwe ngumboni waseMelika, uJennifer, embonweni walesi Sixwayiso somhlaba jikelele:
Isibhakabhaka simnyama futhi kubonakala sengathi kusebusuku kodwa inhliziyo yami ingitshela ukuthi ngesinye isikhathi ntambama. Ngibona izulu livuleka futhi ngizwa imidumo emide yokudonswa isikhathi eside. Uma ngibheka phezulu ngibona uJesu opha igazi esiphambanweni futhi abantu baguqa ngamadolo. UJesu ube esengitshela, “Bazobona umphefumulo wabo njengoba ngibona wona. ” Ngibona amanxeba ngokucacile kuJesu noJesu bese ethi, “Bazobona isilonda ngasinye abasengeze kwi-My Most Sacred Heart. ” Ngakwesobunxele ngibona uMama Obusisiwe ekhala bese uJesu ephinda ekhuluma nami futhi ethi, “Lungisani, zilungiseleleni manje isikhathi sisondele. Ngane yami, thandazela imiphefumulo eminingi ezobhubha ngenxa yezindlela zayo zobugovu nezesono. ” Njengoba ngibheka phezulu ngibona amaconsi egazi ehla kuJesu futhi eshaya umhlaba. Ngibona izigidi zabantu abavela ezizweni ezivela kuwo wonke amazwe. Abaningi babonakala bedidekile njengoba babebheke phezulu esibhakabhakeni. UJesu uthi, “Bafuna ukukhanya ngoba akufanele kube yisikhathi sobumnyama, nokho ubumnyama besono obumboze lo mhlaba futhi ukukhanya okuzoba yikho kuphela engiza nakho, ngoba isintu asikuboni ukuvuka esezonikezwa yena. Lokhu kuzoba ukuhlanzwa okukhulu kakhulu kusukela ekuqaleni kwendalo." -Bheka www.wordsfromjesus.com, Ngo-September 12, i-2003; isib. UJennifer - Umbono Wesixwayiso
Kungukuqala kosuku lweNkosi…
Khuluma nomhlaba ngomusa Wami; sonke isintu asibonise umusa Wami ongenakulinganiswa. Kuyisibonakaliso sezikhathi zokugcina; emva kwalo luzofika usuku lobulungiswa. —UJesu kuya eSt Faustina, Isihe Saphezulu Emphefumulweni Wami, Idayari, n. 848
Futhi, eBhayibhelini esibekelwe, kuzoba nokuwa okuphelele komphakathi nokushushiswa kweSonto okuholela kulokhu "kushaqeka" kwezwe elehlela kwalasha:
Ngabona lonke iSonto, izimpi okumele abantu benkolo badlule kuzona futhi okumele bazithole kwabanye, nezimpi phakathi kwemiphakathi. Bekubonakala kunesiyaluyalu esijwayelekile. Kubuye kwabukeka sengathi uBaba oNgcwele uzosebenzisa abantu bezenkolo abambalwa kakhulu, kokubili ukuletha isimo seSonto, abapristi kanye nabanye ekuhlelweni okuhle, kanye nasemphakathini okulesi simo esineziyaluyalu. Manje, ngenkathi ngibona lokhu, uJesu obusisiwe wangitshela: “Ngabe ucabanga ukuthi ukunqoba kweSonto kusekude?” Futhi mina: 'Yebo impela - ngubani ongabeka ukuhleleka ezintweni eziningi ezingaka?' Futhi Yena: Kepha ngithi kini: Isiseduze. Kuthatha ukungqubuzana, kepha okuqinile, ngakho-ke ngizovumela konke ndawonye, phakathi kwenkolo nokwezwe, ukuze kufinyezwe isikhathi. Futhi phakathi kwalokhu kungqubuzana, zonke izinxushunxushu ezinkulu, kuzoba khona ukungqubuzana okuhle nokuhlelekile, kodwa esimweni esinjalo sokwehliswa, ukuthi amadoda azozibona elahlekile. Kodwa-ke, ngizobanika umusa nokukhanya okuningi ukuze bakwazi ukubona okubi futhi bamukele iqiniso… ” - Inceku kaNkulunkulu uLuisa Piccarreta, Agasti 15, 1904
Emiyalezweni elandelwa uSt.John Paul II nezinkulungwane zabapristi nababhishobhi emhlabeni wonke, futhi ezithwala i- Imprimatur, UMama Wethu usho uFr. UStefano Gobbi:
Wonke umuntu uzozibona esemlilweni ovuthayo weqiniso laphezulu. Kuzofana nokwahlulela okuncane. Futhi-ke uJesu Kristu uzoletha ukubusa Kwakhe okukhazimulayo emhlabeni. -KubaPristi, Amadodakazi Akho Wethu Othandekayo, Meyi 22, 1988
Akukho sidalwa esifihliwe kuye, kepha konke kuhamba ze futhi kwembulwe emehlweni walowo okufanele silandise kuye. (Namuhla Ukufundwa kweMisa kwesibili)
Igama elithi "Isexwayiso" livela ezibukweni okuthiwa zenziwa eGarabandal, eSpain. Umboni, uConchita Gonzalez, wabuzwa nini lezi zenzakalo zazizofika.
Lapho ubuKhomanisi buza futhi konke kuzokwenzeka. -IGarabandal - iDer Zeigefinger Gottes (Garabandal - Umunwe kaNkulunkulu, Albrecht Weber, n. 2
Labo kini abaye bafunda futhi bacwaninga mayelana ne- "Great Reset" kanye ne- "Fourth Industrial Revolution" ebekwa njengokudingekayo manje ngenxa ye- "COVID-19" kanye "nokuguquka kwesimo sezulu" baqonde ukuthi lokhu kuqubuka kabusha kobuKhomanisi okungenankulunkulu manje kuyaqhubeka.[6]qhathanisa Ukuvuselelwa Okukhulu, Isiprofetho Sika-Isaya Sobukhomanisi Bomhlaba Wonke, Futhi Lapho UbuKhomanisi Bubuyela Futhi ngokusobala, sizwa emiyalezweni yaseZulwini ye-Countdown to the Kingdom ukuthi sidinga ukuyilungiselela izinhlungu ezinkulu zokubeletha ezi okuseduze. Akufanele sesabe, kepha siqaphele; zilungisiwe kepha azange zimangale. Njengoba uMama Wethu asho ku umyalezo wakamuva kuPedro Regis, "Angizile ukuhlekisa." Ngempela sidinga ukuthi “cha” esonweni, siyekethise, futhi ngenhliziyo yethu yonke siqale ukuthanda iNkosi ngendlela esifanele ngayo.
Njengoba uSt. Paul wabhala:
Ngokuba nina uqobo lwenu nazi kahle ukuthi usuku lweNkosi luyakufika njengesela ebusuku. Lapho abantu bethi, “Ukuthula nokuhlala kahle,” khona inhlekelele engazelelwe ifika phezu kwabo, njengezinhlungu zokubeletha owesifazane okhulelweyo, abasoze baphunyuka. Kepha nina, bazalwane, anikho ebumnyameni, ukuba lolo suku lunifice njengesela. Ngoba nonke ningabantwana bokukhanya nabantwana bosuku. Asibona abasebusuku noma abobumnyama. Ngakho-ke, masingalali njengabanye, kodwa masihlale siphapheme futhi sisangulukile. (1 Thes. 5: 2-6)
Isithembiso sikaKristu ensalini ethembekile? Uzolwelwa ngoSuku lweNkosi.
Ngiqinisile ngithi kini, akekho umuntu odele indlu noma abafowabo noma odadewabo noma umama noma ubaba noma izingane noma amasimu ngenxa yami nangenxa yevangeli ongeke amukele okuphindwe kayikhulu manje kulesi sikhathi samanje ubudala: izindlu nabafowabo nodadewabo nomama nezingane nezingane nemihlaba, kanye nokushushiswa, nokuphila okuphakade esikhathini esizayo. (IVangeli lanamuhla [enye]
Ngenxa yeZiyoni angiyikuthula, ngenxa yeJerusalema angiyikuthula, kuze kube yilapho ukulwelwa kwalo kukhanya njengokuntwela kokusa kwalo, njengesibani esivuthayo. Izizwe ziyakubona ukulunga kwakho, nawo onke amakhosi inkazimulo yakho; uzobizwa ngegama elisha elishiwo ngomlomo weNKOSI ... Onqobayo ngizomnika imana elifihliwe; Ngizonikeza nesiphandla esimhlophe okuqoshwe kuso igama elisha, okungekho owaziyo ngaphandle kwalowo olitholayo. (Isaya 62: 1-2; IsAm. 2:17)
Ngemuva kokuhlanzwa ngokuhlolwa nangokuhlupheka, ukuqala kwenkathi entsha sekuzophela. -IPOPE ST. UJOHN PAUL II, Izilaleli Ezijwayelekile, Septhemba 10, 2003
Isifinyezo
Ngokufingqa, uSuku lweNkosi, ngokusho koFata BeSonto, lubukeka kanjena:
I-Twilight (Vigil)
Isikhathi esikhulayo sobumnyama nokuhlubuka lapho ukukhanya kweqiniso kucima emhlabeni.
Phakathi kwamabili
Ingxenye emnyama kakhulu yobusuku lapho ukuhwalala kuhlanganiswa Umphikukristu, obuye abe ithuluzi lokuhlanza umhlaba: ukwahlulelwa, ngokwengxenye, kwabaphilayo.
Dawn
The ukukhanya kokusa kusakaza ubumnyama, kuqeda ubumnyama obungapheli bokubusa okuncane kukaMphikukristu.
Ngemini
Ukubusa kobulungisa nokuthula kuze kube semikhawulweni yomhlaba. Kuwukufezeka okuphelele “kweNhliziyo Engaphelele”, nokugcwala kokubusa kukaJesu kweSidlo seMisa emhlabeni wonke.
Twilight
Ukukhululwa kukaSathane kwalasha, nokuhlubuka kokugcina, kodwa umlilo uwe ezulwini ukuyochoboza bese uphonsela uSathane esihogweni ingunaphakade.
UJesu ubuya ngenkazimulo ukuqeda bonke ububi, ahlulele abaphilayo nabafileyo, futhi amise “usuku lwesishiyagalombili” laphakade naphakade ngaphansi “kwamazulu amasha nomhlaba omusha” ongokoqobo.
Ekupheleni kwesikhathi, umbuso kaNkulunkulu uzofika ngokugcwala kwawo… ISonto… lizokwamukela ukuphelela kwalo enkazimulweni yezulu kuphela. -Catechism weSonto LamaKatolika,n. 1042
Usuku lwesikhombisa luqedela indalo yokuqala. Usuku lwesishiyagalombili luqala indalo entsha. Ngakho-ke, umsebenzi wokudala uphelela emsebenzini omkhulu wokuhlenga. Indalo yokuqala ithola incazelo yayo nesiqongo sayo endalweni entsha kuKristu, ubukhazikhazi bayo budlula obendalo yokuqala. -Catechism weSonto LamaKatolika,n. 2191; 2174; 349
—UMark Mallett umbhali we Ubuso bokugcina futhi IZwi Manje, kanye nomsunguli we-Countdown to the Kingdom
Ukufunda okuhlobene
Yeka ukuthi iNkathi Yokuthula Yalahleka Kanjani
Millenarianism - Kuyini, futhi akusikho
Isixwayiso - Iqiniso Noma Inganekwane?
ULuisa nesexwayiso
Baba Ongcwele Othandekayo… Uyeza!
Imibhalo yaphansi
| ↑1 | qhathanisa Usuku Lobulungiswa |
|---|---|
| ↑2 | qhathanisa Ukulwelwa Kokuhlakanipha |
| ↑3 | qhathanisa Oopapa, kanye ne-Dawning Era |
| ↑4 | isib. i esibekelwe |
| ↑5 | qhathanisa Umgunyathi Ozayo. Vele, Umphik'ukristu uzobulawa ngokuphefumula kukaKristu futhi umbuso wakhe wamanga uzowa. “ISt. UThomas noSt. John Chrysostom bachaza amagama quin Dominus Jesus destruet illustre adventus sui (“INkosi uJesu eyombhubhisa ngokukhazimula kokuza kwayo”) ngomqondo wokuthi uKristu uzoshaya umphikukristu ngokumkhazimulisa ngokukhanya okuzoba njengebika nesibonakaliso sokuza kwakhe kwesibili… ”; Ukuphela Kwezwe Lamanje kanye Nezimfihlakalo Zempilo Yesikhathi Esizayo, UFr. UCharles Arminjon (1824-1885), k. 56-57; ISophia Institute Press |
| ↑6 | qhathanisa Ukuvuselelwa Okukhulu, Isiprofetho Sika-Isaya Sobukhomanisi Bomhlaba Wonke, Futhi Lapho UbuKhomanisi Bubuyela |
U-Alicja Lenczewska
U-Elizabeth Kindelmann
Ngokwalokho okwaba Idayari Yokomoya, UJesu noMariya bafundisa u-Elisabethe, futhi bayaqhubeka nokuyala abathembekile kubuciko baphezulu bokuhlupheka ukusindiswa kwemiphefumulo. Imisebenzi yabelwa usuku ngalunye lwesonto, okubandakanya ukuthandaza, ukuzila ukudla, nobusuku ubusuku, nezithembiso ezinhle ezinamathele kuzo, ezifakwe izintambo ezikhethekile zabaphristi nemiphefumulo esihlanzweni. Emilayezweni yabo, uJesu noMariya bathi iFlange of Love ye-Immaculate inhliziyo kaMariya ingumusa omkhulu kunawo wonke owanikwa isintu kusukela kuMzimba wokuzalwa. Futhi esikhathini esizayo esingekude kangako, ilangabi lakhe lizogquma umhlaba wonke.
Ubaba uStefano Gobbi
Kungani uGisella Cardia?
Okwesithathu, imilayezo imvamisa ihambisane nemicimbi ebonakalayo, ubufakazi bezithombe obutholakalayo KuCammino con Maria, okungeke kube yisithelo sokucabanga okucatshangelwe, ikakhulukazi ukuba khona kwe-stigmata emzimbeni kaGiselle nokubonakala kweziphambano noma imibhalo yenkolo ku igazi ezandleni zikaGisella. Bona izithombe ezithathwe kuwebhusayithi yakhe yokubonakala 
Jennifer
Kungani uManuela Strack?
Kungani Imibono Yomfazi Wethu WaseMedjugorje?
Kungani uPedro Regis?
Kungani Isikhonzi sikaNkulunkulu uLisa Piccarreta?
labangcwele. Kwaze kwaba yilapho eba “yiNdodakazi kaMariya” lapho amaphupho amabi ekugcineni anqamuka eneminyaka eyishumi nanye. Ngonyaka olandelayo, uJesu waqala ukukhuluma naye ngaphakathi ngemuva kokuthola iSidlo Esingcwele. Lapho eseneminyaka eyishumi nantathu, Wabonakala kuye embonweni owabona kusuka kuvulandi wakubo. Lapho, emgwaqweni ongezansi, wabona isixuku namasosha ahlomile ahola iziboshwa ezintathu; wabona uJesu njengomunye wabo. Ngenkathi efika ngaphansi kompheme wakhe, waphakamisa ikhanda wamemeza: “Mphefumulo, ngisize! ” Ethinteke kakhulu, uLuisa wazinikela kusukela ngalolo suku kuqhubeke njengomphefumulo oyisisulu ngenhlawulo yezono zesintu.
isimo sokunganyakazi, esifana nobunzima esivele ngathi sife. Kwakungesikhathi lapho umpristi enza uphawu lwesiphambano emzimbeni wakhe lapho uLuisa abuye abuye nekhono lakhe. Lesi simo esimangazayo esimangalisayo saqhubeka kwaze kwaba sekufeni kwakhe ngo-1947 — kwalandelwa umngcwabo owawungeyona into encane. Ngaleso sikhathi empilweni yakhe, akazange agule emzimbeni (waze wahlaselwa yinyumoniya ekugcineni) futhi akazange abhekane nezinkinga zokulala, yize wayevalelwe embhedeni wakhe omncane iminyaka engamashumi ayisithupha nane.
Kungani uSimona no-Angela?
UValeria Copponi