Le webhusayithi inayo Imiyalezo ethunyelweyo Ukusuka kwiimboni ezininzi ezivela kwihlabathi liphela ezithetha "ngesilumkiso" okanye "ukukhanya kwesazela". Iya kuba ngumzuzu xa wonke umntu osemhlabeni eya kuwubona umphefumlo wakhe ngendlela uThixo awubona ngayo, ngokungathi bemi phambi kwakhe ekugwebeni. Ngumzuzu wenceba kwaye ubulungisa ukuze kulungiswe izazela zoluntu kwaye kuhluzwe ukhula kwingqolowa phambi kokuba u Yehova acoce umhlaba. Kodwa ngaba esi siprofeto sinokuthenjwa okanye siseBhayibhileni?
Okokuqala, uluvo lokuba isiprofetho kufuneka sivunywe okanye sixhaswe ngumthombo onegunya ukuze sibe yinyani. Icawa ayifundisi oko. Ngapha koko, kwi Ubuqhawe UPopu Benedict XIV wabhala:
Ngaba ngabo sokwenziwa isambulo, kwaye ngubani na oqinisekileyo ukuba uvela kuThixo, ebophelelekile ukuba anike imvume? Impendulo ikwi-affirmative… -UbuGcisa bobuNtu, V. III, p.390
Ngaphezu koko,
Lowo ke kutyhilwe kuye eso sambulo sabucala, ufanele ukuba akholwe, athobele lo mthetho, nomyalezo, ukuba ubonakalisiwe kuye. (Ibid iphe. 394).
Isityhilelo sabucala:
5 Umkhonzi kaThixo uMaria Esperanza uthe:
Izazela zala bantu zibathandayo mazishukunyiswe ngobundlobongela ukuze “babeke indlu yabo ngocwangco”… Umzuzu omkhulu uyasondela, lusuku olukhulu lokukhanya… lixesha lokwenza isigqibo loluntu. -Umchasi-Kristu kunye namaXesha okuGqibela, UFr. UJoseph Iannuzzi p. 37; Umthamo we-15-n.2, inqaku elifakiwe kwiwebhusayithi www.sign.org
6. Kubonakala ngathi uPopu Piux XI wathetha nangesi siganeko. Wathi iya kwandulelwa ngu a gu qulelo, ngakumbi ngokuchasene neCawe:
Ekubeni lonke ihlabathi lichasene noThixo neBandla laKhe, kuyabonakala ukuba ulugcinele kuye uloyiso lweentshaba Zakhe. Oku kuya kucaca ngakumbi xa kujongwa ukuba ingcambu yabo bonke ububi bethu bangoku ifumaneka kwinto yokuba abo baneziphiwo namandla banqwenela iziyolo zasemhlabeni, yaye abapheleli nje ekumshiyeni uThixo, kodwa bamkhanyele ngokupheleleyo; ngaloo ndlela kubonakala ngathi abanakubuyiselwa kuThixo ngayo nayiphi na enye indlela ngaphandle kokuba kungesenzo esingenakubalelwa nakuwuphi na uthunywashe wesibini, yaye ngaloo ndlela bonke baya kunyanzelwa ukuba bakhangele kumandla angaphezu kwawemvelo, baze badanduluke bathi: ‘Oku kuvela eNkosini. ukuba kudlule kwaye kuyamangalisa emehlweni ethu…' Kuya kuza ummangaliso omkhulu, oya kuzalisa ihlabathi ngokukhwankqiswa. Lo mmangaliso uya kwandulelwa luloyiso lwe-revolution. IBandla liya kubandezeleka ngokugqithisileyo. Abakhonzi bayo nomthetheli wayo baya kwenziwa intlekisa, bakatswe, babulawelwe ukholo. -Abaprofeti kunye namaXesha ethu, Umfu Gerald Culleton; p. 206
7. ISt. Edmund Campion yabhengeza:
Ndivakalise usuku olukhulu ... apho ijaji eyoyikisayo kufuneka ichaze zonke izazela zabantu kwaye izame zonke iintlobo zonqulo. Olu lusuku lotshintsho, olu lusuku oluMnandi endilusongelayo, lokuba sempilweni, kwaye kuloyikeka kubo bonke abanyhwalazi. -Ingqokelela kaCobett yokuGqibela ukuvavanywa nguRhulumente, Umqu. Mna, iphe. 1063
Ngamanye amagama, "bukhona ubungqina obaneleyo," buxhaswa yiMagisterium, yokujonga umbono "weSilumkiso" "njengokukholelwa." Kodwa ngaba kubhaliwe esiBhalweni?
I Sibhalo:
Enye yeengcinga zokuqala kwiSilumkiso kwiTestamente Endala. Xa abantwana bakwaSirayeli babenamandla esonweni, iNkosi yathumela iinyoka ezinomlilo ukuze zibathole.
Beza abantu kuMoses, bathi, Sonile, ngokuba sithethe ngoYehova nangawe; thandaza eNkosini, azisuse kuthi iinyoka ezi. Wabathandazela ke uMoses abantu. Wathi uYehova kuMoses, Zenzele inyoka enobuhlungu, uyixhome esibondeni; Bonke abo balunyiweyo, bakukubona oko, baya kuphila. UMoses wenza inyoka yobhedu, wayixhoma esibondeni; Xa ithe yalunywa yinyoka, iya kuthi yakujonga inyoka yobhedu, iphile. (Num 21: 7-9)
Oku kufanekisela, ewe, umnqamlezo, owenza isohlwayo sawo kula maxesha okugqibela "njengomqondiso" phambi komhla weNkosi.
Emva koko kukho isicatshulwa kwisahluko 6: 12-17 kwiSityhilelo, ukuba, njengoko kuchazwe ngasentla, kunzima ukutolika njengento yonke. kodwa "isigwebo esincinci" (njenge Fr. UStefano Gobbi Yibeke). Apha, iSt. John sichaza ukuvulwa kweTywina leSithandathu:
… Kwabakho inyikima enkulu; ilanga laba mnyama njengengubo erhwexayo, inyanga epheleleyo yaba njengegazi, iinkwenkwezi zezulu zawela emhlabeni… Ke ookumkani bomhlaba, namadoda amakhulu, neenjengele, nezityebi, nabomeleleyo, nabo bonke; Bakhoboka kwaye bakhululekile, bazifihle emiqolombeni nasemaweni eentaba, bebiza ezi ntaba namatye, “Welani phezu kwethu nize nisifihle ebusweni balowo uhleli etroneni, nakuyo ingqumbo yeMvana; ngokuba ufikile umhla omkhulu wengqumbo yawo; ngubani na onokuma phambi kwawo? (ISityhi. 6: 15-17)
Esi siganeko ngokucacileyo ayisosiphelo sehlabathi okanye isigwebo sokugqibela. Kodwa ngokucacileyo, ngumzuzu wenceba nobulungisa kwihlabathi njengoko uThixo eyalela iingelosi ukuba ziphawule amabunzi abakhonzi bakhe (ISityhi 7: 3). Le ndlela yokuhlangana yenceba nobulungisa kuthethwe ngayo eHeede nakwizityhilelo zikaFaustina.
Kusenokwenzeka ukuba noYesu wathetha ngalo msitho ekuqondeni kwakhe “amaxesha okugqibela”, ecacisa iSahluko 6 seSityhilelo phantse isigama.
Ngokukhawuleza emva kwembandezelo yaloo mihla, ilanga liya kwenziwa mnyama, inyanga inganiki ukukhanya kwayo, kwaye iinkwenkwezi ziya kuwa ezulwini, namandla amazulu aya kugungqiswa. Ke umqondiso woNyana woMntu uya kubonakala ezulwini, kwaye zonke izizwe zomhlaba ziya kulila… (Mat 24: 29-30)
Umprofeti uZekariya ukwabhekisela kwisiganeko esinjalo:
Ndothululela phezu kwendlu kaDavide nabemi baseYerusalem umoya wenceba nokutarhuzisa, bathi, bakumbona lowo bamuhlabileyo, bammbambazelele, njengokuzila komntwana okuphela kwakhe, lilile ngokukrakra ngenxa yakhe, njengomntu ulila izibulo. Ngaloo mini kuya kubakho isijwili saseJerusalem njengesijwili seHadadi-rimon kwithafa laseMegido. (12: 10-11)
Zombini iSt. Matthew kunye noZakariya zimbini kwizambulo zeSt. Faustina, kunye neminye imbono, echaza izinto ezifanayo, ezinje Jennifer , umbono waseMelika. Imiyalezo yakhe yaqinisekiswa ngumfundisi waseVietnam, uNobhala Wezomthetho wasePoland u-Monsignor ka-Pawel Ptasznik, emva kokuba bangeniswe kuJohn Paul II. Nge-12 kaSeptemba 2003, uyacacisa ngombono wakhe:
Xa ndijonga phezulu ndibona uYesu evuza igazi emnqamlezweni kwaye abantu bawa ngamadolo abo. UYesu ke undixelele, "Bawubona umphefumlo wabo njengoko ndibona njalo." Ndizibona amanxeba ngokucacileyo kuYesu noYesu ke athi, "Baza kubona inxeba ngalinye abalifakileyo entliziyweni yam eNgcwele."
Okokugqibela, "ukumfanyekiswa kukaSathana" njengoko kuthethwe ngako kwimiyalezo ka-Kindelmann kubhekiswa kuko kwiSityhi 12: 9-10:
Yaphoswa phantsi inamba enkulu, inyoka yakudala, leyo kuthiwa nguMtyholi, uSathana ke, lowo ulilahlekisayo elimiweyo liphela; yaphoswa emhlabeni, nezithunywa zayo zaphoswa kunye nayo. Ndeva izwi elikhulu ezulwini lisithi, Ngoku luthe usindiso, namandla, nobukumkani, lwaba lolukaThixo wethu, negunya laba nguKristu wakhe; kuba ukhahlelwe phantsi ummangaleli wabazalwana bethu, lowo ubamangalelayo imini nobusuku phambi koThixo wethu. ”
Esi sicatshulwa sikwaxhasa umyalezo eHedeed apho uKristu athi uBukumkani baKhe buza kungena ezintliziyweni “ngesiquphe.”
Qwalasela konke oku kungentla ngokukhangela kumzekeliso wonyana wolahleko. Waye "nokukhanya kwesazela" xa wayexineke kwindawo yehagu yesono sakhe: "Kutheni ndimkile endlwini katata?" (cf. uLuka 15: 18-19). Isilumkiso ngumzuzu “wolahleko” kwesi sizukulwana ngaphambi kokuhluzwa kokugqibela, kwaye ekugqibeleni, ukucocwa kwehlabathi ngaphambi kweXesha loXolo (jonga Ixesha).
Konke okuthethileyo, akuyomfuneko ukuba isiprofetho "sesilumkiso" sixhaswe esiBhalweni ngolungelelwaniso olucacileyo — alunakuphikisana nesiBhalo okanye iSiko eliNgcwele. Thatha umzekelo ukutyhilwa kweNtliziyo eNgcwele kwiSt. Margaret Mary. Akukho mntu uhambelana nalo mbhalo, ngomntu ngamnye, nangona uYesu wamxelela ukuba oku kuyakwakhe "Umzamo wokugqibela" ukususa abantu kubukumkani bukaSathana. Ewe, Inceba kaThixo, ukubonwa okulandelayo kwehlabathi, izipho kunye nokuqaqamba okufike ngeendlela ngeendlela, konke kuyinxalenye yokuchazwa kwentliziyo yakhe eNgcwele.
Ngapha koko, ubuninzi beziprofetho ziyingcaciso yento esele ityhilwe, kodwa ngamanye amaxesha ineenkcukacha ezininzi. Ngokwangoku bayayifeza indima yabo njengoko kuchaziwe kwinkatekism:
Ayisiyonto [ebizwa ngokuba 'yabucala' 'yezityhilelo'] ukuphucula okanye ukugcwalisa ukutyhileka kukaSathana, kodwa ukunceda siphile ngokupheleleyo ngalo lonke ixesha elithile kwimbali… -Katekisiki weChurc yamaKatolikah, n. 67
—UMark Mallett
KUFUNDWA NGOKUBA
Ngaba uyakwazi ukutyeshela isityhilelo sangasese?
Isiprofetho siqondwe ngokufanelekileyo
Buka:
Isilumkiso-iTywina leSithandathu
Iliso leNkqwithela-iTywina leSixhenxe
Imihlathi
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Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Jennifer
UAlicja Lenczewska
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi