Ngelixa ukubala ukujolisa kuBukumkani kugxile kwiMiyalezo yaseZulwini, isiprofetho asikokuphela kwale miyalezo ifunyenwe ngeendlela ezingaqhelekanga kodwa ikwasisipho sesiprofeto esivela kubo bonke ababhaptiziweyo abathatha inxaxheba kuKrestu "kububingeleli, kwisiprofeto, nakwiofisi yasebukhosini" (Katekisiki yeCawa yamaKatolika, n. I-871). Nali igama elinjalo elivela komnye wabalandela babaPostile, uBhishophu uMarc Aillet weDayosisi yaseBayonne, eFrance, okhumbuza abathembekileyo ukuba njengamaKrestu, “impilo” yethu neyabamelwane bethu, ayibekelwanga mda moya kodwa kumele zibandakanya impilo yethu ngokwasemoyeni nasemphefumlweni ngokunjalo…
Inqaku ngu-Bishop Marc Aillet wephephancwadi le-diocesan I-Notre Eglise ("Icawa yethu"), ngoDisemba 2020:
Siphila kwimeko engenakuthelekiswa nanto eqhubeka nokusixakekisa. Ngaphandle kwamathandabuzo sihamba nengxaki yezempilo engazange ibekho ngaphambili, hayi kakhulu ngokobungakanani bhubhane njengolawulo lwayo kunye nefuthe layo kubomi babantu. Uloyiko, olubambe uninzi, ligcinwa yintetho ebangela ixhala kunye neyothusayo yabasemagunyeni, ihlala ihanjiswa uninzi lweendaba eziphambili. Isiphumo kukuba kuya kusiba nzima ukubonakalisa; Kukho ukunqongophala okubonakalayo kwezimvo ngokunxulumene neziganeko, imvume ephantse yenziwa ngokubanzi ngakwicala labemi ekulahlekelweni kwenkululeko okuyimfuneko nakubeni kunjalo. Ngaphakathi eCaweni, sinokubona iimpendulo ezingalindelekanga: abo babekhe bagxeka ubungqongqo kulawulo lolawulo kwaye bacela umngeni kwiMagisterium, ngakumbi kwindawo yokuziphatha, namhlanje bangenisa kuRhulumente ngaphandle kokubetha ijwabu leso, kubonakala ngathi balahlekelwe yingqondo. , Bazibeka njengabaziphethe kakuhle, besola begxeka abo banobuganga bokubuza imibuzo malunga neli gosa doxa okanye okhusela inkululeko engundoqo. Uloyiko alungomcebisi olungileyo: lukhokelela kwizimo zengqondo ezingalunganga, lubeka abantu ngokuchaseneyo, lubangela imeko yoxinzelelo kunye nobundlobongela. Kusenokwenzeka ukuba sisengozini yokuqhushumba!
Bona, gweba, wenze: la manyathelo mathathu aziwayo e-of Intshukumo Catholique (Intshukumo yamaKatolikaintshukumo, eboniswe nguPopu Saint John XXIII kwincwadi yakhe yokubhala Imat et et Magistra Ukubonakalisa ingcinga yeCawe kwezentlalo, kungasikhanyisela ngentlekele esijongene nayo.
Ukubona, kuthetha ukuvula amehlo kwinyani iyonke kwaye uyeke ukunciphisa ukugxila kubhubhane yedwa. Ngokuqinisekileyo ukhona ubhubhane weCovid-19 owavunyelwayo ukuba wazisa iimeko ezothusayo kunye nokudinwa kwabasebenzi bezempilo, ngakumbi "kumaza okuqala". Kodwa xa sijonga ngasemva, singajongi njani kubuzaza bayo ngokunxulumene nezinye izizathu zoxinzelelo ezihlala zihoywa? Okokuqala kukho amanani, athiwa thaca njengoko etyhila ubunzima obungathethekiyo bale meko: kulandela ukubalwa kwemihla ngemihla kwabantu abaswelekileyo ngexesha "lamaza okuqala", ngoku sinesibhengezo semihla ngemihla ekuthiwa "ngamatyala aqinisekileyo", ngaphandle ukukwazi ukwahlula phakathi kwabagulayo nabangaphantsi. Ngaba akufuneki ukuba senze uthelekiso kunye nezinye izifo ezinobungozi ngokulinganayo neziyingozi, esingazukuxoxa ngazo kwaye unyango luye lwarhoxiswa ngenxa yeCovid-19, ngamanye amaxesha ibangela ukonakala okubulalayo? Kwi-2018 bekukho ukufa kwe-157000 eFrance ngenxa yomhlaza! Kuthathe ixesha elide ukuthetha ngobubi 
unyango olwalunyanzelwa kumakhaya ononophelo kubantu abadala, ababevalelwe ngaphakathi, ngamanye amaxesha bezivalela kumagumbi abo, kutyelelo losapho kungavumelekanga. Kukho ubungqina obuninzi malunga nokuphazamiseka kwengqondo kunye nokufa kwangaphambi kwexesha kwabadala. Kuncinci okwenzekayo malunga nokwanda okubonakalayo koxinzelelo phakathi kwabantu ababengakulungelanga. Izibhedlele zabagula ngengqondo zigcwele apha naphaya, amagumbi okulinda i-pyschologists agcwele, uphawu lokuba impilo yezengqondo yaseFrance iya isiba mandundu-sisizathu sokukhathazeka, njengoko uMphathiswa Wezempilo esandula ukuvuma esidlangalaleni. Kubekho ukugwetywa komngcipheko "wokufa ngokufa", kunikwe uqikelelo lokuba izigidi ezi-4 zabemi bethu bazifumana bekwimeko yokuba bodwa, singasathethi ke ngezigidi ezongezelelekileyo eFrance abathi, okokoko kuvalelwa okokuqala, bawela ngaphantsi kwendlala umbundu. Kwaye kuthiwani malunga namashishini amancinci, ukuxinana kwabarhwebi abancinci abaya kunyanzelwa ukuba bafake iifomathi zokungabinamali? Sele sinokubulala phakathi kwabo. Kwaye imivalo kunye neeresityu, nangona kunjalo bevumile ngeenkqubo zempilo ezinamandla. Kwaye ukuthintelwa kweenkonzo zonqulo, nangamanyathelo afanelekileyo ococeko, kwehliselwa kudidi lwezinto "ezingabalulekanga": oku akuqhelekanga eFrance, ngaphandle kwaseParis phantsi kwe Umanyano!
Ukugweba, okuthetha ukuphonononga le nyaniso ngokubhekisele kwimigaqo ephambili apho ubomi boluntu busekwe khona. Kuba umntu "emnye emzimbeni nasemphefumlweni", ayilunganga into yokuguqula impilo yomzimba ibe lixabiso elipheleleyo kude kuye kwinqanaba lokuncama impilo yabemi ngokwasemphefumlweni nasemphefumlweni, ngakumbi ukubabandeza ngokwenkolo yabo ngokukhululekileyo. zingqineka zibalulekile kulungelelwaniso lwazo. Ngenxa yokuba umntu enentlalontle ngokwendalo kwaye evuleleke kubuzalwana, ukuqhekeka ubudlelwane bosapho kunye nobuhlobo abunyamezeleki, njengoko kugweba abona bantu babuthathaka ukuba bazenze bodwa kwaye banesithukuthezi sobulolo, kanye njengoko kungalunganga ukuthimba amagcisa kunye nabarhwebi abancinci ngomsebenzi wabo, banikwe ukuba banegalelo elingakanani kwintlalo yoluntu kwiidolophu neelali zethu. Ukuba iBandla liyakuvuma ukuba semthethweni kwegunya loluntu, kuxhomekeke kwimeko yokuba, ngokokulandelelana kolawulo lwexabiso, amagunya oluntu aququzelela ukusetyenziswa kwenkululeko noxanduva lomntu wonke kunye nokukhuthaza amalungelo asisiseko omntu. Nangona kunjalo, sikhethe umbono wobomi wobomi obahlukileyo kwaye songeze ityala lokuthintela ukunganyaniseki okwenziwe kubemi bonke (baphathwa njengabantwana) ngokubeka uphawu kwimpikiswano yezigulana ezikunyango olunzulu kunye nabanonopheli abadiniweyo. Akufanelekanga ukuba siqale sikuqaphele ukusilela kwemigaqo-nkqubo yethu yezempilo, ethe yaphula uhlahlo-lwabiwo mali kwaye yawenza buthathaka amaziko ezibhedlele ngokubhekisele kubasebenzi aboneleyo nabangahlawulwa kakuhle kunye nokwehliswa rhoqo kweebhedi zokuhlaziya. Okokugqibela, ngenxa yokuba umntu wadalwa ngokomfanekiselo kaThixo, isiseko sokugqibela sesidima sakhe- "Usenzele wena, Nkosi, kwaye nentliziyo yam ayinakuphumla de iphumle kuwe" (Saint Augustine) - bekuya kuba yinto ephosakeleyo ukuyithathela phantsi inkululeko unqulo, oluseleyo, phantsi koMthetho wokwahlulwa kweeCawa noRhulumente (owabhengezwa phantsi kwezona meko zinzima), eyokuqala kuzo zonke inkululeko ezisisiseko - enye eyathi yabemi, igcinwe ikwimeko yokoyika, yavuma ukuyishiya ngaphandle kwengxoxo. Hayi, impikiswano yezempilo ayithetheleli yonke into.
Ukwenza intshukumo. Icawa ayinyanzelekanga ukuba ilungelelane nezinciphiso kunye nokuthintelwa kwesibhengezo esisemthethweni, kungasathethwa ke ukuba abe “ngumphathi wokuhambisa” kaRhulumente, ngaphandle kokuthetha ukungabikho kwembeko nothetha-thethwano okanye ukubiza ukungathobeli eluntwini. Umsebenzi wakhe wobuprofeti, kwinkonzo yokulungelwa ngumntu wonke, kukutsala ingqalelo yabasemagunyeni kwezi zizathu zoxinzelelo ezinxibelelene ngqo nolawulo lwengxaki yezempilo. Abongikazi kufuneka ngokwendalo baxhaswe kwaye noncedo lunikwe abagulayo - ubulumko ekusetyenzisweni kwezithintelo ziyinxalenye yomzamo wesizwe osebenza kuye wonke umntu - kodwa ngaphandle kokungxamela abemi uxanduva loxinzelelo lwabo. Kule meko ke kufuneka sibuqhwabele izandla ubuchwephesha babasebenzi bezempilo abazinikela ekuguleni, kwaye sikhuthaze isisa samavolontiya azinikeleyo ekukhonzeni abona bantu bahlelelekileyo, namaKrestu ahlala ehamba phambili. Kuya kufuneka sinike ilizwi kwiimfuno ezifanelekileyo zabo bathintelweyo emsebenzini wabo (ndicinga ngamagcisa noonovenkile). Kufuneka sazi nokuba singayigxeka njani impatho engalinganiyo, ngelixa singaoyiki ukuphinda siqinise ingxoxo yezempilo ethiwe thaca ngokuxhasa ukuvalwa kwamashishini amancinci kunye nokuthintela unqulo loluntu, ngelixa izikolo, iivenkile ezinkulu, iimarike, izithuthi zikawonke-wonke zihlala zisebenza. umngcipheko omkhulu wongcoliseko. Xa iCawe isenza inkululeko yokunqula, ikhusela zonke iinkululeko ezisisiseko eziye zathathwa ngendlela yolawulo, nokuba kungokwexeshana, njengenkululeko yokuza nokuya ngokuthanda, ukuhlangana ukuze sisebenzele izinto eziqhelekileyo. Kulungile, ukuhlala ngeziqhamo zomsebenzi wakho, kunye nokuphila ubomi obunesidima noxolo kunye.
Ukuba kufuneka 'sinike uKesare okukaKesare', kufuneka "sinike uThixo oko kukukaThixo" (Mt 22: 21), kwaye asingabo abakaKesare kodwa abakaThixo! Intsingiselo yokunqula uThixo kukuba ikhumbuza wonke umntu, nkqu nabo bangakholwayo, ukuba uKesare akanamandla onke. Kwaye kufuneka siyeke ngokuchaseneyo nonqulo lukaThixo, olubhalwe kumagama amathathu okuqala eDecalogue, ukuthanda ummelwane: awanakwahlulwa, kwaye le yokugqibela iqala eyokuqala! Kithi njengamaKatolika, unqulo olugqibeleleyo luhamba ngendlela yeDini likaKristu, elenziwe kwiDini leMisa leMisa uYesu asiyalele ukuba silivuselele. Kukuzihlanganisa neli Dini ngokwasemzimbeni kwaye sikunye sinokuthi sinikele kuThixo "umntu wethu ephela njengombingelelo ophilileyo, ongcwele, okwaziyo ukukholisa uThixo" le yethu yindlela elungileyo yokumnqula (Rom 12: 1). Kwaye ukuba luyinyani, olu nqulo luya kuthi lufumane ukuzaliseka kwalo kumnqweno wethu wokulungelwa kwabanye, ngenceba nasekufuneni okulungileyo. Yiyo loo nto kusisiprofeto kwaye kunyanzelekile ukukhusela inkululeko yonqulo. Masingazivumeli ukuba siphangwe ngumthombo weThemba lethu!
Qaphela: Msgr. U-Alliet ukhuthaze elubala kwaye waxhasa ubukhohlakali bomboni waseFrance "Virginie", onemiyalezo ethe yavela kule ndawo.
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi