Ezinye zezona ziprofeto zihle kwaye zinzulu malunga noMesiya ozayo zifumaneka kwiNcwadi ka-Isaya. Yaqala ukubhalwa ngexesha apho ubukho bamaSirayeli babusemngciphekweni, busongelwa ngukumkani waseAsiriya. Iziprofeto zithetha ngokuza kuka "Imanuweli," iintlungu zakhe, ukumiselwa kobulungisa noxolo kunye namazulu amatsha nomhlaba omtsha, okwexeshana nangonaphakade. Ngelixa uninzi lwabaphengululi beBhayibhile banamhlanje benciphisa uIsaya kwisicatshulwa nje sembali kunye nokubonwa kwangaphambili kwezulu esiphelweni salo, aBaseki beCawa yokuqala zange benze njalo. Baye bayibona inzaliseko yayo iseyimixholo emininzi ekubeni, oko u Yesu wakufezekisayo kuYe, kwakuza kuthi emva koko kufezekiswe inzaliseko yomzimba wakhe oMangalisayo. Ngamanye amagama, iziprofeto zika-Isaya zazaliseka, ziyazaliseka, kwaye ziya kuzalisekiswa.
Kuba iimfihlakalo zikaYesu azikagqitywa ngokupheleleyo kwaye azalisekiswa. Aphelele, eneneni, ayibubuntu bukaYesu, kodwa hayi kuthi, abangamalungu akhe, okanye eCaweni, umzimba wakhe ongaqondakaliyo. —St. U-John Elies, phatha "kubukumkani bukaYesu", Ubungakanani bamaxesha eeyure, VV IV, iphe. 559
Iziprofeto zika-Isaya ke zezi Unyanzelekile Umbono weziganeko ezaziza kwenzeka kwiminyaka engamawaka-waka kwaye kungekuphela nje kwimbali yakhe okanye nakwiminyaka engamashumi amathathu anesithathu xa uYesu wayehamba emhlabeni. Endaweni yoko wabona kusengaphambili ukubuyisela Yonke indalo ngeeNqanawe zeNtlawulelo kunye noNgcweliso ezaziza kufikelela "kwiXesha loXolo" emhlabeni phambi kokuba isiphelo sehlabathi. U-St. Justin Martyr, ebhala ngesiseko seSiko eliNgcwele njengoko wanikwa yena, wathi:
Mna kunye nawo onke amanye amaKhristu esiqhelo siziva siqinisekile ukuba luyakuba khona uvuko lwenyama olulandelwa yiminyaka eliwaka, yakwakhiwa, yaxhonywa, yandiswa isixeko saseYerusalem, njengoko kwabhengezwa nguMprofeti uHezekile, u-Iaya nabanye… Indoda phakathi kwethu ogama linguYohane, omnye wabaPostile bakaKristu, wafumana kwaye waxela kwangaphambili ukuba abalandeli bakaKristu baya kuhlala eYerusalem iminyaka eliwaka, nokokuba emva koko indalo iphela kwaye, ngokufutshane, uvuko lwanaphakade kunye nomgwebo ziyakwenzeka. —St. UJustin Martyr, Incoko kunye noTraypho, Ch. 81, Ootata beCawe, Ilifa lamaKristu
Ubhekisa kwixesha kwiRev 20: 1 - 4 xa, emva kokuxhonywa kukaSathana, uBukumkani bukaThixo buza kulawula in Abangcwele bakaKrestu "njengokugqibelela nokuzaliseka" kweemfihlelo zikaKristu ukuze "avuse" okanye abuyisele, hayi kuphela abantu bonke, kodwa yonke indalo kuYe (cf. Efe. 1:10). Ootata bayiqonda le ntsebenzo kunye nokuzalisekiswa kwesiBhalo ukuba kwenzeke "ngomhla weNkosi." [1]Igama "bonke abantu" linokuqondwa kuphela njengesenzo sikaKristu sokuhlangula esenza usindiso nokwenzeka yabo bonke abantu. Ukusebenza kokufaneleka koMnqamlezo kuxhomekeke kwinkululeko yokuzikhethela yomntu ngamnye, kwaye ke, nangona u-Kristu wayenqwenela ukuba "bonke abantu basindiswe" (1 Tim 2: 4), okulusizi, ayingabo bonke abasamkelayo esi sipho sesisa. Kufuneka kukhunjulwe ukuba aBaseki beCawa basebenzise nolwimi olufuziselayo lwabaprofeti, ngakumbi u-Isaya. Umzekelo, "iminyaka eliwaka" yayingafanele iqondwe njengeyokwenene:
Ngoku ... siyaqonda ukuba ixesha leminyaka eliwaka lubonakalisiwe ngolwimi olufuziselayo. —St. UJustin Martyr, Incoko kunye noTraypho, Ch. 81, Ootata beCawe, Ilifa lamaKristu
Kwaye nooFata beCawa abafundisi ukuba uYesu uza kubuya alawule emhlabeni enyameni, eyalahlwa ngokukhawuleza njengexuko Millennarianism. Endaweni yoko, kwisiseko sento uMpostile oyiNgcwele uJohn "ayifumana wayixela kwangaphambili," Abaseki beCawe bachaza “iminyaka eliwaka,” batsalela kubaprofeti beTestamente eNdala, njengethuba loxolo xa iziqhamo zoMnqamlezo zingqinela iLizwi UThixo kwaye akhulule indalo ukuya kwinqanaba elithile "ngeentsikelelo zokomoya" (epheleleyo ukuphelela Indalo igcinelwe izulu kwaye iya kuza kuphela kwindalo iphela emva koMgwebo wokuGqibela "kumazulu amatsha nomhlaba omtsha"):
Siyavuma ukuba ubukumkani sibuthembisile emhlabeni, nangona ngaphambi kwezulu, kuphela kwenye imeko yobomi; njengokuba kuyakuba njalo emva kovuko lweminyaka eliwaka kwisixeko esakhiwe nguThixo-eRoma… Sithi lo mzi ulungiselelwe nguThixo ukuba wamkele abangcwele ngovuko lwabo, kwaye ubavuselele ngobuninzi bazo zonke iintsikelelo zokomoya ezizezona , njengembuyekezo kwabo besidele okanye sibalahlile… -UTertullian (155-240 AD), uNicawe weBandla laseNicene; Umthengi uMarcion, NguAnte-Nicene Fathers, uHenrickson Publishers, 1995, Vol. 3, iphe. 342-343)
Esebenzisa ulwimi lukaIsaya ukubonisa iziphumo zobabalo kwindalo, kubandakanya nempilo yomntu, uSt. Justin ubhala athi:
La ngamazwi ka-Isaya malunga newaka leminyaka: 'Kuba kuyakubakho izulu elitsha, nomhlaba omtsha, ongowokuqala awuyi kukhunjulwa, ungangeni ezintliziyweni zabo; baya kugcoba bavuye kwezi zinto ndizenzayo. … Akuyi kuba savela khona usana oluneentsuku, nexhego elingayizaliseli imihla yalo; kuba umntwana uya kufa eneminyaka elikhulu ubudala ... Kuba iya kuba njengemihla yomthi wobomi, iya kuba njalo imihla yabantu bam, nomsebenzi wezandla zabo uya kuba mkhulu. Abanyulwa bam abayi kuzixhamla ngokulambathayo, bazalele abantwana ngenxa yesiqalekiso; ngokuba baya kuba yimbewu yobulungisa, esikelelekileyo nguYehova, nembewu yabo ndawonye nabo. -Incoko yababini noTranspho, Ch. 81, Ootata beCawe, Ilifa lobuKristu; cf. Is 54: 1
Ukuphonononga iimfundiso zikaBawo weCawa kwiXesha loXolo elisondeleyo, bona:
Millenarianism… Yintoni le, kwaye ayisiyiyo
Ukujonga kwakhona amaxesha okuGcina
Iipopu kunye neXesha lokuKhangela
Jonga incwadi egqibeleleyo kaDaniel O'Connor efundeka kakhulu ngesihloko, efumaneka simahla kuhlobo: Isithsaba sobungcwele: KwiZambulo zikaYesu eziya eLuisa Piccarreta.
Kolu khanyiso, sityelele ukufundwa kweMisa kokuqala kwanamhlanje apho siva u-Isaya elindele iziqhamo "zehlabathi lonke" zoMnqweno kunye novuko "loMkhonzi osokolayo" kwiXesha loXolo nobulungisa:
… Uya kuzisa okusesikweni ezintlangeni, engakhangeli, engadumi, engavakalisi ilizwi lakhe ezitratweni. Ingcongolo etyumkileyo akayi kuyaphula, umsonto oqhumayo akayi kuwucima, ade amise ubulungisa ehlabathini. iziqithi ziya kulindela imfundiso yakhe. (UkuFunda kokuqala namhlanje)
Imihlathi
| ↑1 | Igama "bonke abantu" linokuqondwa kuphela njengesenzo sikaKristu sokuhlangula esenza usindiso nokwenzeka yabo bonke abantu. Ukusebenza kokufaneleka koMnqamlezo kuxhomekeke kwinkululeko yokuzikhethela yomntu ngamnye, kwaye ke, nangona u-Kristu wayenqwenela ukuba "bonke abantu basindiswe" (1 Tim 2: 4), okulusizi, ayingabo bonke abasamkelayo esi sipho sesisa. |
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UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi