Imiyalezo eliqela, kubandakanya neyakutshanje kwi-Countdown to the Kingdom, zithetha ngokusondela kuka-Antichrist ozayo, njenge Apha, Apha, Apha, Apha, yaye Apha, ukubala kodwa zimbalwa. Kananjalo, iphakamisa imibuzo eqhelekileyo kwi isikhathi Umchasi-Kristu abaninzi bacinga ukuba kusekupheleni kwehlabathi. Ke, siphinda silishicilele eli nqaku ukusuka nge-2 kaJulayi, i-2020 (kwakhona jonga iithebhu zethu Ixesha ngeenkcukacha ezithe kratya zokulandelelana kweziganeko ngokukaBaseki beCawa yokuqala):
Ibhlog yaseIreland iye yaqinisekisa ukuba ukubala ukuya eBukumkanini kukhuthaza “uqhekeko” kunye "nempazamo yezimfundiso" Ixesha, obonisa ukuba Umchasi-Kristu uyeza phambi kokuba Ixesha loXolo. Ibhlogi ikwaqinisekisa ukuba iNkosi yethu "iza" ukuseka iXesha loXolo "kukuBuya kwesiThathu" kukaKrestu kwaye, ngenxa yoko, ngumqhekeki. Ugqibezela ngelithi, ababoni kule webhusayithi "babubuxoki" - nangona uninzi lwabo lunokuvunywa yiCawe ukuya kwelinye (kwaye nanye bagwetyiwe, okanye ngekhe bacatshulwe apha. Inqanaba labo lecawa linokuqinisekiswa ngokulula ngokuya kwicandelo "Kutheni le nto Umbono?”Kunye nokufunda ngobomi babo.)
Izityholo ezibekwa yile bhlog aziyonto intsha kuthi kwaye ziye zaphendulwa ngokucokisekileyo ngokubhala nangeencwadi ezininzi zabafaki bewebhusayithi, abathe batsalela kwiimfundiso ezicacileyo zeCawa yamaKatolika kunye neSibhalo ukubonelela ngeXesha leziganeko. Kodwa ngenxa yabafundi abatsha abanokulinganiswa kwakhona ngala mabango angaqhelekanga, siza kuziphendula ngokufutshane izikhalazo zakhe apha.
Ukuqonda iMini yeNkosi
Umbhali webhlog uthi: “Ngokutsho kweemfundiso zeCawa yamaKatolika, kwaye, ooBawo, oGqirha, abaNgcwele kunye nabaphembeleli beCawa, uKristu uza kuza ngoMhla wokuGqibela kwaye atshabalalise ulawulo loMchasi-Kristu ngokwakhe esiphelweni Ixesha. Oku kuvisisana ngokupheleleyo neBhayibhile nemfundiso yeSt. Paul. ”
Apho siphambuka khona nalo mbhali-kwaye oku kubalulekile- kuye siqu ukutolikwa kwento ethethwa “Ngumhla wokugqibela”. Ngokucacileyo, ubonakala ekholelwa ukuba umhla wokugqibela, okanye oko iSiko likubiza ngokuba “ngumhla weNkosi,” lusuku lweeyure ezingamashumi amabini anesine. Nangona kunjalo, ayisiyiyo le nto bafundiswa ngaBaseki beCawa yokuqala. Ukuzoba zombini iSt.Peter kunye neSt. Apocalypse, kunye ngokwabafundi bakaSt kwiCawe esakhasayo, uMhla weNkosi umelwe ngokomfuziselo “liwaka leminyaka” kwiNcwadi yeSityhilelo:
Ndayibona imiphefumlo yabo banqunyulwa iintloko ngenxa yobungqina babo kuYesu nangenxa yelizwi likaThixo, nababengalinqulanga irhamncwa nomfanekiselo walo, abangalufumananga uphawu lwalo ebunzini nasesandleni. UThixo noKristu, balawule kunye naye iminyaka eliwaka. (ISityhi. 20: 4, 6)
Abaseki beCawe yokuqala baqonda ngokuchanekileyo uninzi lolwimi lukaSt.
… Siyaqonda ukuba ixesha leminyaka eliwaka lichazwa kulwimi lokomfuziselo. —St. UJustin Martyr, Incoko kunye noTraypho, Ch. 81, Ootata beCawe, Ilifa lamaKristu
Okona kubaluleke nangakumbi, babona eliwaka leminyaka njengemele iMini yeNkosi:
Ewe, imini yeNkosi iya kuba yiminyaka eliwaka. -Umhla kaBharnabhas, Ootata beCawe, Ch. Ngama-15
Bafundisa oku, ngokuyinxalenye, befundisa, ngeemfundiso zikaSt.
Ungayityesheli le nto inye, zintanda, ukuba phambi kweNkosi imini enye injengeminyaka eliwaka, newaka leminyaka lifana nosuku olunye. (2 Peter 3: 8)
… Ngalo mhla wethu, ohambelana nokuphuma nokutshona kwelanga, ngumfuziselo wosuku olukhulu apho isekethe eliwaka leminyaka lixhoma imida yayo. -Lactantius, Ootata beCawa: Amaziko obuThixo, INcwadi VII, Isahluko se-14, Inzululwazi yamaKatolika; www.newadvent.org
Ngale ndlela imfundiso eyiyo yoMhla weNkosi, yonke enye into iwela endaweni.
Ixesha elifanelekileyo loMchasi-Kristu
NgokukaSt. phambi kokuba lo “waka weminyaka” wolawulo loMhla weNkosi, uYesu uyeza[1]IsAm 19: 11-21; iqondwe njengombonakaliso wokomoya wamandla akhe, hayi ukuza kwenyama kaKristu emhlabeni, obuyintsomi yomgidi. Bona Millenarianism -Yintoni le, kwaye ayikho Ukutshabalalisa irhamncwa kunye nomprofeti wobuxoki. Sifunde kwisahluko esingaphambili:
Irhamncwa lafunyanwa, kunye nalo laa mprofeti wobuxoki, wayenzayo imiqondiso leyo, wabalahlekisa ngayo abo balwamkelayo uphawu lwerhamncwa, naloo baqubuda kuwo umfanekiso walo. Aba bobabini baphoswa edikeni lomlilo elivutha isalfure. (ISityhilelo 19: 20)
Kwakhona, emva kwalo msitho, “iminyaka eliwaka” iyaqala, abathi ooSeki beCawa bayibiza ngokuba yiMini yeNkosi. Oku kuyahambelana ngokupheleleyo nemfundiso ka-St. Paul malunga nexesha loMchasi-Kristu:
Makungabikho namnye unikhohlisayo nangayiphi na indlela; kuba ayiyi kufika [imini yeNkosi], ngaphandle kokuba kufike imvukelo kuqala, atyhileke umntu ongenamthetho, unyana wentshabalalo… iNkosi uYesu eya kuthi imbulale ngomoya womlomo wayo; kwaye uya kutshabalalisa ngokubengezela kokufika kwakhe. (2 Tes. 3: 8)
Isishwankathelo emva koko:
U-St. Thomas no St John Chrysostom bacacisa la magama Ubalo-mbono ngo-Jesu ngumzekelo we-adventus sui ("INkosi uYesu iya kuyitshabalalisa ngokuqaqamba kokuza kwayo ') ngengqondo yokuba uKrestu uya kubetha uMchasi-Kristu ngokumkhanyisela ngokuqaqamba okuya kuba ngathi kukunye nomqondiso wokubuya kwakhe okwesibini (ekupheleni kwexesha) … Okuninzi igunya jonga, kwaye enye ebonakala ihambelana kakhulu neSibhalo esiNgcwele, kukuba, emva kokuwa komchasi-Kristu, iCawa yamaKatolika iya kuphinda ingene kwixesha lokuphumelela kunye noloyiso. -Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, Fr. UCharles Arminjon (1824-1885), iphe. 56-57; USomalia Institute Press
Emva koko wongeza:
… Ukuba sifunda okomzuzwana nje imiqondiso yexesha langoku, iimpawu ezothusayo zemeko yethu yezopolitiko kunye noguquko, kunye nenkqubela phambili yempucuko kunye nokukhula kwangaphambili kobubi, ehambelana nenkqubela phambili yempucuko kunye nokufunyanwa kwezinto ukuhleleka, asinakusilela ukubona kwangaphambili ukusondela kokuza komntu wesono, kunye neentsuku zenkxwaleko eyaxelwa kwangaphambili nguKristu. -Fr. UCharles Arminjon (1824-1885), Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, p. I-58; USomalia Institute Press
Oko kukuthi, "iXesha loXolo" lilandela ukusweleka kuka-Antichrist. Emva koko, uBukumkani bukaKristu buya kulawula kude kuse eziphelweni zomhlaba kwiCawe yakhe, Njengokuba iSt. John, iMagisterium kunye neNkosi yethu ifundisile:
Abo babona uYohane, umfundi weNkosi, [basixelele] ukuba beva kuye ukuba iNkosi ifundisa kwaye ithetha ngalamaxesha ... —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiHerevers Haereses, uIrenaeus waseLyon, V.33.3.4,Ootata beCawe, ICIMA Ukupapasha Co
ICawa yamaKatolika, yobukumkani bukaKristu emhlabeni, imiselwe ukusasazeka ebantwini bonke nakwiintlanga zonke… —I-POPE PIUS XI, Ikota yePrimas, Iseluleko, n. I-12, Ngomhla wamashumi amabini anesithandathu ku-11 ku-Matshi 1925
Le vangeli yobukumkani iya kushunyayelwa kwihlabathi liphela njengengqina kuzo zonke izizwe, kwandule ke ukufika ukuphela. (UMateyu 24: 14)
Le mfundiso yaphuhliswa kwimibhalo yaBaseki beCawe yokuqala abachaze oku "kulawula" kukaKristu "njengamaxesha obukumkani" okanye "ukuphumla kweSabatha" kweCawa.
Icawa "uLawulo lukaKrestu olusele lukho emfihlakalweni"… [uYesu] unokuqondwa njengoBukumkani bukaThixo, kuba siya kulawula kuye. -IKatekism yeCawa yamaKatolika, n. I-763, 2816
… Xa umchasi kristu etshabalalise zonke izinto kweli hlabathi, uya kulawula iminyaka emithathu neenyanga ezintandathu, ahlale etempileni eYerusalem. INkosi iyakuza isemazulwini ngamafu… ithumele le ndoda nabo bamlandelayo edikeni lomlilo; kodwa ukuzisa amalungisa amaxesha obukumkani, oko kukuthi, okunye, usuku olungcwalisiweyo lwesixhenxe… Oku kuyakwenzeka ngamaxesha obukumkani, oko kukuthi, ngomhla wesixhenxe… iSabatha yokwenene yamalungisa. —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiHerevers Haereses, uIrenaeus waseLyon, V.33.3.4,Ootata beCawe, ICIMA Ukupapasha Co
Ke ngoko, ukuphumla kwesabatha kuhlala kuse kubantu bakaThixo. (Heb. 4: 9)
Emva koko, kuza "umhla wesibhozo", oko kukuthi, unaphakade.
… Uza kuza unyana wakhe, alitshabalalise ixesha longendawo, agwebe abangahloneli Thixo, atshintshe ilanga nenyanga neenkwenkwezi, ayophumla ke ngolwesixhenxe, emva kokuba ephumle ngazo zonke izinto, ukuqala kosuku lwesibhozo, oko kukuthi, elinye ilizwe. -Umhla kaBharnabhas (70-79 AD), owabhalwa nguyise wabapostile wenkulungwane yesibini
Nako oku, kubhalwe ngokucacileyo kumbono ka-St. John kwiNcwadi yeSityhilelo…
Eyona “mihla yokugqibela”
Emva "kweminyaka eliwaka" okanye iXesha loXolo liphelile, uSathana uyakhululwa enzonzobileni apho wayebotshwe khona,[2]Rev 20: 1-3 Uhlaselo lokugqibela lweCawa ngo "Gogi noMagogi." Ngoku sisondela ngokwenene "kwimihla yokugqibela" yomhlaba njengoko sazi.
Phambi kokuba kuphele iwaka leminyaka, umtyholi uya kukhululwa kwakhona kwaye ahlanganise zonke iintlanga ukuba zilwe nxamnye nesixeko esingcwele. “Ke ingqumbo yokugqibela kaThixo yeza ezintlangeni, azitshabalalise” Umhlaba uya wehla ngomsindo omkhulu. Umbhali we-Orthodox wenkulungwane ye-4, uLactantius, "Amaziko kaThixo", I-ante-Nicene Fathers, Vol 7, iphe. 211
Nantsi ke luleke kakhulu umkhondo wokuba kutheni ulawulo loMchasi-Kristu - okanye "irhamncwa" -ulolu ayifani njengoluvukelo lokugqibela. Kuba xa uSathana eqokelela umkhosi wokumatsha "kwinkampu yabangcwele," uSt. John ubhala ukuba…
… Kwehla umlilo uvela ezulwini, wabadla; uMtyholi lowo ubalahlekisile waphoswa edikeni lomlilo nesalfure apho lalikhona irhamncwa kunye nomprofeti wobuxoki. (ISityhi. 20: 9-10)
Babesele bekhona kuba kulapho uYesu abathumele khona phambi kokuba Isahluko soxolo.
Ngoku, konke okuthethileyo, le mvukelo yokugqibela ka "Gogi noMagogi" ekupheleni kwexesha inokuqwalaselwa njengomnye "umchasi kristu". Kuba kwiileta zakhe, uSanta uYohane wafundisa ukuba, “njengokuba nevayo ukuba umchasi-Kristu uyeza, ngoku ke abachasi-Kristu abaninzi zivele. ”[3]1 John 2: 18
Ngokokuchasa komchasi-Kristu, siye sabona ukuba kwiTestamente eNtsha uhlala ecinga ngezinto ezenzeka ngelo xesha kwimbali. Akanakuphela kwabanye abantu. Ngokukodwa unxiba iimaski ezininzi kwisizukulwana ngasinye. -Cardinal Ratzinger (POPE BENEDICT XVI), Imbono Yeemfundiso, I-Eschatology 9, uJohann Auer noJoseph Ratzinger, ngo-1988, iphe. 199-200
Kwaye ke, uSt. Augustine wafundisa:
Ngokwenene siya kuba nakho ukutolika la mazwi, "Umbingeleli kaThixo kunye noKristu baya kulawula kunye naye iminyaka eliwaka; Xa ke iwugqibile iminyaka eliwaka, uya kukhululwa uSathana entolongweni yakhe. kuba ngaloo ndlela athetha ukuba ulawulo lwabangcwele kunye nolukhoboka lwedemon luya kuphela ngaxeshanye ... ukuze ke ekugqibeleni baphume abo bengengabakaKristu, kodwa babe ke gqibela Umchasi-Kristu… —St. UAugustine, uBaba baka-Anti-Nicene, Mzi kaThixo, INcwadi XX, iChap. 13, 19
Ukuza okuPhakathi?
Okokugqibela, umbhali wethu waseIreland wayichasa le ngcamango kaKrestu “yokuza” ukumisela iXesha loXolo phambi kokuBuya kwakhe kokugqibela okanye “ukuBuya kwesiBini” (esenyameni) kwasekupheleni komhlaba (jonga Ixesha). Oku “kukuBuya kwesiThathu”, watsho, ngenxa yoko “kukuwexuka.” Akunjalo, utshilo uSt. Bernard.
Xa umntu enokucinga ukuba le nto siyithethayo malunga nokuza okuphakathi yinto eyindalo iphela, mamela into ethethwa yiNkosi yethu: Ukuba nabani na uyandithanda, uya kuligcina ilizwi lam, kwaye uBawo uya kumthanda, size kuye. —St. UBernard, Ubungakanani bamaxesha eeyure, Vol I, iphe. 169
Ukuba "uyakuligcina ilizwi lam" iqondwe njenge Isipho sokuphila kwiNtando kaThixo Oo-mystics bathi kukuzaliseka "kukaBawo wethu" ngexesha leXolo, emva koko into esinayo ngu-a ingqibelelo egqibeleleyo YeSibhalo esiNgcwele, abaTata beCawa bamandulo, iMagisterium kunye neemfihlakalo ezithembakeleyo.
Kuba oku [phakathi] kuza phakathi kwezinye ezimbini, kufana nendlela esihamba ngayo ukusuka kokuqala ukufika kowokugqibela. Okokuqala, uKrestu yayilukhululo lwethu; Ekugqibeleni, uya kubonakala njengobomi bethu; kwesi sigaba siza, ungowethu ukuphumla nentuthuzelo.…. Ekuzeni kwayo okokuqala iNkosi yethu yeza ngokwenyama nangobuthathaka bethu; koku kuphakathi kuza ngoMoya namandla; ekuzeni kokugqibela uya kubonakala esebuqaqawulini nasebuqaqawulini… —St. UBernard, Ubungakanani bamaxesha eeyure, Vol I, iphe. 169
Le mfundiso yangqinwa nguPopu Benedict ngokwakhe:
Ngelixa abantu ngaphambili babethetha kuphela ngokuza kuka-Kristu ezimbini-kanye eBhetelehem kwaye kwakhona emva kwexesha-uSanta Bernard waseClairvaux wathetha malunga adventus Medius, umntu oze emaphakathi, ebulela ixesha nexesha lokungenelela kwakhe kwimbali. Ndiyakholelwa ukubahluko kukaBernard inqaku nje elifanelekileyo… -I-POPE BENEDICT XVI, Khanyiso lweHlabathi, p.182-183, Incoko noPeter Seewald
Ngokwenyani ixesha leXolo loxolo-kunye nePasika yeCawe eyandulelayo ezandleni zoMchasi-Kristu ziindlela icawa ezihlanjululwe kwaye zimiselwe ngayo kwiNkosi yakhe ukuze ibe nguMtshakazi ofanelekileyo ngokuhlala ngaphakathi kuBukumkani. njengasezulwini:
Ayizukungqinelani nenyaniso ukuqonda amagama, “Intando yakho mayenziwe nasemhlabeni njengasezulwini,” Ukuthetha ukuthi: “kwiCawe njengakwiNkosi yethu uYesu Krestu uqobo”; okanye "kuMtshakazi obezelwe, kanye njengokuba kunjalo kuMyeni akwenze ukuthanda kukaYise." -Katekisiki yeCawa yamaKatolika, n. I-2827
Ngapha koko, uBenedict uyasicenga ukuba sithandazele lo "kuza phakathi"!
Kutheni ungamceli ukuba asithumele amangqina amatsha obukho bakhe namhlanje, lowo yena uza kuza kuthi? Kwaye lo mthandazo, ngelixa ungajonganga ngqo kwisiphelo sehlabathi, ukanti a umthandazo wokwenyani wokuza kwakhe; Inobubanzi bomthandazo awasifundisa wona esithi: “Mabufike ubukumkani bakho!” Yiza, Nkosi Yesu!”—UPOPE BENEDICT XVI, UYesu waseNazarete, iVeki eNgcwele: Ukusuka ekungeneni ungene eJerusalem ukuya kuvuko, p. 292, Ignatius Cinezela
Ukuqukumbela, ke, umntu kufuneka abuze ukuba umbhali wethu waseIreland ubabona aba popu njengaba "baqhekeki" ngokunjalo:
... bonke abantu abangamaKristu, bedakumbile ngokulusizi kwaye bephazamisekile, bahlala besengozini yokuphambuka elukholweni, okanye yokubandezelwa kokona kufa kukhohlakeleyo. Ezi zinto enyanisweni zibuhlungu kangangokuba usenokuthi iziganeko ezinjalo zifanekisela yaye zifanekisela “ukuqala kwenimba,” oko kukuthi, ngabo baya kuziswa yindoda yesono, “ethe yaphakama ngaphezu kwayo yonke loo nto ibizwayo. UThixo okanye uyanqulwa” (2 Tesalonika 2:4). —IIPOPE ST. IPIUS X, I-Miserentissimus Redemptor, Ileta yeencyclical kuLungiselelo lweNtliziyo eNgcwele, ngoMeyi 8, 1928
Ngubani onokuthi asilele ukubona ukuba eli xesha likhoyo ngoku, nangaphina ixesha elidlulileyo, elihlaselwa sisifo esibi nesendeleyo, ethi ikhule yonke imihla kwaye itye ngaphakathi, idonse intshabalalo? Niyasiqonda, Madoda aqondekayo, siyintoni esi sifouwexuko KuThixo… Xa yonke le nto ithathelwa ingqalelo sikhona isizathu esivakalayo soloyiko lokuba hleze obu buphawu bungangoko bunjengokuxelwa kwangaphambili, kwaye mhlawumbi sisiqalo sobubi obabugcinelwe imihla yokugqibela; kwaye apho kunokuba sele usemhlabeni 'UNyana woTshabalalo' athetha ngaye uMpostile. —IIPOPE ST. IPIUS X, E Supremi, I-Encycology on the Return of zonke Izinto kuKristu, n. 3, 5; Ngomhla we-4 ku-Okthobha 1903
Ngoku simi phantsi kobuso obona bumdaka phambili obukhulu kwimbali eyakha yenzeka ebantwini. Ngoku sijongane nembambano yokugqibela phakathi kweCawe kunye ne-anti-cawe, phakathi kweVangeli kunye ne-anti-ivangeli, phakathi kukaKristu nomchasi-Kristu. -Cardinal Karol Woytla (POPE JOHN PAUL II) Ingqungquthela ye-Eucharistic yomsitho wokubhiyozela ukutyikitywa kwesibhengezo senkululeko, iPhiladelphia, PA, 1976; cf. Katolika kwi-Intanethi
Uluntu lwanamhlanje luphakathi ekuqulunqweni kwesimangalo esichasene nobukristu, kwaye ukuba umntu uyachasa, umntu wohlwaywa luluntu ngokugxothwa… Ukoyikwa kwala mandla omoya ka-Anti-Krestu ke kuphela ngaphezulu kwendalo, kwaye kunjalo Ndifuna uncedo lwemithandazo esecokecweni naseCaweni yeHlabathi liphela ukuze sikwazi ukumelana nayo. -EMERITUS IPOPE IBENEDICT XVI, UBenedict XVI I-Biography: Umqulu wokuqala, nguPeter Seewald
Ukufumana uvavanyo oluthe kratya kwezi zifundo, funda uMark Mallett's:
Ukujonga kwakhona amaxesha okuGcina
Jonga kwakhona uProf. Daniel O'Connor uhlalutyo olupheleleyo kunye nokuzikhusela kweXesha loXolo kwincwadi yakhe enamandla Isithsaba sobungcwele.
Imihlathi
| ↑1 | IsAm 19: 11-21; iqondwe njengombonakaliso wokomoya wamandla akhe, hayi ukuza kwenyama kaKristu emhlabeni, obuyintsomi yomgidi. Bona Millenarianism -Yintoni le, kwaye ayikho |
|---|---|
| ↑2 | Rev 20: 1-3 |
| ↑3 | 1 John 2: 18 |
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi