Ukuba ubani uza kum engamthiyi uyise, nonina, nomfazi, nabantwana, nabazalwana, nodade wabo, kwanobomi bakhe, akanakuba ngumfundi wam. Nosukuba engawuthwali owakhe umnqamlezo, andilandele, akanakuba ngumfundi wam. Ngubani na kuni othi efuna ukwakha inqaba angahlali phantsi kuqala, abale indleko….? (IVangeli yanamhlanje)
Mhlawumbi alikho elinye ixesha kwesi sizukulwana ekuye kwafuneka ukuba uninzi lwethu lubale ngokwenene iindleko zokulandela iVangeli. Isiprofeto sikaJohn Paul II, ngoxa wayeseyikhadinali, ngoku siye sazaliseka. Ngokwenene si…
…ijongene nongquzulwano lokugqibela phakathi kweCawa nabachasi-Cawe, beVangeli ngokuchasene neVangeli, kaKristu ngokuchasene nomchasi-Kristu… Lityala… leminyaka engama-2,000 yenkcubeko nempucuko yobuKristu, nazo zonke iziphumo zayo. ngenxa isidima somntu, amalungelo omntu, amalungelo oluntu kunye namalungelo ezizwe. -Cardinal Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Nge-13 ka-Agasti ka-1976; cf. Katolika kwi-Intanethi (ngelixa izicatshulwa ezininzi zingawaquki amagama athi “uKristu ngokuchasene nomchasi-Kristu”, uDikoni uKeith Fournier obezimase iNkongolo, uthi wayiva loo ngxelo ingasentla.)
Njengoko izigunyaziso zokugonya zasasazeka kwihlabathi liphela zinyanzela amashumi amawaka oogqirha, abongikazi, abaqhubi beenqwelomoya, abefundisi, kunye nazo zonke iintlobo zabasebenzi kwiindlela zabo zokuziphilisa ngenxa yokuba besala ukuba yinxalenye yovavanyo oluninzi,[1]cf. Ileta evuliweyo eya kooBhishophu kubume bovavanyo lwezitofu ze-mRNA ngokwenene siyabona ukuba “isidima somntu, amalungelo omntu, amalungelo oluntu kunye ne 
amalungelo ezizwe” ngoku asemgceni. Kwaye hayi kuphela "abangagonywanga." Abaninzi abathi, ngokuthanda kwabo, bathathe ezi naliti, ngoku bafumanisa, okanye sele beza kwenza njalo, ukuba oorhulumente babo baya kufuna ukuba bathathe “i-booster shots” ezongezelelweyo ukuze bagcine “inkululeko” yesitofu sokugonya - njengakwaSirayeli.[2]lukyoku.ca Ngelizwi, nokuba ugonyiwe okanye akunjalo, zonke yenkululeko yethu ngoku iyaphela phantsi kobugcisa bezempilo. Sikule nto kunye, nokuba i-jabbed okanye hayi.
Mhlawumbi okubaluleke ngakumbi yile nkululeko yonqulo kunye iqiniso baphantsi kohlaselo. Ngokumangalisayo ibotshelelwe kwimpendulo yobhubhane kunye "notshintsho lwemozulu" ikwa "ngesini" kunye "namalungelo" okuzala, ayinxalenye yeenjongo zophuhliso oluzinzileyo lweZizwe eziManyeneyo.[3]cf. Ubuhedeni obutsha-Icandelo III Ukubuza ezi ngcinga namhlanje kuneendleko ezingafaniyo nezi zingasentla: ukukhutshwa, ukugxothwa emsebenzini, kunye nokuhlaziswa esidlangalaleni. Umkhonzi omkhulu kaThixo uJohn Hardon wakha wathi: 
Abo bacela umngeni kobuhedeni butsha bajongene nokukhetha okunzima. Nokuba bayavumelana nale ntanda-bulumko okanye bayiyo ejongene nethemba lokufela ukholo. —UMkhonzi kaThixo Fr. UJohn Hardon (1914-2000), Unganyaniseka njani kwiKatolika namhlanje? Ngokunyaniseka kwiBhishophu yaseRoma; Umthembasbd.org
Kwaye ukufela ukholo namhlanje ayisiyiyo le nto kubazalwana noodade bethu baseMbindi Mpuma, eNigeria, njl.
Ngexesha lethu, ixabiso eliza kuhlawulwa ngokunyaniseka kwiVangeli alisekho ukuxhonywa, ukutsalwa kunye nokuhlulwa-hlulwa kodwa kuhlala kubandakanya ukugxothwa ngaphandle kwesandla, ukugculelwa okanye ukufaniswa. Kwaye ke, iBandla alinakho ukurhoxa kumsebenzi wokubhengeza uKristu kunye neVangeli yakhe njengenyaniso esindisayo, umthombo wolonwabo lwethu lokugqibela njengabantu nanjengesiseko sebutho elinobulungisa nelinobuntu. —UPOPE BENEDICT XVI, eLondon, eNgilani, nge-18 Septemba 2010; Zenit
Singongeza kolu luhlu: ukuvalwa kwiindawo zokutyela, iindawo zokuzivocavoca, iivenkile zokutya,[4]Ividiyo yeFrance: rumble.com; I-Columbia: Agasti yesi-2, 2021; eFransi24.com ukuhamba, njl.[5]cf. Ayizi, Ilapha
Ke, uYesu uyasikhumbuza kwakhona kwiVangeli ukuba kufuneka sibale iindleko zentsingiselo yokuba ngumfundi waKhe. Yeyiphi into yokuqala esihlala siyenza? Siyicinga ngoko kufuneka sikuncame, ulonwabo lwethu ekunokufuneka sihlukane nalo, kwanobudlelwane esifanele siburhoxise ukuze sihlale sithembekile kuYesu. Kwaye konke oku kunengqiqo kwaye kubalulekile. Ukholo kunye nengqiqo azichaswa:
Musani ke ukuthatha isimilo sabantu beli phakade, kodwa iingqondo zenu maziguquke zihlaziyeke, nize niyiqonde into okuyiyo ukuthanda kukaThixo okulungileyo, okukholekileyo, okuzalisekileyo. (KwabaseRoma 12: 2)
NjengeCawe, ngokudibeneyo sifumana iGetsemane ngoku:[6]Buka: IGetsemane lethu lilapha ukuhluthwa kwenkululeko yethu phantsi kokuhanahanisa “kokulunga okuqhelekileyo”; “ukwanga kukaYudas” othi ukuthobela imiyalelo yezonyango engekhoyo “sisenzo sothando”;[7]cf. Ulungelelwaniso lweMpembelelo kwaye UFrancis kunye noMkhumbi oMkhulu nokulahlwa kwamaKatolika amaninzi ngoku avakalelwa kukuba kukho abelusi abambalwa abawakhuselayo kwezi ingcuka zolawulo.[8]cf. UMoya woLawulo Ke ngoku siza kuyo; ngoku sibala iindleko zokugqibela:
Umnqamlezo
Kwaye uPawulos oNgcwele usixelela kwisifundo sesibini namhlanje ukuba yintoni na le nto:
Ningabi natyala lanto mntwini, lingelilo elokuthandana... Uze umthande ummelwane wakho ngoko uzithanda ngako. Uthando alusebenzi bubi kuye ummelwane; ngoko ke uthando luyinzaliseko yomthetho. (Ufundo lwesibini)
Uninzi lwenu luhlangabezana neendleko zokuma enyanisweni—lokuthobela isazela sakho esinolwazi ngexabiso “loxolo” noyihlo, umama, umntakwenu, udade wenu, okanye abantwana benu.[9]Mateyu 10:34-36 : “Musani ukucinga ukuba ndize kungenisa uxolo emhlabeni. ndize kungenisa luxolo, ndize kungenisa ikrele. Kuba ndize kubambanisa indoda noyise, intombi nonina, umolokazana noninazala; kwaye iintshaba zikabani ziya kuba ngabendlu yakhe.’” Andizibali iileta endizifumene kwiintsapho ezahlulelene ngokupheleleyo ngezinto ezenzekayo.
Kuloo ngxaki ibaluleke ngakumbi kwiCawe ukuba ithandaze kwaye isebenzele kwiimpawu zenkolo yethu yobuKatolika - silungile. Enye, iNgcwele, iKatolika, kunye neyobuPostile uluntu, kwaye sithembela kuMsindisi wehlabathi ngamaxesha apho uMtyholi efuna ukukrazula uMzimba kaKristu. Le yeyona meko iphambili endiyibonileyo ebomini bam - oku kunokuba njalo nakunintsi lwenu. —UBhishophu uMark A. Hagemoen, kwiDiocese yaseSaskatoon, Ileta kaNovemba 2, 2021
Isihendo kukusabela ngomsindo, ukuzenza amalungisa, nokuziphindezela. Kodwa kulapho sibizelwa khona ekugqibeleni umnikelo: ukubathanda kude kube sekupheleni. Kwaye “Uthando luzeka kade umsindo, lunobubele. Alunakhwele, uthando aluzigwagwisi, alukhukhumali, alunabukrwada, alufuni ezalo izilangazelelo, alucaphuki, alucatshukiswa bububi; ngenyaniso.”[10]I-1 Cor 13: 4-6 Ngamanye amaxesha, ukuba nomonde kufela ukholo olukhulu kunayo nayiphi na enye into.
Bazalwane noodade bam abathandekayo, Ukwehla eBukumkaneni akukho apha ukuze kunoyike; ikhona ukuze lungise wena. Xa wabuzwa ukuba kwakutheni ukuze aphelelwe lithemba ngolo hlobo, uKhadinali Ratzinger waphendula wathi, “Andinguye. Ndiyinyani.” Simele sizazi izinto ezenzekayo kuyo yonke indawo. Kufuneka siqonde ukuba indlela esiphila ngayo kunye neendlela ezitofotofo, njengoko sizazi, ziza kutshintsha. Kufuneka sibe ngamanyani ukuba kungekudala, ukuba akunjalo, ixabiso lokumela inyaniso liya kusixabisa ngendlela ebuhlungu-ukuba sihlala sithembekile.
UYesu usixelela ukuba sizibale kusengaphambili ezo ndleko, hleze ukholo lwethu lubiwe “njengesela ebusuku”; hleze sibe njengeentombi eziziziyatha, zibanjwe zingenaoli ezibaneni zethu.[11]cf. Mat 25: 1-13 Yaye ubathembisa ntoni abo bahlawula ixabiso?
Inene, ndithi kuni, akukho namnye ushiye indlu, nokuba ngabazalwana, nokuba ngoodade, nokuba ngunina, nokuba ngunina, nokuba nguyise, nokuba ngabantwana, nokuba ngamasimi, ngenxa yam nangenxa yeendaba ezilungileyo, ongasayi kwamkela kalikhulu ngoku ubudala: izindlu nabantakwabo noodade wabo noomama nabantwana nabantwana nemihlaba, ngeentshutshiso, nobomi obungunaphakade kwixesha elizayo. ( Marko 29-30 )
Ngoko musani ukoyika. Yiba nobulumko. Yiba ngumntwana. Thobela… kwaye uya kuba ngaphezulu kokulungileyo. Kwaye ubeke naluphi na uloyiko onalo kwezi ndleko kwiNtliziyo kaMama, yaye uya kukunceda.[12]cf. Beka Uloyiko Lwakho Entliziyweni Yam
Umhlaba wahlulwe ngokukhawuleza waba ziinkampu ezimbini,
ubudlelane bomchasi-Kristu kunye nobuzalwana bukaKristu.
Imigca ephakathi kwezi zibini izotyiwe….
kungquzulwano phakathi kwenyaniso nobumnyama,
inyaniso ayinakulahlekelwa.
—UVenerable Fulton John Sheen, uBhishophu, (1895-1979)
umthombo ayaziwa, mhlawumbi “Iyure yamaKatolika”
Iintsapho zamaKatolika kuphela eziya kuhlala ziphila
kunye nokuchuma kwinkulungwane yamashumi amabini ananye
ziintsapho zabafeli-nkolo.
—UMkhonzi kaThixo, uFr. UJohn A. Hardon, SJ,
Intombi Enyulu Ebusisiweyo kunye nokuNgcwaliswa koSapho
-UMark Mallett ngumbhali we Imbonakalo yokuGqibela kwaye ILizwi ngoku, kunye nomsunguli we-Countdown to the Kingdom
UkuFunda okudibeneyo
*Ifoto kaFr. UJohn Hardon kunye noJohn Paul II: Ikhredithi: "Ubomi obungunaphakade", cf. lifeeternal.org
Imihlathi
| ↑1 | cf. Ileta evuliweyo eya kooBhishophu kubume bovavanyo lwezitofu ze-mRNA |
|---|---|
| ↑2 | lukyoku.ca |
| ↑3 | cf. Ubuhedeni obutsha-Icandelo III |
| ↑4 | Ividiyo yeFrance: rumble.com; I-Columbia: Agasti yesi-2, 2021; eFransi24.com |
| ↑5 | cf. Ayizi, Ilapha |
| ↑6 | Buka: IGetsemane lethu lilapha |
| ↑7 | cf. Ulungelelwaniso lweMpembelelo kwaye UFrancis kunye noMkhumbi oMkhulu |
| ↑8 | cf. UMoya woLawulo |
| ↑9 | Mateyu 10:34-36 : “Musani ukucinga ukuba ndize kungenisa uxolo emhlabeni. ndize kungenisa luxolo, ndize kungenisa ikrele. Kuba ndize kubambanisa indoda noyise, intombi nonina, umolokazana noninazala; kwaye iintshaba zikabani ziya kuba ngabendlu yakhe.’” |
| ↑10 | I-1 Cor 13: 4-6 |
| ↑11 | cf. Mat 25: 1-13 |
| ↑12 | cf. Beka Uloyiko Lwakho Entliziyweni Yam |
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi