Kufundwa lweMass I-Corpus Christi:
Khumbula ukuba iminyaka engamashumi amane ngoku uYehova uThixo wakho ukwalathisile uhambo lwakho entlango, ukuze akuvavanye ngenkxwaleko, afumanise ukuba bekuyinjongo yakho na ukugcina imithetho yakhe. Uyakuvumela ke ukuba uphathwe yindlala, emva koko akunikeze ngemana… (Ukufundwa kweMisa kokuqala namhlanje)
Ngomhla we I-Corpus Christi, abafundi abaninzi baya kwiiprojekthi zabo zokuqala kuba bavalwa ngenxa yamanyathelo karhulumente e-COVID-19. Okwenzekileyo kwezi nyanga zimbalwa zidlulileyo kuyinxalenye ye Uqhwithela olukhulu eyazisile imimoya yayo yokuqala emhlabeni jikelele. Ivavanye iintliziyo zabathembekileyo ngeendlela ekungekho mntu wayenokubona kwangaphambili. Ngaphezulu kwayo yonke le nto, iye yavavanya ukuba kubaluleke kangakanani ukuthathwa kukaYesu liBandla lakhe kwi-Ekrisarati.
Abanye oobhishophu bala ukwala ukuvala iicawa zabo, ngelixa begcina amanyathelo anobulumko. Ezo diocese zazinjalo ezimbalwa. Abanye bakhawuleze bamkela amanyathelo karhulumente ngaphandle kwamathandabuzo, bebeka uMthendeleko kunye noMthendeleko kwinqanaba elifanayo njengamashishini "angabalulekanga" nawo avaliweyo. Abaguqukayo ababenomdla wokubhaptizelwa elukholweni bajikiswa; abantu abaswelekileyo banqatshelwa "iSigramente yabaGulayo" njengoko sasisiva amabali ababingeleli nabo besoyika ukuya kubo, okanye abo babengavunyelwa ukuba benze njalo. Iingcango zecawa zazitshixiwe; abantu kwezinye iindawo babengavunyelwa ukuba beze kuthandaza bodwa. Abanye ababingeleli bazama ukunika ukuthembeka kwabo viaticum ukuya ekhaya kwiintsapho zabo (Umthendeleko wabagulayo okanye abavalelweyo), kodwa babevinjelwe ukwenza njalo ngoobhishophu babo.
Oku, ngelixa iivenkile zotywala kunye neendawo zokukhupha izisu zihlala zivulekile kwiindawo ezininzi.
Ukanti, abanye abefundisi baba nobuchule, bebambe iMisa kwiindawo zokupaka abantu kwiimoto zabo. Abanye babeka izono zabo engceni yabo. Amaninzi amisa iikhamera kwiindawo zawo ezingcwele kwaye ahambisa iMisa yonke imihla kwimihlambi yawo. Abanye babekhaliphile, benika uMthendeleko emva kokuvalwa kweMisa kwabo babesiza emnyango wecawa, becela uMzimba weNkosi.
Ukuvalwa kweMisa kwamanye amaKatolika yayisisiqhelo esamkelekileyo kwisibophelelo sangeCawa. Bathi "umthendeleko wokomoya" wawulungile ngokwaneleyo. Abanye babenomsindo ngamanye amaKatolika abekhala ngokuvalwa, besithi abo bantu kwinkolo yabo "abanavelwano", "abanangqondo" kwaye "abanankathalo." Bathe kufuneka siyikhathalele imizimba yabantu, hayi imiphefumlo yabo kuphela, kwaye nokuphelisa iMisa bekuyimfuneko okoko kuthatha.
Nangona kunjalo, abanye balila xa beva ukuba iparishi yabo ayivumelekanga, xa beqonda, (abanye okokuqala ebomini babo) ukuba abayi kuwufumana uMzimba kaKristu okanye babenakho nokuthandaza phambi kweTabernakele. Bazibandakanya neeMisa ezikwi-intanethi… kodwa oku kubenze balamba ngakumbi. Bamkhathaza kuba beqonda ukuba uMthendeleko ungaphezulu kubalulekile isonka esisetafileni yabo:
Inene, inene, ndithi kuwe, Ngaphandle kwakho Badle inyama yoNyana woMntu nisele igazi lakhe, aninabo ubomi ngaphakathi kuni. Lowo uyidlayo eyam inyama, alisele elam igazi unobomi obungunaphakade, kwaye mna ndiya kumvusa ngomhla wokugqibela… (IVangeli yanamhlanje)
Ke ekugqibeleni, xa iicawa zaqala ukuvulwa, amaKatolika afumanisa iseti emibini yemithetho: enye iicawa enye yehlabathi liphela. Abantu banokudibana kwiindawo zokutyela ukuze bathethe, batyelele kwaye bahleke; kwakungafuneki banxibe imask; banokuza bahambe ngaphandle kokuchaza ukuba bangobani. Kodwa xa amaKatolika aqokelela isidlo esingcwele kumarhamente abo abesanda kuvulwa, bafumanisa kwiindawo ezininzi ukuba abavumelekanga ukuba bacule; ukuba kufuneka banxibe iimaski; kwaye kufuneka babonelele ngamagama abo kwaye wonke ababenxibelelana naye kutshanje. Ngelixa abalindi bezise ukutya kwabo, abanye ababingeleli bayishiya i-Ekaristi etafileni ukuze imihlambi yabo izokuza, nganye nganye.
Umbuzo ngalo mhla wepasika siludlulise njani uvavanyo ukuza kuthi ga ngoku? Ngaba siyakholelwa ngokwenyani amazwi kwiVangeli yanamhlanje nako konke okuthethayo?
Kuba inyama yam ikukudla kokwenene, negazi lam lisisiselo sokwenene. Lowo uyidlayo eyam inyama, alisele elam igazi, uhleli kum, nam ndihleli kuye. (IVangeli yanamhlanje)
Ukusukela ukuvalwa kwamarhamente kwihlabathi liphela kunye nokuthothiswa kwe-Ekrisarike kumakhulu ezigidi, abanye ababingeleli baye baxela ugqithiso kwingcinezelo yeedemon. Kukho iingxelo zokonyuka koxinzelelo, uxinzelelo, ukusetyenziswa kotywala kunye nemifanekiso engamanyala. Sijonge njengokuba uqhankqalazo olunobundlobongela luqhamka ezitalatweni nokwahlukana phakathi kosapho nabahlobo kuthe thaqa. Ngaba le asiyiyo le “ntlango” sizifumana sikuyo ngoku…
… Ukuze ndikubonise ukuba akaphili ngasonka sodwa umntu, kodwa ngamazwi onke aphuma emlonyeni kaYehova (?) (Ukufundwa kweMisa kokuqala namhlanje)
Icawe iye yavavanywa kwaye, kwiindawo ezininzi, yafunyanwa iswele. Njengoko ama-Israyeli ancitshisiweyo ngenani entlango ngaphambi kokungena kwiLizwe Lesithembiso, ngokunjalo neCawe yokwenyani iya kuncitshiswa ngenani ngaphambi kokungena Isahluko soxolo.
Icawe iya kuncitshiswa kubungakanani bayo, kuya kuba yimfuneko ukuba uqale kwakhona. Nangona kunjalo, koluvavanyo luza kuvela iCawe eya kuthi yomelezwe yinkqubo yokwenza lula into eyenzeka kuyo, ngamandla ayo ahlaziyiweyo yokuzijonga ngaphakathi ... iCawe iya kuncitshiswa ngokwamanani. -Cardinal Ratzinger (POPE BENEDICT XVI), UThixo kunye neHlabathi, 2001; udliwanondlebe noPeter Seewald
Kuyimfuneko ukuba umhlambi omncinci uxhase, nokuba ungaba mncinci kangakanani. —UAPOPE PAUL VI, Imfihlo Paul VI, UJean Guitton, iphe. 152-153, Imbekiselo (7), iphe. ix.
Kuba icawe ayisoze inyamalale. Njengoko sive abapristi bethu besithi kumthendeleko Womthendeleko wesi-III namhlanje kwisiko laseRoma: "Awuyi kuyeka ukuhlanganisela abantu kuwe ..." Umbuzo namhlanje, Ndingomnye wabantu bakho, Owu Nkosi? Ewe, iimvavanyo kweziinyanga zigqithileyo zezi isiqalo "kovavanyo", oko kukuthi, ukucocwa koMtshakazi kaKristu.
Siqala ukusondela kwisikhumbuzo seminyaka engamashumi amane okoko kwaqala ukubonakala kwaseMedjugorje (nge-24 kaJuni, 1981) ebize umhlaba ukuba uguquke. Umthendeleko wanamhlanje awusosikhumbuzo nje sokuba uYesu uya kuhlala enathi “Kude kube sekuphelisweni kwephakade eli” kodwa nobunzulu beyure… nemfuno yeNkosi kwezokuqala ukufunda oko Awunakukwazi ukuhamba ungaphazanyiswa:
Ungamlibali uNdikhoyo, uThixo wakho.
—UMark Mallett
UkuFunda okuqhubekayo:
Iintlungu zabasebenzi ziyinyani
IMedjugorje, kunye neMipu yokutshaya
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi