Isityhilelo sikaYesu ULuisa Piccarreta , phakathi kwezinye izinto ezininzi, ukuhlasela okugcweleyo okwenziwa luloyiko.

Oku akungenxa yokuba uYesu edlala uhlobo oluthile lomdlalo weengqondo nathi, ukuzama ukusikhohlisa kuba esoyika nangona iinyani zibonisa uloyiko yimpendulo efanelekileyo. Hayi, endaweni yoko, kungenxa yokuba uloyiko aluko- nanini -Impendulo efanelekileyo yoko kumi phambi kwethu. U-Yesu uthi kuLisa:

“Umyolelo wam awubandakanyi konke uloyiko…. Ke ngoko, kurhoxisa konke uloyiko, ukuba awufuni kundikholisa.”(Julayi 29, 1924)

"Ukuba ubusazi ukuba kuthetha ukuthini ukujongwa ndim, ubungayi koyika nto.”(Nge-25 kaDisemba ngo-1927)

Ntombi yam, musa ukoyika; Uloyiko kukubethwa kwanto ihlwempu, ngokokuze into ebethwe yimikhonto yokoyika, izive ityhafile bubomi kwaye iyaphulukana. ” (Oktobha 12, 1930)

Uloyiko kukuba, ngokuyintloko luhlobo lokunyelisa: kuba xa thina ngokuzithandela siyanikezela, sityhola uThixo ngokungabinacebo; Ukummangalela ngokusilela kwaMandla onke okanye ukuLunga. (Uloyiko nje imvakalelo -Ukunyuka kwenqanaba lokubetha kwentliziyo, uxinzelelo lwegazi, njl.njl. UYesu akasikhalimeli okanye asincome ngeemvakalelo nje) 

Ngaba uyalindela ukuba umsebenzi othile ume phambi kwakho kwixesha elizayo oya kuthi, ngoku ucamngca, unkwantye? Musa ukoyika. Ubabalo lokuphumeza umsebenzi luza kuza ngexesha ekufuneka uqale ngalo. U-Yesu uthi kuLisa:

“Kwisenzo apho isidalwa sizimisele ukwenza into endiyifunayo, apho ndiye nditsaleleke kuye ukuba ndimnike amandla ayimfuneko, okanye endaweni yoko, ndingaxakwa kakhulu-hayi ngaphambili… Bangaphi, ngaphambi kokwenza isenzo, bazive bengento yanto, kodwa njenge kamsinya nje bakuba beqale ukusebenza baziva betyalomali ngamandla amatsha, ngokukhanya okutsha. NdinguLowo ubatyala, njengoko ndingaze ndisilele ekunikeni amandla afunekayo ukuze ndenze into elungileyo. ” (NgoMeyi 15, 1938)

Ngaba woyika ukufa ngokwako, okanye ukuhlaselwa ziidemon ezinokubakho ngelo xesha, okanye ukuba kunokwenzeka isihogo (okanye ubuncinci bePurgatory) emva kokuba usweleke? Phelisa olo loyiko! Sukungaqondi: masingaze sizikhukhumalise, sizole, okanye sikhukhumale; singaze sivumele okwethu oNgcwele Uloyiko lokunciphisa (Oko kukuthi, Isipho seSixhenxe soMoya oyiNgcwele esifana nentlonipho kunye nokoyika kwingcamango yalowo simthandayo ukuba sezintlungwini ngenxa yezenzo zethu, kwaye ayilulo uhlobo lokoyika endilapha ngokuchaseneyo) - kodwa kukho umahluko ongenakuphela phakathi uloyiko Ukohlwaywa, ukufa, isihogo, iidemon, kunye nePurgatori kwaye uyiyo nje ndinenzondelelo kwaye nkqo ngokubhekisele kuzo. Okokugqibela kusoloko kungumsebenzi wethu; eyangaphambili ihlala isilingo.

U-Yesu uthi kuLisa:

"Usathana sesona sidalwa sobugwala esinokubakho, kwaye isenzo esichaseneyo, udelele, umthandazo ,anele ukumenza abaleke. ... nje akuwubona umphefumlo uzimisele ngokungafuni ukuhoya ubugwala bakhe, ubaleka esoyika. (Ngomhla wamashumi amabini anesixhenxe ku-Matshi-25) U-Yesu uthetha nelona mazwi athuthuzelayo aqondakala kuLuisa malunga nomzuzu wokufa; kakhulu kangangokuba nabani na oyaqonda ukuba la mazwi ngokwenene avela kwiNkosi yethu uya kuthi, xa ewafunda, aphulukane nalo lonke uloyiko ngalo mzuzu. Wamxelela oku: “[Xa kusifa,] iindonga zawa, kwaye uyakubona ngamehlo akhe oko babekuxelele ngaphambili. Ubona uThixo wakhe kunye noBawo, Lowo umthandayo ngothando olukhulu ... Ukulunga kwam kunjalo, ukuba wonke umntu ufuna ukusindiswa, ndivumela ukuwa kwezi ndonga xa izidalwa zizifumana ziphakathi kobomi nokufa-ngalo mzuzu Umphefumlo uphuma emzimbeni ukuze ungene ngonaphakade-ukuze babe nokwenza isenzo esisodwa sothando kunye nothando ngam, beqonda ukuthanda kwam okuhle phezu kwabo. Ndingatsho ukuba ndibanika iyure enye yenyani, ukuze ndibakhulule. Owu! Ukuba bonke babezazi iindawo zam zothando, endizenzayo ngexesha lokugqibela lobomi babo, ukuze bangabaleki ezandleni zam, ngaphezulu kootata-abasayi kulinda lo mzuzu, kodwa baya kundithanda ubomi babo bonke. (Matshi 22, 1938)

Ngo-Luisa, noYesu usicenga ukuba singamoyiki:

“Ndiziva ndibuhlungu xa becinga ukuba ndiqatha, kwaye ukuba ndisebenzisa kakhulu ubulungisa kunenceba. Benza kunye nam ngokungathi ndiza kubabetha kwimeko nganye nganye. Owu! indlela endiziva ndihlazekile ngayo. … Ngokujonga nje ubomi bam, banokuqaphela ukuba ndenze into enye kuphela yezoBulungisa-xa, ukuze ndikhusele indlu kaBawo, ndathabatha imitya ndayihlwitha ngasekunene nangasekhohlo, ukugxotha abagxeki. Yonke enye into, emva koko, yayikuNceba konke konke: Inceba ukukhulelwa kwam, ukuzalwa kwam, amazwi am, imisebenzi yam, amanyathelo am, iGazi endiliphalileyo, iintlungu zam — yonke into kum ikuothando olunenceba. Nangona kunjalo, bayandoyika, ngelixa boyika ngaphezu kwam. (Juni 9, 1922)

Unokumoyika njani? Usondele kuwe kunonyoko, ukufutshane kuwe kuneqabane lakho-ubomi bakho bonke, kwaye, ubomi bakho bonke, Uya kuhlala esondele kuwe kunaye nabani na, kude kufike ixesha lokuba umzimba wakho ubizwe ubunzulu bomhlaba kuMgwebo oBanzi. Akukho nto inokusahlula eluthandweni lukaThixo. Musani ukumoyika. Kwakhona uYesu wathi kuLuisa:

Ngokukhawuleza nje ukuba umntwana akhulelwe, uMqondo wam ujikeleza ukukhulelwa komntwana, ukumenza ukuba akwazi ukuzikhusela. Kwaye njengokuba ezelwe, ukuZalwa kwam ukuBeka kwindawo yokujikeleza usana olusandul 'ukuzalwa, ukuya kumjikeleza nokumnika uncedo lokuZalwa kwam, lweenyembezi zam, ukulila kwam; nditsho nokuphefumla kwam ukujikeleza kuye ukuze afudumele. Asanda kundithanda Akandithandi, nangona engazi, kwaye ndiyamthanda ukuba bubudenge; Ndiyabuthanda ubumsulwa bakhe, umfanekiso wam ukuye, Ndiyamthanda into amelwe kukuba yiyo. Amanyathelo am ahambahamba kumanqanaba akhe okuqala ukuze abomeleze, kwaye bayaqhubeka nokujikeleza kwinqanaba lokugqibela lobomi bakhe, ukugcina amanyathelo akhe ekhuselekile kumjikelo waManyathelo Ami ... Kwaye ndingatsho ukuba noVuko lwam lujikeleza ingcwaba lakhe, lilinde ixesha elifanelekileyo ukuze ubize, ngoBukumkani boVuko lwaMi, uKuvuka kwakhe komzimba ukuya kuBomi obuNgafiyo. (Matshi 6, 1932)

Musa ke ukoyika uYesu. Musa ukoyika umtyholi. Musa ukoyika ukufa.

Ukungoyiki ukohlwaywa okuzayo

Musani ukoyika into eza kuza ehlabathini. Khumbula; UYesu akadlali imidlalo yezengqondo kunye nathi. Usixelele ukuba singoyiki kuba akukho unobangela ngenxa yokoyika. Kwaye kutheni, ngakumbi, kutheni kungekho sizathu sokoyika? Ngenxa kanina. U-Yesu uthi kuLisa:

Kwaye emva koko, kukho ukumkanikazi wezulu othe, kunye nobukumkani bakhe, ethandazela ngokuqhubekayo ukuba uBukumkani bukaThixo bufike emhlabeni, kwaye sike samala phi na? Kithina, Imithandazo yakhe yimimoya ehamba nomoya kangangokuba asinakuMelana naye. … Uya kuzisindisa zonke iintshaba. Uya kubakhulisa [abantwana bakhe] kwiWomb yakhe. Uza kubafihlela ukuKhanya kwakhe, abagubungele ngoThando lwaKho, ebondla ngezandla zaBakhe ngokutya KukaThixo. Yintoni le angayi kuyenza uMama noKumkanikazi phakathi kwale, uBukumkani bakhe, abantwana baKho nabantu bakhe? Uya kunika uBuntu obungathandabuzekiyo, ooShishino abangazange babone, Imimangaliso eya kugungqisa izulu nehlabathi. Simnika yonke intsimi yasimahla ukuze asenzele uBukumkani Bokuthanda kwethu emhlabeni. (Julayi 14, 1935)

Kuya kufuneka wazi ukuba ndihlala ndibathanda abantwana bam, izidalwa zam endizithandayo, ndiye ndazijikisa ngaphakathi ukuze ndingaziboni zibabethi; kakhulu, kangangokuba kumaxesha amdaka azayo, ndiwabeke onke ezandleni zikaMama waseZulwini-kuye Ndizinikezele kuye, ukuze azindgcine phantsi kwengubo yakhe ekhuselekileyo. Ndiya kumnika wonke lowo uya kubafuna kuye; Nditsho nokufa akusayi kuba nagunya phezu kwabo bazakugcinwa ngumama. ” Ngoku, ngeli xesha wayesathetha oku, uYesu wam endimthandayo wandibonisa, kunye nenyani, ukuba uKumkanikazi weNkosi wehla njani evela ezulwini enobungangamsha obungenakuchazwa, nesisa esipheleleyo somama; Kwaye wajikeleza phakathi kwezidalwa, kuzo zonke izizwe, kwaye wabaphawula abantwana Bakhe abathandekayo kunye nabo babengeke bachukunyiswe zizibetho. Nawuphi na uMama wam waseZulwini achukumise, izibetho zazingenamandla okuchukumisa ezo zidalwa. Kunencasa uYesu wanika uMama wakhe ilungelo lokuzisa kuye nakuphi na akuthandayo. (Juni 6, 1935)

Mphefumlo wam othandekayo, unganikezela njani kuloyiko, ukwazi ezi nyaniso malunga noMama wakho waseZulwini?

Okokugqibela, masikhumbule ukuba olu hlaselo lupheleleyo loloyiko lokuba silufumana kwisityhilelo sikaYesu kuLuisa luyintoni na ngaphandle kwemfundiso yeQuietistic okanye yase-Mpuma-ntle esicebisa ukuba sizicime kunye neenkanuko zethu-hayi, Amagama awathethwa nguYesu kuLuisa ahlala esisibongozo sokuqinisekisa ukuba okuchasene noku kulunga kufumaniseka kwimiphefumlo yethu! Ke ngoko, rhoqo njengoko uYesu esiya kuthi chasene uloyiko, Uyasiluleka ukuba isibindi. U-Yesu uthi kuLisa:

“Ntombi yam, awazi ukuba ukudimazeka kubulala imiphefumlo ngaphezu kwazo zonke ezinye izinto ezimbi? Ke ngoko, isibindi, isibindi, kuba kanye njengokuba ukudimazeka kubulala, inkalipho iyavuselela, kwaye sesona senzo sincomekayo esinokwenziwa ngumphefumlo, kuba ngelixa uziva udimazekile, kolo ludimazeko, uyayomeleza isibindi, azidilize kunye nethemba; kwaye ngokuzikhulula sele uzifumanise enziwe ngokutsha ngoThixo. ” (Septemba 8, 1904)

“Ngubani na ofumana igama, oobalaseleyo, ubugorha? - ijoni eli lizincamileyo, elicekisa ukuba lidabini, obeka ubomi bakhe ngenxa yokuthanda ukumkani, okanye omnye obambe iingalo zakhe zisemanqeni]? Ngokuqinisekileyo yeyokuqala. " (Oktobha 29, 1907)

"Ixesha elithathayo liyawucinezela uGrace kwaye liwuphazamisa umphefumlo. Umphefumlo owoyikayo awunakuze ulunge ekusebenzeni izinto ezinkulu, nokuba kungokukaThixo, nokuba ngommelwane wakhe, okanye okwakhe ... uhlala ejonge kuye, nakwimizamo ayenzayo ukuze ahambe. Ukuthuka kumenza agcine amehlo akhe ephantsi, angaze abe phezulu ... Kwelinye icala, ngemini enye umphefumlo onesibindi wenza okungaphezulu kokwenza umntu onentloni ngonyaka omnye. (Nge-12 kaFebruwari ngo-1908).

Ukwazi ukuba ezi mfundiso zingasentla zivela kuYesu uqobo (ukuba uyalingwa ukuba uyithandabuze loo nto, yabona) www.SunOfMyWill.com), Ndiyathemba kwaye ndithandazela ukuba uloyiko ngoku lususwe kubomi bakho, kwaye lutshintshwe ngoxolo lwaphakade, ukuthembana, kunye nesibindi.