Luisa-KuManyano phakathi kweCawe kunye noRhulumente

INkosi yethu uYesu kuMkhonzi kaThixo ULuisa Piccarreta ngoJanuwari 24, 1926 (Umqulu 18):

Ntombi yam, kokukhona kubonakala ngathi ilizwe linoxolo, kwaye becula iingoma zoxolo, kokukhona befihla iimfazwe, uqhanqalazo kunye neziganeko ezimanyumnyezi zoluntu oluhluphekayo, phantsi kolu xolo lumangalisayo. Kwaye okukhona kubonakala ngathi bethanda iBandla laM, kwaye becula amaculo oloyiso noloyiso, kunye nezenzo zomanyano phakathi koMbuso neCawe, kokukhona isiya isondela ingxabano abayilungiselela yona. Kwakunjalo nakum. Bada bandibiza ngokuba ndinguKumkani, bandamkela ngoloyiso, ndaba nako ukuhlala phakathi kwezizwe; Ke ekungeneni kwam eYerusalem ndoyisa, ababa sandisindisa; baza emva kweentsuku ezimbalwa bankqangaza kum, besithi, Mbethelele emnqamlezweni! bathi bonke abandixhobela iintonga, bandibulala. Xa izinto zingaqalisi kwisiseko senyaniso, azibi nawo amandla okulawula ixesha elide, kuba, ekubeni inyaniso ingekho, uthando alukho, kwaye ubomi obuyixhasayo abukho. Ke ngoko, oko bebekufihla ngokulula kuphuma, kwaye balujike uxolo lube yimfazwe, nobabalo lube yimpindezelo. Owu! zingaphi izinto ezingalindelekanga abazilungiselelayo.

Inkcazo

Xa abantu besithi, Luxolo nokunqaba,
ize ngequbuliso ibafikele.
Njengenimba kumfazi omithiyo,
abayi kusinda.
(I-1 Tessional 5: 3)

Kuninzi kulo myalezo okubonakala kumaxesha esiphila kuwo, oku Inimba ngaphambi ‘kokuzalwa’ koBukumkani Bokuthanda KukaThixo “emhlabeni njengokuba kusezulwini.” Ngokucacileyo ngaba “iimfazwe” kunye namahemuhemu eemfazwe eziqhubeka kwihlabathi jikelele, kunye neenkokheli ezimbalwa ezibonakala zizimisele ukuqhuba iplanethi kwiMfazwe Yehlabathi yesiThathu. Oku, kunye neenkokeli ezifanayo ezityhala "YeSine Industrial Revolution"Okanye"Ukuseta kwakhona okuhle", njengoko beyibiza njalo. Kwaye oku kuye kwaphumela ekubeni "Iziganeko ezibuhlungu kuluntu oluhluphekayo" sele, ngokukodwa i ukuvalwa kwehlabathi eye yatshabalalisa inyambalala yamashishini, amaphupha, nezicwangciso kwaye, ngakumbi, iinaliti eziqhubeka zenzakalisa kwaye zibulala inkitha yabantu (bona Irhafu).

Eyona nto ibuhlungu kakhulu kukuba uninzi lwale nto luye lwancedwa kwaye lwaxhaswa “iindlela zokumanyana phakathi koRhulumente neCawa.” ^[1]Luluphi ulwalamano olufanelekileyo phakathi kweCawa noRhulumente? Bukela Icawa noRhulumente? kunye noMark Mallett Ngelixa ndivelana nabo babezabalaza nobunzima bokungaziwa ekuqaleni kobhubhani we-COVID, kwacaca kwangoko ukuba yayiluloyiko, hayi isayensi, ukuqhuba ezona zithintelo zingaqhelekanga kunye nengcinezelo yenkululeko engqinwayo kumaxesha anamhlanje. Ubuninzi beCawe, ukuqala phezulu, ayizange inikezele ukuzimela kwayo kuphela kodwa ithathe inxaxheba ngokungazi ekukhuthazeni into endingathandabuzi ukuyibiza kwiminyaka emithathu kamva “uhlanga” ngezitofu ezinyanzeliswa ngokufuthi ezazisasazwa kwiindawo zecawa (ngelixa iSakramente eNgcwele ngaphandle kwemida). Kwi- Ileta evulekileyo eya kwiiBhishophu zamaKatolika kunye nesilumkiso sengxelo Ngaba Ulandela Inzululwazi? - zombini eziye zabonakala ziyinyani kwaye zichanekile - iinzame zenziwa ngalo mpostile ukulumkisa abefundisi bethu ngeteknoloji yezonyango eyingozi iCawe iye ukunceda, ngqo kwaye ngqo. Njengoko sivile mva nje kufundo lweMisa:

Musani ukunxulumana nabolunye uhlobo, abangakholwayo ke; Kuba bunabudlelane buni na ubulungisa nokuchasa umthetho? Kunakwabelana kuni na ukukhanya nobumnyama? Unakuvumelana kuni na ke uKristu noBheliyare? Okanye unabudlelane buni na okholwayo nongakholwayo? Inakudibana kuni na ke itempile kaThixo nezithixo? (2 Kor. 6: 14-16)

INkosi yethu iyasilumkisa, nangona kunjalo, ukuba iindumiso ezifunjwe phezu kweCawe ngokuthobela kwayo uRhulumente ziyinto nje encinci. Iinjongo zeZizwe eziManyeneyo “Uphuhliso oluphathekayo” kunye nezo ze KwiQumrhu loQoqosho loLuntu azinawo umbono oquka uKristu njengoKumkani wazo zonke iintlanga. Ngokuchasene noko, ii-ajenda zabo - ezibandakanya "ilungelo" lokukhupha isisu, ukuthintela ukukhulelwa, i-gay "umtshato kunye ne-transgenderism - ziphikisana ngokuthe ngqo nobuKatolika kunye nombono wobuKristu wobuntu kunye nesidima sakhe semvelo. Zibekwe ngokulula, Ubukomanisi ngomnqwazi “oluhlaza”. Ngaloo ndlela, nathi, kungekudala siza kuva izikhalo “Mbethelele emnqamlezweni!” - oko kukuthi, bethelela uYesu kuMzimba wakhe oyimfihlakalo, iCawe - njengoko silandela iNkosi yethu kwintlungu yethu, ukufa kunye novuko. 

Phambi kokuza kwesibini kukaKrestu, iBandla kufuneka lidlule kwityala lokugqibela eliya kushukumisa ukholo lwamakholwa amaninzi… ICawe iyakungena ebuqaqawulini bobukumkani kuphela ngale Pasika yokugqibela, xa iyakulandela iNkosi yayo ekufeni nasekuVukeni kwayo. -IKatekism yeCawa yamaKatolika, 675, 677

Xa siziphose emhlabeni kwaye sixhomekeke ekukhuselekeni kulo, kwaye sikuncamile ukuzimela kwethu namandla ethu, emva koko [Umchasi-Kristu] uya kusiqumbela ngomsindo ade amvumele uThixo. Ke ngequbuliso uBukhosi baseRoma bunokuqhekeka, kwaye uMchasi-Kristu ubonakale njengomtshutshisi, kwaye izizwe ezingamakhoboka zijikeleze phakathi. —St. UJohn Henry Newman, Intshumayelo IV: Ukutshutshiswa komchasi-Kristu; cf. Isiprofeto sikaNewman

Noko ke, uYesu ubonakala ebonisa ukuba olu vavanyo luza kuba lufutshane “Ekubeni inyaniso ingekho, uthando alukho, kwaye ubomi obuyixhasayo abukho.” Hayi indlela okuyinyaniso ngayo oku, ngokukodwa ngokuphathelele inguqulelo ekhoyo ngoku yesini, ethi, egameni lothando, ayinanyaniso kwaphela.^[2]cf. Uthando neNyaniso kwaye Ungubani Na Wena Ukuba Ugwebe? Hayi, iyijike inyaniso, kwaye ngenxa yoko, le ntshukumo isisibhengezo sokufa kuwo onke amanqanaba oluntu. 

Eli hlabathi limangalisayo—elithandwa kakhulu nguYise kangangokuba wathumela uNyana wakhe okuphela kwakhe ukuze lisindiswe—liyindawo yemidlalo yeqonga yedabi elingapheliyo elilwelwa isidima sethu nobuntu bethu njengabakhululekileyo, abantu bomoya. Lo mzabalazo ungqamene nomlo wentshabalalo ochazwe kwiSifundo sokuQala sale Misa [Rev 11:19-12:1-6]. Amadabi okufa ngokuchasene noBomi: “inkcubeko yokufa” ifuna ukuzinyanzela kumnqweno wethu wokuphila, nokuphila ngokupheleleyo. Kukho abo bakugatyayo ukukhanya kobomi, bekhetha “imisebenzi yobumnyama engenasiqhamo.” Isivuno sabo kukungabikho kokusesikweni, ucalucalulo, ukuxhaphaza, inkohliso, ugonyamelo. Kwixesha ngalinye, umlinganiselo wempumelelo yabo ebonakalayo yi ukufa kwabamsulwa. Kwinkulungwane yethu, njengokuba kungekho naliphi na elinye ixesha kwimbali, "inkcubeko yokufa" iye yathatha uhlobo lwentlalo kunye neziko lokusemthethweni ukuthethelela awona matyala amanyumnyezi eluntwini: ukubulawa kwabantu, "izisombululo zokugqibela," "ukuhlanjululwa kobuhlanga," kunye "Ukubulawa kwabantu kwangaphambi kokuba bazalwe, okanye ngaphambi kokuba bafikelele kwinqanaba lokufa lendalo". Namhlanje loo mzabalazo uye wanda ngokuthe ngqo. —UPOPE JOHN PAUL II, Umbhalo kaPopu John Paul II wamagqabaza kuMthendeleko wangeCawa eCherry Creek State Park, eDenver Colorado, ngoSuku Lwehlabathi Lolutsha, ngowe-1993, ngoAgasti 15, 1993, uMbhiyozo woNyuko; yetn.com

Singatsho njani ukuba asizange silumkiswe, kungekuphela ngabaprofeti abanjengoMkhonzi kaThixo uLuisa Piccarreta kunye nemiphefumlo emininzi kule webhusayithi, kodwa ngoopopu ngokwabo? 

Lo mlo sizifumana kuwo… [ngokuchasene] namagunya atshabalalisa umhlaba, kuthethwa ngawo kwiSahluko se-12 seSityhilelo… Kuthiwa inamba ikhokelela kumlambo omkhulu wamanzi ngokuchasene nomfazi obalekayo, ukumtshayela… ndicinga ukuba Kulula ukutolika ukuba lo mlambo umeleni: yile misinga ilawula wonke umntu, kwaye ifuna ukuphelisa ukholo lweCawa, olubonakala ngathi alunandawo yokuma phambi kwamandla ale misinga azinyanzelisa njengeyona ndlela yokucinga, ekuphela kwendlela yobomi. —UPOPE BENEDICT XVI, iseshoni yokuqala yesinodi ekhethekileyo kuMbindi Mpuma, nge-10 ka-Okthobha ka-2010

Noko ke, asimele silibale ukuba oku Uguqulo lokugqibela, njengazo zonke iinguqulelo ezimbi eziye zandulela, ziya kuphelela ngoloyiso - ngeli xesha, i Uloyiso lwentliziyo emsulwa kwaye i Uvuko lweCawa. 

-UMark Mallett yintatheli yangaphambili kunye ne-CTV Edmonton, umbhali we Imbonakalo yokuGqibela kwaye ILizwi ngoku, Umvelisi we Linda umzuzu, kunye nomseki we-Countdown to the Kingdom