Ndingenza ntoni?

Njengoko iinkokeli zehlabathi ziqhubeka nokwenza izigqibo zomgaqo-nkqubo - ngaphandle kwemvume yomvoti - eziqhubela uqoqosho emhlabeni, zitsalela izizwe ukuya kwiMfazwe yeHlabathi yesiThathu, kwaye zibeka esichengeni ubomi kunye nobukho beebhiliyoni, sinokuqala ukuziva singenakunceda ebusweni babo. ebizwa ngokuba "Ukuseta kwakhona okukhulu.” Noko ke, njengamaKristu, inye into esiqiniseke ngayo: xa kufikelelwa kwimfazwe yokomoya, asinakuzinceda.

Niyabona, ndininike igunya lokunyathela phezu kweenyoka noonomadudwane, naphezu kwemikhosi yotshaba; (Luka 10: 19)

Ewe, uSathana ufuna siphelelwe lithemba; kodwa uYesu uyasifuna ukulungisa, oko kukuthi, yenza Imbuyekezo sisenzela uluntu ngemithandazo yethu, ngokuzila ukutya, nangothando. 

Ngenye imini, uYesu wathi kuMkhonzi kaThixo uLuisa Piccarreta:

Ntombi yam, masithandaze kunye. Kukho amaxesha athile alusizi apho ubulungisa bam, bungakwazi ukuzibamba ngenxa yobubi bezidalwa, bufuna ukukhukulisa umhlaba ngezibetho ezitsha; kwaye ke umthandazo kwiNtando yam uyimfuneko, othi, ukongezelela phezu kwayo yonke into, uzibeke njengokhuselo lwezidalwa, kunye namandla azo, uthintele ubulungisa bam ekusondeleni kwisidalwa ukuba simbethe. —Julayi 1, 1942, uMqulu 17

Apha, iNkosi yethu isixelela ngokucacileyo ukuba ukuthandaza “ngentando Yam” “kunokuthintela” ubulungisa ekubetheni isidalwa.

Ngomhla wesi-3 kuAgasti, 1973, uSr. Agnes Katsuko Kuya kwenziwa waseAkita, eJapan wafumana lo myalezo ulandelayo ovela kwiNtombi Enyulu uMariya ngelixa wayethandaza kwicawa yoonongendi:  

Abantu abaninzi kweli hlabathi bayayicinezela iNkosi… Ukuze ihlabathi liwazi umsindo Wakhe, uBawo waseZulwini ulungiselela ukuwisa isohlwayo esikhulu kulo lonke uluntu. Ndithintele ukuza kweentlekele ngokumnika iintlungu zoNyana emnqamlezweni, iGazi lakhe elixabisekileyo kunye nemiphefumlo ethandekayo emthuthuzelayo eyenza iqela lemiphefumlo engamaxhoba. Umthandazo, inguquko kunye nemibingelelo yenkalipho inokuthambisa KaBawo umsindo. 

Kakade ke, “umsindo” kaBawo awufani nomsindo womntu. Yena, oluthando ngokwalo, akaziphikisi “ngokubetha” eluntwini endleleni thina bantu sihlala siqhankqalaza xa sonzakele ngomnye. Kunoko, umsindo kaThixo usekelwe kokusesikweni. Thatha umzekelo umgwebi ongumntu. Xa egweba umntu owenze isenzo solwaphulo-mthetho, masithi, ukungcungcuthekiswa komntwana, ngubani kuthi ojonga umgwebi aze athi, “Onjani wona ukuba mbi umantyi!” Kunoko, sithi “okusesikweni kwenziwe.” Kutheni le nto singamniki uThixo intsabelo efanayo yesisa xa siqwalasela ubunzulu bobubi obusasazeke ngoku emhlabeni? Ukanti, nangaphezu komgwebi ongumntu, uThixo uwisa “isigwebo” kanye kuba esithanda:

Oyiyekileyo intonga yakhe umthiyile unyana wakhe; Ke omthandayo uyamqeqesha. (IMizekeliso 13: 24) 

Ukuba iNkosi iza kohlwaya uluntu, njengokuba ingumxholo wezigidimi ezininzi zasezulwini ngoku, ngoko ubulungisa baYo ngenene yinceba ngokwayo, kuba ayiphenduli nje kuphela “ukukhala kwamahlwempu“, kodwa inika abangendawo ithuba lokuba baguquke—ukuba nangomzuzu wokugqibela (bona Inceba kwi-Chaos). 

Nangona kunjalo, nazi izinto ezintlanu onokuthi uzenze ngokwakho ukubongoza inceba kaThixo phambi koBulungisa bakhe kwihlabathi lethu elenzakeleyo…

 

I. Umthandazo Obiza Igazi Elixabisekileyo

Ukubuyela kumyalezo ovela ku-Akita, iNenekazi lethu lithi wanika uBawo oseZulwini “ngeGazi Elixabisekileyo” likaYesu. Ewe, emva kokuba uYesu exelele uLuisa ukuba kuyafuneka ukuba uthandaze “ngentando yam”, emva koko waqalisa ukuthethela ngeyona ndlela intle:

Bawo wam, ndinikela kuwe eli Gazi laM. Owu, nceda, Buvumele bugqume bonke ubukrelekrele bezidalwa, buziguqule zibe lilize zonke iingcinga zabo ezingendawo, buthomalalise umlilo weminqweno yabo, kwaye buvuse ubukrelekrele obungcwele kwakhona. Kwanga eli Gazi lingawagquma amehlo abo kwaye libe sisigqubuthelo emehlweni abo, ukuze incasa yeziyolo ezimbi ingangeni kubo ngamehlo abo, kwaye bangabi nakungcola ngodaka lomhlaba. Yanga eli Gazi laM lingagquma kwaye lizalise imilomo yabo, kwaye linike imilebe yabo ukuba ifile kwizinyeliso, ekumangaleleni, kuwo onke amazwi abo amabi. Bawo wam, yanga eli Gazi Lam lingagquma izandla zabo, kwaye libethe uloyiko emntwini ngenxa yezenzo ezininzi ezimbi. Ngamana eli Gazi lingajikeleza kwintando yethu yanaphakade ukuze ligubungele bonke, likhusele bonke, libe sisixhobo sokukhusela isidalwa phambi kwamalungelo oBulungisa bethu.

Ke, njengenxalenye "yeqela lemiphefumlo yamaxhoba" (Ibali leNenekazi lethu elincinci), singawuthatha lo mthandazo mihla le siwunikele kuBawo “ngeNtando yobuThixo” ukuze sithomalalise into ekufuneka ize. Yenza nje umthandazo kaYesu ube ngolu hlobo:

Bawo wam, ndinikela kuwe eli Gazi likaYesu. Owu, nceda, Buvumele bugqume bonke ubukrelekrele bezidalwa, buziguqule zibe lilize zonke iingcinga zabo ezingendawo, buthomalalise umlilo weminqweno yabo, kwaye buvuse ubukrelekrele obungcwele kwakhona. Kwanga eli Gazi lingawagquma amehlo abo kwaye libe sisigqubuthelo emehlweni abo, ukuze incasa yeziyolo ezimbi ingangeni kubo ngamehlo abo, kwaye bangabi nakungcola ngodaka lomhlaba. Ngamana eli Gazi likaYesu lingagquma kwaye ligcwalise imilomo yabo, kwaye imilebe yabo bayinikele kwizinyeliso, ekugwetyweni, kuwo onke amazwi abo amabi. Bawo, ngamana eli Gazi likaYesu lingagubungela izandla zabo, kwaye boyike emntwini ngenxa yezenzo ezininzi ezimbi. Ngamana eli Gazi lingajikeleza kwintando engunaphakade ukuze ligubungele bonke, likhusele bonke, libe sisixhobo sokukhusela isidalwa phambi kwamalungelo oBulungisa obuNgcwele.

Omnye umthandazo onamandla kulo mgca mnye ngulo we I-Chaplet yeNceba kaThixo, ephumeza into efanayo ngokuba nenxaxheba kwekholwa ngalinye “kububingeleli” bukaKristu nokunikela uYise “uMzimba neGazi, umphefumlo nobuThixo boNyana Wakho Oyintanda, iNkosi yethu uYesu Kristu.” 

 

II. Ukuthandaza iiyure zePassion 

Zininzi thembiso UYesu wenza kwabo bacamngcayo Iiyure zoMzolelo wakhe, njengoko kutyhilwe kuLuisa. Eyona nto ibalaseleyo, ngakumbi, sisithembiso uYesu asenzayo “ngamazwi onke” acamngcayo:

Ukuba baya kubenza kunye nam kunye neNtando yam, kulo lonke ilizwi abalenzayo, ndiya kubanika umphefumlo, kuba ukusebenza okukhulu okanye okuncinci kwezi yure zoMthanda wam kumiselwa nguManyano olukhulu okanye oluncinci abanalo. nam. Kwaye ngokwenza ezi yure ngentando yam, isidalwa esikuyo sizifihla, apho, iNtando yam isenza iBamba, NDIYAKWAZI ukwenza konke okulungileyo endikufunayo, nangokusebenzisa igama elinye. Kwaye ndiya kukwenza oku ngalo lonke ixesha bezenza. —Oktobha, 1914, uMqulu 11

Intle kakhulu loo nto. Enyanisweni, uYesu ude athembise ngokhuseleko oluqinisekileyo kummandla umntu athandaza kuwo hours:

 Owu, ndingayithanda kangakanani ukuba umphefumlo omnye kuphela kwidolophu nganye ubunokwenza ezi Ziyure zoMvumo wam! Bendiya kuziva My UBukho Bam kwidolophu nganye, kwaye ubulungisa bam, obucekiswa kakhulu kula maxesha, buya kubekwa ngokuyinxenye. —Ibhidi.

 

III. IRosari

Kulula kakhulu ukuyilibala iRosari, ukuyitsiba, okanye ukuyibeka ecaleni. Kuvakala kumnandi kwiimvakalelo zethu, kufuna ugxininiso kwaye mhlawumbi, ngaphezu kwako konke, ukuncama ixesha. Kwaye kunjalo, zikhona imiyalezo emininzi kwi-Countdown to the Kingdom kunye neemfundiso zeMagisterium ngokwayo ezithetha ngamandla oku kuzinikela.

Ngamaxesha apho ubuKrestu ngokwabo babubonakala busemngciphekweni, ukuhlangulwa kwabo kwakubangelwe ngamandla alo mthandazo, kwaye uMama wethu weRosari wabhengezwa njengalowo ukuthethelelwa kwakhe kuzisa usindiso. —ST. UYOHANE PAUL II, URosarium Virginis Mariae, n. I-39

Kuba iRosari, ngaphezu kwako konke, ngumthandazo weChristocentric osikhokelela ukuba sicamngce ngeeVangeli kunye nobomi kunye nomzekelo kaYesu kunye neNenekazi Lethu. Ngapha koko, sithandaza kunye neNenekazi lethu-ekuthi ngaye iZibhalo:

Ndiya kubeka ubutshaba phakathi kwakho nomfazi, nembewu yakho nembewu yakhe; yena uya kukutyumza intloko, wena uya kumlalela isithende. ( Gen 3:15 . IDayay-Rheims; Funda umbhalo osemazantsi) ^[1]"... le nguqulo [ngesiLatin] ayivumelani nombhalo wesiHebhere, apho ayingomfazi kodwa yinzala yakhe, inzala yakhe, eya kutyumza intloko yenyoka. Esi sibhalo ke asibonisi ukuba uloyiso phezu kukaSathana luye kuMariya kodwa nakuNyana wakhe. Nangona kunjalo, ekubeni umbono weBhayibhile umisela umanyano olunzulu phakathi komzali kunye nenzala, ukubonakaliswa kukaImmaculata otyumza inyoka, kungengamandla akhe kodwa ngobabalo loNyana wakhe, kuyavisisana nentsingiselo yokuqala yesi sicatshulwa. ” (UPOPU JOHN PAUL II, "Amandla kaMariya kuSathana ayephelele"; Abaphulaphuli Jikelele, nge-29 kaMeyi ka-1996; (ewtn.com.) Umbhalo osemazantsi kwi IDayay-Rheims iyavuma: “Ingqiqo iyafana: kuba kungembewu yakhe, uYesu Kristu, athi umfazi utyumze intloko yenyoka.” (Umbhalo osemazantsi, iphe. 8; Baronius Press Limited, London, 2003

Ke ngoko, akumangalisi ukuva ngaphezulu kwe-exorcist enye isithi ngale migca:

Ngenye imini umntu endisebenza naye weva umtyholi esithi ngexesha lokukhupha iidemon: “Yibani nesichotho uMariya unjengokubethwa entlokweni yam. Ukuba amaKristu ebesazi ukuba iRosari inamandla kangakanani, bekuya kuba sisiphelo sam. ” Imfihlelo eyenza lo mthandazo uphumelele kukuba iRosari kukuthandaza nokucamngca. Kubhekiswe kuYise, kwiNtombi Enyulu, nakuBathathu Emnye Ongcwele, kwaye kukucamngca okujolise kuKristu. —Fr. UGabriele Amorth, owayesakuba yiNtloko ye-Exorcist yaseRoma; Echo kaMariya, uKumkanikazi woXolo, Uhlelo luka-Matshi-Epreli, 2003

Ngokwenyani, eyona "hinge"^[2]URosarium Virginis Mariae, n. I-1, 33 "Hail Mary", utshilo uJohn Paul II, ngu igama likaYesu - igama apho zonke izihandiba namandla ziyangcangcazela. Kwaye kungoko, olu kuzinikela luza nezithembiso ezinamandla:

Bantwana abathandekayo, qhubekani yonke imihla emthandazweni, ngakumbi ekucengcelezeni iRosari eNgcwele ekukuphela kwayo. ^[3]Oku akufanele kuthathwe njengento ebonisa ukuba ezinye iindlela zomthandazo azinaxabiso, kodwa zigxininisa indima ekhethekileyo yeRosari njengesixhobo somoya-indima egxininiswe kwimibhalo yeemfihlakalo ezininzi ezidlulileyo kunye nezangoku, kwaye ziqinisekiswa ngobungqina bobungqina. abaninzi abakhupha iidemon. Liyeza ixesha, kwaye sele lifikile kwakhona kwabaninzi, xa iiMisa zikawonke-wonke zingasayi kuphinda zibekho. Kule nkalo, bhenela kuYesu ngokusebenzisa lo mthandazo usebenzayo uya kubaluleka. Isicaka sikaThixo Sr.Lucia waseFatima ubhekisele koku:

Ngoku ukuba uThixo, ngeNenekazi lethu, ebesicelile ukuba siye eMthendelekweni kwaye sifumane uMthendeleko oNgcwele yonke imihla, ngekhe kubekho abantu abaninzi ngeba bebethethile, ngokuchanekileyo, ukuba oku akunakwenzeka. Abanye, ngenxa yomgama owahlula kwiCawa ekufuphi apho kwakubhiyozelwa khona iMisa; abanye ngenxa yeemeko zobomi babo, imeko yabo ebomini, umsebenzi wabo, imeko yempilo yabo, njl. Ukanti, “kwelinye icala ukuthandaza iRosari yinto wonke umntu anokuyenza, izityebi namahlwempu, izilumko nabangazi nto, abakhulu nabancinane. Bonke abantu abanentando elungileyo banako, kwaye kufuneka bathi iRosari yonke imihla… -IRejista yamaKatolika kaZwelonke, Ngomhla wamashumi amathathu ku-19 ​​ku-2017

Ngapha koko, iNenekazi lethu lisibiza apha “Umthandazo wamkelwe ngentliziyo,” Oko kuthetha ukuba iRosari kufuneka yathandazelwe ngoMoya apho uPopu John Paul II wabongoza abathembekileyo- ngokungathi "sisikolo sikaMariya" esihlala ezinyaweni zethu ukucamngca ngoMsindisi, uYesu Krestu (URosarium Virginie Mariae n. 14). Ngapha koko, uSt. John Paul II wayeqhubeka ebonisa amandla e-Rosary kwimbali yeCawa engqina esi sityhilelo kuGisella:

Icawe ibisoloko ichaza ukuba lo mthandazo ngowona usebenza ngempumelelo, usinika iRosary, ekucengceni ikwayara kunye nokuqhubeka kwayo rhoqo, ezona ngxaki zinzima. Ngamanye amaxesha xa ubuKristu ngokwabo babubonakala busesichengeni, ukuhlangulwa kwabo kuthiwe kumandla alo mthandazo, kunye neNkosazana yethu yeRosary yamkeleka njengoyena mthetheleli wabazisela usindiso. -URosarium Virginis Mariae, n. I-38 ukhuseleko oya kuba nalo ebubini. -Inenekazi lethu kuGisella Cardia, Julayi 25th, 2020

Ekuphela kweengalo eziya kusala kuwe iya kuba yiRosari kunye nomqondiso oshiywe nguNyana wam. Suku ngalunye cengceleza imithandazo yeRosari. NgeRosari, thandazela uPopu, oobhishophu nabefundisi. —INenekazi lethu laseAkita, ngo-Oktobha 13, 1973

Kwaye kwakhona, kutsha nje ku-Sr. Agnes:

Beka uthuthu kwaye uthandaze [izohlwayo] IRosari yonke imihla. —Ngomhla wesi-6 ka-Oktobha 2019; umthombo EWTN esebenzisana ne-WQPH Radio; wqphradio.org

 

IV. Zingisa ekuzileni

Kule nkcubeko yokuzonwabisa, ukuzila kubonakala kufana nokubuyela emva. Kodwa izifundo azibonisi kuphela indlela esempilweni ngayo kuthi, iZibhalo zisixelela indlela onamandla ngayo ngokomoya. 

Olo hlobo lwedemon aluphumi nganto, kungengako ukuthandaza nokuzila ukudla. ( Marko 9:28; IDayay-Rheims)

NgoJuni 26, 1981, iNenekazi lethu laseMedjugorje lathi, "Thandaza kwaye uzile ukutya, kuba ngokuthandaza nokuzila ukutya unokumisa iimfazwe kunye neentlekele zendalo".

Kuninzi okunokuthi kuthethwe ngokuzila ukutya, kodwa ngokucacileyo, ufumana umfanekiso.

 

V. Inguquko yobuqu

Inenekazi lethu lika-Akita lathi:

Umthandazo, inguquko kunye nemibingelelo yenkalipho inokuthambisa KaBawo umsindo. 

Uninzi lwethu mhlawumbi luyasilela ukukubona ukubaluleka kokuguquka kwethu ngokobuqu, kungekuphela nje ekwenzeni izono zethu kodwa nasekubulaleni inyama yethu: “ezanelisa oko kusileleyo kwiimbandezelo zikaKristu, ngenxa yomzimba wakhe, onguwo umzimba wakhe. Ibandla.”—Kolose 1:24.

Kwincwadi kaIsaya, sifunda ngendlela ukuthanda kukaThixo okuvumela ngayo ukumiselwa kokusesikweni kukaThixo emhlabeni. izandla zomnye: ^[4]cf. Isohlwayo siyeza… Icandelo II

Yabona, mna ndadala ingcibi efutha amalahle avuthayo, ityhide iintonga, zibe ngumsebenzi wayo; ndim owadala umbhuqi; (U-Isaya 54: 16)

Noko ke, embonweni, iSt. Faustina ibona indlela okusesikweni kukaThixo okuphenjelelwa ngayo kukuncama kwakhe nabanye oodade wabo:

Ukuba “ngumphefumlo olixhoba” akuthethi kuthi mna nawe simele silale ebhedini yaye sibe namava angaqondakaliyo. Kusenokuthetha nje ukuba sikulungele ukunikela zonke Ukungonwabi, intlungu, ukubandezeleka nosizi kuThixo ‘ngentliziyo, ingqondo, umphefumlo namandla’ ethu ephela ngenxa yokuthanda ummelwane. 

Ewe, ukuba kukho nantoni na eya kubamba isandla sikaThixo, kuxa esibona sibongoza kakhulu uthando ngenxa yenceba kummelwane wethu... kuba “uthando aluze lutshitshe.” ( 1 Korinte 13:8 )

Xa bathe abantu bam ababizwa ngegama lam bazithoba, bathandaza, bafuna ubuso bam, babuya ezindleleni zabo ezimbi: ndiya kuva mna emazulwini, ndibaxolele izono zabo, ndiliphilise ilizwe labo. ( 2 Kronike 7:14 )

 

-UMark Mallett ngumbhali we ILizwi Ngoku, Imbonakalo yokuGqibela, kunye nomseki we-Countdown to the Kingdom