Ngubani Othe Ukuqonda Kwalula?

NguMark Mallett

Ukuqonda koluntu isiprofeto kufana nokungena phakathi kwedabi. Iimbumbulu ziyabhabha ukusuka zombini amacala — “umlilo wobuhlobo” awonakalisi ngaphantsi kowomchasi.

Zimbalwa izinto ezidala impikiswano ebomini beCawe ngaphezu kwemfihlakalo, abaprofeti kunye neemboni. Asikuko ukuba ii-mystics ngokwazo ziyinyani yonke into ephikisanayo. Basoloko bengabantu abalula, imiyalezo yabo ngokuthe ngqo. Kunoko, bubume bobuntu obuwileyo bomntu—utyekelo lwakhe lokuqiqa ngokugqithiseleyo, ukulahla amandla angaphezu kwawemvelo, ukuthembela kumandla akhe nokuhlonela ingqondo yakhe, nto leyo edla ngokukhokelela ekugxothweni kwamandla angaphezu kwawemvelo.

Amaxesha ethu awahlukanga.

IBandla lokuqala, kunjalo, lisamkela isipho sesiprofeto, esathi iNgcwele uPawulos igqalwe ngokulandelayo ngokubaluleka kuphela kwigunya lobupostile (cf. 1Kor 12:28). UGqr. Niels Christian Hvidt, PhD, ubhala athi, “Inkoliso yabaphengululi iyavuma ukuba isiprofeto sasinendima ebalulekileyo kwiCawa yokuqala, nokuba iingxaki zendlela yokusingathwa kwaso zikhokelela kutshintsho kwigunya kwiCawa yokuqala, kude kuse ekusekweni kweCawa yokuqala. uhlobo lweVangeli.”^[1]Isiprofeto sobuKristu-Isithethe sasemva kwebhayibhile, p. 85 Kodwa isiprofeto ngokwaso asizange sipheliswe.

Isiprofeto njengoko sasisaziwa eKorinte, sasingasajongwa njengefanelekileyo kwindawo engcwele…. Noko ke, ayizange ife ngokupheleleyo. Endaweni yoko yaya kwibala lemidlalo kunye nabafel 'ukholo, entlango kunye noobawo, kwizindlu zoonongendi kunye no-Benedict, kwizitrato noFrancis, kwii-cloisters kunye noTeresa waseAvila kunye noJohn woMnqamlezo, ukuya kubahedeni noFrancis Xavier…. Kwaye ngaphandle kokuthwala igama labaprofeti, i-charismatics efana noJoan waseArc kunye noCatherine waseSienna baya kuba nempembelelo enkulu kubomi boluntu. polisi kunye neCawa. —Fr. George T. Montague, UMoya Nezipho Zakhe: Imvelaphi yeBhayibhile yobhaptizo loMoya, ukuThetha iilwimi, kunye nesiprofeto, Paulist Press, p. 46

Sekunjalo, kwakusoloko kukho ubunzima. UGqr. Hvidt ubhala athi: “Kwasekuqaleni isiprofeto sasinxibelelene nesiprofeto sobuxoki. Amangqina okuqala aye akwazi ukubona isiprofeto sobuxoki ngokuqonda kwawo imimoya nokwazi kwawo imfundiso yobuKristu bokwenyaniso, ababegwetywa ngayo abaprofeti.”^[2]Ibid. iphe. 84

Ngelixa ukuqonda kwesiprofetho ngokuchasene nemvelaphi yeminyaka engama-2000 yemfundiso yeCawe iyinto elula kakhulu kulo mba, umbuzo onzima uyaphakama: ingaba isizukulwana sethu sisenawo amandla “okwahlula imimoya”?

Ukuba kunjalo, iye yancipha. Njengoko ndabhala kwixesha elidlulileyo kwi Ukuhlengahlengiswa, kunye nokufa kweMfihlakalo, ixesha lokuKhanya labeka isiseko sokugxotha ngokuthe ngcembe amandla angaphezu kwawemvelo ngenxa yombono kuphela wengqiqo (kunye nokuzimela) wehlabathi. Nabani na okholelwa ukuba oku akuzange kosule iCawe ngokwakhe kufuneka aqwalasele kuphela umlinganiselo apho i-Liturgy ngokwayo ikhutshwe ngayo imiqondiso kunye neempawu ezibhekiselele kuNgaphandle. Kwezinye iindawo, iindonga zecawa zazihlanjwe mhlophe ngokoqobo, imifanekiso eqingqiweyo yaphulwe, kwacinywa amakhandlela, kwagalelwa isiqhumiso, kwaza kwavalwa imifanekiso eqingqiweyo, iminqamlezo nezinto ezingcwele. Imithandazo nezithethe ezisemthethweni zagalelwa phantsi, ulwimi lwabo luthe cwaka.^[3]cf. Ekwenziweni kweMisa kwaye KwiMisa eQhubela Phambili

Kodwa konke oku kusisiphumo nje somzimba wesifo somoya esisisiseko esahlanjululwa mhlophe kwiiseminari zethu kangangamashumi eminyaka, kangangokuba abefundisi abaninzi namhlanje abaxhobelanga ukuhlangabezana nezinto zokwenyani zamandla angaphezu kwawemvelo, iingenelo, kunye nemfazwe yokomoya, singasathethi ke ngesiprofeto. .

 

Iingxabano zakutsha nje

Kubekho impikiswano yamva nje malunga neemboni ezithile kunye neemfihlakalo ebesiziqonda ngokuBala ukuya eBukumkanini. Ukuba umtsha apha, sicebisa ukuba uqale ufunde iDisclaimer yethu kwi ekhaya oko kuchaza zombini ukuba kutheni le webhusayithi ikhona kunye nenkqubo yayo yokuqonda, ngokwemigaqo yeCawa.

Abo bethu baseka le webhusayithi (bona Apha) kunye nomguquleli wethu, uPeter Bannister, babeyazi imingcipheko yale projekthi: ukugxothwa kwamadolo kuyo nayiphi na into engaqondakaliyo, ukulebhile okubambekayo kweqela lethu okanye abafundi bethu "njengabaleki bembonakalo," ukugxeka okunzulu kokutyhilelwa ngasese phakathi kwabafundi, ukuxhathisa okungagqibekanga kwabefundisi, njalo njalo. Nangona kunjalo, akukho nanye kwezi mngcipheko okanye izoyikiso "kwigama" lethu elidlula isinyanzelo sebhayibhile kunye nesigxina sika-St.

Musa ukuwadelela amazwi abaprofeti, kuvavanya yonke into; bambelelani kokulungileyo… (I-1 Tessional 5: 20-21)

Khokelwa yiMagisterium yeCawa, i sensid fidelium Uyayazi indlela yokuqonda kunye nokwamkela kwezi zityhilelo nokuba yeyiphi na into ebiza ubizo lukaYesu okanye abangcwele bakhe kwiCawe.  -Katekisiki yeCawa yamaKatolika, n. I-67

Lubizo lokwenyani lukaKristu kunye neNenekazi lethu elisikhathazayo. Enyanisweni, siye sanenyhweba yokufumana iileta zeveki ngeveki ezivela kwihlabathi liphela zisibulela ngale projekthi ukususela oko yathi yasungulwa ngoMthendeleko wokuBhengeza, phantse kwiminyaka emine eyadlulayo. Ikhokelele “ekuguqukeni” kwabaninzi, kwaye ngokufuthi injalo ngokumangalisayo. Leyo yinjongo yethu - okuseleyo, okufana nokulungiselela utshintsho lwe-apocalyptic, lusesibini, nangona lungenamsebenzi. Kungenjalo, kwakutheni ukuze iZulu lithethe ngala maxesha ukuba ebengabalulekanga kwasekuqaleni?

 

Iimboni ezibuzwayo

Kulo nyaka uphelileyo, sisuse ababoni abathathu kule webhusayithi ngenxa yezizathu ezahlukeneyo. Eyokuqala yayiyeyomphefumlo ongaziwa owabona ngokubonakalayo amanani abizwa ngokuba yi "Blue Book" yemiyalezo yeNenekazi lethu eya kuFr. UStefano Gobbi. Nangona kunjalo, i-Marian Movement of Priests e-United States yacela ukuba imiyalezo ingapapashwa ngaphandle komxholo womqulu wonke, kwaye ke ekugqibeleni sayisusa.

Imboni yesibini yaba Fr. UMichel Rodrigue eQuebec, eKhanada. Iividiyo zakhe kunye neemfundiso zakhe ezithunyelwe apha zafikelela kumashumi amawaka kwaye zashukumisela imiphefumlo engenakubalwa ukuba "ivuke" kwaye iqalise ukuthabatha ukholo lwabo nzulu. Esi iya kuba sisiqhamo esihlala sihleli sabapostile balo mbingeleli uthembekileyo. Njengoko sichaze kwisithuba Apha, nangona kunjalo, isiprofeto esithile esisileleyo esimangalisayo sabeka isithunzi sokuba uFr. UMichel unokuthathwa njengomthombo othembekileyo wesiprofeto. Ngaphandle kokusiphikisa eso sigqibo, unokufunda isizathu sokuba singaqhubeki sithumela iziprofeto zakhe Apha. (Kubalulekile ukuqaphela ukuba, nangona ubhishophu wakhe wazikhwebula kwiziprofetho zikaFr. Michel, akukho sibhengezo sisemthethweni okanye ikomishini yakhe yasekwa ukuba iphande kwaye ibhengeze ngokusesikweni kwizityhilelo zabucala ezityholwayo.)

Umntu wesithathu otyholwa ngokuba yimboni esusiweyo kwi-Countdown nguGisella Cardia waseTrevignano Romano, e-Itali. Ubhishophu wakhe kutsha nje ubhengeze ukuba izityholo zokuvela kuye kufuneka ziqwalaselwe constat de non supernaturalitate - ingeyiyo imvelaphi yamandla angaphezu kwawemvelo, kwaye ke ngoko, ayifanelekanga ukukholelwa. Ngokuhambelana ne-Disclaimer yethu, siyisusile imiyalezo.

Nangona kunjalo, umbuzo "wokukwazi ukucalula imimoya" uye waphakanyiswa ngokufanelekileyo nguPeter Bannister kwi "Impendulo yezakwalizwi kwiKhomishini kaGisella Cardia.” Ngaphezu koko, ngaphandle kweengongoma aziphakamisayo, siye safunda ukuba ubhishophu walapho uvumile kudliwano-ndlebe lwakutsha nje ukuba “Umsebenzi weKomishoni wawungakhathalelwanga ngamabala [ezandleni zikaGisella], kugxininiswe, endaweni yoko, kwimbonakalo yezidubedube. .”^[4]https://www.affaritaliani.it Oku kuyaxaka ukuthetha kancinci.

Iyandimangalisa into yokuba indlela yokusebenza esetyenziswe yiKomishoni yeDayosisi yaseCivita Castellana ayizange ivume unxibelelwano phakathi kweembonakalo, imiyalezo, kunye neentlobo ezahlukeneyo zokubonakaliswa kwamandla angaphezu kwendalo (kubandakanya i-stigmata kule meko, ngakumbi xa kunikwa unyango olukhoyo. uxwebhu). Ngokuqinisekileyo yeyona ngcaciso icacileyo necacileyo yokuthatha isenzeko esinjalo, ukuba siyinyani, njengezalathisi kubunyani bembonakalo kunye nemiyalezo ehambelana nayo. Ngaba imiyalezo ekucingelwa ukuba ifunyenwe nguGisella Cardia isenazo iimpazamo ukuba izinto ziyinyani? Ewe, kunjalo, kuba kusoloko kukho izinto zobuntu ezibandakanyekayo ekwamkelweni konxibelelwano olungaqondakaliyo, kwaye izinto "zinokulahleka ekugqithiseni" ngenxa yokusikelwa umda kwemvelo kommkeli. Kodwa kuthetheleleka kangakanani na ukuvuma ngokuphandle ukuba isityholo sika-Gisella Cardia esityholwayo asikhange sifundwe, (ithetha ukuthi ipso facto ukuba imvelaphi yamandla angaphezu kwendalo ayizange ikhutshelwe ngaphandle) kwaye ifikelele kwisigwebo sayo Unyango olungaphaya kwendalo malunga neziganeko zaseTrevignano Romano? ^[5]UBannister uqukumbela ngelithi, “Amagama constat de non... ngokuqinisekileyo ayilunganga kwaye idlulela ngaphaya kokuqinisekisa “ukungabikho kobungqina” bobugqi. Ekuphela kwesigqibo singaba sesokuba iDayosisi ithathele ingqalelo into yokuba umba westigmata ubungahambelani nolu phando, nto leyo emangalisa kakhulu, xa sithetha kancinci, kwaye iphakamisa imibuzo emininzi kuneempendulo. Ngaba inkangeleko engachazwanga yamanxeba ahambelana nalawo kaKristu ebudeni beLente nokunyamalala kwawo ngendlela efanayo engazange ichazwe emva koLwesihlanu olungileyo, phambi kwamangqina, ngandlel’ ithile ayisosiganeko “esimele siqwalaselwe?” —Peter Bannister, MTh, MPhil

Kukho okungakumbi kunokuthethwa apha, njengokuba imilayezo kaNks Cardia yayiyi-orthodox, ihambelana naleyo yabanye ababoni abavunyiweyo, kwaye yayihambelana nokuvumelana kwesiprofeto.

 

Ukuwohloka Kwengqiqo

Isizathu sokuba ndiveze oku kukuba sibambe umoya womfundisi othile wamaKatolika, owaziwa kakhulu kwizangqa zeNtando kaThixo, obetyhola le webhusayithi ngokukhuthaza “iimboni zobuxoki.” Oku kungcoliswa kusaqhubeka kangangexesha elithile ngoku, nto leyo eye yaphazamisa abaninzi ababekade bekholose ngengqiqo yakhe. Ngaphezu koko, kubonisa ukungayiqondi kakuhle inkqubo “yokucalula imimoya” nenjongo yale webhsayithi.

Asibhengezi nasiphi na isiprofeto apha njengesiyinyani (ngaphandle kokuba sizalisekile ngokucacileyo) - kwaneso sababoni abavunyiweyo abanokutsho ukuba imiyalezo yabo, eyona ifanelekileyo, ifanele ukukholelwa. Endaweni yoko, i-Countdown to the Kingdom ikhona ukuze ubone ngokulula, kunye neCawe, imiyalezo enzulu nethembekileyo ekutyholwa ukuba ivela eZulwini.

Khumbula ukuba uPawulos oNgcwele wacela abaprofeti ukuba baphakame ebandleni baze bavakalise isigidimi sabo:

Abaprofeti ke, makuthethe babini, mhlawumbi bathathu, abanye bacalule.  (1 Kor. 14: 29-33)

Nangona kunjalo, ukuba uPawulos okanye iqumrhu lamakholwa libona isigidimi okanye umprofeti othile njengongathembekanga, ngaba oko kuthetha ukuba ‘babekhuthaza iimboni zobuxoki’? Oko kuyahlekisa, kunjalo. Yiyiphi enye indlela umntu anokumisela ngayo ubunyaniso besiprofeto esityholwayo ngaphandle kokuba imboni ivavanyiwe? Akunjalo, uPawulos nendibano babekuqonda ngokufanelekileyo oko ‘kubizo lokwenyani lukaKristu,’ noko kwakungaluqondi. Yiloo nto kanye esizama ukuyizama apha.

Nangoko, kubonakala ngathi iCawa iye yasilela kaninzi ngokulusizi kwizibhengezo zayo malunga neengcwele neemfihlakalo ngokufanayo. Ukusuka eSt. Joan of Arc, ukuya eSt. John of the Cross, ukuya kwiimboni zaseFatima, ukuya eSt. Faustina, eSt. Pio, njalo njalo…. avakaliswa “njengabubuxoki” de ekugqibeleni amiselwa njengenyaniso.

Oko kufanele kube sisilumkiso kwabo bakulungeleyo ngamatye abaprofeti, kungasathethwa ke ngabo baye banikela nje iqonga lokuqonda kwabo.

 

KuMkhonzi kaThixo uLuisa Piccarreta

Ekugqibeleni, kwabakho incwadi eyimfihlo eputshulweyo phakathi kukaKhadinali Marcello Semeraro weDicastery for the Cause of the Saints, kunye noBhishophu Bertrand waseMendes, uMongameli weKhomishini yeeMfundiso zobuBhishophu eFransi. Ileta ibonisa ukuba isizathu sokubethelwa koMkhonzi kaThixo uLuisa Piccarreta unqunyanyisiwe.^[6]cf. Umnqamlezo, Februwari 2, 2024 Izizathu ezanikelwayo yayizezi “zakwalizwi, ezobuKristu, nezabantu.”

Nangona kunjalo, ingcaciso encinci, eyongezelelekileyo kule leta ibonisa into ebonakala ngathi yimpazamo enkulu yemibhalo kaLuisa engathwali kuphela i-19. imprimaturs kwaye nihil obstats (inikwe ngabachongiweyo censor librorum, nokwanguNgcwele ongcwalisiweyo, uHannibal di Francia), kodwa zaphononongwa ngabahloli bezakwalizwi ababini abamiselwa yiVatican.^[7]cf. KuLuisa, kunye neZibhalo Zakhe Bobabini bagqiba ngokuzimeleyo ukuba imisebenzi yakhe yayingenampazamo-ehlala ingumbono wangoku wesiqhelo sasekhaya, esekwe kwiminyaka elishumi elinesibini eyadlulayo:

Ndinqwenela ukujongana nabo bonke abathi le mibhalo ineempazamo zemfundiso. Oku, ukuza kuthi ga ngoku, akukaze kuvunywe nasiphi na isibhengezo se-Holy See, okanye ngokwam ... yeNdlela. —UBhishophu Omkhulu uGiovanni Battista Pichierri, ngoNovemba 12, 2012; danieloconnor.files.wordpress.com

Oko, nangona kunjalo, akuzange kubathintele oobhishophu baseKorea ekubeni bagwebe imibhalo yakhe kutshanje. Nangona kunjalo, izityholo zabo ngakule mibhalo engcwele ziyingxaki, kangangokuba umlingane wethu uProf Daniel O'Connor uye lipapashe iphepha bephikisa izigqibo zabo ngenxa yengxubusho efanelekileyo yezakwalizwi, ngenxa yobungcwele basentsomini nolwamkelekileyo lwalo Mkhonzi kaThixo.

Kwinqaku lam NgoLuisa kunye neMibhalo yakhe, Ndichaze ngokubanzi ubomi obude kunye nobungakholelekiyo balo mmangaliso wase-Italiya owabhala imiqulu engama-36 - kodwa ngenxa yokuba umlawuli wakhe wokomoya, uSt. Hannibal, wamyalela ukuba enze njalo. Wayehlala kuphela kwi-Eucharist ixesha elininzi kwaye ngamanye amaxesha wayekwimeko yolonwabo iintsuku ezininzi. Undoqo wemiyalezo yakhe iyafana naleyo yabaSeki beCawa baKuqala: ukuba ngaphambi kokuphela kwehlabathi, UBukumkani bukaKristu bokuthanda kukaThixo uza kulawula “emhlabeni njengasezulwini,” njengoko besithandaza yonke imihla kangangama-2000 kuBawo wethu.^[8]cf. Ilahlekile i-Era

Ngenxa yoko, izityholo ezihlasimlis’ umzimba esizibona kumarhamente nababingeleli ngokufanayo abathi le mibhalo ‘yeyeedemon’ bona ngokwabo ‘bangumqondiso wamaxesha. Kuba ukusasazwa kwemibhalo kululungiselelo olubalulekileyo lweXesha loXolo elizayo.^[9]"Ixesha ekuya kwaziswa ngalo le mibhalo linxulumene yaye lixhomekeke kwisimo semiphefumlo enqwenela ukufumana okulungileyo okungaka, kwanakwimigudu yabo bamele bazibhokoxe ekubeni ngabathwali bamaxilongo bayo ngokunikela. umbingelelo wokuvakalisa kwixesha elitsha loxolo…” —UYesu waya eLuisa, Isipho sokuphila kwiNtando yoKupapashwa kukubhalwa kukaLuisa Piccarreta, n. I-1.11.6 Ukuba baya kucinezelwa - kwaye ngoku baseKorea - ke ngokuqinisekileyo sizisondeze ngokuyingozi kufutshane ne "Usuku loMthetho” awathetha ngalo uYesu kwiSt. Faustina.

Kukho okungakumbi umntu anokuthi, nangona kunjalo, andizange ndibhale incwadi. Ukuqonda isiprofeto akusoloko kuyinto elula. Ngaphezu koko, umyalezo wabaprofeti awufane wamkelwe kwimbali yosindiso ngawona maxesha alungileyo… kwaye iqhelekile “ngababecawe” ngabo abaxuluba ngamatye.

Kwangelo xesha ukugwetywa kukaGisella noLuisa kwakusasazeka kwihlabathi liphela, ngokunjalo, yayikufundo lweMisa lwaloo veki:

kususela kwimini abaphuma ngayo ooyihlo ezweni laseYiputa, unanamhla;
ndinithumele ke ndinithumela bonke abakhonzi bam abaprofeti;
noko abandiphulaphulanga, abandibekela ndlebe;
bazenza lukhuni iintamo zabo, benza okubi kunooyise.
Xa uwathetha onke la mazwi kubo,
nabo abayi kukumamela,
ekubabizeni kwakho, abayi kusabela.
Yithi kubo:
Esi sisizwe esingamameliyo
kwilizwi likaYehova uThixo walo,
okanye thatha uqeqesho.
Ukuthembeka kuye kwaphela;
ilizwi ngokwalo liyagxothwa kwintetho yabo. (UYeremiya 7; cf. Apha)