U-Maria Natalia wooSista base-St. Mary Magdalene wayengumntu ohloniphileyo ngokwenkolo owasweleka ngo-1992 kwaye izambulo zakhe zaziphethe UNihil Obstat kunye nangemvume. Ngokuphathelele uSr. Natalia ngokwakhe, sifunda oku kulandelayo, kuthathwe kwiNtshayelelo yencwadi enikezelwe kwizambulo zakhe, ezinomxholo IQhawekazi eliDumileyo leHlabathi (AmaNtetho amabini eendaba ngo-1988)
Usweleke ngo-Epreli 24, 1992, ngevumba lobungcwele. Kwasebutsheni wabubona ngokucacileyo ubizo lwakhe lwenkolo kwaye eneminyaka elishumi elinesixhenxe wangena kwikhonisithi… [imiyalezo yakhe] yifowuni yokuhlawulela isono, ukulungiswa kunye nokuzinikela kwabagqibeleleyo. 
Intliziyo kaMariya njengoKumkanikazi ophumeleleyo weHlabathi. … Ngexesha leMfazwe yesibini (II) yeHlabathi, uDade Natalia wacebisa uPopu Pius XII ukuba angayi eCastelgandolfo, indawo yakhe yokubaleka ehlotyeni, kuba iyakuqhushumba, njengoko yayinjalo [1]https://www.spiegel.de/international/world/castel-gandolfo-history-of-the-summer-residence-of-the-pope-a-886181.html. … UDade Natalia wanikela ngobomi bakhe befundisela ukungena kwakhe kwikhaya loonongendi. INkosi yamkela umnikelo wayo: yaxhasa ukubandezeleka okungathethekiyo, emzimbeni wayo nasemmphefumlweni wayo, kuba uYesu wabelana naye ngomnqamlezo wakhe, iintlungu azivayo ngababingeleli ababedikidiki kwanovuyo lwakhe kwabalungileyo nabanyanisekileyo. Wazichaza ukuba unguYesu. U-Yesu wavuya kwaye wabandezeleka ngenxa yakhe, njengoko naye watshoyo: “Ngonyana bam abathandekayo, Ababingeleli.”
Phakathi kweziprofeto ezininzi ezifumaneka kwisityhilelo sikaNatalia yimiyalezo ethetha ngoKumkanikazi oMangalisayo woLoyiso kwihlabathi liphela kwiXesha loXolo:
Xa umntu wabuza iNkosi malunga nesiphelo sehlabathi, waphendula wathi: "Isiphelo sesono sisondele, kodwa ayisosiphelo sehlabathi. Kungekudala akusayi kuphinda kulahleke miphefumlo. Amazwi am aya kuzaliseka, umhlambi ube mnye, nomalusi abe mnye. (Yoh. 10:16)… Musa ukoyika, kunokuba uvuye, kuba uMama wam oMsulwa ngamandla akhe okumkanikazi, ezele lubabalo, kunye nemikhosi yasezulwini yezithunywa zezulu, uya kutshabalalisa imikhosi yesihogo….
"Kutheni le nto uxolo lwehlabathi luza ngokuthe chu?" Umfundisi ubuze [kum] lo mbuzo, ndaza ndafumana le mpendulo ilandelayo kwiNtombi Enyulu. “Ixesha loxolo lwehlabathi alilibaziseki. UBawo waseZulwini ufuna kuphela ukunika ixesha kwabo banako ukuguqulwa kwaye bafumane indawo yokusabela kuThixo. Uninzi luya kuguqulwa, nkqu nabo babukhanyelayo ubukho bukaThixo. Umhlaba ufumene ubabalo ngolu lwandiso lwexesha ngaphambi kwesohlwayo, kuba uBawo wasezulwini ufumene imbuyekezo ethembekileyo kunye nemibingelelo yemiphefumlo yexhoba kuye wonke umntu…. Bantwana bam, abenza umnikelo wobomi, landelani umzekelo kaMama wenu! Kwakhona zoba kulo mthombo ukuze uthando lwakho luvuyeke, ukuba uzilibale, uquka bonke abantu. Oku kuya kugqibezela umsebenzi wenkululeko kwaye umanyano lwamaKristu luya kufunyanwa. Esi iya kuba sisiqalo sokufika kobukumkani bukaThixo, obuza kuphela ngonaphakade. ” (1985)
UYesu kwakhona wabonakalisa uSr. Natalia umbono we-Era:
UMsindisi undibonisile ukuba uthando olungagungqiyo, ulonwabo kunye nokonwaba kobuThixo kuyakulatha eli lizwe licocekileyo elizayo. Ndazibona iintsikelelo zikaThixo ziphuphuma emhlabeni. USathana kunye nesono boyiswa ngokupheleleyo [cf. Rev 20: 2]. ** Emva kokuhlanjululwa okukhulu, ubomi beemonki kunye nabantu abaphantsi buya kugcwele uthando kunye nococeko. Umhlaba ocociweyo uyakonwabela uxolo lweNkosi ngeyona Ntombi ingcwele enguMariya….
… [[UYesu wathi:] Ndizise uxolo ekuzalweni kwam [cf. ULuka 2:14], kodwa ilizwe alikayonwabisi. Umhlaba unelungelo loxolo. Abantu ngabantwana bakaThixo. UThixo ubethelela uMoya Wakhe kubo. UThixo akanakuzivumela ukuba ahlazeke, yiyo loo nto abantwana bakaThixo kufanelekile ukuba banandiphe uxolo endikuthembisileyo.
Ukutyhilwa kuka-Sr. Natalia kugxile kakhulu kwindima yeLady lethu ekuziseni eli xesha; umzekelo, waboniswa ukuba:
U-Thixo kuBantu abathathu wenza into kuMama ongafiyo, ngokungathi uMoya oyiNgcwele wamfihla kwakhona, ukuze abuyele kuYesu kwakhona. UBawo osezulwini wamzalisa ngeendawo ezintle. Ukusuka kuNyana, ulonwabo olungathethekiyo nothando olukhanyiselwe kuYe, ngokungathi ufuna ukuKuvuyela, ngelixa Lathi: “Mama wam ongenakuguquka, Kumkanikazi oMeleleyo weHlabathi, bonisa amandla akho! Ngoku uya kuba ngumsindisi woluntu. *** Njengokuba ubuyinxalenye yomsebenzi wam wokusindisa njengo-Co-Redemptrix ngokwentando yaM, ngoko ndifuna ukwabelana Nam ngamandla am njengoKumkani. Ngale nto ke ndikunika lo msebenzi wokuhlangula uluntu olunesono; ungayenza ngamandla akho njengoKumkanikazi. Kuyimfuneko ukuba ndabelana nawe ngayo yonke into. Wena uyiCo-Redemptrix yoluntu. ”
… Ndabona umhlaba njengengqukuva enkulu egqunywe sisithsaba sameva esigcwele sisono, kwaye uSathana, eyinyoka ebhijelweyo ejikeleze inkalo kwaye zonke iintlobo zesono nokungcola kwaphuma kuye. Umama oyiNtombikazi wanyuka ngaphezu kwehlabathi njengeNdlovukazi yeLizwe eloyisayo. Isenzo sakhe sokuqala njengoKumkanikazi yayikukugubungela umhlaba ngengubo yakhe, emithiswe ngegazi likaYesu. Emva koko walisikelela ilizwe, ndabona ukuba kwangaxeshanye oyena Thixo Ungcwele ungcwele ulisikelele nehlabathi. Inyoka yobusathana emva koko yamhlasela ngenzondo eyoyikekayo; amadangatye aphuma emlonyeni wayo. Ndandisoyika ukuba ingubo yaKhe ingafikelelwa ngumlilo kwaye iyatsha, kodwa amadangatye akakhange ayichukumise. Intombikazi enguMariya yayizolile ngokungathi yayingalwi, inyathele ngokuzolileyo entanyeni yenyoka…
Wandula ke uYesu wandicacisela: “Umama ongafiyo uya koyisa isono esebenzisa amandla akhe njengeNkosikazi. Iinyibiba zimele ukucocwa kwehlabathi, ukufika kwexesha leparadesi, apho uluntu luya kuphila ngokungabi nasono. Kuya kubakho umhlaba omtsha nexesha elitsha. Iya kuba lixesha apho uluntu luya kuphinda lufumane oko belahlekelwe yiparadesi. Xa uMama wam onguMvundla engena ezinyaweni zenyoka, iminyango yesihogo iya kuvalwa. Imikhosi yeengelosi iya kuthatha inxaxheba edabini. Nditywiniwe ngokutywina kwam, ukuze kungapheli mlo.
* Oku akuthethi ukuba ithuba lesono liza kuphela: inkululeko yabantu iya kuhlala ihleli. Endaweni yokuba, kanye njengokuba iNenekazi lethu, ngokuphila kwintando kaThixo, lalondolozwe esonweni, ngokunjalo, neCawe iyakuqonda ukugqibelela okufanayo neLady yethu. Inqanaba lokugqibela ngokukhula kwakhe aye “kubukhulu obupheleleyo bukaKristu” (Eph 4: 13) xa athe wafumana isipho sokuphila ngentando kaThixo. Ngale ndlela, abantu bakaThixo baya kuba nguMtshakazi omsulwa ongenasiphako kumsitho womtshato weMvana (cf. Efe 5: 27; Kol 1: 22; 2 Kor 11: 2; ISityhi 19: 8):
UMariya uxhomekeke ngokupheleleyo kuThixo kwaye ujonge kuye ngokupheleleyo, kwaye ecaleni lo Nyana wakhe, ungoyena mfanekiso ugqibeleleyo wenkululeko kunye nenkululeko yoluntu nakwindalo iphela. Kukuye njengoMama noMzekelo ekufuneka icawe ijonge ukuze iqonde ngokupheleleyo intsingiselo yomsebenzi wayo.. —UAPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-37
khangela Ubunyani bokwenyani Ukusiqonda ngcono “isipho sokuPhila ngokuthanda kukaThixo.” Bona kwakho Ukuza okuNtsha kunye nobuNgcwele obuNgcwele ukuqonda ukugqibelela okuza eBandleni njenge "nqanaba lokugqibela" lenguqu kuKristu.
** Oku kungqinisisa imfundiso yobugqi bendalo yoopopu abaliqela, phakathi kwabo, uPopu uPius XII, ukuba ngaphambi kokuphela kwehlabathi, kuyakubakho ukukhanya kokuqala kobuntu emntwini:
Kodwa kwanobu busuku emhlabeni babonisa imiqondiso ecacileyo yesifingo ezayo, yomhla omtsha yokufumana ukwanga kwelanga elitsha ngakumbi… Ukufa… Ngamnye, uKrestu kufuneka abutshabalalise ubusuku besono esonakeleyo ngokuqala kobabalo. Kwiintsapho, ubusuku bokungakhathali kunye nokuphola kufuneka kunike ilanga lothando. Kwimizi-mveliso, ezixekweni, ezizweni, kumazwe angaqondi nokuthiya ubusuku buye bukhanye njengemini, I-nox sicut die illuminabitur, nembambano iya kuphela kwaye kuya kubakho uxolo. -Urbi et Orbi idilesi, Matshi 2, 1957; IVatican.va
Bona kwakho Iipopu, kunye neXesha lokuKhangela kwiLizwi ngoku.
*** Oku kuyaqondakala kwimeko yesicatshulwa esilandelayo: ukuba iNenekazi lethu kufuneka "Inxalenye yomsebenzi waKho wokugcina. ” NguYesu kuphela uMsindisi woluntu. Njengoko iKhatheknoloji isitsho: “UYesu Kristu nguThixo oyinyaniso nomntu oyinyaniso, kubunye bobuntu bakhe obungcwele; Ngenxa yesi sizathu, ukuphela komlamli phakathi koThixo nabantu ” (CCC, n. 480). Nangona kunjalo, le nto ayimnqamleli uMdali ekuvumeleni izidalwa zakhe ukuba zithathe inxaxheba emsebenzini wensindiso njengommeli woMlamli. Ngolungelelwano lobabalo, uMama osikelelekileyo uthabatha indawo yokuqala eMzimbeni kaKristu:
Umsebenzi kaMariya njengomama wamadoda awufihli okanye unciphise olu lwalamano lukhethekileyo lukaKristu, kodwa lubonisa amandla alo. Kodwa impembelelo yeNtombi Enyulu yentsikelelo emadodeni. . . Ukuhamba kuphuma kwintabalala yokufaneleka kukaKristu, kuxhomekeke kulamlo, kuxhomekeke ngokupheleleyo kuyo, kwaye kuthabatha onke amandla kuyo. -Katekisiki yeCawa yamaKatolika, n. I-970
UMariya wanika imvume yakhe ngokholo kwi-Annunciation kwaye wayigcina ngaphandle kokuthandabuza ezinyaweni zoMnqamlezo. Ukusukela oko, ukuba ngumama kwakhe kuye kwafikelela kubantakwabo noodade boNyana wakhe "abasahamba emhlabeni bengqongwe ziingozi kunye nobunzima." NguYesu kuphela umlamli, kwaye yindlela yokuthandaza; UMariya, umama wakhe kunye nolwethu, ucace gca kuye: “ubonisa indlela” (hodigitria), kwaye "unguMqondiso" wendlela… —Ibhid. n. 2674
Imihlathi
| ↑1 | https://www.spiegel.de/international/world/castel-gandolfo-history-of-the-summer-residence-of-the-pope-a-886181.html |
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UAlicja Lenczewska
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Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
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Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
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zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
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