Nihil Obstat Ewe

Incwadi, kuyo Ixesha apha kwi -downdown eBukumkanini isekwe, ifumene isikhundla esisesikweni kule veki. Ubume bokuGqibezela: Uvavanyo oluzayo kunye noluzayo lweCawe NguMark Mallett UNihil Obstat ngumbhishophu wakhe omkhulu, u-Bishophu Omkhulu uMfundisi uMark A. Hagemoen we-Diocese yaseSaskatoon, eSaskatchewan. Umda wexesha leziganeko, ezichazwe ngokucokisekileyo kwi Imbonakalo yokuGqibela, isekwe kwimibono yompostile uSt. John, ecaciswa ngu OoCeba bamandulo, uvalelwe ngaphakathi ukufundisa koopopu, kwaye iqinisekisiwe kwi izityhilelo ezininzi zabucala ehlabathini lonke.

Ngumbono “wongquzulwano lokugqibela” ekupheleni kweli xesha, njengoko lishwankathelwe nguPopu John Paul II xa wayeyikhadinali:

Ngoku simi phantsi kobona bumdubedube obukhulu obudlulileyo kwimbali yoluntu edlulileyo ... Ngoku sijamelene nembambano yokugqibela phakathi kweCawe kunye nomchasi-wecawe, iVangeli ngokuchasene neVangeli, uKrestu ngokuchasene no-Kristu… Sisilingo… seminyaka engama-2,000 yenkcubeko kunye nempucuko yamaKristu, ngayo yonke imiphumo yesidima somntu, amalungelo abantu, amalungelo abantu namalungelo ezizwe. -Cardinal Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Nge-13 ka-Agasti ka-1976; cf. Katolika kwi-Intanethi (iqinisekiswe nguDeacon Keith Fournier owayekhona)

Wandula ke, njengopopu, waprofeta ngokuza kulandela — kungekokuphela kwesiphelo sehlabathi — kodwa ixesha loxolo elaphawulwa kukufika kukaKristu. ngaphakathi kwiCawa ukuze umngcwalise:

Lutsha olutsha, kuxhomekeke kuwe ukuba ngu abalindi kwangesasa ndibhengeza ngokuza kwelanga ngubani uKrestu ovusiweyo! —UAPOPE JOHN PAUL II, Umyalezo kaBawo Oyingcwele kuLutsha lweHlabathiI-XVII yoSuku loLutsha lweHlabathi, n. 3; (cf. ngaba 21: 11-12)

Emva kococeko ngokusebenzisa ukuvavanywa kunye nokubandezeleka, ukuqala kwexesha elitsha sele liza kuqalisa. —IIPOPE ST. UJOHANE PAUL II, Ababukeli ngokubanzi, nge-10 kaSeptemba 2003

Oku kubizwa ngokuba "kukufika okuphakathi" kukaKristu (ukususa uSathana, "umlawuli weli hlabathi," nokuthethelela iZibhalo) kwakhankanywa ngumlandeli kaJohn Paul II:

Ngelixa abantu ngaphambili babethetha kuphela ngokuza kuka-Kristu ezimbini-kanye eBhetelehem kwaye kwakhona emva kwexesha-uSanta Bernard waseClairvaux wathetha malunga adventus Medius, umntu oze emaphakathi, ebulela ixesha nexesha lokungenelela kwakhe kwimbali. Ndiyakholelwa ukubahluko kukaBernard inqaku nje elifanelekileyo… -IPOPE BENEDICT XVI, Ukukhanya kweLizwe, p.182-183, Incoko noPeter Seewald

Inqaku elichanekileyo kukuba "ukuza okuphakathi," utshilo uSt. Bernard, "yinto efihliweyo; yiyo kuphela abanyulwa abayibonayo iNkosi ngaphakathi kwabo, kwaye basindisiwe. ”^[1]Ubungakanani bamaxesha eeyure, Vol I, iphe. 169 Yiyo loo nto icacisiwe kwi Imbonakalo yokuGqibela iyahambelana noBaseki beCawe yokuqala kunye neMagisterium yeCawa malunga nexesha lika-Antichrist landelwa ngeXesha loXolo okanye "ukuphumla kwesabatha" njengoko ooBawo beCawa babeka (cf. ISityhi. 19: 20-20: 6):

Kutheni ungamceli ukuba asithumele amangqina amatsha obukho bakhe namhlanje, lowo yena uza kuza kuthi? Kwaye lo mthandazo, ngelixa ungajonganga ngqo kwisiphelo sehlabathi, ukanti a umthandazo wokwenyani wokuza kwakhe; Inobubanzi bomthandazo awasifundisa wona esithi: “Mabufike ubukumkani bakho!” Yiza, Nkosi Yesu! -IPOPE BENEDICT XVI, UYesu waseNazarete, iVeki eNgcwele: Ukusuka ekungeneni ungene eJerusalem ukuya kuvuko, p. 292, Ignatius Cinezela

… Xa umchasi kristu etshabalalise zonke izinto kweli hlabathi, uya kulawula iminyaka emithathu neenyanga ezintandathu, ahlale etempileni eYerusalem. INkosi iyakuza isemazulwini ngamafu… ithumele le ndoda nabo bamlandelayo edikeni lomlilo; kodwa ukuzisa amalungisa amaxesha obukumkani, oko kukuthi, okunye, usuku olungcwalisiweyo lwesixhenxe… Oku kuyakwenzeka ngamaxesha obukumkani, oko kukuthi, ngomhla wesixhenxe… iSabatha yokwenene yamalungisa. —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiNdawo zokuHamba, U-Irenaeus waseLyon, V.33.3.4, Ootata beCawa, i-CIMA Publishing Co.

Ke ngoko, ukuphumla kwesabatha kuhlala kuse kubantu bakaThixo. (Heb. 4: 9)

Obu "bukumkani" buza njengokuzaliseka "kukaBawo wethu" xa uBukumkani boButhixo buya kulawula emhlabeni “Njengokuba kusenziwa ezulwini” ukuze kungcwaliswe kwaye kulungiswe iBandla ukuba lingumtshakazi ongenasiphako kwaye ongenasiphako kuMsitho woMtshato weMvana.^[2]cf. Efe 5:27

NguThixo ngokwakhe owalungiselela ukuzisa ubungcwele "obutsha nobungcwele" apho uMoya Oyingcwele unqwenela ukucebisa amaKristu ekuqaleni kwenkulungwane yesithathu, ukwenzela "ukumenza uKristu intliziyo yehlabathi." —UAPOPE JOHN PAUL II, Idilesi yooTata abaNtsundu n. 6, www.v Vatican.va

Ayizukungqinelani nenyaniso ukuqonda amagama, “Intando yakho mayenziwe nasemhlabeni njengasezulwini,” Ukuthetha ukuthi: “kwiCawe njengakwiNkosi yethu uYesu Krestu uqobo”; okanye "kuMtshakazi obezelwe, kanye njengokuba kunjalo kuMyeni akwenze ukuthanda kukaYise." -Katekisiki yeCawa yamaKatolika, n. I-2827

Siyavuma ukuba ubukumkani sibuthembisile emhlabeni, nangona ngaphambi kwezulu, kuphela kwenye imeko yobomi; njengokuba kuyakuba njalo emva kovuko lweminyaka eliwaka kwisixeko esakhiwe nguThixo ngokwaphezulu ... -UTertullian (155-240 AD), uNicawe weBandla laseNicene; Adversus Marcion, Ante-Nicene Fathers, uHenrickson Publishers, 1995, Vol. 3, iphe. 342-343)

Eli Xesha loXolo okanye “usuku lwesixhenxe” iyakuba linyathelo lokugqibela lohambo lweCawe phambi kokutyhilwa kokugqibela kobubi ekupheleni kwexesha, eliya kuthi lizise imbali kwisiphelo salo kwaye lisungule owesibhozo ngonaphakade usuku. 

… Xa uNyana wakhe eya kuza atshabalalise ixesha labangenamthetho kwaye agwebe abangahloneli Thixo, atshintshe ilanga nenyanga neenkwenkwezi — Uya kuthi ke aphumle ngolwesixhenxe… emva kokuba ephumle kuzo zonke izinto, ukuqala kosuku lwesibhozo, oko kukuqala kwelinye ilizwe. -Umhla kaBharnabhas (70-79 AD), owabhalwa nguyise wabapostile wenkulungwane yesibini

Ukuze ufumane inkcazelo engakumbi Imbonakalo yokuGqibela kunye nokufunda UNihil Obstat, Yiya e ILizwi ngoku.