UMariya omncinci - Uthando luyangena

UYesu ku UMariya omncinci ngoFebruwari 21, 2024:

“Ukuba Ngumqondiso KaThixo” (Ufundo lweMisa: Yona 3:1-10, INdumiso 50, Luka 11:29-32)

UMariya wam omncinane, kwisifundo sokuqala kuvakala isikhalo kwisixeko esikhulu saseNineve. UYona ulumkisa ngelithi: “Guqukani, okanye siya kutshatyalaliswa isixeko kwiintsuku ezimashumi mane.” Abemi baphulaphule kwaye balwamkele ubizo lwakhe, kwaye ukumkani nabemi, abakhulu nabancinci, abazizityebi nabangamahlwempu, bayaguquka, banxibe ezirhwexayo kwaye bazile ukutya, kodwa ngaphezu kwako konke bayasilungisa isono sabo, beyijika intliziyo yabo ebubini. Eli lidini elikholekileyo kuThixo – ingekuko ukuba umntu akrazule isambatho sakhe aze enze imibingelelo, kodwa kukuba aguquke, ayiguqule intliziyo yakhe ekubeni ngendawo ibe yelungileyo. Xa intliziyo yomntu itshintshile, yonke indlela yokuziphatha kunye nobomi bakhe buyatshintsha, bujoliswe kokulungileyo. Ejongene nenguquko yeNineve, uThixo uyasirhoxisa isandla Sakhe ebesilungele ukuyibetha aze abuyise nayiphi na injongo yokuyitshabalalisa.

Nanamhlanje, zingaphi izigidimi ezinikelweyo, zingaphi na iziprofeto eziyinyaniso ezinikela isaziso egameni likaThixo lamaxesha esibhengeza ukuhlanjululwa okukhulu okusele kusenzeka. Ukuba abantu baya kuguquka, ukuba banokujika bajonge kuBawo oseZulwini, izohlwayo ezibhengeziweyo ziya kurhoxiswa. Ukuba abaninzi bebenokwenza izilungiso, uninzi lwezi zilumkiso beziya kulinganiselwa kwaye zincitshiswe. Ukuba akukho tshintsho lwenzekayo, ezi ziprofeto ziya kuzaliseka ngokupheleleyo. Isiprofeto, nokuba siyinyaniso, sisoloko sisalatha yaye silawulwa yihambo nentsabelo yomntu.

AsingoThixo ofuna ukohlwaywa, kodwa kuyimfuneko ukuze umntu asindiswe. Oyena Bawo Ungcwele usoloko engenelela aze asebenze eqhutywa luthando kuyo yonke into ayenzayo, kwanobulungisa Bakhe bufumaneka kuthando Lwakhe ukuze ancede abantu bangabi sachithachitheka, ukuze bangalahleki. Isikhundla sakhe sihlala sinikela ukubandezeleka kunye nokuxolelwa ngenjongo yosindiso. Kuyafana naxa umntwana eza kuwela eweni; ukuze ingawi ize ife, kanye njengokuba umzali kufuneka abambelele ngokuqinileyo ukuze ayithintele ukuba ingawi, wenjenjalo uBawo nezidalwa Zakhe.

Kutheni abantu bengaguquki? Ngenxa yokuba bengakholwa, abanalukholo. Bathi bafuna imiqondiso kwiinkolelo zabo, bengaqondi ukuba uThixo sele enike umqondiso ophakamileyo kuNyana wakhe, wabethelelwa emnqamlezweni waza wavuka. Ngoku uyanicela ukuba niphile umnqamlezo wenu novuko, nimiliselwe kuKristu, nibe yimiqondiso kubamelwane benu, ukuze bakholwe. Umntu ngamnye kuni uguqukayo uba ngoyimfuneko kuye wonke ubani, ebe luphawu lokukhanya okuphuma kokukhanya okukhanyisela ubumnyama obujikelezileyo.

Camngca ngendlela, kunabantu abalishumi elinesibini kuphela ngokwemigaqo [yabapostile], okwathi kwaqaliswa ngayo ugqabhuko-dubulo lwehlabathi lobuhedeni ngokupheleleyo, liphethukela kwizinto zokwenene zobuthixo kuThixo okuphela kwakhe neNkosi.

Kunini apho umntu atshintsha intliziyo yakhe aze alungise izinto ezimbi zangaphambili? Xa befunda ukuthanda, xa uthando lungena, xa kukho ukudibana neNkosi yabo kwaye, beyazi Yena, umntu uyamthanda ngothando olubeka kuqala entliziyweni kwaye akulahle ukunye okungekokwakhe, kugqithisile, akunto yanto, kuchasene naYe.

Eluthandweni lukaThixo ufumanisa ubutyebi obuxabisekileyo obunika ixabiso lokwenyani koko kufuneka kukhangelwe kwaye ube namava, kwaye ufumana amandla okugxotha nokoyisa bonke ububi, sonke isihendo nesono ebesikubambe njengebanjwa ngaphambili. Kuphela ke apho kukho uphawu. Uchongwe kunye noKristu ebethelelwe emnqamlezweni waza wavuswa, uthatha isibhengezo sakhe kwaye ubize abazalwana noodade bakho, ucace gca namandla okubabizela enguqukweni, kungekuphela nje ngenxa yamaxesha axelwe kwangaphambili ngeziprofeto zezohlwayo ezahlukeneyo ezavakaliswayo, kodwa sele zilungiselelwe bona. ukugweba kwakhe, kubomi bomntu ngamnye odinga ukufumana usindiso ngonaphakade.

Ndiyakusikelela.

exhonyiweyo UMariya omncinci, imiyalezo.

Kutheni “KuMariya Omncinci”?

Ngo-1996, ibhinqa elingaziwa eRoma, elibizwa ngokuba “nguMariya omncinci” (Incinci Maria) yaqala ukufumana iindawo ezaziwa ngokuba “yiDrops of Light” (NguLuce), apho abavakalisi abadumileyo baseItali Edizioni Segno ikhuphe imiqulu ye-10 kwifomu yencwadi, yakutshanje ukuthandana ukusuka kwi-2017, nangona imiyalezo iqhubeka. Ulwazi kuphela olunikezelweyo malunga nommkeli kukuba ungumfazi wendlu elula kunye nomama ohlala kwintlupheko kunye nokufihlakala. Iindawo, ezibizwa ngokuba nguYesu, ubukhulu becala zikhanyisa ufundo lweMisa yolo suku, kodwa ngamanye amaxesha zichaphazela imicimbi yangaphandle. Kwabo baqheleneyo noncwadi oluntsonkothileyo lwamaKatolika lwale mihla, ithoni nentsingiselo yawo, umxholo weZibhalo oxineneyo ufana neentetho ezinde zeNkosi ezifumaneka kwimibhalo kaLuisa Piccarreta, uMaria Valtorta okanye uDon Ottavio Michelini.

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Intshayelelo yamathontsi okuKhanya (NguLuce) ebhalwe “nguMariya Omncinane,” ngokomyalelo womalathisi wakhe wokomoya—iguqulelwe ngokusuka kwisiTaliyane.

Ewe Maria!

Ngamana 28, 2020

Ndibhala le leta ngokuthobela ubawo wokomoya, oye wandicela amaxesha amaninzi ukuba ndichaze ibali elithi "Amathontsi okukhanya" (NguLuce), oko kukuthi, kwaqala njani konke.

Lithini ibali elithi "iDrops of Light?" Umbuzo wokuqala endimele ndiwubuze, nendandizibuza wona, ngulo: “Kutheni kum, Nkosi? Ingena njani le nto yokomoya entliziyweni yam?”

Ebudeni bexesha, ndiye ndakwazi ukuyichaza, indlela enokwenzeka ngayo kum, nendlela uncedo lukaThixo olukhoyo.

Kwaqala ngolu hlobo. Kwiminyaka emininzi ngaphambili, emva, unokuthi, ukufumana kwakhona ukholo, ukulandela ixesha lomgama ebutsheni bam kwaye emva koko ndadibana nzulu nomntu kaYesu, bekusenzeka kum ukuba, emthandazweni, phambi kwemifanekiso engcwele. , ezicaweni, ecaleni kwamangcwaba abangcwele, okanye xa umthandazo ubunzulu, obusenyongweni, ngokukodwa xa ndicamngca ngeemfihlelo zoMvumo weNkosi, intetho yomnye yayingena entliziyweni yam. Kwakhona yayiyimpendulo kwimibuzo yam, yaye ndaqonda ukuba le nto imele ukuba ivela kwinto ethile kummandla womoya.

Nangona kunjalo, ndazama ukunganikeli ubunzima kule nto kwaye ndiyishiye eceleni, ndingafaki naluphi na ukubaluleka kuyo. Emva kokuba umzuzu udlulile, ndazama ukulibala kwaye ndacinga ukuba yi-autosuggestion. Noko ke, kamva, ekubeni wazingisa, ndaqalisa ukucinga ngako, ndaza ndaya kucela ukhanyiselo kumfundisi. Kodwa emva kokuba ndibalule ingxaki, ndaxelelwa ukuba ndiyagula kwaye kufuneka ndiye kwingcali kulo mkhakha, eyandixelela ukuba ndihlukunyezwa ngusathana ngoko ke ndifuna iintsikelelo kunye nokukhutshwa.

Ndaza ke ndalandela icebo lababingeleli abaninzi, kodwa akubangakho bubi buphuma umphefumlo wam, nasemphefumlweni, nangobubi; ndabuya ndathi ngaphakathi kwam, Nkosi, ufuna ntoni na kum? Ukuba konke oku asikokwakho, kususe kum. Ndikhanyiselwe, ndicinga ukuba, emva koko ndaqalisa ukuncokola, ndithetha noYesu kuMthendeleko, ndathi, “Apha kwi-Ekaristi kukho uThixo kuphela, ngoko akukho nkohliso.” Kwaye ekwamkeleni Yena, bendinokuthi: “Nkosi, andiva nto. Ndive, ndiphendule, ndiqondise.

Kwaye ke, phantse ndingaqondanga, ngendlela engokwemvelo, ndazilungiselela ukuphulaphula, ndishiya intliziyo yam ithe cwaka ukuze abe nayo yonke indawo kunye nengqalelo, kwaye ndaqalisa ukuphulaphula iincoko ezimfutshane-ezifana neengcamango ngamagama acetyiswayo entliziyweni-ingcinga ethethayo: iyathetha kwaye ndiyaqonda ukuba lilizwi lendoda okanye lebhinqa, nokuba nguYesu okanye ngamanye amaxesha iNenekazi Lethu, okanye ingcwele. Yingcinga ezibonakalisayo nenothando.

UMthendeleko emva koMthendeleko, iintetho zaba nde, ndaza ndakufanelekela ngakumbi ukwamkela, njengomntwana oqale afundiswe ngamazwi amancinane, amafutshane, nonokuthi xa ukuqonda kwakhe kukhule, adlulele kwiingxoxo ezandisiweyo nezipheleleyo.

Ngexesha leMisa eNgcwele, njengoko ndimamele iLizwi eliNgcwele, ibhinqa elihlwempuzekileyo elinokholo oluncinci, likhathazekile, lithi kum, "Kodwa kunokutshiwo ntoni ngeli gama?" Kanti ke ekupheleni kofundo, iNkosi sele iyiqalisile imfundiso Yayo, nangona kunjalo isoloko indishiya ndikhululekile ukuba ndimamele Yona ndize ndimamkele (ngokwemeko yam yengqondo nokuba ndiyafuna ukuphulaphula indlu yombingeleli), okanye akunjalo, ngenxa yokuba isenokungenzeki kum ngenxa yeziganeko okanye abantu.

Eli lizwi alikhe lindilahlele kwinto endiyivayo. Kulandela uMthendeleko oNgcwele. Uyathetha kwaye ndimamele, ndithatha inxaxheba. Kuphela ngexesha lokungcwaliswa apho kukho ukuthula kokunqula. Kuye kwenzekile kum—kaninzi, kodwa hayi ngalo lonke ixesha—kuxhomekeke kumaxesha athile, ukuba kuya kuba nzima kum ukufikelela esibingelelweni, ukwamkela uYesu, yaye xa ndibona abanye bemile ngokuzolileyo, ngamanye amaxesha ndiye ndingcungcuthekiswe. Ndiyasokola, ndiba phantsi luhlobo oluthile lomlo, kwaye ndiphantse ndizame ukubaleka. Umgca wokugqibezela ukufumana uMthendeleko ubonakala ukude kakhulu; Ndizama ukufihla ukungonwabi kwam kangangoko ndinako, ubuso obubomvu kunye nokubila, njengomntu owenze uloyiso olukhulu, kwaye ndinikela ukuthotywa kwam eNkosini. Ukufika kwam, ndimamkela, Ndithi kuye ngovuyo, “Siyenzile kwakhona ngeli xesha.” Okanye, ngenxa yokuba umgama unzima kakhulu kum—nokuba ziimitha nje ezimbalwa, ndithi kuye ndisekude, “Ndincede, kungabikho mntu uqaphelayo.” Yiyo loo nto ndizithanda iiMisa zeveki esondele kakhulu ngakumbi kunemibhiyozo emikhulu phakathi kwezihlwele.

Kukangaphi ndisithi kum, "Hayi, hayi namhlanje, ndizohlala phantsi ukuze ndingajongani nokungakhululeki kunye nomzabalazo," kodwa umntu owomeleleyo uyandityhala, ndiziva ndiligwala ngakuThando lwam. kwaye ndiyahamba. Nje ukuba ndithabathe uMthendeleko, ndiyaMnikela iinjongo zam, kwaye Uyazamkela kwaye anike intsikelelo yaKhe, aze Aqalise: “UMariya wam omncinane.” Kufana nemvula, imvula eyagalela phezu kwam, ingqina intetho eyayisele iqalisile ngaphambilana ebudeni beMisa eNgcwele, iyenza ibe nzulu ngakumbi, iyenza ibe nkulu.

Ugalela umlambo kum, endingakwaziyo ukuwubamba ngokupheleleyo. Umxholo obhaliweyo emva koko uthembekile kuwo: amazwi aviweyo ngawo, kodwa asingawo onke. Andisoloko ndikwazi ukuzichaza ngokupheleleyo ngaphandle kwempazamo njengoko zathethwa kum, yaye bendingenakukwazi ukuzigcina entliziyweni nasengqondweni yam, ukuba bekungengenxa yobabalo lukaThixo ukuba bendixhase ndize ndizikhumbule.

UYesu kuMthendeleko uziqhelanisa nezinto ezinokwenzeka kunye namandla ethu okuqonda kunye nesingqi senkonzo yonqulo, nangona intetho yakhe iqhubeka entliziyweni, nangexesha lelokuthula lokubulela. Ngelishwa, oku kokugqibela kukhatshwa sisiphazamiso esikhulu, ukumbombozela koluntu, amazwi amaninzi abantu, kwaye kukho nezibhengezo zombingeleli eziphazamisayo. Ukuze ubambelele kubuncwane obunjalo kwaye ungayisasaza, kufuneka ucamngce ngayo ngaphakathi kwakho yonke indlela eya ekhaya, ukuze ukwazi ukuyibhala ngokunyanisekileyo, kwaye ubaleke ebandleni, njengasemva kweMisa yonke into-ingxolo. , imibuliso—ityekele ekukwenzeni ukulibale, ngoxa uYesu esesentliziyweni yakho, sele elityelwe.

UThixo uzibonakalisa ngokuthula, kwaye idla ngokuba yintuthumbo ukucamngca kwaye uhlale uvaliwe ngaphakathi kobudlelwane bakhe obusondeleyo ngelixa yonke indawo isiphazamiso kunye nengxolo, kwaye umntu kufuneka alwe, ahlale ecaleni, xa endaweni yoko imiphefumlo elungileyo idla ngokuza ukukuphazamisa ngokuqhubekayo, ukuze ndithethe nawe. Hayi indlela elunge ngayo iNkosi enika uncedo nobabalo kuko konke oku ukuze kugcinwe umsebenzi waYo, onjongo yawo kanye ukufundisa ukuba, nangaphezu komthandazo nobudlelane, Lowo unguThixo othanda izidalwa zakhe ukuba sonke sinjalo. , ufuna ukusondelelana kunye nomthendeleko.

bendiyibhala yonke lento [ezi ndawo] ezantsi iminyaka engama-25 ngoku, ndisendleleni egodukayo emva kweMisa eNgcwele kwiibhasi ezishukumayo, ndihleli kwizinyuko zecawa ndijongwa ngokurhanelekayo, ndizimele kwigumbi lokuhlambela okanye ndibaleka ukuya ekhaya ndizivalele egumbini lam, kude nezinto ezicinezelayo. usapho lunkqonkqoza ngokuzingileyo, lufuna iinkonzo zam kunye nesidlo sangokuhlwa.

Ndithe entliziyweni yam izihlandlo eziliwaka, Kodwa kutheni kum, Nkosi? Uyazi kakuhle ukuba andingongcwele. Xa ndifunda amabali abanye abangcwele ndiyacaphuka ndize ndithi, “Onjani wona umsantsa okhoyo phakathi kwam nabo!” Andikho bhetele okanye ndimbi kunabanye, ndingumntu nje ongekhe uphawule nto eyahlukileyo ngaye xa undijonga. Andiyifanelanga noku. Andizange ndifunde nto ngemibandela enjalo ngaphandle kwekhathekizim encinane endandinayo ndisengumntwana. andinayo [Ezizodwa] kuthetha: Ndibhala kuphela, andisebenzisi okanye andinazo iikhompyutha; kude kube ngoku, andinayo neselfowuni okanye nantoni na, unokuthi, ngakumbi kwezobuchwepheshe. Ndafunda ngoko kwakupapashwayo, kodwa kuphela njengoko ndaxelelwa ngutata wokomoya.

Kukho imiphefumlo emihle ngakumbi, ezinikele ngakumbi kwaye ifaneleke ngakumbi-imiphefumlo engcwele. Ndineziphoso ezininzi. Ndisakhalaza xa izinto zingahambi ngendlela endifuna ngayo.

Kutheni mna? Ndicinga ukuba kungenxa yokuba ndingumntu nje. Umhlaba awundiboni. Andinanto ndizakuyibonisa, nditsho neempawu ezintle nezindifaneleyo, nto leyo ethetha ukuba nguThixo kuphela onokundinyula andiphakamise. Ngubani onokubhala izinto ezinjalo ngobungakanani obungaka? Ndingumntu nje olihlwempu nongazi nto. Ndibe ngumfazi wekhaya kuphela, yaye ndicinga ukuba uThixo ufuna ukuthi kum nakubo bonke abantu, “Andizanga ngenxa yabo sele bengcwele, kodwa ndizele aboni abangamahlwempu—abalinganiselweyo, ababuthathaka kodwa abathandwayo.” akezi kum nakuwe, ngokuba sifanelekile; weza ngenxa yokuba siswele, kwaye kum, phakathi kwabaninzi abamkela ezinye iinqwelo, unika enye aze athi ngayo: "Esi sipho ndisinika, ukuze ukuba ndingathanda ukwenza oku kuye ngamnye wenu.”

Ndiyibiza le [indawo ahlala kuyo] idayari, enye iqale ngo-1996 kwiminyaka yokuqala “yeDrops of Light,” neNkosi iqalisa intetho yomanyano nobuhlobo, kodwa leyo afuna ukuyinika wonke umntu. Usibizela ukudibana, ukuseka ubudlelwane, kuba [Yena kunye] sazane ukuze sinxibelelane ngokuthatha inxaxheba omnye komnye, nto leyo ethetha ukuba sidityaniswe, sisondelelane ngothando.

Iingxoxo ziyaphinda-phinda, kanye njengothando olungadinwa luphindaphindeka kwaye luyathanda ukuthi, "Ndiyakuthanda." Kuthetha ukuqonda indlela Yena, ngokungena kuqhagamshelwano lomntu omnye, afuna ukuyoyisa intliziyo yakho, kwaye xa sele yoyisiwe, kukho umtshato ongunaphakade. Ukuba oku kudibana akwenzeki kuqala, ukuba akukho kuphulaphula kwangaphambili, ngoko akukho kubambelela kwimfundiso yakhe. Emva koko, izinto zisuka "kuwe" [ngesinye] eya kuwe" [isininzi], njengoko abantwana [abangakumbi] bezalwa kulwalamano lothando, abafanele bafumane ukuqhelana okufanayo ukuze bathathe inxaxheba.

Yaye uyaqhubeka efundisa, eyigocagoca iVangeli kwaye eyityebisa, kuba, njengoko Esitsho, ubulumko bobuthixo abunasiphelo, njengolwazi lwakhe. Le nto uYesu eze kuyithetha kum yeyabantu bonke: Utsho nakuwe, kwaye mntu ngamnye “nguMariya omncinane.” Ukuba siqokelela ezininzi kunye namaconsi okukhanya, sikhanyisa imiphefumlo yethu kunye nabo.

Oko kuboniswa kum ngenene nguThixo ovukileyo nowoyisayo, kodwa usabethelelwe apha emnqamlezweni, uThixo ophathwa kakubi kwaye engathandwa ngendlela ebeya kuthanda ngayo, ngakumbi yiCawe yakhe, kungoko ebhekisa kubabingeleli. , ukuze babe nolwalamano olusenyongweni neNkosi kwaye baphinde bafumane amava obunina beNenekazi Lethu.

Abayi kuba ngabangcwele kuphela, kodwa abavelisi bemiphefumlo, ootata bokwenyani babantwana abangenakubalwa baseMoyeni, ukuze bazise ukuzalwa okutsha kwiCawe ehambelana neNtliziyo kaThixo kaYesu kunye neNtliziyo engagungqiyo kaMariya, njengoko benqwenela.

“Amathontsi okuKhanya”—esinye isipho esikhulu ngakumbi senceba esivela ezulwini, esivela kuThixo ongadinwayo ukuthetha nomntu. Musa ukumosha uze ungatsho nje ukuthi: “Hayi indlela emahle ngayo la mazwi,” uwashiye elityelwe yaye engaphilanga. Esi sisipho saKhe, kodwa-uxolele ikratshi lam-ngaphakathi kwayo, ihlangene kwaye ifakwe, ayiluvuyo nje lokufumana okulungileyo okunokuzisa: oku kubhaliwe nangegazi ledini lobomi bam. Ndihlala ndisokola kuba ndiqala ndingena engxakini; Ndiye ndigutyungelwe lutshaba, ndicinezelwe ngamanye amaxesha ndikholelwe ukuba yinkohliso yakhe le, ndize ndizingcungcuthekise, ndicela uxolo lweNkosi ngokuzivumela ukuba ndibhale ezi zinto. Kwaye ukuba bendingenababingeleli bokundinika ukukhanya kunye nokuqinisekiswa, ngendingaqhubeki. Into endithuthuzelayo kukuthobela okundikhululayo; Ndiyenza njengenkonzo. Ukuba ndicelwa ukuba ndiqhubeke, ndiya kuphulaphula kwaye ndibhale; ukuba kuthiwe ndiyeke, bendiza kuyeka. Andinanjongo yimbi ngaphandle kozuko lukaThixo nokulunga kwabazalwana noodade bam.

Esi sipho sixabisa ukungaqondani nokulahlwa kwabo ubani alindele kubo uthando nenkxaso, kanye ngenxa yokuba bengabantu abathandayo, enoba banokholo olufanayo okanye akunjalo. Ukuba ubusazi nje into ekhutshwe ekhaya, rhoqo ngokudityaniswa nopapasho lwe "Drops of Light." Ebudeni benyanga nganye, kuyo yonke le minyaka, ixabiso belikrakra, kodwa lithandekayo, ukuba wedwa. Ukuba ndiye ndakwazi [kuphela] ukuma ecaleni kukaYesu kule meko, ukuze ndiqokelele la mathontsi okubila negazi Lakhe eGetsemane, ndixabiseke kancinane kakhulu, nto leyo ebangela ukuba ndizisole. Ndincede ndihlale Naye.

Ndihlala ndisithi ngamnye wethu unendawo yakhe kuhambo lobomi bukaYesu. Abanye ebuntwaneni bakhe obungcwele, abanye kumsebenzi wobutsha bakhe, abanye ekushumayeleni kwakhe, kunye Naye ekunyamekeleni nasekuphiliseni abagulayo, abanye bebethelelwe elukhukweni. Indawo yam encinci isegadini, isecaleni kwaLowo undixhasayo, kwaye ngeli lixa bendikhe ndiphelelwe ngamandla, ngakumbi xa ndifunda amabali obomi babangcwele, nto leyo eyandishiya ndimangalisekile kodwa ndisoyikiswa bubukhulu nokugqibelela okunje, ngoku ndiyandiva. yithi, “Asinguye sonke esizalelwe ukuba sibe ziinqanawa okanye ii-cruise liners. Kukwakho nezikhephe ezincinci.” UBawo waseZulwini naye uyababona. Ndingumkhumbi omncinane, kwaye andicingi ukuba ndinokuba nantoni na, kodwa kwanezikhephe ezincinci ziyahamba kwaye zidada phezu kolwandle lukaThixo, kwaye nabo kufuneka bajamelane nayo, nokuba kukho ukuzola okanye kukho amaza alatyuzayo, kwaye bayenze. ukuwela okufanayo; kodwa zonke izikhephe, enoba zincinane okanye zikhulu, zilathiswa kwizibuko elinye lobungcwele.

Ndiyathemba ukuba oku kuzisa okulungileyo emphefumlweni wakho, kwaye ndikwanga ngothando olukhulu kuYesu noMariya. Ndiyathandaza kuwe: ndithandazele.

UMariya omncinci

zeSITA

Umphefumlo ongenakwenzeka

Indoda yaseMntla Melika, enqwenela ukungazichazi igama, esiza kuthi nguWalter, yayinomsindo omkhulu, inekratshi, kwaye yayihlekisa ngenkolo yamaKatolika, de yafikelela kwinqanaba lokukrazula iirosari zikanina ezandleni zakhe zokuthandaza nokuzichitha kuwo wonke umgangatho, wadlula kuguquko olunzulu.

Ngenye imini, umhlobo wakhe kunye nomsebenzi, u-Aaron, owayesandula ukuguqulwa eMedjugorje, wanika uWalter incwadi yemiyalezo kaMary's Medjugorje. Ukuthabatha nabo ukuya kwiCathedral yeSigramente Ebusisiweyo ngexesha lesidlo sasemini emsebenzini wakhe njengomthengisi wezindlu, wabadla kwaye ngokukhawuleza waba yindoda eyahlukileyo.

Kungekudala emva koko, wabhengeza kuAron, "Kukho isigqibo endisithathayo ebomini bam. Ndidinga ukuthatha isigqibo sokuba ndibunikele na ubomi bam kuMama kaThixo. ”

“Kulungile, Walter,” uphendule watsho u-Aaron, “kodwa ngo-9 kusasa, kwaye sinomsebenzi ekufuneka siwenzile. Singathetha kamva. ”

"Hayi, kufuneka ndenze eso sigqibo ngoku," watsho uWalter.

Emva kweyure, wabuya wangena e-ofisini ka-Aaron encumile wathi, "Ndiyenzile!"

“Wenze ntoni?”

“Ndinikele ubomi bam kuMama wethu.”

Lwaqala ke ukonwabisa kunye noThixo kunye neNkosazana yethu uWalter awayengenakuphupha ngayo. Ngelixa uWalter wayeqhuba egoduka evela emsebenzini ngenye imini, uvakalelo olunzulu esifubeni sakhe, njengesitshisa esibuhlungu esingakhange sibuhlungu, ngequbuliso samoyisa. Yayiyimvakalelo yolonwabo eyomelele kangangokuba wayezibuza ukuba angaba nesifo sentliziyo na, kwaye ke wayirhola indlela kahulu. Emva koko weva ilizwi ekholelwa ukuba nguThixo uBawo: “Umama osikelelweyo ukhethe wena ukuba usetyenziswe njengesixhobo sikaThixo. Iya kukuzisela izilingo ezinkulu kunye nokubandezeleka okukhulu. Ingaba ukulungele ukuyamkela le nto? ” UWalter wayengazi ukuba ithetha ukuthini le nto- kuphela kokuba wayecelwa ukuba asetyenziswe njengesixhobo sikaThixo. UWalter wavuma.

Kungekudala emva koko, uMama wethu waqala ukuthetha naye, ngakumbi emva kokufumana uMthendeleko oNgcwele. UWalter wayelive ilizwi lakhe ngokusebenzisa izinto zangaphakathi-ngamagama acace kuye njengelakhe-kwaye waqala wamkhokela, wammisa, kwaye wamfundisa. Kungekudala uMama wethu waqala ukuthetha ngaye kwiqela lomthandazo elalikhula kwaye lakhula ngeveki.

Ngoku le miyalezo ikhuthaza, imilo, icelomngeni kwaye yomeleza intsalela ethembekileyo yala maxesha, amaxesha okugqibela, iyafumaneka kwihlabathi. Ngokudibeneyo, ziyafumaneka encwadini: Lowo Ubonisa iNdlela: Imiyalezo yaseZulwini yeXesha lethu eliXhalabisayo kwaye bafundisiswe kakuhle ngabefundisi abaliqela kwaye bafumaneka bengenazo zonke iimpazamo zeemfundiso kwaye bamkelwe ngentliziyo epheleleyo ngu-Archbishop Emeritus Ramón C. Argüelles waseLipa.

Kutheni uEduardo Ferriera?

U-Eduardo Ferreira owazalwa ngo-1972 e-Itajai kwiphondo laseSanta Catarina eBrazil, wafumana umfanekiso weNkosikazi yethu yase-Aparecida kwintendelezo yendlu yosapho ngoJanuwari 6, 1983. Ngo-Okthobha 12, 1987, kwiintsuku ezine emva komthendeleko wakhe wokuqala, U-Eduardo kunye nodadewabo uEliete babethandaza phambi kwalo mfanekiso xa uEduardo wabona ukukhanya okuluhlaza okwesibhakabhaka okuvela kuwo kwaye kukhanyise igumbi. Nge-12 kaFebruwari, 1988 wayenombono wakhe wokuqala weNtombi Enyulu, embona ngokungathi ukwiglasi egcwele i-rose, ephethe inyoka ngonyawo. Izibhengezo zenzeka phantse yonke imihla kude kube nguJanuwari 1, 1996, kwiinyanga ezimbini emva komyalezo wokuqala ovela kuYesu esibhedlele apho uEduardo wayesebenza njengomongikazi.

Ukuqala ngoFebruwari 1997 kwaye kusaqhubeka, ukubonakala ku-Eduardo Ferreira bekuqhubeka rhoqo nge-12 yenyanga nganye kwaye ngamanye amaxesha kweminye imihla. Ngexesha elifanayo lokufumana ibala ngoFebruwari 2, 1996, uEduardo wadibana nombono wesibini, uAlceu Martins Paz Junior (owazalwa ngo-1977), onamava ayimfihlakalo aquka ukubona iNtombikazi nge-9 kaJulayi 1996. La makhwenkwe mabini waqala ukushumayela kunye kodwa wajamelana nenkcaso enkulu, uEduardo efumana izoyikiso zokubulawa, kubandakanya namalungu osapho lwakhe. Emva kwexesha apho wayengenakhaya, u-Eduardo ekugqibeleni wazinza eSão José dos Pinhais kwiphondo laseParaná e1997, apho ahlala khona, nalapho kuye kwakhiwa indawo engcwele, njengoko kunokubonwa kwiividiyo zembonakalo.

UMary ubonakala kwezi zibuko njengo "Rosa Mystica", isihloko awabonakala phantsi kwakhe ukuba ngumongikazi uPierina Gilli eMontichiari-Fontanelle (1947), umsitho apho imiboniso yaseBrazil ku-Eduardo noJunior bebhekisa kuyo kaninzi. Imibonakalo iphawulwe linani elikhulu leziganeko ezingachazwanga ezifana nezi zibonwa kwezinye iisayithi ezifanayo: ukukhutshwa kwegazi kumfanekiso weNtombikazi (njengaseCivitavecchia okanye iTrevignano Romano), "umdaniso welanga" (njengaseFatima okanye iMedjugorje), umfanekiso kaMariya ngokungaqondakaliyo “uprintwe” kwizipetali (njengaseLipa kwiiPhilippines ngo-1948)… Kwimiyalezo, sikwafumana izingqinisiso kwiimpawu ezininzi zaseMarian zexesha elidlulileyo. Ezinye zazo ziye zagxothwa yiCawe (Montichiari, Ghiaie di Bonate, Biding, Kerizinen…), kodwa zatsala umdla okhulayo kwicala labaphandi abanzulu abanomdla wokumisela inyani yezembali nokubuyisela kwisimo sobugqi abo bangathi bagwetywe ngokungafanelekanga.

Imixholo ephambili yemiyalezo eya ku-Eduardo Ferreira (engaphezulu kwama-8000 ukuza kuthi ga ngoku) iyahlangana ngesininzi seminye imithombo yesiprofeto esinzulu. Bafumene ingqalelo enkulu kwiinyanga nje ezidlulileyo ngenxa yomyalezo omde ofunyenwe ngumboni eHeede, eJamani kwi2015, indawo yokubonakala kubantwana abane ngaphambi nje kweMfazwe yesibini (II) yeHlabathi. Lo myalezo, ujongwe ngaphezulu kwezigidi ezi-3 amaxesha kwi-YouTube, kubonakala ngathi uxele kwangaphambili imeko yangoku yezempilo.

Kutheni Edson Glauber?

Ngo-1994, izibhengezo zikaYesu, uMama wethu, kunye noSt.Joseph kuEdson Glauber, oneminyaka engamashumi amabini anesibini, kunye nonina, uMaria do Carmo. Ngo-2021, u-Edson wasweleka kwisigulo esifutshane.

Ukubonakaliswa kwaziwa ngokuba yi-Itapiranga, ebizwa ngokuba yidolophu yabo yase-Amazon yaseBrazil. Intombi Enyulu uMariya yazichaza “njengoKumkanikazi weRosari neyoXolo,” kwaye imiyalezo yayihlala igxininisa ukuthandaza iRosari yonke imihla — ngakumbi irosari yosapho, ukucima umabonwakude, ukuya kwi-Confession, kwiNdumiso ye-Ekaristi, isiqinisekiso sokuba ICawe yokwenene yiCawe yabaPostile baseRoma, kwaye "isijeziso soqeqesho" sisondele. Inenekazi lethu labonisa izulu, isihogo kunye nentlambululo-miphefumlo kuEdson, kunye noNyana wakhe, banikezela ngeemfundiso ezahlukeneyo kwiintsapho kuMaria do Carmo.

Ngaphaya koko, iNenekazi lethu licele ngokuthe ngqo ukuhanjiselwa kobuKristu obujolise ngendlela eyahlukileyo kulutsha kunye nokwakhiwa kwendawo elula yokuhambisa abahambi ngeziko, kunye neziko levenkile yesuphu e-Itapiranga yabantwana abasweleyo.

Utata kaEdson, owayenotywala obunogonyamelo oguqukele ngenxa yempembelelo yeapparitions kwakamsinya nje wafunyanwa ngedolo ethandaze kwiRosary ngentseni yentsasa, kwaye uLakhe uMfazi wathi ngesiqwenga esikhulu somhlaba yena noThixo. Ukumkanikazi weRosary wachukumisa ngesandla sakhe amanzi avela kwindawo yeapilanga e-Itapiranga kwaye wacela ukuba aziswe kwabagulayo ukuze baphiliswe. Inani elikhulu lokuphiliswa okungummangaliso kuye kwaxelwa, kwavavanywa ngokuqinisekileyo ngoogqirha, kwaye kwathunyelwa kwi-Apostolic Prefecture ye-Archdiocese yase Itacoatiara. Ubuye wacela ukuba kwakhiwe indawo yokusebenzela.

Ngo-1997, imiyalezo ka-Itapiranga ngamanye amaxesha yagxininisa ukuzinikela kweNtliziyo eNgcwele ka-Joseph, kwaye uYesu wacela ukuba uMhla woNyaka olandelayo ungeniswe kwiCawa:

Ndinqwenela ukuba uLwesithathu wokuqala, emva koMthendeleko weNtliziyo yaM eNgcwele kunye neNtliziyo eNgenasiphelo kaMariya, anikezelwe kuMthendeleko weyona Intliziyo icocekileyo yeSt Joseph.

NgoLwesithathu, nge-11 kaJuni ka-1997, umhla wonyaka walo Mthendeleko uceliweyo, uMama osikelelekileyo wathi oku kulandelayo, esenza ireferensi yoluhlu losapho oluNgcwele olwenzeka eGhiaie de Bonate emantla e-Itali, ngeminyaka yoo-1940- ii -apparations apho ukuzinikela kwiSt. Joseph kwakwandiswa khona:

Bantwana abathandekayo, xa ndandivela eGhiaie di Bonate noYesu kunye no-St. Joseph, ndifuna ukukubonisa ukuba kamva kwihlabathi liphela kufanele ukuba nothando olukhulu kwiNtliziyo eNyulu ye-St. Joseph kunye neNtsapho eNgcwele, kuba uSathana bangahlasela iintsapho kakhulu ngeli xesha lesiphelo, bezitshabalalisa. Kodwa ndibuya kwakhona, ndizisa izimbalasane zikaThixo, iNkosi yethu, ukuba ibanike zonke iintsapho ezifuna ukhuseleko oluNgcwele.

Njengoko kwenzekile kwezinye iiaparisari zaseMarian, ezinjengeFatima neMedjugorje, iNenekazi lethu labhengeza imfihlakalo ka-Edson malunga nolwazelelo lweCawa nolwehlabathi, kunye neziganeko ezimbi zekamva elizayo ukuba ubuntu abuguquki. Okwangoku, kukho iimfihlakalo ezisithoba: ezine eziphathelele eBrazil, zimbini zehlabathi, zimbini zeCawe, enye yeyabo baqhubeka nobomi besono. Inenekazi lethu laxelela uEdson ukuba uzakushiya ebonakalayo kwiNtaba yoMnqamlezo ecaleni kwecawa ese-Itapiranga.

Ngomhla we-4 ku-Okthobha ka-1996, ebonakala phambi komnqamlezo kwintaba ecaleni kwecawa, iNtombi yathi:

“Nyana wam othandekayo, ndinqwenela ukukuxelela ngale mvakwemini kwaye ndixelele bonke abantwana bam ukubaluleka kokuphila imiyalezo. Kwabo bangakholwayo, ndinqwenela ukubaxelela ukuba ngenye imini, apho ikhoyo lo Mnqamlezo, ndiza kunika umqondiso obonakalayo, kwaye bonke bayakukholelwa kubukho bam boomama apha e-Itapiranga, kodwa kuya kuba kudala kakhulu kwabo akaguqulwanga. Uguquko kufuneka lube ngoku! Kuzo zonke iindawo apho sele ndibonakele kwaye ndiqhubeka nokuvela, ndihlala ndiqinisekisa iiapparitions zam ukuze kungabikho mathandabuzo, kwaye apha e-Itapiranga, ukuboniswa kwam kweZulu kuya kungqinwa. Oku kuyakwenzeka xa iinkqubo zam apha eItapiranga zizophela. Bonke baya kubona umqondiso onikiweyo kule Nqamlezo; Bazoguquka ngokungamameli kum, kuba bendihleka kwimiyalezo yam nakwizigidimi zam, kodwa kuyakuba kusemva kwexesha kuba baya kube beyichithile imichaphaza yam. Bakuba bephulukene nexesha lokusindiswa. Thandaza, thandaza, thandaza! ”

UDom Carillo Gritti, uBhishophu we-diocese yase-Itacoatiara, uvumile isigaba se-1994-1998 sembonakalo njenge "yendalo" evela ngoMeyi 31, 2009 kwaye wabeka ilitye lembombo leSanctuary entsha e-Itapiranga ngoMeyi 2, 2010. Imiyalezo ku-Edson Glauber, egcwalisa ngaphezulu kwamaphepha e-2000, ahambelana kakhulu neminye imithombo yesiprofeto ethembekileyo, kwaye enobungqongqo obunamandla bokugqibela, ibe yinto yezifundo ezininzi. Ingcali yeMariologist, uGqirha uMark Miravalle weYunivesithi yaseSteubenville wanikezela incwadi kubo, ebizwa Iintliziyo zoThathu: Ukusetyenziswa kukaYesu, uMarko kunye noJosefu baseAmazon.

Ukusukela ukusweleka kuka-Dom Gritti kwi-2016, bekukho ukungavisisani okwangoku okusombululekileyo phakathi kwedayosisi yase-Itacoatiara kunye noMbutho osekwe ngu-Edson Glauber nosapho lwakhe ukuxhasa ulwakhiwo lweNgcweliso. Umlawuli weDiocese wanxibelelana neBandla leMfundiso yezeNkolo kwaye wafumana ingxelo kwi-2017 yokuba i-CDF ayithathele ingqalelo imimangaliso engaphezulu kwendalo, isikhundla esigcinwe yiArchdiocese yaseManaus. I-CDF, eyayiphantsi kukaKhadinali Gerhard Ludwig Müller ngelo xesha, khange ayikhankanye imboni yesibini, umama kaGlauber, uMaria do Carmo, naye owadibana nokuvunywa nguBhishophu uGritti ongasekhoyo ngoku.

Ngenxa yokuba imibonakalo ayisavunywa ngokusesikweni (kodwa ayigwetywanga ngokusesikweni), inokubuzwa ngokusemthethweni ukuba kutheni sikhethe ukubonisa izinto ezifunyenwe nguEdson Glauber kule webhusayithi. Apha kufanele ukuba, ngelixa imvume kabishophu wangaphambili kufuneka ithathelwe ingqalelo njengokurhoxiswa, ingxelo ye-CDF ayisiyiyo isigwebo esisemthethweni, kwaye uninzi lwabagqabazi luphakamise imibuzo malunga nokuhamba rhoqo kwenkqubo yezenzo zoMlawuli weDiocese . Ukongeza, izenzo zomthetho ezenziwa yi-CDF zithintela kuphela u-1) ukwazisa ngokusesikweni kwemiyalezo ka-Edson, 2) "ukusasazwa ngokubanzi" kwemiyalezo yakhe ngu-Edson ngokwakhe okanye 'Umbutho' wakhe e-Itapiranga, kunye no-3) ukukhuthazwa kwemiyalezo ngaphakathi Ngaphambi kwexesha le-Itacoatiara. Sihlala siyithobela yonke le miyalelo; Kwaye, ukuba imiyalezo yakhe iyagwetywa ngokusesikweni kwixesha elizayo, siya kuyisusa kule webhusayithi.

Nangona kuyinyani ukuba uGqirha Miravalle wayirhoxisa incwadi yakhe emva kokufunda uxwebhu lwe-CDF, kufanelekile ukuba uqaphele ukuba iiwebhusayithi ezininzi kwihlabathi liphela ezinemathiriyeli yesiprofetho eyaziwayo ngokunyaniseka kwabo kwimfundiso yeCawe nangona kunjalo bagqibe kwelokuba baqhubeke nokupapasha iinguqulelo imiyalezo ye Itapiranga. Oku mhlawumbi kuchazwa ngcono kukuba, ngexesha lokuphila kukaDom Carillo Gritti, izibhengezo zase-Itapiranga zonwabela inqanaba elingaqhelekanga lokuvunywa. Ngapha koko, ukungxamiseka komyalezo wemiyalezo kukuba ukumisa ukuhanjiswa kwale nto kude kube sisisombululo kwityala lika-Edson Glauber (elinokuthatha iminyaka eliqela) liza kuba semngciphekweni wokuthula ilizwi lasezulwini ngexesha apho kufuneka silivile.

Elisabeth Kindelmann
(1913-1985) Umfazi, uMama, uMystic, kunye noMsunguli weLangatye loLuthando

U-Elizabeth Szántò wayengumlinganiswa waseHungary owazalelwa eBudapest ngonyaka we-1913, owayephila ubomi bobuhlwempu kunye nobunzima. Yayingoyena mntwana mdala kwaye yayinguye yedwa ecaleni kwamawele akhe abathandathu ukuze aphilele ekubeni mdala. Xa wayeneminyaka emihlanu ubudala, utata wakhe wasweleka, kwaye eneminyaka elishumi, uElizabeth wathunyelwa eWillisau, eSwitzerland ukuze aye kuhlala nosapho oluhle. Ubuyele eBudapest okwethutyana eneminyaka elishumi elinanye ukuba abe kunye nokukhathalela umama wakhe owayegula kakhulu kwaye elele ebhedini. Kwinyanga kamva, uElizabhete kwakucetywa ukuba akhwele uloliwe ovela e-Austria ngentsimbi ye-10: 00 kusasa ukuze abuyele kwintsapho yaseSwitzerland eyathatha isigqibo sokumthatha. Wayeyedwa kwaye ngempazamo wafika kwisikhululo ngentsimbi ye-10 pm Isibini esitshatileyo samthatha sabuya naye eBudapest apho wachitha khona ubomi bakhe bonke de wasweleka ngo-1985.

Ukuphila njengenkedama ecaleni kwendlala, uElizabhete wasebenza nzima ukuze aphile. Kabini, wazama ukungena kumabandla enkolo kodwa wala. Izinto zatshintsha ngo-Agasti ka-1929, xa samkelweyo kwikwayala yecawe apho wadibana noKaroly Kindlemann, umhlohli we-chimney-sweeper. Batshata nge-25 kaMeyi ngo-1930, xa wayeneminyaka elishumi elinesithandathu kwaye wayenamashumi amathathu. Bebonke, baba nabantwana abathandathu, emva kweminyaka elishumi elinesithandathu sitshatile, umyeni wakhe wasweleka.

Kwiminyaka emininzi elandelayo, uElizabhete wayesokola ukuzinyamekela yena nosapho. Ngo-1948, ubuKomanisi nguRhulumente waseHungary wayeyinkosi enengcwangu, kwaye wagxothwa emsebenzini wakhe wokuqala ngenxa yokuba wayenomfanekiso oqingqiweyo kaMama osikelelekileyo ekhayeni lakhe. Ngumntu okhutheleyo okhutheleyo, uElizabhete akazange abenandipha yokufumana umvuzo omde kwimisebenzi yakhe emide awayehlala kuyo, njengoko wayezabalazela ukondla usapho. Ekugqibeleni, bonke abantwana bakhe batshata, kwaye ethubeni, babuyela naye, weza nabantwana babo kunye nabo.

Ubomi obuthandazekileyo bukaElizabethe bamenza ukuba abe nguCarmelite, kwaye ngo-1958 eneminyaka engamashumi amane anesihlanu, wangena iminyaka yobumnyama beminyaka emithathu. Malunga nelo xesha, waye waqala ukuba neengxoxo ezisondeleyo neNkosi kwiindawo eziphakathi, elandelwa ziingxoxo kunye neNtombi Enyulu uMariya kunye nengelo lakhe eligcinayo. Nge-13 kaJulayi ngo-1960, uElizabhete waqala kwidayari ngokwesicelo seNkosi. Iminyaka emibini kule nkqubo, wabhala:

Ngaphambi kokufumana imiyalezo evela kuYesu nakwiNtombi Enyulu uMariya, ndafumana le nkxaso ilandelayo: 'Kuya kufuneka ungazinikeli ngokwakho, kuba sizakuphathisa uthumo olukhulu, kwaye uzakuwuphakama lo msebenzi. Nangona kunjalo, oku kunokwenzeka kuphela ukuba uhlala ungazicingeli ngokupheleleyo, uzilahlile. Olo thumo lubekwa kuwe kuphela xa ufuna nalo ngokukhululekileyo.

Impendulo ka-Elizabeth ngu "Ewe", kwaye ngaye, uYesu noMariya baqala umbutho weCawa phantsi kwegama elitsha elinikwe uthando olukhulu naphakade uMariya analo ngabo bonke abantwana bakhe: "Malangatye oThando."

Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.

UKhadinali Péter Erdő wase-Esztergom-Budapest, Primate of Hungary, wamisela ikhomishini yokufunda Idayari yokomoya kunye neenkcazo ezahlukeneyo ezazinikelwe ngoobhishophu basekuhlaleni kwihlabathi liphela kwi-Flame of Love intshukumo, njengombutho wabucala wabathembekileyo. Ngo-2009, ikhadinali ayinike i-Imprimatur kuphela Idayari yokomoya, kodwa samkela iindawo ezingaqondakaliyo zikaElizabhete kunye nemibhalo njengeyinyani, "sisipho esiya kwiCawe." Ukongeza, wanika imvume yakhe yokwahlukana kombutho woLangazelelo loThando, esebenze ngokusemthethweni kwiCawa ngaphezulu kweminyaka engamashumi amabini. Okwangoku, le ntshukumo ifuna ngakumbi ukuxhaswa njengeManyano yoLuntu yaBathembekileyo. Ngomhla we-19 kaJuni ngo-2013, uPope uFrancis wayinika intsikelelo yakhe yabaPostile.

Ithathwe kwincwadi ethengisa kakhulu, Isilumkiso: Ubungqina kunye neziprofetho zoMqondiso weSazela.

Utata uStefano Gobbi

I-Italiya (1930-2011) uMfundisi, uMystic, kunye noMsunguli wentshukumo yabaFundisi bakaMarian

Oku kulandelayo kulungelelaniswe kakuhle, ngokuyinxalenye, kwincwadi, ISILUMKISO: Ubungqina kunye neziprofetho zoMqondiso weSazela, iphe. 252-253:

Utata uStefano Gobbi wazalelwa eDongo, e-Itali, emantla eMilan ngo-1930 kwaye wasweleka ngo-2011. Njengomntu olilungu, waphatha i-arhente ye-inshurensi, emva koko watsalelwa kubabingeleli, waya kugqirha IYunivesithi yasePontifical Lateran eRoma. Ngo-1964, wanyulwa eneminyaka engama-34.

Ngo-1972, iminyaka esibhozo engumbingeleli wakhe, uF. UGobbi uhambe kuhambo oluya eFatima, ePortugal. Ngexesha wayethandaza kwisakhiwo seLady Lady yethu kubafundisi abathile ababeyekile ukubiza amagama abo kwaye bezama ukuzibandakanya nemibutho yokuvukela iCawa yamaKatolika, waliva ilizwi leNkosikazi yethu limcela ukuba ahlanganise abanye abefundisi abazokuvuma ukungcwalisa bona ngokwabo kwiNtliziyo eNgenakuguquka kaMariya kwaye bamanyaniswe ngokuqinileyo noPopu neCawe. Le yayiyindawo yokuqala yamakhulu eendawo zangaphakathi ukuba uFr. U-Gobbi uza kufumana lonke ixesha lobomi bakhe.

Bakhokelwe yile miyalezo ivela ezulwini, uF. UGobbi waseka iMalian Movement yaBabingeleli (i-MMP). Imiyalezo yethu yenenekazi ukusukela ngoJulayi ngo-1973 ukuya kuDisemba ngo-1997, ngokudlula kwiindawo eziya kuFr. UStefano Gobbi, wapapashwa kule ncwadi, KuBabingeleli, Oonyana boMfazi abaziNtanda zethu, efumene i-Imprimatur yeekhadinali ezintathu kunye noobhishophu abaninzi kunye noobhishophu kwihlabathi liphela. Umxholo wayo unokufumaneka apha: http://www.heartofmaryarabic.com/wp-content/uploads/2015/04/The-Blue-Book.pdf

Ekwazisweni kwencwadana yezandla de de facto yeMMP: KuBabingeleli, Oonyana boMfazi abaziNtanda zethu, ithi malunga nentshukumo:

Kungumsebenzi wothando ukuba iNtanda ka-Mariya kaMariya ivuselela eCaweni namhlanje ukuze bancede bonke abantwana bakhe baphile, ngethemba kunye nethemba lokuzithemba, amaxesha abuhlungu okuhlanjululwa. Kula maxesha omngcipheko omkhulu, uMama kaThixo kunye neCawe uthatha inyathelo ngaphandle kokuthandabuza okanye ungaqinisekanga ukuba uncede kuqala nababingeleli, abangonyana bolonyuko lakhe. Ngokwendalo, lo msebenzi wenza ukusetyenziswa kwezixhobo ezithile; kwaye ngendlela ethile, kukhethwe u-Don Stefano Gobbi. Ngoba? Kwindinyana enye yencwadi, kunikwa le nkcazo ilandelayo: “Ndikunyulile ngenxa yokuba oyena mntu usesona sixhobo siphantsi; kungoko kungekho namnye uya kuthi, ngumsebenzi wakho lo. Intshukumo yabafundisi baseMarian kufuneka ibe ngumsebenzi wam ndedwa. Ngobuthathaka bakho, ndiya kubonakalisa amandla am; ngokulunga kwakho, ndiya kubonakalisa amandla am ” (umyalezo kaJulayi 16, 1973). . . Ngale ntshukumo, ndibiza bonke abantwana bam ukuba bazinikezele kwiNtliziyo yam, kwaye basasaze yonke indawo imithandazwe.

Fr. U-Gobbi usebenze ngokungakhathali ukufezekisa uthumo lweNenekazi lethu alinikiweyo. Nge-Matshi ka-1973, malunga nababingeleli abangamashumi amane babejoyine iMarian Movement yeBabingeleli, kwaye ngasekupheleni kuka-1985, uFr. UGobbi waye wakhwela ngaphezulu kwe-350 iindiza zomoya kwaye uthathe uhambo oluninzi ngemoto noololiwe, etyelele amazwekazi amahlanu kaninzi. Namhlanje lo mbutho ucaphula ubulungu bookhadinali noobhishophu abangama-400, ngaphezulu kwe-100,000, XNUMX yama-Katolika, kunye nezigidi zabangama Katolikhi kwihlabathi liphela, kunye nemikhuleko yokuthandaza kunye nokwabelana ngobudlelwane phakathi kwabafundisi kwaye bahlala bethembekile kuyo yonke indawo yehlabathi.

Ngo-Novemba ka-1993, i-MMP e-United States, ese-St. Francis, Maine, yafumana intsikelelo esemthethweni kuPopu John Paul II, ogcine ubudlelwane obusondeleyo no Fr. UGobbi kwaye wabhiyozela iMass kunye naye kwi-chapel yakhe yangasese e-Vatican minyaka le.

Imiyalezo uMama wethu ayinike uFr. I-Gobbi ngokusebenzisa iindawo zangaphakathi zezinye zezona zininzi kwaye zinenkcukacha malunga nothando lwabantu bakhe, ukuxhasa kwakhe rhoqo abefundisi bakhe, intshutshiso ezayo yeCawe, nento ayibiza ngokuba yi "Second Pentekoste," elinye igama lesilumkiso, okanye Ukukhanya kwesazela sayo yonke imiphefumlo. Kule Pentekoste yesiBini, uMoya kaKristu uza kungena ngomphefumlo ngamandla nangamandla kangangokuba kwisithuba semizuzu emihlanu ukuya kwelishumi elinesihlanu, wonke umntu uya kububona ubomi bakhe besono. Imiyalezo kaMarian kuTata uGobbi ibonakala ngathi iyalumkisa ukuba lo msitho (kwaye emva koko uMmangaliso othenjisiweyo kunye nesiKohlwayo okanye isohlwayo) wawuzakwenzeka ekupheleni kwenkulungwane yamashumi amabini. [Umyalezo # 389] Imiyalezo kaDade wethu Wempumelelo Enhle ikwakhankanya ukuba ezinye zezi ziganeko ziya kwenzeka “kwinkulungwane yamashumi amabini.” Ke yintoni echaza lo mahluko kumgca wexesha wehlabathi?

Ndiyolongela ixesha lenceba ngenxa yaboni. Kodwa yeha ke ukuba abayiqondi ngeli xesha lokundwendwela kwam. (Iidayari yeSt Faustina, # 1160)

Kwimiyalezo kaMama Oyisikelelekileyo kuFr. UGobbi, wathi,

Amaxesha amaninzi ndikhe ndangenelela ukubuyisela umva phambili ekuqhubekeni kwetyala elikhulu, lokucoca uluntu oluhlwempuzekileyo, ngoku olulawulwa yimimoya yobubi. ” (#553)

Kwaye kwakhona kuFr. U-Gobbi utyhile:

“… .Ngoko ke ndibuye ndiphumelele ekumiseni ixesha lesohlwayo esimiselwe ngumthetho kaThixo kuluntu oluye lwambi kunangexesha lomkhukula.” (# 576).

Kodwa ngoku, kubonakala ngathi, uThixo akalibazisi. Izehlo ezazishunyayelwe nguMama osikelelekileyo ku-Fr. Sele uStefano Gobbi eqalile.

PhawulaMalunga neminyaka engama-23 eyadlulayo, indoda nebhinqa eCalifornia, ababehlala kunye ubomi besono, baqala inguquko enzulu ngenceba kaThixo. Umfazi waye wakhutshelwa ngaphakathi ukuba aqale iqela yerosari emva kokufumana i-Divine Mercy novena yakhe yokuqala. Kwiinyanga ezisixhenxe emva koko, umfanekiso oqingqiweyo weWomen yethu yeNhliziyo engafiyo kwiKhaya labo waqala ukulila ioyile kakhulu (kamva, eminye imifanekiso eqingqiweyo kunye nemifanekiso yaqala ukukhupha ioyile enevumba elimnandi ngelixa ebethelelwa emnqamlezweni kunye nomfanekiso oqingqiweyo weSt Pio. ukuxhonywa kwiziko leMarian elikwiNdawo yoNceba kaThixo eMassachusetts). Oku kwabakhokelela ekubeni baguquke kwimeko yabo yokuphila kwaye bangene kumtshato wesakramente. Malunga neminyaka emithandathu kamva, yaqala indoda ngokuzwakalayo ukuva ilizwi likaYesu (oko kubizwa ngokuba yi "locutions"). Wayengenayo ikatekisisi okanye ukuqonda inkolo yamaKatolika, ke ilizwi likaYesu lalothusa kwaye lamngenisa. Nangona amanye amazwi eNkosi ayelumkisa, walichaza ilizwi likaYesu lihlala lihle kwaye lilungile. Uye wamndwendwelwa yi-St Pio kunye ne-St Thèrèse de Lisieux, iSt.Catherine yaseSiena, iSt. Emva kokuhambisa iminyaka emibini yemiyalezo kunye neemfihlo (ezaziwa kuphela yile ndoda kunye nokwaziswa kwixesha elizayo elaziwa yiNkosi kuphela) UYesu wathi kule ndoda, "Ndiyayeka ukuthetha kuwe ngoku, kodwa uMama wam uyakuqhubeka ekhokela.”Esi sibini saziva sibizelwe ukuqala umnyhadala wentshukumo yabefundisi baseMarian apho babezokucamngca ngemiyalezo kaNkosikazi wethu kuFr. UStefano Gobbi. Kwakuyiminyaka emibini kungena la mazwi uYesu azaliseka: Inenekazi lethu laqala ukumkhokela, kodwa ngendlela ebalaseleyo. Ngexesha le-cenacles, kwaye ngamanye amaxesha, le ndoda yayiza kubona "emoyeni" phambi kwayo amanani emiyalezo evela kwinto ebizwa ngokuba "Ibhuku eliluhlaza, ” ingqokelela yezityhilelo ezanikezelwa yiNkosikazi yethu kuFr. Stefano Gobbi, "KuBabingeleli boonyana Bethu abaziNtombazana." Kuyaphawuleka ukuba yenziwa yile ndoda hayi funda Ibhuku eliluhlaza okwesibhakabhaka ukuza kuthi ga ngoku (njengoko imfundo yakhe inqongophele kwaye enesiphene sokufunda). Kwiminyaka edlulileyo, la manani azenze imizimba yenyama angangqina ngezihlandlo ezininzi incoko ezithandekayo ezenzakalweni zazo, kwaye ngoku, iziganeko ezenzeka kwihlabathi liphela. Fr. Imiyalezo kaGobbi ayizange isilele kodwa ngoku bafumana ukuzaliseka kwabo ngexesha lexesha lokwenyani.

Nanini na xa la manani efumaneka kwi-Countdown to the Kingdom, siya kuyenza ifumaneke apha.

Ngengcwele yokusetyenzwa kweMarian esebenzayo ngokuqinileyo, yiyale incwadi, Ukuphambuka kweMantle kaMary: ukuBuyela eMoyeni kuNcedo lwezulu, ixhaswe ngu-Archbishop Salvatore Cordileone no-Bishop Myron J. Cotta, Ingubo kaMariya Ukucetyiswa Ijenali yomthandazo. Yabona www.MarysMantleConsecration.com.

UColin B. Donovan, STL, "Ukuhamba kukaMarian," Iimpendulo zeengcali ze-EWTN, ezifunyenwe ngoJulayi 4, 2019, https://www.ewtn.com/expert/answers/MMP.htm

Jonga apha ngasentla kwaye www.MarysMantleConsecration.com.

Ikomkhulu leLizwe le-Marian Movement yaBabingeleli e-United States yaseMelika, iNenekazi lethu lithetha nababingeleli abathandekayo,^th Ushicilelo (Maine; 1988) p. xiv.

Ibid. iphe. xii.

Kutheni uGisella Cardia?
Ukusebenza eTrevignano Romano, e-Italy

Iiparitha zikaMarian ezityholwa eTrevignano Romano e-Itali ukuya eGisella Cardia zintsha. Baqala ngo-2016 emva kotyelelo lwakhe eMedjugorje, eBosnia-Herzegovina, kunye nokuthengwa kwesithombe seLady Yethu, ethi emva koko yaqalisa ukulila igazi. Iapparitions sele zingumxholo wosasazo lukamabonakude lukazwelonke e-Italia ngexesha apho imboni yaziphatha ngokuzola okumangalisayo ebusweni bokugxeka okwenzekileyo kubaphathi beeplatifomu kuye neencwadi ezimbini. A I-Nihil obstat kutsha nje unikezwe ngu-Archbishop malunga nenguqulelo yesiPolish yesibini yesibini yezi, KuCammino con Maria ("Endleleni noMariya") epapashwe ngu Edizioni Segno, equlathe ibali leapparitions kunye nemiyalezo ehambelana nayo ukuya kuthi ga ku-2018. Ngelixa langaphandle I-Nihil obstat ayizenzi ngokwayo in situ ukwamkelwa kwedayosisi kwezimbonakalo, ngokuqinisekileyo ayibalulekanga. Kwaye uBhishophu waseCivita Castellana ubonakala emxhasa ngokuzolileyo uGisella Cardia, enike ukufikelela kwangethuba kwindlu yeendwendwe yeendwendwe ezixineneyo ezaqala ukuhlangana endlwini kaCardia ukuba zithandaze, zakuba nje iindaba zisabonakala.

Zininzi izizathu eziphambili zokugxila kuTrevignano Romano njengomthombo wesiprofeto obalulekileyo nobalulekileyo. Okokuqala, umxholo wemiyalezo kaGisella uhlangana ngokusondeleyo kunye "nokuvumelana kwesiprofeto" esimele eminye imithombo yeli xesha, ngaphandle kokubonisa ukuba uyabazi ubukho babo (Luz de Maria de Bonilla, Pedro Regis, Fr. Michel Rodrigue, Fr. Adam Skwarczynski Iidayari zikaBruno Cornacchiola.).

Okwesibini, uninzi lweziprofetho ezigqithisileyo zesiprofetho ziya kubonakala ngathi zizalisekisiwe: ngokukodwa sifumana isicelo ngoSeptemba ka-2019 ukuba sithandaze eTshayina njengomthombo wezifo ezitsha ezinomoya. . .

Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo https://www.lareginadelrosario.com/, ethi Siate testimoni (“yiba ngamangqina”), Abbiate fede (“yiba nokholo”), uMaria santissima (“uMariya ungcwele kakhulu”), uPopolo mio (“Abantu bam”, noAmore (“Uthando”).

Ewe kunjalo, oku kunokuba bubuqhetseba okanye ukuphazanyiswa ziidemon, njengoko kunjalo ngokulila komfanekiso weNtombi Enyulu kunye nemifanekiso kaYesu kwindlu kaGisella kunye nomyeni wakhe, uGianni. Uluvo lokuba iingelosi eziwileyo zinokuba semvelaphi yemiyalezo nangona kunjalo kubonakala kungenakulindeleka, zinikwe umxholo wazo wezenkolo kunye nokukhuthaza ubungcwele. Ngokunikwa ulwazi lwethu ngobungqina babakhuphi abagqithayo malunga nendlela iingelosi eziwileyo ziyamcekisa ngayo kwaye zimoyike uMariya ukuya kwinqanaba lokwala ukumthiya igama, amathuba okuba umntu anganyanzela ukuveliswa kwamagama athi "uMariya ungcwele kakhulu""UMaria santissima"egazini emzimbeni wemboni kuya kubonakala ngathi likufutshane no-nil.

Nangona kunjalo, amabala kaGisella, imifanekiso yakhe yegazi, okanye imifanekiso eqingqiweyo yegazi akufuneki, iyodwa, ithathwe njengophawu lobungcwele bombono njengokumnika i-blanche yekhadi ngokubhekisele kuwo wonke umsebenzi wexesha elizayo.

Ukanti bukhona ubungqina obongezekileyo bevidiyo yeziganeko zelanga phambi kwamangqina amaninzi ngexesha lokuthandaza kwindawo yoviwo, efanayo neziganeko ze "Dancing Ilanga" eFatima ngo-1917 okanye ubungqina obanikelwa nguPopu Pius XII kwiVandesi zaseVatican kwangoko ngaphambi kwesibhengezo. yeGama leNgcaciso ngo-1950. Ezi zinto, xa ilanga libonakala lilijikeleza, lidanyaza okanye liguqulwa laba ngumamkeli we-Eucharistic, ngokucacileyo alunakuthengiswa ngeendlela zabantu, kwaye ziyarekhodwa (nangona zingafezekanga) kwikhamera, nazo ngokucacileyo azinjalo sisiqhamo nje sokudibana ngokudibeneyo. Cofa apha ukubona ividiyo yommangaliso welanga (Trevignano Romano - 17 Settembre 2019 - Miracolo del sole / “Trevignano Romano - Septemba 17, 2019 - Ummangaliso welanga.”) Cofa apha ukubona uGisella, umyeni wakhe, uGianni, kunye nomfundisi, benikela ubungqina ngommangaliso welanga kwindibano kawonke-wonke yenye yeendlela zikaGisella zeNtombi Enyulu uMariya. (UTrevignano Romano miracolo del sole 3 gennaio 2020 / "Ummangaliso weTrevignano Romano welanga, nge-3 kaJanuwari ngo-2020")

Ukuqhelana nembali ye-apparitions yaseMarian kubonisa ukuba le mimangaliso kufuneka ithathwe njengesiqinisekiso sobunyani bonxibelelwano lwasezulwini.

Kutheni uLuz de Maria de Bonilla?

Oku kulandelayo kulungiswa kwincwadi ethengisa kakhulu, ISILUMKISO: Ubungqina kunye neziprofetho zoMqondiso weSazela.

U-Luz de María de Bonilla ngumntu ongumKatolika ongaqondakaliyo, i-stigmatist, umfazi, umama, uMyalelo weSithathu ka-Agasti, kunye nomprofeti ovela eCosta Rica, ngoku bahlala eArgentina. Ukhulele kwikhaya elithanda inkolo ngokuzinikela okukhulu kwi-Ekaristi, kwaye njengomntwana, wanamava okutyelelwa ezulwini evela kwingelosi yakhe yokugada kunye noMama osikelelekileyo, awayebajonga njengabahlobo bakhe kunye nabantu ababafihlayo. Ngo-1990, wafumana ukuphiliswa ngokungummangaliso kwisigulo, kuhambelana nokundwendwelwa nguMama osikelelekileyo kunye nokubizwa esidlangalaleni ukubiza amava akhe angaqhelekanga. Kungekudala wayeya kubambeka kakhulu kungekuphela ebusweni bosapho-umyeni wakhe nabantwana abasibhozo, kodwa kwanabantu abasondeleyo kuye oqale ukuhlanganisana ukuze athandaze; Bona ke, benza isiko lokuthandaza, elihamba naye unanamhla.

Emva kweminyaka yokuyeka kwakhe ukuthanda kukaThixo, uLuz de María waqala ukuba neentlungu zomnqamlezo, aziphethe emzimbeni nasemphefumlweni. Oku kwenzeke okokuqala, wabelana, ngoLwesihlanu olungileyo: “INkosi yethu yandibuza ukuba ndifuna ukuthatha inxaxheba kwimbandezelo yakhe. Ndaphendula ngokuvuma, kwaye emva komhla wokuqhubeka komthandazo, ngobo busuku, uKrestu wabonakala kum emnqamlezweni kwaye wabelana ngenxeba lakhe. Yayibuhlungu into engachazeki, nangona ndiyazi ukuba nokuba kubuhlungu kangakanani na, ayisiyiyo intlungu akuyo uKristu uqhubeka ukubandezeleka ngenxa yoluntu. " (("Revelamos Quen Es la Vidente Luz de María," Iforos de la Virgen María, efikelele nge-13 kaJulayi ngo-2019, https: //forosdelavirgen.org/118869/luz-de-maria-reportaje))

Kwakungo-Matshi 19 ka-1992, apho uMama osikelelekileyo waqalisa ukuthetha rhoqo noLuz de María. Ukususela ngoko, wafumana imiyalezo emibini ngeveki kwaye ngamathub 'athile, inye kuphela. Imiyalezo yaqala ukuza njengeendawo zangaphakathi, ilandelwa yimibono kaMariya, oweza echaza uthumo lukaLuz de María. Andizange ndibubone ubuhle obungaka, U-Luz watsho ngokubonakala kukaMariya. Yinto ongenakuze uyiqhele. Ixesha ngalinye lifana nelokuqala.

Kwiinyanga ezininzi kamva, uMariya kunye noMichael oyiNgilosi enkulu bamazisa kwiNkosi yethu ngombono, kwaye ekuhambeni kwexesha, uYesu noMariya baya kuthetha naye ngeziganeko ezizayo, njengesilumkiso. Imiyalezo isuka ekubeni yimfihlo ukuya esidlangalaleni, kwaye ngokomyalelo kaThixo, kufuneka ayidlulisele kwihlabathi.

Uninzi lweziprofetho uLuz de María azifumeneyo sele zizalisekile, kubandakanya nokuhlaselwa kweTwin Towers eNew York, ekwaziswa kuye kwiintsuku ezisibhozo kwangaphambili. Kwimiyalezo, uYesu noMariya bavakalisa usizi lwabo olunzulu ngokungathobeli komntu umthetho kaThixo, nto leyo imkhokelele ekubeni angqamane nobubi kwaye enze into ngakuThixo. Balumkisa umhlaba ngeembandezelo ezizayo: ubukomanisi kunye nokufika kwazo; imfazwe nokusetyenziswa kwezixhobo zenyukliya; ungcoliseko, indlala, nobhubhani; Utshintsho, ukungazinzi ekuhlaleni, kunye nokuziphatha okubi; ukuchasana kweCawe; ukuwa koqoqosho lwehlabathi; ukubonakala koluntu kunye nolawulo lwehlabathi lomchasi-Kristu; ukuzaliseka kwesilumkiso, nommangaliso, kunye nezohlwayo; ukuwa kwe-asteroid, kunye nokutshintsha kwejografi yomhlaba, phakathi kweminye imiyalezo. Yonke le nto ayikoyiki, kodwa kukucenga umntu ukuba ajike ajonge kuThixo. Ayizizo zonke izigidimi zikaThixo eziyintlekele. Kukwakho namazwi okubanga kwakhona kokholo lwenene, ubunye babantu bakaThixo, uloyiso lwentliziyo engafiyo kaMariya, kunye noloyiso lokugqibela lukaKristu, uKumkani weNdalo iphela, xa kungasayi kubakho zahlulo, Siya kuba bantu banye phantsi koThixo omnye.

Utata uJosé María Fernandez Rojas uhleli ecaleni kukaLuz de María njengombheneleli wakhe kwasekuqaleni kwendawo yakhe kunye nemibono, kwaye ababingeleli babini basebenza naye ngokusisigxina. Imiyalezo ayifumanayo irekhodwa ngabantu ababini aze ayibhale. Omnye umbingeleli wenza izilungiso zopelo, aze omnye anike imiyalezo ingxelo yokugqibela ngaphambi kokuyifaka kwiwebhusayithi, www.revelacionesmarianas.com, Ukwabiwa kunye nehlabathi. Imiyalezo iqokelelwe kwincwadi enomxholo, Mabufike uBukumkani bakho, kwaye nge-19 kaMatshi ngo-2017, uJuan Abelardo Mata Guevara, SDB, u-Titular Bishop wase-Estelí, eNicaragua, babanikeza i-Imprimatur yeCawa. Ileta yakhe yaqala:

I-Estelí, eNicaragua, unyaka weNkosi yethu, nge-19 kaMatshi ngo-2017

Ukuhlonitshwa kukaPatrick oyiNgcwele uJoseph

Imiqulu equlathe "ISIVIVINYO SOKUGQIBELA" evela ezulwini, enikwe uLuz de María ukusuka ngonyaka ka-2009 ukuya kuthi ga ngoku, ndinikwe imvume yokuvunywa. Ndiphonononge ngokholo kunye nomdla kule miqulu inesihloko esithi, BUYA BUKUMKANI BUZA, kwaye ndifikelele kwisigqibo sokuba bayabiza uluntu ukuba lubuyele kwindlela ekhokelela kubomi banaphakade, nokuba le miyalezo isibongozo esivela ezulwini ngala maxesha. apho umntu kufuneka alumke angaphambuki kwiLizwi eliNgcwele.

Kwisityhilelo ngasinye esinikwe uLuz de María, INkosi yethu uYesu Krestu kunye nentombi esikelelekileyo uMariya akhokele amanyathelo, umsebenzi, kunye nezenzo zabantu bakaThixo kula maxesha apho uluntu kufuneka lubuyele kwiimfundiso ezikwincwadi eNgcwele.

Imiyalezo ekule miqulu iluluvo lokomoya, ubulumko bobuthixo, kunye nokuziphatha kwabo babamkelayo ngokholo kunye nokuthobeka, ke ndicebisa ukuba ufunde, ucamngce, kwaye usebenze.

NDIVAZA ukuba andifumani mpazamo yemfundiso izama ukholo, isimilo kunye nemikhwa elungileyo endinikezela ngayo kwezi ncwadi. Ndikunye nentsikelelo yam, ndivakalisa iminqweno yam "yamaZulu eZulu" aqulathwe apha ukwenza isithembiso kuzo zonke izinto ezilungileyo. Ndicela iNkosazana enguMariya, uMama kaThixo noMama Wethu, ukuba basithethelele ukuze intando kaThixo izaliseke

". . . Emhlabeni njengasezulwini (Mt, 6). ”

IMPAWU

UJuan Abelardo Mata Guevara, SDB

Intloko kaBhishophu wase-Estelí, Nicaragua

Apha ngezantsi kukho umboniso owanikezelwa nguLuz de María e-Esteril Cathedral eNicaragua, kunye nengcaciso eyanikelwa nguBishophu uJuan Abelardo Mata owamnikeza i-Imprimatur:

Cofa apha ukuze ubone ividiyo.

Ewe, imvumelwano yamazwe ngamazwe kubonakala ngathi yavela ukuba imiyalezo kaLuz de Maria de Bonilla ifanelekile ukuba iqwalaselwe. Kukho izizathu ezahlukeneyo zoku, ezinokushwankathelwa ngolu hlobo lulandelayo:

• I nangemvume yecawa yamaKatolika, enikezwe ngu-Bishop Juan Abelardo Mata Guevara wase-Esteril ngo-2017 kwimibhalo ka-Luz de Maria emva ko-2009, kunye nengxelo yakhe eqinisekisa ukukholelwa kwakhe kwimvelaphi yabo engaphezulu kwendalo.

• Umxholo ophakamileyo we-theoloji kunye nokuzonwabisa kwale miyalezo kunye nokuzinikela.

Inyaniso yokuba uninzi lweziganeko ezixelwe kwangaphambili kule miyalezo (ukuqhuma kwentaba-mlilo kwiindawo ezithile, ukuhlaselwa kwabanqolobi kwiindawo ezithile, njengeParis) sele izalisekile ngokuchanekileyo.

Ukudibana ngokusondeleyo nangokuneenkcukacha, ngaphandle koncedo lokuchazwa, kunye nemiyalezo evela kweminye imithombo enzulu apho uLuz de Maria kubonakala ngathi wayengazi ngokobuqu (njengoFr. Michel Rodrigue kunye nombono waseHeede, eJamani ngexesha lesithathu. Reich).

• Ubukho benani eliqiqayo leziganeko ezingaqondakaliyo ezihamba kunye noLuz de Maria (ukubekwa ibala, ukubethelelwa kwegazi ebusweni bakhe, imifanekiso yenkolo ekhupha ioyile). Ngamanye amaxesha ezi zinto ziphambi kwamangqina esinazo ubungqina bevidiyo (Bonayo apha).

Ukufunda ngakumbi malunga noLuz de Maria de Bonilla, bona incwadi, ISILUMKISO: Ubungqina kunye neziprofetho zoMqondiso weSazela.

Kutheni uManuela Strack?

Amava kaManuela Strack (owazalwa ngo-1967) eSievernich, eJamani (iikhilomitha ezingama-25 ukusuka eCologne kwidayosisi yaseAachen) anokohlulwa abe ngamanqanaba amabini. UManuela, owathi amava akhe angaqondakaliyo aqala ebuntwaneni kwaye anda ukusuka ngo-1996 ukuya phambili, waqala wabanga ukuba wafumana imiyalezo emininzi evela kwiNenekazi lethu, uYesu kunye nabangcwele phakathi kuka-2000 no-2005, kubandakanywa nokufunyanwa kwengxinano eyothusayo yezakwalizwi kunye nemibongo awayeyichaza. ukuya eSt Teresa yaseAvila. I-25 "yasesidlangalaleni" i-Marian apparitions zenzeka phakathi kuka-2000 kunye no-2002: kowokuqala kwezi, uMama kaThixo wabuza uManuela, "Ngaba uya kuba yiRosari ephilayo kum? NdinguMariya, Ongenabala.” Waphinda wamtyhilela ukuba iziboniso zazisele zenzekile eSievernich ngexesha leMfazwe Yehlabathi yesiBini kodwa zazifihlwe ngamaNazi (umfundisi werhamente, uFr. Alexander Heinrich Alef, wayengumchasi kaHitler waza wafela kwinkampu yoxinaniso).

Imiyalezo efunyenwe kulo mjikelo wokuqala wemibono igxininisa - ngokuhambelana neminye imithombo emininzi enzulu yesiprofetho - ukubaluleka kweesakramente, ukulahleka kokholo eYurophu, iingozi zezakwalizwi zanamhlanje (kubandakanywa nezicwangciso zokupheliswa koMthendeleko), kunye Ukuza kweziganeko ezixelwe kwangaphambili eFatima.

Isigaba sesibini eSievernich saqala ngoNovemba 5, i-2018 kunye nokubonakala koMntwana uYesu njengoNtwana wasePrague (ifomu eyayisele ithathe kwi-2001). Kulo mjikelo wesibini oqhubekayo wemibono, indawo ephambili inikwe ukuzinikela kwiGazi elixabisekileyo likaYesu, isimilo se-eschatological esigxininiswayo (I-Rev 19: 13: "Uyambethe ingubo efakwe egazini"). Kwangaxeshanye uMntwana noKumkani, uYesu uthembisa ukulawula ngokuthembeka Kwakhe ngentonga yobukhosi yegolide, ngoxa kwabo bangafuni ukumamkela, uya kulawula ngentonga yentsimbi.

Kwimiyalezo, akukho zimbekiselo hayi kuphela kwiziqendwana ezininzi zebhayibhile – ngogxininiso oluthile kubaprofeti beTestamente eNdala – kodwa nakwimistikhi yeBandla. Izibonakaliso zithetha ngokukodwa malunga "nabapostile bamaxesha okugqibela" achazwe nguSt. Louis-Marie Grignion de Montfort (1673-1716): uMntwana uYesu ubonakala ngamaxesha amaninzi kunye ne "Golden Book", iTreatise of the True Devotion to the UMariya Oyintombi Esikelelekileyo womshumayeli odumileyo waseBreton omibhalo yakhe yalityalwa ngaphezu kwenkulungwane emva kokufa kwakhe ngaphambi kokufunyanwa kwakhona kwabo embindini wenkulungwane ye-19. Kukho kwakhona isalathiso kwiSilumkiso esaprofetwa eGarabandal (1961-1965), kunye noMntwana uYesu ebiza igama lesiSpanish elithi "Aviso" xa echaza isiprofeto; Inyaniso yokuba u-Manuela Strack akazange ayiqonde le nto ithethwayo (ecinga ukuba eli gama sisiPhuthukezi) icebisa ngamandla ukuba le ngokwenene yayiyindawo eviwe “ngaphandle” kunokuba ivele kwintelekelelo yakhe.

Kwimiyalezo yamva nje ebizwa ngokuba nguYesu kunye noMikayeli isiphatha-zingelosi, sifumana izilumkiso eziphindaphindiweyo malunga nobunzulu bomthetho ochasene nomthetho kaThixo (ukuqhomfa…), isoyikiso esibangelwe yimfundiso yezakwalizwi yaseJamani kunye nokulahlwa koxanduva lwabefundisi ngabefundisi. Ezi ndawo zibandakanya ukutolika okuphawulekayo kokutshiswa kwe-Notre Dame eParis ngo-2019 kunye nezilumkiso malunga nemfazwe exhobileyo ebandakanya i-United States, iRashiya ne-Ukraine enokuthi ibeke emngciphekweni umhlaba wonke (umyalezo we-25 ka-Epreli 2021). Umyalezo onikwe ngoDisemba ka-2019 kwaye watyhilwa ngoMeyi 29, 2020 ubhengeze "iminyaka emithathu enzima" ezayo.

Incwadi emalunga nemiboniso yeSievernich, eNamen des Kostbaren Blutes (eGameni Legazi Elixabisekileyo) yapapashwa ngoJanuwari 2022, inamagqabantshintshi ngemiyalezo eyayinikelwe yintatheli yaseJamani uMichael Hesemann, ingcali kwimbali yecawa.

Kutheni uPedro Regis?
Umbono weNenekazi lethu le-Anguera

Ngemiyalezo engama-4921 ekuthiwa yafunyanwa nguPedro Regis ukusukela ngo-1987, umzimba wezinto ezinxulumene nokuhlanjwa okungcolileyo kweLady Yethu yaseAnguera eBrazil kubaluleke kakhulu. Imtsalane ingqalelo yababhali abaziingcali ezifana nentatheli eyaziwayo yase-Italiyane uSaverio Gaeta, kwaye kutsha nje sele ingumxholo wophononongo lobude beencwadi ngumphandi uAnnita Magri.

Ekuboneni kokuqala, imiyalezo inokubonakala iphindaphindeka (isityholo sikwenziwa rhoqo kwabo baseMedjugorje) ngokubhekisele kugxininiso olungaguquguqukiyo kwimixholo ethile esembindini: isidingo sokunikela ngobomi bakho ngokupheleleyo kuThixo, ukuthembeka kwiNene Magisterium yeCawe, ukubaluleka komthandazo, iZibhalo kunye neMisa. Nangona kunjalo, xa ithathelwa ingqalelo kwisithuba eside, imiyalezo yeAnguera ichukumisa kwizifundo ezahlukeneyo ezinento engahambelaniyo neemfundiso zeCawa okanye izityhilelo zabucala ezivunyiweyo.

Isimo seCawa ngokubhekisele kwii-apula zeAnguera iyaqondakala. njengaseZaro di Ischia, kumiselwe ikhomishini ngeenjongo zovavanyo. Nangona kunjalo, kuya kufuneka kuthiwe isikhundla sikaMsgr. UZanoni, uBhishophu omkhulu we-Feira de Santana, noxanduva lwe-diocesan ye-Anguera, uyandixhasa ngokubanzi, njengoko kunokubonwa kolu dliwanondlebe lufutshane (ngesiPhuthukezi ngezihlokwana zase-Italiya): Cofa apha

Kwaye u-Archbishop Zanoni uvele esidlangalaleni e-Anguera ecaleni kukaPedro Regis, kwaye wasikelela abahambeli.

Kuya kufuneka icace into yokuba umxholo wale miyalezo awunakuba nemvelaphi yeedemon ngenxa yemfundiso engqongqo yezakwalizwi. Kuyinyani ukuba uFrancois-Marie Dermine waseCanada onempembelelo utyhola uPedro Regis kumajelo eendaba ase-Itali ngokufumana le miyalezo "ngokubhala ngokuzenzekelayo." Umboni, ngokwakhe, uyiphikisile le hypothesis ngokuthe ngqo nangokuqinisekileyo (Cofa apha). Ukujonga ukwabelana noPedro ngemiyalezo ayifumeneyo, Cofa apha.

Xa kuhlolisiswa izimvo zikaFr. Ulusu malunga nombuzo oqhelekileyo wesityhilelo sangasese sangoku, kuyakhawuleza ukubonakala ukuba unezakwalizwi kuqala ngokuchasene nasiphi na isiprofeto (njengemibhalo ka-Fr. Stefano Gobbi) kwaye uthathela ingqalelo ukuza kweXesha loXolo umbono wobuxoki. Ngokubhekisele kwinto yokuba uPedro Regis wayenokuyila malunga nemiyalezo engama-5000 kwisithuba seminyaka engama-33, kuya kufuneka abuzwe ukuba yeyiphi inkuthazo anokuba nayo yokwenza oko. Ngokukodwa, uPedro Regis wayenokucinga njani ngomyalezo obanzi # 458, owawufumana esidlangalaleni xa wayeguqe phantse iiyure ezimbini nge-2 kaNovemba 1991? Kwaye wayenokuyibhala njani ngaphezulu kwamaphepha ayi-130 abhalwe kwangaphambili, umyalezo umi ngokugqibeleleyo kwiphepha le-130? UPedro Regis, naye ngokwakhe, wayengazi ngentsingiselo yamanye amagama ezenkolo asetyenziswa kulo myalezo. Kuqikelelwa ukuba ngamangqina ayi-8000 abekhona, kubandakanya iintatheli ze-TV, kuba i-Lady of Anguera ithembise kusuku olungaphambili ukuba inike "umqondiso" kubantu abathandabuzayo.

Kutheni uMkhonzi kaThixo uLuisa Piccarreta?

Abo bangevanga nentsingiselo ifanelekileyo yesityhilelo kwisipho esithi "Ukuphila Ngokuthanda KukaThixo," uYesu awaphathisa uLuisa ngamanye amaxesha bayakhathazwa yinzondelelo efunyanwa ngabo banentshayelelo: Ngaba lo mfazi u-Itali wasweleka waye wabhubha kwiminyaka engama-70 eyadlulayo?

Nangona ungasifumana isingeniso ezincwadini, Isithsaba seMbali, Isithsaba sobungcwele, Ilanga lentando yam (Ipapashwe yiVatican ngokwayo), Isikhokelo kwiNcwadi yezulu (ephethe i-imprimatur), isishwankathelo esifutshane sikaMark Mallett NgoLuisa kunye neMibhalo yakhe, imisebenzi kaFr. UJoseph Iannuzzi, kunye neminye imithombo, nceda usivumele, kwizivakalisi ezimbalwa, ukuba sizame ukuphelisa ukungathandeki.

U-Luisa wazalwa nge-23 ka-Epreli ka-1865 (ngeCawe eyathi kamva yabhengezwa ngu-St. Wayengomnye weentombi ezintlanu ezazihlala kwidolophana yaseCorato, e-Itali.

Ukususela kwiminyaka yakhe yokuqala, uLuisa wayekhathazwa ngumtyholi owabonakala kuye ngamaphupha ayoyikisayo. Ngenxa yoko, wachitha ixesha elide ethandaza iRosari ecela ukukhuselwa zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.

Malunga neminyaka elishumi elinesine, uLuisa waqala ukuba nemibono kunye nokubonakala kukaYesu noMariya kunye nokubandezeleka ngokwasemzimbeni. Ngasihlandlo sithile, uYesu wabeka isithsaba sameva entlokweni yakhe simenza ukuba angabikho zingqondweni kunye nokutya iintsuku ezimbini okanye ezintathu. Oko kwaba yinto eyimfihlakalo apho uLuisa aqala khona ukuhlala kuMthendeleko yedwa "njengesonka semihla ngemihla." Nanini na xa wayenyanzelwa ukuba atye, wayengaze akwazi ukwetyisa ukutya, okwaphuma emva kwemizuzu, eqinile kwaye emitsha, ngokungathi khange kutyiwe.

Ngenxa yeentloni zakhe phambi kosapho lwakhe, ababengaluqondi unobangela wokubandezeleka kwakhe, uLuisa wacela iNkosi ukuba ifihle ezi zilingo kwabanye. UYesu wamnika kwangoko isicelo sakhe ngokuvumela ukuba umzimba wakhe uthathe ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.

Kanye njengokuba isityhilelo esimangalisayo seNceba kaThixo iphethwe nguYesu kwi-St Faustina Umzamo kaThixo wokugqibela wosindiso (ngaphambi kokuBuya kwakhe kwesiBini ngobabalo), Kwangokunjalo nezambulo zakhe kwiNtando kaThixo zanikwa uMkhonzi kaThixo uLuisa Piccarreta Umzamo kaThixo wokugqibela wokungcwaliswa. Usindiso kunye nokungcwaliswa: eyona minqweno mibini iphambili anayo uThixo ngabantwana Bakhe abathandekayo. Esokuqala sisiseko sokugqibela; ke, kufanelekile ukuba izityhilelo zikaFaustina zaziwe ngokubanzi kuqala; kodwa, ekugqibeleni, uThixo akanqweneli nje ukuba samkele inceba Yakhe, kodwa samkele obakhe ubomi njengobomi bethu kwaye ke size sifanane Naye-kangangoko esinakho isidalwa. Ngelixa utyhilelo kaFaustina, bona ngokwabo, bahlala bebhekisa kolu lungelelaniso lutsha lokuphila kwiNtando yezulu (njengoko kutyhilwa kwezinye iimfihlakalo ezininzi ezivunyiweyo ngokupheleleyo ze-20).^th Ngenkulungwane yokuqala, ishiywe eLuisa ukuba ibe ngumabhalisi wokuqala kunye "nonobhala" wale "ubungcwele obutsha nobungcwele" (njengoko uPope St John Paul II bayibizayo).

Ngelixa izityhilelo zikaLuisa zingokwenyani ngokupheleleyo (iBandla likuqinisekisile oku kwaye kaninzi sele livumile), banike oko kukuthi, ngokungathandabuzekiyo, owona myalezo umangalisayo umntu unokucinga. Umyalezo wabo umangalisa ingqondo kangangokuba ukuthandabuza kubo kuya kulinga, kodwa ngenxa yento nje elula Akukho sizathu sivakalayo sihleli ngenxa yokuthandabuza. Kwaye umyalezo ngulo: emva kweminyaka engama-4,000 yokulungiselela ngaphakathi kwembali yosindiso kunye nama-2,000 eminyaka yokulungiselela okuqhushumayo kwimbali yeCawa, iCawe ekugqibeleni ilungele ukufumana isithsaba sayo; ukulungele ukufumana oko uMoya oyiNgcwele ebemalathise kuye ngalo lonke ixesha. Ayikho enye ngaphandle kobungcwele be-Edene ngokwayo-ubungcwele obo uMariya, nabo, babunandipha ngendlela egqibeleleyo ngakumbi kunoAdam noEva—kwaye ngoku iyafumaneka ukulungiselela. Obu bungcwele babizwa ngokuba "Ukuphila ngokuthanda kukaThixo." Luhlobo lobabalo. Kukuqonda komthandazo othi "Bawo wethu" emphefumlweni, ukuba intando kaThixo yenziwe kuwe njengoko yenziwa ngabangcwele abaseZulwini. Ayithathi indawo yoluphi na uhlobo lonqulo kunye nezenzo ebesizicelile izulu-lezulu-ukubuza iiSakramente, ukuthandaza iRosary, ukuzila ukutya, ukufunda iZibhalo, ukuzahlulela kuMariya, ukwenza imisebenzi yenceba, njalo-njalo, kuyenza ezi zinto. Imemelela ngokungxamisekileyo nangaphezulu, kuba ngoku singazenza zonke ezi zinto ngendlela eyahlulwe ngokwenene.

Kodwa uYesu uxelele uLuisa ukuba akonelisi yimiphefumlo embalwa apha kwaye kuphila ubomi obutsha. Uza kuzisa ulawulo lwayo kwihlabathi liphela kwi-Era Elidumileyo yoXolo lweLizwe eliNgcwele. Kungoko kuphela apho umthandazo "uBawo wethu" uza kuzalisekiswa ngokwenene; kwaye lo mthandazo, owona mthandazo mkhulu wakha wathandazwa, sisiprofetho esiqinisekileyo esithethwe yimilebe yoNyana kaThixo. Uza kuza uBukumkani bakhe. Akukho nto kwaye akukho mntu unokuyiyeka. Kodwa, ngo-Luisa, uYesu ucenga sonke ukuba sibe ngabo sokwazisa uBukumkani; ukufunda okungakumbi malunga nentando kaThixo (njengoko etyhile kuLunisa lwayo); ukuba siphile ngokuthanda kwakhe ngokwesiqhelo kwaye silungiselele umhlaba ukuba ungalawulwa; ukumnika ukuthanda kwethu ukuze asinike ezakhe.

“Yesu, ndiyathemba kuwe. Intando yakho mayenziwe. Ndikunika ukuthanda kwam; Ndicela undinike eyakho. ”

“Mabufike uBukumkani bakho. Makwenziwe ukuthanda kwakho nasemhlabeni njengasezulwini.

La ngamazwi athi uYesu asicele ukuba sihlale sihleli ezingqondweni zethu, entliziyweni, nakwimilebe yethu.

UValeria Copponi

Ibali likaValeria likaCopponi lokufumana indawo evela ezulwini laqala xa wayeseLourdes ehamba nendoda yakhe yasemkhosini kuhambo. Apho weva ilizwi awalichaza njengengelosi yakhe, emxelela ukuba aphakame. Emveni koko wammisa kwiNkosazana Yethu, eyathi, "Uya kuba sisithsaba sam" -igama awaliqondayo kwiminyaka kamva xa umfundisi wayisebenzisa kwimeko yeqela lomthandazo awaliqala kwisixeko sasekhaya eRoma, e-Itali. Ezi ntlanganiso, apho uValeria ahambisa imiyalezo yakhe, yayiqala ukubanjwa kabini ngenyanga ngooLwezithathu, emva koko veki zonke ngokwesicelo sikaYesu, athi yena bonayo kwicawa yase-Sant'Ignazio ngokunxulumene nentlanganiso ne-American Jesuit, uFr. URobert Faricy. Ubizo lukaValeria luqinisekiswe kukuphiliswa okungaphaya kwendalo, kubandakanya nesifo sokuqina kwamathambo, esabandakanya amanzi angummangaliso eCollevalenza, 'i-Italian Lourdes' kunye nekhaya loonongendi baseSpain, uMama Speranza di Gesù (1893-1983), okwangoku intsingiselo.

Kwakungo Fr. UGabriele Amorth okhuthaze uValeria ukuba asasaze imiyalezo yakhe ngaphandle komthandazo. Isimo sengqondo sabefundisi sixutywe kwangaphambili: abanye abefundisi bayathandabuza, ngelixa abanye bethatha inxaxheba ngokupheleleyo kwi-cenacle.

The okulandelayo Isuka kumagama kaValeria Copponi, njengoko zichaziwe kwiwebhusayithi yakhe kwaye iguqulelwa kwisiTaliyane: http://gesu-maria.net/. Enye inguqulelo yesiNgesi inokufumaneka kwindawo yakhe yesiNgesi apha: http://keepwatchwithme.org/?p=22

“Ndiyisixhobo esisetyenziswa nguYesu ukusenza ukuba silive ixesha lakhe. Ngelixa ndingakulungelanga oku, ndiyamkela ndinoloyiko olukhulu kwaye ndinoxanduva ngesi sipho sikhulu, ndizinikela ngokupheleleyo kwintando yakhe. Obu bunkcenkce obungathethekiyo babizwa ngokuba "ziindawo." Oku kubandakanya amagama angaphakathi angaveli kwingqondo ekwimo yeengcinga, kodwa avela entliziyweni, ngokungathi lilizwi lithetha ngaphakathi.

Xa ndiqala ukubhala (masithi, phantsi kwenkcaza), andiziboni izimvo zonke. Ekupheleni, xa ndifunda kwakhona, ndiyayiqonda intsingiselo yamagama onke athi "uxelwe" kum okanye ngokungaphaya ngokukhawuleza kulwimi lwezakwalizwi endingaluqondiyo. Ekuqaleni, into apho mangalisiwe ubukhulu becala olu yayilubhalo “olucocekileyo” ngaphandle kokucinywa okanye ulungiso, olugqibeleleyo ngakumbi ngakumbi kunesibizo esiqhelekileyo, ngaphandle kokudinwa kwam; Zonke ziphuma kakuhle. Siyazi ke ukuba umoya uvuthuza apho uthanda khona, nini, kwaye ngokuzithoba okukhulu, sivuma ukuba ngaphandle kwakhe asinakwenza nto, sizinikela ekuphulaphuleni uLizwi, ngubani na oyindlela, nenyaniso, noBomi.