Yintoni i-“Magisterium yeNyaniso”?

 

Kwimiyalezo emininzi evela kwiimboni kwihlabathi liphela, iNenekazi lethu lihlala lisibiza ukuba sihlale sithembekile “kwiMagisterium yokwenyani” yeCawe. Kule veki kwakhona:

Nokuba kwenzeka ntoni na, musa ukumka kwiimfundiso zeMagisterium eyinyani yeCawe kaYesu wam. -UMama wethu kuPedro Regis, ngoFebruwari 3, 2022

Bantwana bam, thandazelani iCawe kunye nababingeleli abangcwele ukuba bahlale bethembekile kwiMagisterium yokwenyani yokholo. -UMama wethu kuGisella Cardia, ngoFebruwari 3, 2022

Abafundi abaliqela baye bafikelela kuthi kulo nyaka uphelileyo malunga neli binzana bezibuza ukuba yintoni kanye kanye ethethwa “nguMagisterium wokwenyani.” Ingaba ikhona “iMagisterium yobuxoki”? Ngaba oku kubhekiselele kubantu okanye ibhunga lobuxoki, njl. Abanye baye bacinga ukuba ibhekisela kuBenedict XVI, kunye nokuba upapa kaFrancis awusebenzi, njl.

 

Yintoni uMantyi?

Igama lesiLatin umlindi lithetha “umfundisi-ntsapho” elivela kuye eli gama umantyi. Eli gama lisetyenziselwa ukubhekisa kwigunya lokufundisa leCawa yamaKatolika, elinikwe abaPostile nguKristu,^[1]“Hambani ke ngoko niye kuzenza abafundi zonke iintlanga… nibafundisa ukuba bazigcine zonke izinto endiniyalele zona” (Mateyu 28:19-20). UPawulos oNgcwele ubhekisa kwiBandla nakwimfundiso yalo “njengentsika nesiseko senyaniso” ( 1 Tim. 3:15 ). yaza yasasazwa ukutyhubela iinkulungwane ngokulandelelana kwabapostile. ICatechism yeCawa yamaKatolika (CCC) ithi:

Umsebenzi wokunika ukutolikwa okunyanisekileyo kweLizwi likaThixo, enoba kukwimo ebhaliweyo okanye kukwimo yeSiko, uphathiswe iofisi yokufundisa ephilayo yeBandla kuphela. Igunya layo kulo mbandela lisetyenziswa egameni likaYesu Kristu. Oku kuthetha ukuba umsebenzi wokutolika uphathiswe oobhishophu ngobudlelwane nelandela likaPetros, uBhishophu waseRoma. —N. 85

Ubungqina bokuqala bokuba eli gunya likamantyi ladluliselwa kuxa abapostile banyula uMatiya ukuba angene ezihlangwini zikaYudas Skariyoti. 

Wanga omnye angathabatha isikhundla sakhe. (Izenzo 1: 20) 

Kwaye ngokubhekisele kwisithethe sanaphakade, kuyabonakala kuzo zonke iindidi zezikhumbuzo, nakwimbali yeBandla yakudala, ukuba iBandla belisoloko lilawulwa ngoobhishophu, nokokuba abapostile kuyo yonke indawo baseka oobhishophu. —Isishwankathelo seMfundiso yobuKristu, 1759 AD; iphinde yashicilelwa ngaphakathi Tradivox, Umqulu. III, Ch. 16, iphe. 202

Kweli gunya lokufundisa, eyona ngongoma ibalulekileyo kukuba upopu nabo bhishophu bakubudlelane naye abagcini yeLizwi likaThixo, yezo “izithethe owazifundiswa ngomlomo okanye ngeleta yethu” ( uPawulos oNgcwele, 2 Tesalonika 2:15 ).

… Le Magisterium ayingaphezulu kwelizwi likaThixo, kodwa isisicaka sayo. Ifundisa kuphela oko kunikezelweyo kuyo. Ngokomyalelo ongcwele kwaye ngoncedo loMoya oyiNgcwele, uyayimamela le nto ngokuzinikela, ayigcine ngokuzinikela kwaye ayichaze ngokuthembekileyo. Yonke into ephakamisa ukuba inkolelo njengoko ityhilwe nguThixo ithathwe kule dipozithi yokholo. —ICCC, n. I-86

Upopu akanguye owongamileyo ngokupheleleyo, oneengcinga neminqweno ingumthetho. Ngokuchasene noko, ulungiselelo lukapopu lusisiqinisekiso sokuthobela uKristu nelizwi lakhe. —UPOPE BENEDICT XVI, iHomily kaMeyi 8, 2005; I-San Diego Union-Tribune

 

Iintlobo zeMagisterium

ICatechism ibhekisa ikakhulu kwimiba emibini yeMagisterium yabalandela abapostile. Eyokuqala yi-“ordinary magisterium”. Oku kubhekiselele kwindlela eqhelekileyo apho uPope kunye noobhishophu basasaza ukholo kubulungiseleli babo bemihla ngemihla. 

UPontifi waseRoma noobhishophu “ngabafundisi bokwenene, oko kukuthi, abafundisi abanikwe igunya likaKristu, abashumayela ukholo kubantu abaluphathisiweyo, ukholo olumele lukholwe yaye lusetyenziswe.” I eziqhelekileyo kunye nendalo yonke Imagisterium kaPope kunye noobhishophu ngokudibana naye bafundisa abathembekileyo inyaniso ukuba bayikholelwe, uthando lokuziqhelanisa, umoya wokuba nethemba. -CCC, n. 2034

Kukwakho ke “i-magisterium engaqhelekanga” yeCawa, esebenzisa “inqanaba eliphezulu” legunya likaKristu:

Elona nqanaba liphezulu lokuthatha inxaxheba kwigunya likaKristu liqinisekiswa ngokukhanga kuka ukungaphumeleli. Oku kungenzeki kunwenwela kude kufikelelwe kwidipozithi yeSityhilelo esingokobuthixo; ikwanabela kuzo zonke ezo zibakala zemfundiso, kuquka imilinganiselo yokuziphatha, ngaphandle kwayo iinyaniso ezisindisayo zokholo zingenakugcinwa, zicaciswe, okanye zigcinwe. -CCC, n. 2035

Oobhishophu, njengabantu ngabanye, abalisebenzisanga eli gunya, nangona kunjalo, amabhunga eenkolo ayalisebenzisa^[2]“Ukungaphambuki okuthenjiswe iCawa kukwakho nakwiqumrhu loobhishophu xa, bekunye nelandela likaPetros, besebenzisa eyona Magisterium eyongameleyo,” ngaphezu kwako konke kwiBhunga Leecawa.” -CCC n. 891 ngokunjalo noPope xa echaza inyaniso ngokungenasiphoso. Zeziphi iingxelo zazo nokuba zithathwa njengezingafezekanga...

…kucace gca kubume bamaxwebhu, ukuzinza kokufundiswa kwakhona, kunye nendlela ekuthethwa ngayo. -Ukuhlangana kweMfundiso yeNkolo, I-Donum Veritatis n. I-24

Igunya lokufundisa leCawe lisetyenziswa rhoqo kumaxwebhu kamantyi anjengeencwadi zabapostile, ii-encyclicals., njl. Kwaye njengoko bekutshiwo ngaphambili, xa oobhishophu noPopu bethetha koomantyi besiqhelo bethetha ngezindlu zabo, ngeedilesi, ngeengxelo zabafundi, njl.njl. ezi zijongwa njengemfundiso kamantyi, ukuba nje zifundisa oko “kunikelweyo” (okt. .abanako ukungafezeki).

Kukho izilumkiso ezibalulekileyo, nangona kunjalo.

 

Imida yeMantyi

Usebenzisa upontificate wangoku njengomzekelo...

… Ukuba uyakhathazwa zezinye iingxelo ezenziwe nguPope Francis kudliwanondlebe lwakhe lwakutsha nje, ayikuko ukunganyaniseki, okanye kukusilela URomanita Ukungavumelani neenkcukacha zodliwanondlebe olunikwe ikhefu. Ngokwendalo, ukuba asivumelani noBawo oyiNgcwele, sikwenza oko ngentlonipho enzulu nokuthobeka, siqonda ukuba kungafuneka silungisiwe. Nangona kunjalo, udliwanondlebe lopapa aludingi kuvunywa kokholo olunikiweyo ikhedarera iingxelo okanye oko kungeniswa kwangaphakathi kwengqondo kunye nomyolelo onikwe ezo ngxelo ziyinxalenye yemagisterium yakhe engenakuphosakala kodwa eyiyo. —Fr. UTim Finigan, umhlohli kwi-Sacramental Theology eSt John's Seminary, eWonersh; ukusuka IHermeneutic yoLuntu, "Imvume kunye neMagisterium yePapa", Okthobha 6th, 2013; http://the-hermeneutic-of-continuity.blogspot.co.uk

Ke kuthekani ngemicimbi yangoku? Ngaba iCawe inalo ishishini lokulungisa ezi?

IBandla linelungelo elihlala lihleli nakuyo yonke indawo lokuvakalisa isimilo imigaqo, kuquka ezo ziphathelele ulungelelwaniso lwentlalontle, nokwenza izigwebo kuyo nayiphi na imicimbi yabantu ukusa kumlinganiselo oyimfuneko ngamalungelo asisiseko omntu okanye usindiso lwemiphefumlo. -CCC, n. 2032

Kwaye kwakhona,

UKristu wanika abelusi beCawa impembelelo yokungafezeki kwimiba yokholo nokuziphatha. CCC, n. 80

Into iCawe ingenalo igunya lokuyenza kukuvakalisa ngokusemthethweni eyona ndlela ilungileyo yokusingatha imicimbi ephathelele kucwangco. Thatha umba "wokutshintsha kwemozulu", umzekelo.

Apha ndingaphinda nditsho ukuba iCawa ayizami ukucinga imibuzo yesayensi okanye ukubuyisela ezopolitiko. Kodwa ndixhalabile ukukhuthaza ingxoxo ethembekileyo nevulekileyo ukuze umdla othile okanye iingcinga zingabinakucola ukulunga okuqhelekileyo. -IPOPE FRANCIS, Laudato si ', n. I-188

…Icawe ayinabo ubuchwephesha obukhethekileyo kwezenzululwazi… iCawe ayinagunya livela eNkosini lokuvakalisa imiba yenzululwazi. Sikholelwa kukuzimela kwenzululwazi. -Cardinal Pell, weNkonzo yeendaba zezeNkolo, nge-17 kaJulayi, 2015; webnews.com

Kumba wokuba umntu unyanzelekile na ukuba athathe isitofu sokugonya, nalapha, iCawa inokubonelela ngomgaqo osisikhokelo sokuziphatha. Esona sigqibo sezonyango sokuthatha inaliti ngumbandela wokuzimela geqe ekufuneka kuthathelwe ingqalelo iingozi neenzuzo. Ke ngoko, iBandla leMfundiso yoKholo (CDF) litsho ngokucacileyo:

…lonke ugonyo oluvunyiweyo njengolukhuselekile ngokwezonyango kwaye lusebenza kakuhle lunokusetyenziswa kwisazela esilungileyo…Kwangaxeshanye, isizathu esibambekayo senza kucace ukuba ugonyo alukho, njengomthetho, isibophelelo sokuziphatha kwaye, ke ngoko, kufuneka ibe yeyokuzithandela… Xa zingekho ezinye iindlela zokunqanda okanye nkqu nokuthintela ubhubhane, okulungileyo okuqhelekileyo inokucebisa ugonyo…- "Qaphela malunga nokuziphatha kokusebenzisa iyeza lokuthintela i-Covid-19", n. 3, 5; iVatican.va; "ingcebiso" ayifani noxanduva

Ke, xa uPopu uFrancis wenza udliwanondlebe lukamabonakude esithi... 

Ndiyakholelwa ekubeni ngokokuziphatha wonke umntu kufuneka aluthathe ugonyo. Lukhetho lokuziphatha kuba lumalunga nobomi bakho kodwa nobomi babanye. Andisiqondi ukuba kutheni abanye besitsho oku kunokuba sisigonyo esiyingozi. Ukuba oogqirha bazisa le nto kuwe njengento eza kuhamba kakuhle kwaye ingenabungozi, kutheni ungayithathi? Kukho ukukhanyela ukuzibulala endingenakukwazi ukukuchaza, kodwa namhlanje, abantu mabathathe iyeza lokugonya. -IPOPE FRANCIS, udliwanondlebe Inkqubo yeendaba ye-TG5 yase-Itali, nge-19 kaJanuwari, 2021; ncronline.com

…ebevakalisa uluvo lwakhe hayi ebophelela abathembekileyo, njengoko enyathela ngokukhawuleza kakhulu ngaphandle kwe-magisterium yakhe eqhelekileyo. Akangogqirha okanye isazinzulu esinegunya lokuvakalisa (ingakumbi ekuqaleni kokukhutshwa kwechiza) ukuba ezi naliti azikho “ziingozi ezikhethekileyo” okanye ukuba ukufa kwentsholongwane kwakunyanzeleke ukuba ubani anyanzeleke.^[3]Isazi-manani sebhayoloji esaziwayo kwihlabathi kunye nengcali yezifo zezifo, uNjingalwazi uJohn Iannodis weYunivesithi yaseStandford, upapashe iphepha malunga nezinga lokufa kwabantu bosulelo lwe-COVID-19. Nazi iinkcukacha-manani ezimiselwe ubudala:

0-19: .0027% (okanye izinga lokusinda le 99.9973%)
20-29 .014% (okanye izinga lokusinda kwe 99.986%)
30-39 .031% (okanye izinga lokusinda kwe 99.969%)
40-49 .082% (okanye izinga lokusinda kwe 99.918%)
50-59 .27% (okanye izinga lokusinda kwe 99.73%)
60-69 .59% (okanye izinga lokusinda kwe 99.31%) (Umthombo: midiaiv.org) Ngokuchasene noko, idatha ibonakalise ukuba akalunganga kabuhlungu.^[4]cf. Irhafu; UFrancis kunye noMkhumbi oMkhulu 

Nali ityala elicacileyo apho “iMagisterium yokwenyani” ingasebenzi. Ukuba uPopu uFrancis unika uqikelelo lwemozulu okanye uxhasa isisombululo esinye sezopolitiko ngaphezu kwesinye, umntu akanyanzelekanga ukuba abambelele kuluvo lwakhe. Omnye umzekelo yayikukuxhasa kukaFrancis isivumelwano semozulu saseParis. 

Bahlobo abathandekayo, ixesha liphelile! … Umgaqo-nkqubo wamaxabiso ekhabhoni ubalulekile ukuba uluntu lufuna ukusebenzisa oovimba bendalo ngobulumko… iziphumo zemozulu ziya kuba yintlekele ukuba sidlula umda we-1.5ºC ochazwe kwiinjongo zesiVumelwano saseParis. -POPE FRANCIS, Juni 14th, 2019; Brietbart.com

Ngaba irhafu yekhabhoni sesona sisombululo? Kuthekani ngokutshiza iatmosfera ngamasuntswana, njengoko ezinye izazinzulu zicebisa? Kwaye yintlekele eneneni iphezu kwethu (ngokukaGreta Thunberg, umhlaba uya kuhlasela malunga neminyaka emithandathu.^[5]huffpost.com ) Nangona amajelo akuxelelayo, ikho hayi imvumelwano;^[6]cf. Ukudideka kweMozulu kwaye Utshintsho lwemozulu kunye noKulahlekisa okuKhulu Iingcali ezininzi zemozulu kunye noosonzululwazi abaziwayo bayayikhaba ngokupheleleyo imozulu kunye nobhubhane uPopu awamkele. Ngokusekwe kubuchwephesha babo, bangaphakathi ngokupheleleyo kumalungelo abo okungavumelani ngentlonipho noPopu.^[7]Umzekelo woku: USt. John Paul II wakha walumkisa “ngokuphela kweozone” [bona uSuku Lwehlabathi Loxolo, ngoJanuwari 1, 1990; IVatican.va] i-hysteria entsha yee-90's. Nangona kunjalo, "ngxaki” wadlula yaye ngoku ugqalwa njengomjikelo wendalo owabonwa kwakude kudala ngaphambi kokuba “iiCFC”’ ezazisele zivaliwe ngoku zazisetyenziswa njengefriji kwade kwasetyenziswa, yaye oku kusenokuba yayilicebo lokwenza iingcali zemekobume neenkampani zemichiza zizityebi. Ah, ezinye izinto azitshintshi. 

Utshintsho lwemozulu lube namandla kwezopolitiko ngenxa yezizathu ezininzi. Okokuqala, yinto yonke; sixelelwa ukuba yonke into eMhlabeni isongelwa. Okwesibini, ibongoza abona bantu babini banamandla okukhuthaza: uloyiko kunye netyala… Okwesithathu, kukho ukuhlangana okunamandla komdla phakathi kwabona bantu baphambili abaxhasa imeko yemozulu. Izendalo zisasaza uloyiko kwaye zonyusa iminikelo; abezopolitiko babonakala ngathi basindisa uMhlaba kwintshabalalo; Imithombo yeendaba inomhla wentsimi onemvakalelo kunye nembambano; amaziko ezenzululwazi anyusa amawaka ezigidi kwizibonelelo, enza amasebe amatsha ngokupheleleyo, kwaye axhoma isoyikiso sokondliwa kweziganeko ezoyikisayo; Ishishini lifuna ukubonakala liluhlaza, kwaye lifumane inkxaso-mali enkulu yoluntu kwiiprojekthi ezinokuthi zibe ngabaphulukene noqoqosho, ezinje ngeefama zomoya kunye noluhlu lwelanga. Okwesine, i-Left ibona utshintsho lwemozulu njengeyona ndlela ifanelekileyo yokuhambisa kwakhona ubutyebi kumazwe ahambisanayo ukuya kumazwe asaphuhlayo nakwi-UN bureaucracy. —UGqr. Patrick Moore, Ph.D., umseki weGreenpeace; "Kutheni ndingumntu othandabuzayo ngoTshintsho lweMozulu", ngoMatshi 20, 2015; I-Heartland

Ngenxa yokuba iinkokeli zehlabathi zichaze ngokucacileyo ukuba "utshintsho lwemozulu" kunye ne "COVID-19" zisetyenziswa ngokuchanekileyo ukwaba ngokutsha ubutyebi (okt. neo-Communism enomnqwazi oluhlaza) ngokusebenzisa “Ukuseta kwakhona okuhle", uPopu uye walahlekiswa ngokuyingozi, kangangokuba uye wenza ukuba abaninzi bazive benyanzelekile ukuba bathathe inaliti ebulala ngokubonakalayo amakhulu amawaka abantu kwaye yenzakalise izigidi ezingakumbi.^[8]cf. Irhafu

…kubalulekile ukuqaphela ukuba amandla eenkokeli ezinjalo ahlala kwimiba ephathelele “ukholo, isimilo kunye nokuziphatha kweCawe”, hayi kwinkalo yezamayeza, i-immunology okanye ugonyo. Ngokwendlela ezine ezichazwe ngasentla^[9] (1) isitofu sokugonya akufuneki sibonise inkcaso yeenqobo ezisesikweni kwaphela kuphuhliso lwaso; 2) kuya kufuneka ukuba iqiniseke ekusebenzeni kwayo; 3) kuya kufuneka ikhuseleke ngaphandle kwamathandabuzo; 4) bekuya kufuneka kungabikho ezinye iindlela zokuzikhusela kunye nabanye kwintsholongwane. zingekafikelelwa, iingxelo zecawa ezingezitofu zokugonya aziyiyo imfundiso yeCawa kwaye azibophelelanga ekuziphatheni kumaKristu athembekileyo; kunokuba, zenza "iingcebiso", "iingcebiso", okanye "izimvo", njengoko zingaphaya kombono wobuchule becawa. —ISityhi. UJoseph Iannuzzi, STL, S. Th.D., Incwadana, ekwindla yowama-2021

Kufuneka kuthiwe oopopu banako kwaye bayazenza iimpazamo. Ukungafezeki kugciniwe ikhedarera (“esuka esihlalweni” sikaPetros). Akukho popu kwimbali yeCawa owakhe wenza ex cathedra iimpazamo—ubungqina bedinga likaKristu: “Xa athe wafika yena uMoya wenyaniso, uya kunikhokelela kuyo yonke inyaniso.” ^[10]John 16: 13 Ukulandela “iMagisterium yokwenyani”, ke, akuthethi ukuvumela igama ngalinye eliphuma emlonyeni kabhishophu okanye upopu kodwa kuphela elo lilele kwigunya labo.

Kutshanje kubaphulaphuli bakhe ngokubanzi, uPope Francis wathi:

…masicinge ngabo balukhanyelayo ukholo, abawexuki, abatshutshisi beBandla, abalukhanyelayo ubhaptizo lwabo: Ngaba nabo aba basekhaya? Ewe, nazo ezi. Bonke. Ngabanyelisi, bonke bephela. Singabazalwana. Oku kubudlelane kwabangcwele. —NgoFebruwari 2, zuluzikhealekang.com

La magqabaza, ebusweni babo, abonakala ephikisana nemfundiso yeCawa namandla ethu acacileyo okuphulukana nobudlelane noThixo nabangcwele ngenxa yesono, singasathethi ke ngokulukhanyela ngabom ubhaptizo lwethu. UTata uRoch Kereszty, imonki yaseCistercian nowayedla umhlala-phantsi ongunjingalwazi wezakwalizwi kwiYunivesithi yaseDallas, wakhawuleza waphawula ukuba esi “yayisibongozo sikabawo, asiloxwebhu olubophelelayo.” Ngamanye amazwi, kwaneempazamo zingenziwa kwimagisterium eqhelekileyo kaPopu efuna ingcaciso yexesha elizayo, leyo uFr. Kereszty imizamo,^[11]zuluzikhealekang.com okanye nokulungiswa kobuzalwana kwabanye oobhishophu.

Ke kaloku, xenikweni uKefas wafikayo kwa-Antiyokwe, ndamchasa ebusweni bakhe, ngokuba ubengalungisi; Wena ke, ungumYuda nje, ube uhleli njengomntu weentlanga, ungahambi ngokobuYuda, wothini na ukubanyanzela abeentlanga ukuba baziphathe ngokwamaYuda? (Gal 2: 11-14)

Kwaye ngoko,

… Njengenye yecawe enemagisterium kuphela, upopu noobhishophu abamanyene naye Uxanduva olukhulu lokuba kungabikho mqondiso ungacacanga okanye imfundiso engacacanga evela kubo, ibabhidanise abathembekileyo okanye ibenze babonakale benqabisekile. —UGerhard Ludwig uKhadinali Müller, owayesakuba nguMphathi weBandla leMfundiso yoKholo; Izinto Zokuqala, Epreli 20th, 2018

 

Iingozi Esijongene Nazo

Kungoku nje kukho ukruthakruthwano kunye neyantlukwano eCaweni, kungekuphela nje kulo bhubhani ukhoyo, kodwa nakwiimfundiso zeCawe. Ngelixa imiba yempilo yomzimba ibalulekile, ndiyakholelwa ukuba iNenekazi lethu lixhalabele kakhulu imiba ye umphefumlo. 

Umzekelo, enye yeeKhadinali eziphambili kwiSinodi ezayo iphakamise ukuba izenzo zobufanasini zingasajongwa njengesono.^[12]mkhusini.org Oku kukumka okucacileyo kwiminyaka engama-2000 yemfundiso kamantyi “ngokholo nokuziphatha” ingeyonxalenye “yeMagisterium yokwenyani.” Zezi ntlobo zotshintsho olucetywayo ngulo Cardinal kunye noobhishophu abaliqela baseJamani eyona nto iNkosazana yethu isibizele ukuba siyale kwaye hayi landela.

Enye ingozi kukuqhubeka nokumbombozela okucebisa ukuba unyulo lukaPope Francis alukho mthethweni. Bambi baye bazama ukuphikisa ngelithi oko kubizwa ngokuba “yiSt. I-Gallen's Mafia”, eyasekwa ngexesha lonyulo lukaBenedict, kodwa yachithwa ngexesha likaFrancis, yayisebenza ekuphembeleleni isiphumo solo naluphi na unyulo ngendlela enokuthi yenze inkqubo ibe semthethweni (bona Ngaba unyulo lukaPope Francis belungekho mthethweni?). Abanye baye bathi ukuyeka kukaBenedict akuzange kubhalwe ngokuchanekileyo kwisiLatini, ngoko ke, uhlala engupopu oyinyaniso. Ngaloo ndlela, baphikisana, uBenedict umele "iMagisterium yokwenyani" yeCawa. Kodwa ezi mpikiswano ziye zangena kwiminutiae enokufuna ukuba ibhunga lexesha elizayo okanye upopu asombulule ukuba kukho nakuphi na ukufaneleka kwiingxoxo zabo kwasekuqaleni. Ndizakuphetha nje ngeengongoma ezimbini kule nto. 

Eyokuqala yeyokuba akukho nekhadinali enye eye wavota kwiinkomfa, kubandakanywa neyona “igcisa”, inokuninzi. ikhutshiwe ukuba naluphi na unyulo lwalungasebenzi. 

Okwesibini kukuba uPope Benedict uye wachaza ngokucacileyo kwaye ngokuphindaphindiweyo ukuba yintoni injongo yakhe:

Akukho mathandabuzo malunga nokunyaniseka kokurhoxa kwam kwinkonzo yasePetrine. Imeko ekuphela kwayo yokuba semthethweni kokurhoxa kwam yinkululeko epheleleyo yesigqibo sam. Ukuthelekiswa kokusebenza kwayo kububudenge… [Owam] umsebenzi wokugqibela nowokugqibela [kuku ]xhasa [uPapa Francis] njengopapa ngomthandazo. —UPOPE EMERITUS BENEDICT XVI, eVatican City, Feb. 26, 2014; Zenit.org

Kwaye kwakhona, kwi-autobiography kaBenedict, udliwano-ndlebe nopapa uPeter Seewald ubuza ngokucacileyo ukuba ngaba uBhishophu odla umhlala-phantsi waseRoma wayelixhoba 'lokunganyaniseki kunye neyelenqe.'

Yonke loo nto ingamampunge. Hayi, yinto ethe ngqo phambili… akukho mntu ukhe wandizama. Ukuba oko bekuzanyiwe ngendingahambanga kuba awuvunyelwanga ukuba uhambe kuba uphantsi koxinzelelo. Kananjalo ayisiyiyo imeko yokuba ngendibhejile okanye nantoni na. Ngokuchaseneyo, lo mzuzu wawunombulelo kuThixo-wemo yokoyisa ubunzima kunye noxolo loxolo. Imo apho umntu anokuzidlulisela ngentembelo izintso emntwini olandelayo. -UBenedict XVI, iTestamente yokugqibela ngamagama aKhe, kunye noPeter Seewald; iphe. 24 (Ukupapashwa kweBloomsbury)

Abanye ke bazimisele ukumhlutha esihlalweni uFrancis kangangokuba bazimisele ukucebisa ukuba uPopu Benedict ulele apha — ulibanjwa eVatican. Endaweni yokuncama ubomi bakhe ngenxa yenyaniso kunye neCawe kaKrestu, uBenedict angathanda ukusindisa ifihle yakhe, okanye okona kulungileyo, ukukhusela imfihlo ethile eya kwenza umonakalo omkhulu. Kodwa ukuba bekunjalo, uPope Emeritus osele ekhulile ngewayesesonweni esinzulu, hayi ngokuxoka kuphela, kodwa nangokuxhasa esidlangalaleni indoda uyazi ukuba, ngokungagqibekanga, i antipope. Kunokuba asindise iCawe ngokufihlakeleyo, uBenedict wayeya kumbeka engozini enkulu.

Ngokwahlukileyo koko, uPope Benedict wayecace gca kwi-Audience yakhe yokugqibela xa wayerhoxa kwiofisi:

Andisenawo amandla e-ofisi kulawulo lweCawa, kodwa kwinkonzo yomthandazo ndihlala, oko kukuthi, kwindawo ebiyelweyo ngu-Saint Peter. —Februwari 27, 2013; IVatican.va 

Kwakhona, kwiminyaka esibhozo kamva, uBenedict XVI waqinisekisa ukurhoxa kwakhe:

Esi yayisisigqibo esinzima kodwa ndasenza ngesazela, kwaye ndiyakholelwa ukuba ndenze kakuhle. Abanye babahlobo bam 'abanenzondelelo yempambano' basenomsindo; babengafuni ukwamkela ukhetho lwam. Ndicinga ngethiyori zeli yelenqe elalilandelayo: abo bathi kungenxa yehlazo laseVatileaks, abo bathi kungenxa yecala lomfundisi wezenkolo waseLefebvrian, uRichard Williamson. Babengafuni ukukholelwa ukuba sisigqibo esisengqondweni, kodwa isazela sam sicacile. —Februwari 28, 2021; ziba.va

Konke oku kuthetha ukuba sinokuba nopopu, njengoko siye sanalo ngaphambili, othengisa upopu wakhe, onise abantwana, andise ubutyebi bakhe, asebenzise kakubi amalungelo akhe, kwaye alisebenzise kakubi igunya lakhe. Unokumisela abanamhlanje kwizikhundla eziphambili, UJudase uhlale etafileni yakhe, nkqu noLusifa waya eCuria. Wayenokudanisa eze kwiindonga zeVictoria, enze i-tattoo ebusweni, kwaye enze izilwanyana kwi-facade yeSt. Kwaye konke oku kungadala isiphithiphithi, isiphithiphithi, ihlazo, ukwahlukana, kunye nosizi phezu kosizi. Kwaye kwakuza kuvavanya abathembekileyo ukuba ngaba ukholo lwabo lukubantu, nokuba lukuYesu Kristu. Kwakuza kubavavanya ukuba bazibuze ukuba uYesu wayeyithetha ngenene na into awayeyithembisile—ukuba amasango esihogo akayi kuloyisa iBandla laKhe, okanye nokuba uKristu, naye, ulixoki.

Ibiya kubavavanya ukuba baseza kulandela na iMagisterium yokwenyani, kwanangeendleko zobomi babo. 

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UMark Mallett ngumbhali we ILizwi ngoku kwaye Imbonakalo yokuGqibela kunye nomseki we-Countdown to the Kingdom. 

 

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