Elokugqiba, bazalwana, sithandazeleni;
ukuze ilizwi leNkosi likhawuleze, lizukiswe;
njengoko kwakunjalo phakathi kwenu, nokuba sihlangulwe
kubantu abagwenxa nabakhohlakeleyo, kuba ukholo alubantwini bonke.
Ithembekile ke yona iNkosi; uya kukomeleza
zigcineni kuyo inkohlakalo. (Ufundo lwesibini lweCawa; 2 Thes 2:16-3:5)
NjengamaKristu, ngokutsho kweZibhalo, sikholelwa ukuba onke amadoda namabhinqa enziwe “ngokomfanekiso kaThixo”; ukuba ngokwenene senziwe "balungileyo"[1]IGenesis 1:27, 1:31 Intando yethu, ukuqiqa, kunye nenkumbulo - nangona ngoku ikwimo ewileyo - isinika amandla ngobabalo ukuba nesabelo kwimvelo yobuThixo.[2]I-2 Pet 1: 4 Ngoko ke, uthumo lukaKristu lusityhilela uThixo, othi, ngothando olungenakulinganiswa nanto, ufuna imvu elahlekileyo ukubuyisela umfanekiso wobuthixo ngaphakathi kwethu ngamnye. UYesu wayesoloko ejonge ngaphaya kwesono emphefumlweni kuso Ezinokwenzeka ukuze abe sisibonakalaliso saKhe. Kwelethu icala, into efunekayo yinguquko yokwenene nokholo kuThixo ukuze ubabalo olungcwalisa luqalise umsebenzi walo.[3]I-Eph 2: 8
Noko ke, njengoko iNgcwele uPawulos isitsho, asingabo bonke abafuna ukusindiswa: “kuba ukholo asingabo bonke.” Kukho abo “bantu bagwenxa nabangendawo” abalugatyayo ubabalo, ukukhanya, nokulunga. Zama kangangoko ukuba ukufikelela kubo ngeVangeli, ngenyaniso nothando, iintliziyo zabo kuphela nzima. Kwimeko yabo baphakamela kwizikhundla zolawulo, aba banokuba ngama-sociopaths okanye oozwilakhe. Noko ke, iNgcwele uPawulos ululeka iCawa esandula ukubakho ukuba “ukuba kunokwenzeka, ngokukokwenu, hlalani ngoxolo nabantu bonke”; [4]I-Rom 12: 18 ‘sizabalazela ukuba noxolo nabantu bonke’ [5]I-Heb 12: 14 nokunikela “izikhungo, imithandazo, izikhungo, imibulelo . . . ngenxa yabantu bonke, ngenxa yookumkani nabo bonke abasekongameni, ukuze sihlale ngokonwaba nangokuzola, sinokuhlonela uThixo, nokundileka konke.”[6]Eyesi-1 kuTimoti 2: 1-2
Kodwa akusoloko kusenzeka. Ukuba ixabiso "loxolo" li cwaka, ngoko akuyi kubakho luxolo.
Nokuba kulungile emehlweni kaThixo ukuba sithobele wena kunokuba sithobele uThixo, nibe ngabagwebi. Akunakwenzeka ukuba singathethi ngento esiyibonileyo nesiyivileyo. (Izenzo 4: 20-21)
Kwaye kwenzeka ke ukuba uPawulos nabo bonke abaPostile basemva kwePentekoste (ngaphandle kukaYohane oNgcwele) babulawelwa ukholo lwabo.
Namhlanje, amaKristu ajamelana ngakumbi nemeko efanayo apho abo balambele igunya baya kubunyathela ubomi ukuze balenze ihlabathi ngokomfanekiso wabo.
Ubuntu namhlanje businika umbono owothusayo, ukuba asiqwalaseli nje kuphela indlela uhlaselo olusasazeka ngayo kubomi kodwa kwanokungabonakali kwabo kwinani, kunye nenyani yokuba bafumana inkxaso ebanzi nenamandla kwisivumelwano ngokubanzi kwicala loluntu, ukusuka ekuvunyelweni ngokubanzi kwezomthetho kunye nokubandakanyeka kwamacandelo athile ezempilo… ekuhambeni kwexesha izoyikiso ebomini azikabi buthathaka. Bathatha ubukhulu obukhulu. Ayizoyikiso kuphela ezivela ngaphandle, kumandla endalo okanye "iiCain" ezibulala ii "Abels"; Hayi, zisongelo ngokwesayensi nangokwenkqubo. —UPOPE ST JOHN PAUL II, U-Evangelium Vitae, n. I-17
Oku akubonakali ngakumbi kunenkqubo yehlabathi yokutofa wonke umntu osemhlabeni ngonyango lwemfuza ye-mRNA-nokuba bayalufuna okanye abalufuni. Njengoko siqhubeka xela apha, i-VAERS (iNkqubo yokuNika iNgxelo yeSigameko esiNxulumene neVaccine) eUnited States iyodwa ityhila ukuba iinaliti ze-COVID zithatha ngaphezulu kwekota yesithathu yazo zonke izitofu ezidityanisiweyo kukufa okuxeliweyo (76.7%) kwaye ngoku phantse ikota ezintathu zokukhubazeka okuxeliweyo okusisigxina (73.8%) . Oku kungaphantsi kwexesha leminyaka emibini vs Iminyaka engama-30 yokunika ingxelo yazo zonke izitofu kunye namachiza. Ukuza kuthi ga namhlanje, ukubhubha okuxeliweyo kuzo zonke i-VAERS Covid jabs yi-31,818. Kodwa uhlalutyo olwenziwa yiYunivesithi yaseColumbia ekuboneleleni ngaphantsi kwengxelo ibeka elo nani ngaphezulu kwamaxesha angama-20 ngaphezulu - ngaphezulu kwe-636,000 yokusweleka.[7]expose.uk; uphando.net
Kwaye kwinyanga ephelileyo, iNtshona yeOstreliya - enye yezona ndawo zibalaseleyo ngaphandle kweTshayina ngamanyathelo abo e-COVID - isandula ukudlulisa "ULungiso loLawulo oluNgxamisekileyo (IziBonelelo zeXeshana ze-COVID-19) wowama-2022” ebanika imvume yokuba, phakathi kwezinye izinto, bavale baze banyanzelise umntu ukuba 'angenise kwiinkqubo zothintelo kunye nolawulo losulelo ngelo xesha lifanelekileyo, nangendlela efanelekileyo, njengoko kuchazwe ligosa.'[8]77N, 1, ac Ngamanye amazwi, unyanzelwe ugonywa. Kwaye oku kusenzelwa nje umntu 'othe wachanabeka' kwintsholongwane kwaye engosulelwanga.
Kwakhona, uPopu John Paul II wabona ngokucacileyo ukuba izoyikiso eziya kubakho eluntwini ziya kuba “zizoyikiso zenzululwazi nezicwangcisiweyo” - kwaye kufuneka ngempela nikela ingqalelo kuloo nto. Khumbula kwakhona amazwi othusayo wengcwele yamaOthodoki, uPaisios waseMt. Athos (1924–1994):
… Ngoku kwenziwe iyeza lokuthintela ukulwa nesifo esitsha, esiya kuba sisinyanzelo kwaye abo basisebenzisayo baya kuphawulwa… Emva kwexesha, nabani na ongaphawulwanga inombolo 666 akazokwazi ukuthenga okanye ukuthengisa, ukufumana mboleko, ukufumana umsebenzi, njalo njalo. Ukucinga kwam kundixelela ukuba le yinkqubo apho uMchasi-Kristu akhethe ukuthatha umhlaba wonke, kwaye abantu abangeyonxalenye yale nkqubo abayi kukwazi ukufumana umsebenzi njalo njalo-nokuba umnyama okanye umhlophe okanye ubomvu; Ngamanye amagama, wonke umntu uzakuthatha indawo ngenkqubo yezoqoqosho elawula uqoqosho lwehlabathi, kwaye kuphela ngabo balamkeleyo itywina, uphawu lwenombolo u-666, abaya kuba nakho ukuthatha inxaxheba kwezentengiselwano. -Umdala uPaisios - Iimpawu zeXesha, p.204, iMonastery eNgcwele yeNtaba iAthos / Isasazwa yi-ATHOS; Uhlelo loku-1, ngoJanuwari 1, 2012
Njengoko kuchaziwe Apha, amazwi akhe ngokuqinisekileyo asengqiqweni kwimekobume ekhoyo. Kwaye kubonakala ngathi kukho "abantu abagwenxa nabakhohlakeleyo" ngokwaneleyo ukuba baphumeze le miyalelo - konke "kokulunga okuqhelekileyo", kunjalo.
Esizisa kwi Ukufunda okokuqala ngeMisa nebali elichukumisayo labazalwana abasixhenxe nonina ababanjelwa ukwala ukwaphula umthetho kaThixo (wokutya inyama yehagu). Ngokuchasa “ibali likarhulumente”, unyana ngamnye wathuthunjiswa de wafa phambi kukanina. Kodwa bakwenza oko ngenkalipho nangokuzithandela, njengoko omnye unyana wadanduluka esithi, “Sikulungele ukufa kunokuba sinxaxhe imithetho yookhokho bethu.”
Enoba wena okanye mna siphila ukuze sibone imihla “yophawu lwerhamncwa” lweSt. Kunene ngoku abaninzi banyanzelwa ukuba bamkele ubugcisa bezempilo obaphula ukuzimela geqe komzimba; kunene ngoku, abaninzi banyanzelwa ukuba banganeli nje ukufundisa ingcamango yesini ebantwaneni kodwa bavumele ukophulwa kwamalungu abo esini; kunene ngoku, abaninzi banyanzelwa ukuba bathule - okanye balahlekelwe yimisebenzi, babhekane nokutshutshiswa, okanye bamise iiakhawunti zabo zebhanki - ukuba banobuganga bokuphikisana nengxelo karhulumente.
IZibhalo kule mihla azisengomabali amandulo neemfundiso zexesha elidluleyo kodwa zizilumkiso zangoku nokhuthazo olungxamisekileyo lokuba sinyamezele, sihlale siqinile, siphaphile yaye sikhaliphile. Kwaye ukuba singaze singcatshe iNkosi yethu - nokuba kuya kubiza ubomi bethu.
Kukukhetha kwam ukufela ezandleni zamadoda
ngethemba uThixo alinikayo lokuvuswa nguye... (2 Mak 7:9)
-UMark Mallett ngumbhali we ILizwi Ngoku, Imbonakalo yokuGqibela, kunye nomseki we-Countdown to the Kingdom
UkuFunda okudibeneyo
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi