Impendulo kuPatrick Madrid

by
UMark Mallett

IN a usasazo lukanomathotholo kutshanjeUmmeli wokholo ongumKatolika, uPatrick Madrid, waphendula umbuzo womphulaphuli malunga ne-Countdown to the Kingdom. Kwiwebhusayithi yeRadio efanelekileyo, isishwankathelwe:

UPatrick uphendula i-imeyile kaSherry exhalabisa usapho lwakhe ukuba lube nengxwabangxwaba ngenxa yoloyiko lwe-webhusayithi ethi "ukubala ubukumkani". UPatrick uthi ungayihoyi kwaye ujonge ubomi bakho kuKristu. -efanelekileyo radio

Ekuqaleni kwe usasazo, UPatrick uthi ngokwesiqhelo ukhetha ukungakuhoyi ukuphawula esidlangalaleni kolunye ubulungiseleli. Ndivakalelwa ngendlela efanayo. Xa sijonga konke okwenzekayo eCaweni, indlela isisalela esithembekileyo esincipha ngayo, indlela olwahlula ngayo ubumbano olukhulu kunye nehlabathi liyiphelisa ngokukhawuleza inkululeko yalo, ndicinga ukuba ubungqina bethu obumanyeneyo bubaluleke kakhulu kunakuqala. Sineentshaba ezaneleyo. Nangona kunjalo, uPatrick uthatha isigqibo sokuba ufumene iileta ezoneleyo zokubaphendula esidlangalaleni. Ilunge kakhulu.

Ekuqaleni komboniso, uPatrick uthi uyandazi buqu. Uye ke aqhubeke nokuchaza indlela aviwe ngayo ngabantu abaliqela "abakhathazekileyo" ngenxa yomxholo othile kwi-Countdown to the Kingdom, kwaye ke ucebisa ukuba: "bendiya kuyiphepha." Izizathu azichazayo kule mizuzu ilishumi izayo kukuba iimboni kule webhusayithi "azivunyelwanga" kulwazi lwakhe kwaye "kunokwenzeka kakhulu" ukuba iimboni "mhlawumbi aziboni nto ngaphaya kwengcinga yazo." Ukhalaza ukuba abanye abantu kubonakala ngathi "baxhomekeke kuwo onke amagama" kule webhusayithi, kwaye abanye baboni bebethetha ezi zinto "iminyaka elishumi elinesihlanu okanye engamashumi amabini [kwaye] akukenzeki." UPatrick ubiza yonke le nto: "amaxesha okugqibela" "ayizukukwenza nto elungileyo" kwaye akakholelwa "oko kuhlanjululwa kwiiwebhusayithi ezinje kuyinyani." Uqukumbela ngokucinga ukuba: "Bekuya kuthini ukuba ibiyinyani yonke loo nto?" Kufuneka wenze ntoni? Impendulo yakhe: Thanda abanye, thandaza, yamkela iisakramente, unike amalizo, njl njl. Kwaye ukuba uyazenza zonke ezo zinto, "ayinamsebenzi ukuba umchasi-Kristu uvula iofisi ezitalatweni kuwe." Emva koko uPatrick ucebisa ukuba konke "ukutya ngokuthe ngcembe kwintshabalalo kunye noloyiko kunye noloyiko" lubangela abanye abantu ukuba "bazoyike kakhulu… kwaye boyike kwaye baphazamiseke kangangokuba baphulukane nokubambelela kwabo koko kufanele ukuba bakwenza ngokwenene ... kum ivakala ngathi iphuma kwincwadi yokudlala yalowo ungendawo. ” 

Njengengxelo yakhe yokugqibela, uPatrick uqinisekisa eyona nto ixhaphakileyo kumaKatolika emhlabeni: ukuba wonke umntu ucinga zabo Amaxesha ngamaxesha okuphela kwaye umntu kufuneka aphile nje ubomi bakhe ngokungathi uzokufa ngokuhlwanje-kwaye ahlawule ngalo lonke eli "xesha lokugqibela lobubi. " 

Impendulo

Ewe ndiyamazi uPatrick. Usapho lwam kunye nam sahlala ekhayeni lakhe ngelixa sasikwikonsathi yase-US kwiminyaka emininzi eyadlulayo. Yayilutyelelo oluhle kwaye ndihlala ndibathanda bobabini uPatrick kunye nenkonzo yakhe eyoyikisayo.

Uthi akayikhumbuli ukuba wakha wathetha nam okoko. Ngokwenyani, ndithethile amaxesha ambalwa emnxebeni kunye naye kule minyaka idlulileyo, kwaye elinye lala maxesha yayikukucela ukuba angayijonga kwakhona incwadi yam. Imbonakalo yokuGqibela. Wavuma. Kude kube namhla, kwiphepha elingasemva, kukuqinisekiswa kukaPatrick:

Kule mihla yesiphithiphithi nobuqhophololo, isikhumbuzo sikaKrestu sokuba sibukele siphinda sibonakalise ngamandla kwiintliziyo zabo bamthandayo… Le ncwadi intsha ibalulekileyo kaMark Mallett ingakunceda ukuba ubukele kwaye uthandaze ngokungxama ngakumbi njengoko iziganeko ezothusayo zisenzeka. Sisikhumbuzo esinamandla sokuba, nokuba zinobumnyama kangakanani na kwaye zinzima kangakanani izinto, "Lowo ukuni mkhulu kunalowo usehlabathini." —UPatrick Madrid, umbhali we Uphando no ku sindisa kwaye UPapa Fiction

Isizathu sokuba ndibonise oku kukuba isiseko sonke sokuBalwa ukuya eBukumkanini, ngokweyethu Ixesha, inkolo, kunye nokutyhilwa kweziprofeto ezixhasayo, kusekelwe kwinto ebhaliweyo kule ncwadi, eyathi kunyaka ophelileyo yanikwa UNihil Obstat. Kwaye laa xesha lixesha-elilandelelanayo, hayi iseti yemihla okanye "ubhaptizo lokuxela ithamsanqa" - ayilolwam kodwa lusekwe kuBaseki beCawa yasekuqaleni kunye nendlela abayicacisa ngayo iNcwadi yeSityhilelo kunye nobalo-maxesha olucacileyo lukaSt. La mazwi kaPatrick abonisa ukuba uyaqonda ukuba siphila kumaxesha angaqhelekanga- "iintsuku zesiphithiphithi nenkohliso," ngokutsho kwakhe. Ingcebiso yakhe, ubuncinci ngasemva kwincwadi yam, ayikuko “ukuyiphepha” kodwa kukuba "ubukele uthandaze" njengoko "iziganeko zingaphazamisi zenzeka… nokuba zinzima kangakanani izinto." 

Xa ndapapasha amazwi akhe, andizange ndive ukuba uPatrick wayesoyikisa okanye esenza ihaba. Amazwi akhe, enyanisweni, abonisa inkulungwane yoopopu ebethetha into efanayo. Inyani yile yokuba siphila, hayi kuphela kumaxesha angaqhelekanga, kodwa ngokwamalandela kaPeter, kwinto ebonakala ngathi "ngamaxesha okuphela" - hayi "ukuphela kwehlabathi" - njengoko uPatrick ecebisa kumdlalo wakhe.

Ngoku, ukuba oku kuyabacaphukisa abanye abantu ukuya kwinqanaba lokuphulukana nokulingana, ndinqwenela ukuphinda ingcebiso kaPatrick: yeka ukufunda ngoku kwaye “kuyiphephe.” Nangona kunjalo, ucinga ukuba iNkosi yethu yatsho kubaPostile ukuba “Lowo uniphulaphulayo uphulaphula nam.” ^[1]Luke 10: 16 ke kubonakala kum ukuba kufanelekile Musa ukoyika ukuva uKrestu ethetha ngabelusi baKhe, nokuba bubuzaza kangakanani na amazwi abo. 

Kukho ukungonwabi okukhulu ngeli xesha emhlabeni naseCaweni, kwaye into ekuthethwa ngayo lukholo. Kuyenzeka ngoku ukuba ndiphindaphinde ibinzana elingaqondakaliyo likaYesu kwiVangeli ka-St. Luke: 'Xa uNyana woMntu ebuya, ingaba usaya kufumana ukholo emhlabeni?'… Ngamanye amaxesha ndifunda isicatshulwa seVangeli sesiphelo Amaxesha kwaye ndiyangqina ukuba, ngeli xesha, ezinye iimpawu zesi siphelo ziyavela. —UAPOPE PAUL VI, Imfihlo Paul VI, UJean Guitton, iphe. 152-153, Imbekiselo (7), iphe. ix.

Ngokuqinisekileyo loo mihla ibiya kubonakala ngathi iyasifikela awathi uKristu iNkosi yethu waxela kwangaphambili esithi:Niya kuthi ke nive iimfazwe namarhe eemfazwe; kuba uhlanga luya kuvukelana nohlanga, nobukumkani buvukelane nobukumkani" (Mat 24: 6-7). —BENEDICT XV, Intengiso ye-Beatissimi Apostolorum:Novemba 1, 1914

Kwaye, ngokuchasene nentando yethu, ingcinga iyavuka engqondweni ukuba ngoku ezo ntsuku zisondele apho iNkosi yethu yaprofeta yathi: “Kwaye ngenxa yokuba ubugwenxa buye baphuphuma, uthando lwabaninzi luya kuphola” (Mat. 24:12). —I-POPE PIUS XI, I-Miserentissimus Redemptor, Encyclical on Revenue to the Sacred Heart, n. 17 

Kwangowe-1903, eqaphela "imiqondiso yamaxesha," uPopu St. Pius X wacebisa ukuba uMchasi-Kristu angakwazi sele ukhona emhlabeni. 

Ngubani onokuhluleka ukubona ukuba uluntu ngeli xesha langoku, ngaphezu kwalo naliphi na ixesha elidlulileyo, lisokola kwisifo esoyikekayo nesendele nzulu… ukukreqa kuThixo… Xa konke oku kuthathelwa ingqalelo kukho isizathu esihle soloyiko hleze obu bubi bukhulu kubengathi kusengaphambili, kwaye mhlawumbi nokuqala kobubi obugcinelwe imihla yokugqibela; nokuba kungade kubekho umhlaba "uNyana wentshabalalo" athetha ngaye uMpostile. —IIPOPE ST. IPIUS X, E Supremi, I-Encycology on the Return of zonke Izinto kuKristu, n. 3, 5; Ngomhla we-4 ku-Okthobha 1903

Esi silumkiso saphindaphindwa nguJohn Paul II kwakamsinya nje phambi kokuba aphakanyiselwe kwi-See of Peter:

Sijongene nengxabano yokugqibela phakathi kweCawa kunye ne-anti-church, phakathi kweVangeli kunye ne-anti-gospel, phakathi kukaKristu nomchasi-Kristu. Oku kungqubana kuxhomekeke kwizicwangciso zolungiselelo lukaThixo; luvavanyo ekufuneka lulandelwe yiCawe iphela, kunye neCawa yasePoland. Olu luvavanyo lwesizwe sethu kunye neCawa kuphela, kodwa ngandlela-thile kuvavanyo lweminyaka engama-2,000 XNUMX yenkcubeko kunye nenkcubeko yobuKristu, nazo zonke iziphumo zayo kwisidima somntu, amalungelo abantu, amalungelo oluntu kunye namalungelo ezizwe. -Ukhadinali Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA kumbhiyozo weminyaka emibini wokutyikitywa kwesibhengezo senkululeko; Ezinye zezicatshulwa zale ndawo zibandakanya amagama athi "uKristu nomchasi kristu" njengasentla. Umdikoni Keith Fournier, obekho, unika ingxelo ngolu hlobo lungentla; cf. Katolika kwi-Intanethi; Nge-13 ka-Agasti ka-1976

Ebhengeza iNcwadi yeSityhilelo (2: 5), uPopu Benedict XVI walumkisa:

Isoyikiso somgwebo sikwasichaphazela, iBandla laseYurophu, iYurophu kunye neNtshona ngokubanzi… INkosi iyasikhwaza nakwiindlebe zethu… "Ukuba awuguquki, ndiza kuza kuwe ndisishenxise isiphatho sesibane sakho endaweni yaso." Ukukhanya kungasuswa kuthi kwaye senza kakuhle ukuvumela esi silumkiso ukuba siphume kunye nokuzimisela okupheleleyo ezintliziyweni zethu, ngelixa sikhala eNkosini: "Sincede siguquke!" —UPopu Benedict XVI, Ukuvula iHomily, ISinodi yoBhishophu, nge-2 ka-Okthobha ka-2005, eRoma

Kwakhona, lo ngumzekelo nje kuphela wesalathiso senkqubela phambili ngokubhekisele koku opikisana "nobunqabileyo" bayo nantoni na oya kuyifunda kule webhusayithi (jonga Kutheni le nto ooPopu bengekhwaza?). Kodwa yayingu-St. John Henry Newman ophendula ngokuthe ngqo inkcaso kaPatrick ukumisela yamaxesha ethu:

Ndiyazi ukuba onke amaxesha ayingozi, kwaye ngamaxesha onke iingqondo ezixhalabileyo nezixhalabileyo, eziphila kuzuko lukaThixo kunye neemfuno zomntu, kufanelekile ukuba zingaqwalaseli amaxesha anobungozi njengawabo. Ngamaxesha onke utshaba lwe Imiphefumlo ihlasela ngoburhalarhume iCawa eyiMama wabo oyinyani, kwaye ubuncinci isoyikisa kwaye yoyikise xa isilele ekwenzeni ububi. Ngawo onke amaxesha banezilingo zabo ezizodwa abanye abangakhange… Ngaphandle kwamathandabuzo, kodwa nangoku ndiyayivuma le nto, ndicinga njalo… eyethu inobumnyama obahlukileyo ngohlobo ngalunye kunangaphambili. Umngcipheko okhethekileyo wexesha eliphambi kwethu kukusasazeka kwesibetho sokungathembeki, esithi abaPostile kunye neNkosi yethu buqu bayixele kwangaphambili njengeyona ntlekele inkulu yamaxesha okugqibela eCawa. Kwaye ubuncinci isithunzi, umfanekiso oqhelekileyo wamaxesha okugqibela uyeza kwihlabathi liphela. —St. UJohn Henry Cardinal Newman (1801-1890 AD), intshumayelo yokuvulwa kweSeminary yaseSt. Bernard, nge-2 ka-Okthobha ka-1873, Ukungathembeki kwexesha elizayo

Umbuzo, nangona kunjalo, kutheni le nto uthetha ngezi zinto ukuba ziya koyikisa abantu nje? Kutheni ubhenela ukubukela umchasi kristu ukuba uza koyikisa umhlambi? Kutheni le nto oopopu ngokwabo beza kubandakanyeka "kumaxesha okuphela kwendoda"? Kutheni, enyanisweni, ingaba uMama wethu osikelelekileyo angena kuvunywe izityhilelo, ezinje ngoFatima, zithetha ngezinto ezinje nge “Ukutshabalalisa iintlanga”njl. Kwaye kutheni iNkosi yethu ingachaza ngokweenkcukacha, kuzo zombini iiVangeli kunye nesiTyhilelo, "isidumo nobuqhetseba" obuzakuza, ukuba besingazi? Kwaye ukuba siza kuyazi, ngoba? USt. Cyril waseJerusalem (c. 315-386) wathi:

Icawe ngoku iyakubeka ityala phambi koThixo ophilayo; Uxela izinto ezinxamnye nomchasi-Kristu ngaphambi kokuba bafike. Nokuba azakwenzeka ngexesha lakho thina asazi, okanye nokuba ziya kwenzeka emva kwakho esingazi; kodwa kulungile ukuba, ukwazi ezi zinto, kufuneka uzikhusele ngaphambili. -Gqirha weCawa, Izifundo zeCatechetical, Ufundo XV, n.9

Ukhuseleke entwenini? Izilumkiso kuzo zombini iZibhalo kunye nesiprofeto zenzelwe ukusilungiselela ezoyikekayo ukuphoxeka iyeza-inkohliso enkulu kangangokuba uYesu wathi, Xa ke athe wafika uNyana woMntu, wolufumana na ke ukholo ehlabathini apha? ^[2]Luke 18: 8 "Ke ngoko masingalali njengabanye, kodwa masihlale siphaphile kwaye siphaphile." ^[3]1 kwabaseTesalonika 5: 6

Lawo ngamazwi abangela ukuba ndiyeke-ayizizo iziprofeto zentsholongwane ezayo evela e-China eyayixelwe kwangaphambili ngokuchanekileyo nguMama wethu kwimiyalezo eya kwiimboni ezimbini kwiwebhusayithi yethu (UGisella Cardia nemboni "evunyiweyo", uLuz de Maria); hayi ukwanda kweentaba-mlilo kwihlabathi liphela kwaqikelela ngaphezulu kweminyaka elishumi elinesihlanu eyadlulayo (nokuba nezazi zeentaba-mlilo azinako ukuqikelela) okwenzekayo ngoku;^[4]cf. Iintaba ziya kuvuka hayi izilumkiso ezivela kwiimboni ezingqinwa zizazinzulu kwihlabathi liphela ngomonakalo omkhulu ovela kwizitofu zokulinga;^[5]cf. Xa iimboni kunye neSayensi zidibana; kanjalo Izilumkiso zamangcwaba- Icandelo II okanye izilumkiso zokwahlukana okuzayo eBandleni, ewe, okunokwenzeka ukuba kuyenzeka ngoku phambi kwamehlo ethu.^[6]cf. I-Schism iza kuza; Nge-8 ka-Epreli ka-2021: "Abezakwalizwi baseMelika u-Echo boyika iSchism kwiCawa yamaKatolika eJamani",  hbendlass.com Hayi, sisilumkiso sokuba nathi abo bacinga ukuba simi, bangawa-kwaye babaleke eGetsemane, nathi, njengokuba iBandla lingena kwi-Passion yalo.

Ekupheleni kwentetho yakhe ngokuza komchasi-mthetho, uSt. Paul uthetha ngoulahlekiso olomeleleyo”UThixo awuthumela kwabo "Abayikholwanga inyaniso kodwa bavumile ububi." ^[7]I-2 Thess 2: 12 Awu, nanku omnye umphefumlo ohlwempuzekileyo onikwe "amaxesha okuphela kwendoda":

Siphi ngoku ngengqondo ye-eschatological? Kuyaphikiswa ukuba siphakathi kwimvukelo kwaye enyanisweni inkohliso enamandla ifikile kubantu abaninzi, abaninzi. Kukukhohliswa kunye nemvukelo ebonisa oko kuya kwenzeka emva koko: Atyhileke umchasi-mthetho. ” —IMis. UCharles Pope, "Ngaba la ngamacandelo angaphandle esiGwebo esizayo?", Nge-11 kaNovemba, 2014; blog

Kodwa ngokukaPatrick, "ayinamsebenzi ukuba umchasi-Kristu uvula iofisi ezantsi kwesitalato kuwe"; thanda nje kwaye uphile ubomi bakho. Kubonakala kum, nangona kunjalo ngokuchanekileyo Umcimbi wothando lokungahlali phantsi ungenzi nto ngeli xesha, njengoko watsho uBenedict XVI, “Kwawona mhlaba wekamva lethu usemngciphekweni.”^[8]Idilesi kwiRuria Curia, nge-20 kaDisemba, 2010 Nabani na ochithe naliphi na ixesha elifanelekileyo kwi-Countdown to the Kingdom uyazi ukuba amazwi kaMama wethu ayimpembelelo enamandla yoopopu:

Akukho mntu ujonga ngokwenyani kwihlabathi lethu lanamhlanje onokucinga ukuba amaKristu anokukwazi ukuqhubeka neshishini njengesiqhelo, engayihoyi intlekele enkulu yokholo eye yafikela kuluntu lwethu, okanye athembele nje ukuba ubutyebi beemfundiso ezisisiseko obuziswe ziinkulungwane zamaKristu buya kuthi siqhubeke ukukhuthaza nokubumba ikamva loluntu lwethu. —UPOPE BENEDICT XVI, eLondon, eNgilani, nge-18 Septemba 2010; Zenit

Bantwana bam, hambani nishumayele: yibani ngabapostile bokwenene, nincedeni abazalwana noodadewenu ngeenguqu zabo zangaphakathi, kuba kungale ndlela kuphela abaya kuba noxolo olukhulu ezintliziyweni zabo, ngaphandle kwento eza kwenzeka kungekudala. Ngaphandle koko ixhala kunye noloyiko ziya kuba kuphela kwemiqondo yabo. Nabani na okuKristu soze aboyike. -UMama wethu kuGisella CardiaNge-10 ka-Epreli ngo-2021

Nika konke okusemandleni akho kwimishini oyiphathisiweyo. Inkosi yam ilindele lukhulu kuwe. Uphila kwixesha lokudideka okukhulu ngokomoya. Mamela. Musa ukuvumela nantoni na okanye nabani na ukuba akuhlukanise nenyaniso. Guqa ngamadolo emthandazweni. Usinge kwikamva apho bambalwa abaya kuhlala beqinile elukholweni. Oludaka lweemfundiso zobuxoki luya kusasazeka kuyo yonke indawo kwaye abaninzi baya kuyishiya inyaniso. -UMama wethu kuPedro RegisNge-13 ka-Epreli ngo-2021

Kungoko, ndikufumanisa kuyinto engaqhelekanga ukuba enye yezona ndlela uThixo avusa ngazo abantu baKhe, abakhokele, ababongoze, abaqeqeshe, kwaye abathande abantwana baKhe-oko kukuthi, ngesiprofetho-yinto ecekisekayo. Singasitsiba nje njani isiluleko sikaSt.

Musa ukuwadelela amazwi abaprofeti, kuvavanya yonke into; bambelelani kokulungileyo… (I-1 Tessional 5: 20-21)

Ngelixa uPatrick kubonakala ngathi ufumana i-imeyile eninzi kubantu aboyikiswa yile webhusayithi, akunakuthethwa okufanayo ngam okanye kwiqela lam. Ngapha koko, andikaze ndive kuguqulwa okungako njengoko ndiye ndenza imiyalezo kwi-Countdown to the Kingdom. Ngokwenyani bendingayilindelanga loo nto. Siye sanababhali kunye namarhamente ukuba babhale abavela kwihlabathi liphela abagqitha okanye abafakazela uguquko olumangalisa ngokwenene - oonyana abolahlekileyo kunye neentombi begoduka, ngamanye amaxesha emva kwamashumi eminyaka bemkile elukholweni. Omnye umfundisi wathi ukubala kwakhe kwakusinceda ekuvuseleleni iparadesi yakhe yonke. 

Ngapha koko, uphawu lokuba ukubala ukuya eBukumkanini luhlobo oluthile lomboniso owoyikekayo alunakuba yinyani kwinyani. UKhadinali Ratzinger wakhe wabuzwa ukuba kutheni engenathemba. Uphendule wathi, “Andinguye. Ndiyinyani. ” Inenekazi lethu liyinyani. Uzazi iZibhalo ngcono kunaye nabani na, njengale ndawo:

Musa ukwenza impazamo: UThixo akahlekiswa, kuba umntu uya kuvuna kuphela oko akuhlwayelayo. (Galati 6: 7)

Ubuntu buqalile ukuvuna oko bekuhlwayele-amashumi eminyaka okuphalazwa kwegazi, ubundlobongela, i-hedonism, imvukelo- ukhula luza phezulu. Ewe ayisiyonto intle. Ngelixa abanye banokuziva ukuba imiyalezo ekule webhusayithi iyothusa, into endiyothusayo lithemba elinokubakho leli hlabathi qhubeka njengoko unjalo; loo 115000 Iintsana ziya kuqhubeka zishunqulwa mihla le esibelekweni; ukuba iphonografi iza kuqhubeka iphanga iibhiliyoni zobumsulwa bazo; ukurhweba ngabantu kuya kuqhubeka kuqhuma; loo nkululeko iya kuthi shwaka; ukuba imfazwe yenyukliya ingaqhawuka nangaluphi na usuku ngoku, njalo njalo. Kodwa hayi, kubonakala ngathi abanye abefundisi kunye namarhamente baziva ukuba naziphi na iziprofeto ezithetha ngokuhlanjululwa, ukohlwaywa okanye ukulungiswa nguThixo zibubuxoki, kuba nje boyika. Kodwa ke nantoni na ethe yabonwa ziimboni sele ithethiwe kuqala yiNkosi yethu; Ndiyathetha, kufanele ukuba singamvumeli uYesu Krestu "ngentshabalalo nesithokothoko" sikaMateyu 24, uMarko 13, uLuka 21, iNcwadi yeSityhilelo, njalo njalo. Okwangoku, wasixelela ezi zinto kwangaphambili, ngokuchanekileyo ukusilungiselela ilixa eyoyikekayo xa inxenye enkulu yoluntu iyakushiya iVangeli ebangela ukuba isizwe sivukele uhlanga, ubukumkani buvukelane nobukumkani ngokwenza komntu okwenziwe (ekuqaleni). iplanethi.

Kodwa ke, iCawe ayisenamandla okuweva la mazwi kaKrestu (kungasathethwa ke ngeemboni) kwaye ilungiselele la maxesha. Ukusilela ngokupheleleyo ekufundiseni eCaweni kule minyaka ingamashumi amahlanu idlulileyo malunga nobugqwirha kunye nokutyhilelwa ngasese kubuyile ekhaya: sihlawula ixabiso nzulu Ukunqongophala kwekatekisisi njengesiprofetho akutyeshelwa nje kodwa kukwavalwe umlomo. Ababingeleli abatsha abanalo nofifi lokuba basiphatha njani isiprofeto, kwaye ke abayazi. Ababingeleli abadala baqeqeshelwa ukuhlekisa ngezinto eziyimfihlakalo, kwaye uninzi lwenza njalo. Kwaye amarhamente, ashiyeke engenachaphaza kwipulpiti kule minyaka ingamashumi amahlanu idlulileyo, abalele. 

… 'Ubuthongo' bobethu, bethu abangafuniyo ukubona amandla apheleleyo obubi kwaye abafuni ukungena kuThando lwakhe.. —UPOPE BENEDICT XVI, kwiArhente yeendaba zamaKatolika, kwisiXeko saseVatican, ngoAprili 20, 2011, kubaphulaphuli ngokubanzi

Siyaphila “Kunanini na ngaphambili,” Utshilo uSt. John Paul II.

Kuyo yonke iminyaka yobudala, umlinganiso wempumelelo yabo ebonakalayo kukusweleka kwabamsulwa. Kwinkulungwane yethu, njenga ngelinye ixesha embalini, "inkcubeko yokufa" ithathe into yokuba semthethweni kwezentlalo nakweziko ukuthethelela olona lwaphulo-mthetho lubi ebantwini: ukubulawa kwabantu, "izisombululo zokugqibela", "ukutshatyalaliswa kobuhlanga", kunye ukuthatha "ubomi babantu okukhulu nangaphambi kokuba bazalwe, okanye ngaphambi kokuba bafikelele kwinqanaba lokufa…" -Khaya, eCherry Creek State Park Homily, eDenver, eColorado, nge-15 ka-Agasti ka-1993

Kodwa gwetywa ukuba uyithetha ngokuvakalayo. Kuba ayisiyiyo le yintshabalalo, ukunyhashwa kwenkululeko, kunye nokunyathela okungathandabuzekiyo kwesidima sobuntu eyoyikisayo kulawulo lwethu nakumarhamente athile. Hayi, zezi mboni zingaboniyo kunye nababonisi ekucingelwa ukuba bafumana imiyalezo evela eZulwini ekufuneka bacelwe umngeni ukuba abathuli; ikwangabo basoyikisayo-hayi abenzi bobubi benkcubeko yokufa abasirhangqileyo ukuze simakishwe kwaye sitofwe ngemichiza yabo ukuze "kulunge okuqhelekileyo."^[9]Ityala elichasene neGates Musa ukuthetha ngesono, ukuguquka okanye ukuguquka. Musa ukuba nobuganga bokukhankanya ubulungisa bukaThixo. Musa wena nesibindi sishukumise isikhephe….

Kodwa xa abanye abaprofeti begungqa isikhephe-kwaye sisoyike abanye abantu-asinakuliphinda sive ilizwi likaKristu kwakhona?

Yini na ukuba nothuke, nina nilukholo luncinane? (Mat 8:26)

Kwakhona, yintoni inqaku lezulu elisilumkisa ngomchasi-Kristu, njl. Ewe, ukuba yiyo yonke le miyalezo, uPatrick unokuba nenqaku. Kodwa enyanisweni, imiyalezo ihlala izaliswa zizibongozo ezibalulekileyo “Hlala uthembekile kumantyi oyinyaniso,” ukuba "Khusela inyaniso", Ukuqhubeka nokufuna amandla kwi-Ekaristi, ukuvuma izono, nokwenza umthandazo ube yinxalenye yemihla ngemihla yobomi bomntu. Ngaba akukho monakalo ekukhunjuzwa ngezi zinto? Konke oku kungumongo weSibhalo esingcwele xa uSt.Paul, emva kokuthetha ngokuza komchasi-Kristu, unika iyeza lokuthintela:

Ngoko ke, bazalwana, yimani niqinile, nizibambe izithethe enazifundiswayo, nokuba kungelizwi, nokuba kungencwadi yethu. (I-2 Tessional 2: 15)

Okokugqibela, uPatrick wenza isimangalo esinzulu sokuba, nangona enesidima, kukunyelisa imida: ukuba bonke ababonayo kule webhusayithi "mhlawumbi ababoni nto ngaphaya kwengcinga zabo." Apha, umgca uwele. Ngokuchaseneyo nokutsho kukaPatrick (kwaye wathi wayekulungele ukulungiswa), uninzi lweemboni apha zineemvume zeCawa kwinqanaba elinye: iimboni zaseHeede, eJamani (zivunyiwe); Luz de Maria (imibhalo ivunyiwe); UAlicja Lenczewska (Imprimatur); UJennifer (wamkelwe ngongasekhoyo uFr. Seraphim Michaelenko nasemva kokungeniswa kuJohn Paul II, ummeli waseVatican wamxelela ukuba "Asasaze imiyalezo kwihlabathi nangayiphi na indlela onokuyenza ngayo"); ISt. Faustina (yamkelwe); UPedro Regis (inkxaso ebanzi evela kubishophu wakhe); USimona noAngela (ikhomishini esebenzayo yezakwalizwi); iimboni zaseMedjugorje (izibhengezo zokuqala ezisixhenxe ezivunyiweyo yiKhomishini yaseRiniini; zilinde igama lokugqibela elivela kuPopu); UMarco Ferrari (wadibana noopopu abaliqela; besephantsi kwekhomishini yezakwalizwi); Umkhonzi kaThixo uLuisa Piccarreta (ukuvunywa ngokupheleleyo); UFr. UStefano Gobbi (Imprimatur); U-Elizabeth Kindelmann (wamkelwe nguKhadinali Péter Erdő); UValeria Copponi (exhaswa ngumfi uFr. Gabriel Amorth; akukho sibhengezo sisemthethweni); UFr. U-Ottavio Michelini wayengumfundisi kwaye eyimfihlakalo (ilungu leNkundla yamaPapa kaPapa St. Paul VI); Umkhonzi kaThixo Cora Evans (evunyiweyo)… kwaye kukho ngaphezulu. 

Ndiyakhuthaza uPatrick ukuba afunde inqaku lakutshanje apha elibiziweyo Isiprofeto ekujongeni ukuqonda indlela iBandla elisicela ngayo ukuba sisondele kwisityhilelo sabucala. Ngelishwa, ibhekisa kubafundi ngendlela yokujongana nokunye okuninzi Iziprofeto ezithandekayo ngaphakathi kwemfundiso yeCawa- hayi ukuthobela.

Umntu angala ukwamkela "ukutyhilwa ngasese" ngaphandle kokulimala ngokuthe ngqo kwiNkolo yamaKatolika, okoko nje esenza njalo, "ngokuthozama, ngaphandle kwesizathu, nangaphandle kokudelela." -IPOPE BENEDICT XV, Ubuqhawe p. 397

Kwaye kwakhona,

Kuyo yonke iminyaka iCawe ifumene uthando lwesiprofetho, ekufuneka luhlolisisiwe kodwa lungahlaziswa. -Cardinal Ratzinger (BENEDICT XVI), Umyalezo weFatima, iNkcazo yeTheology, IVatican.va

Ndikhunjuzwa ngento eyathethwa ngumphathi wam wokomoya kum kwixesha eladlulayo: “Abaprofeti bobuxoki babaxelela abantu le nto bafuna ukuyiva-kwaye bayabathanda. Abaprofeti bokwenene babaxelela le nto Ku funeka ukuva- kwaye babagibisela ngamatye. ”

Ukuthandabuza okuxhaphakileyo kwicala labanye abacinga ngamaKatolika ukuba bangene kuvavanyo olunzulu lwezinto ezingabalulekanga ebomini, ndiyakholelwa, yinxalenye yengxaki abafuna ukuyiphepha. Ukuba ukucinga kwe-apocalyptic kushiywe ubukhulu becala kwabo baye baxhotyiswa okanye abaye baba ngamaxhoba othuselo lwe-cosmic, ke uluntu lwamaKristu, ngokwenene uluntu luphela, luhlwempuzeke kakhulu. Kwaye loo nto inokulinganiswa ngokubhekisele kwimiphefumlo yabantu elahlekileyo. -Author, Michael D. O'Brien, Ngaba siphila kumaxesha eApocalyptic?