Lethu Ixesha kule webhusayithi, sibonisa iXesha loXolo elizayo okanye "ixesha loxolo", njengoko kwakuthenjisiwe nguNkosikazi wethu waseFatima ("Umfazi owambethe ilanga"), emva kwezilingo zala maxesha akhoyo. Ngokutsho kwaBaseki beCawa yokuqala, bakwabona ixesha loxolo nobulungisa emhlabeni emva ukubonakala komchasi-Kristu. Bafundisa ukuba, ngokweSityhilelo sika-St. John, ngokukodwa izahluko 19-20. Kulo mbono, uSt. John ubona ukubonakaliswa kwamandla kaYesu atshabalalisa uMchasi-Kristu kwaye afikelele kwixesha loxolo ngaphambi kokuphela kwehlabathi, njengoko kufanekiselwa "liwaka leminyaka":
Ndawabona amazulu evulekile, nalo ihashe elimhlophe; umkhweli wawo [wayebizwa] "Uthembekile, uyinyaniso." Liyagweba, lilwe ke ngobulungisa ... Irhamncwa labanjwa, kunye nalo kwabanjwa umprofeti obuxoki, lowo wayenzayo imiqondiso leyo wayilahlekisa ngayo abo balwamkelayo uphawu lwerhamncwa, nabo baqubuda kuwo umfanekiselo walo; Aba babini baphoswa bephila echibini lomlilo elivutha isalfure. Abanye babulawa ngekrele eliphuma emlonyeni walowo ukhwele ihashe… Ndabona ingelosi isihla ivela ezulwini, iphethe ngesandla isitshixo senzonzobila nomxokelelwane onzima. Wayibamba inamba, inyoka yakudala enguMtyholi, uSathana ke, wayibopha iminyaka eliwaka, wayiphosa enzonzobileni, wayitshixela, wayitywina, ukuze ingabi nako ukuphambukisa iintlanga de Iminyaka eliwaka igqityiwe. Emva koko iya kukhutshwa ithutyana. Ndabona iitrone; abo babehleli phezu kwabo babephathiswa izigwebo. Ndabona nemiphefumlo yabo babenqunyulwe iintloko ngenxa yobungqina babo kuYesu nangenxa yelizwi likaThixo, nababengalinqulanga irhamncwa nomfanekiso walo, abangalwamkelanga uphawu lwalo ebunzini nasesandleni. Babuyela ebomini baza balawula kunye noKristu iminyaka eliwaka. (Rev 19:11, 20-21; 20:1-4); Nota ngezantsi: Ngokucacileyo ayisosiphelo sehlabathi okanye ukuBuya kweSibini kukaYesu okuzisa ixesha kunye nembali funda u-Rev 20: 7-15 ukuze ubone ukuba ziphela kanjani, okanye uye kuthi Ixesha.
Ngelishwa, abaguquki bokuqala bamaYuda babelindele ukuba uYesu abuye enyameni Ulawula iminyaka eliwaka eyiyo. Nangona kunjalo, iCawa yakugweba ngokukhawuleza oko njengobuqhetsebaMillenarianism. ” Oko iBandla linako ze kugwetyelwe, nangona kunjalo, umbono wokuba le "minyaka iliwaka" yokomfuziselo inokumela ixesha "loloyiso" eCaweni. Umbuzo olandelayo kwisiseko seZibhalo sexesha loxolo kunye nehlabathi, ngokuchasene nemillenarianism, wabekwa kuKhadinali Ratzinger (uPopu Benedict XVI) xa wayenguMphathi kwiBandla leMfundiso yeNkolo: "È imminente una nuova era di vita cristiana?" ("Ngaba ixesha elitsha lobomi bobuKristu lisondele?"). Uphendule wathi,I-La kutakaione è ancora aperta alla libera talkione, Giacchè la Santa Sede isiphelo segama":
Umbuzo usavulelekile kwingxoxo yasimahla, njengoko i-Holy See ingakhange ichaze nayiphi na ingcaciso malunga noku. —Il Segno del Soprannauturale, Udine, Italia, n. 30, iphe. I-10, i-Ott. 1990; Fr. UMartino Penasa wazisa lo mbuzo “wolawulo lweminyaka elishumi” kuKhadinali Ratzinger
Ukanti, abaninzi banyanzelisa ukuba ingcaciso ka-St. Augustine (enye kwezintathu) yokuba “iminyaka eliwaka” imele ixesha elisusela ekunyukeni kukaKristu ukuya esiphelweni sehlabathi (“imfundiso yeemfundiso zemihla ngemihla”). Oku akuyonyani, njengoko uKhadinali Ratzinger eyenze yacaca gca. Ngokuchasene noko, eshwankathela aBaseki beCawa kunye nofundo oluthe ngqo lwesiTyhilelo, ugqirha wenkulungwane ye-19 uEst. UCharles Arminjon (1824-1885) wathi:
… Ukuba sifunda okomzuzwana nje imiqondiso yexesha langoku, iimpawu ezixhalabisayo zemeko yethu yezopolitiko kunye noguquko, kunye nenkqubela phambili yempucuko kunye nokukhula kwangaphambili kobubi, ehambelana nenkqubela phambili yempucuko kunye nokufunyanwa kwezinto ulungelelwaniso, asinakusilela ukubona kwangaphambili ukusondela kokufika komntu wesono, kunye neentsuku zenkangalaleko eyaxelwa kwangaphambili nguKristu… Olona luvo lugunyazisayo, kwaye lolona lubonakala luhambelana kakhulu neSibhalo esiNgcwele, kukuba, emva kokuwa komchasi-Kristu, ICawa yamaKatolika iya kuphinda ingene kwi ixesha lokuchuma kunye noloyiso. -Ukuphela kweLizwe la ngoku kunye neemfihlakalo zoBomi boKamva, Fr. UCharles Arminjon (1824-1885), iphe. 56-58; USomalia Institute Press
Ngokwenene, iSt. Augustine vu nyelwene-Ukuba ubuqhetseba beenkulungwane zeminyaka (ulawulo ngokoqobo lukaYesu emhlabeni) aluzange lufundiswe:
... ngokungathi yinto efanelekileyo ukuba abangcwele bafanele ukonwaba ngohlobo lokuphumla ngeSabatha ngeloxesha [“leminyaka eliwaka”]… Kwaye olu luvo alunakuphikiswa, ukuba bekukholelwa ukuba uvuyo lwabangcwele , ngayo loo Sabatha ngokomoya, kunye neziphumo kubukho bukaThixo… —St. UAugustine waseHippo (354-430 AD; Gqirha weCawe), Isidima sobuntu, Bk. XX, Ch. I-7, IYunivesithi yase Katolika yaseMelika Press
Ke, isazi ngezakwalizwi uPeter Bannister, ongomnye wabanegalelo kwiClouddown eBukumkanini, uthi i-Amillennialism yinto engenakuphikwa:
… Ngoku ndiqinisekile ukuba i-Amillenialism ayibophelelanga nje ngokuzithobela kodwa iyimpazamo enkulu (njengakwimizamo emininzi kuyo yonke imbali yokuxhasa iimbono zezakwalizwi, nangona kunjalo, zinqabile ebusweni bokufundwa ngokucacileyo kweSibhalo, kwimeko yesiTyhilelo 19. kunye nama-20). Mhlawumbi owona mbuzo awuzange ubaluleke konke konke kwiinkulungwane ezidlulileyo, kodwa ngokuqinisekileyo uyenzeka ngoku ... andinakukwazi ukukhomba kumthombo omnye [wesiprofetho] ophakamisa ischatology ka-Augustine. Yonke indawo iyasiqinisekiswa into yokuba le nto sijongane nayo kungekudala kunokuba kukufika kweNkosi (kuqondwe ngombono obonakalayo kaKristu, hayi umbono wenkulungwane yokugwetywa ngokomzimba ukubuya kukaYesu ukuze alawule emzimbeni wobukumkani bexeshana) ukuvuselelwa komhlaba-hayi uMgwebo wokuGqibela / wokuphela kweplanethi…. Into ebambekayo kwisiseko seSibhalo sokuba 'ukubuya kweNkosi' sele isemnyango kukuba, ngokufanayo, kukufika koNyana woMgwebo. Andiboni nangayiphi na indlela ngale nto. Kwakhona, oku kungqinwa linani eliqinisekileyo lemithombo yesiprofetho esindayo…
The IKatekism yeCawa yamaKatolika ithi:
Inkohliso yomchasi-Kristu sele iqalile ukubonakala kwihlabathi lonke ixesha ibango lisenziwa ukuba libone ngaphakathi kwimbali ukuba ithemba likaMesiya linokufunyanwa kuphela ngaphaya kwembali ngogwebo lwe-eschatological. Icawe iyaliwe kwaza kwalungiswa iindlela ezithile zobukumkani ukuba bube phantsi kwegama lesigidi,577 ngakumbi indlela yezopolitiko ezigqwethekileyo.578 —N. 676
Umbhalo osemazantsi ubhekisa kwii-nos. 577, 578 zibalulekile ekusincedeni ukuba siqonde ukuba kuthethwa ukuthini xa kuthethwa ngo “millenarianism”, okwesibini, “ubuKrestu” kwiCatechism. Umbhalo osemazantsi 577 sisalathiso somsebenzi kaDenzinger-Schonnmetzer (Symbolorum ye-Enchiridion, inkcazo kunye nesibhengezo se-rebus fidei et morum). Umsebenzi kaDenzinger ulandelela ukuphuhliswa kwemfundiso kunye nemfundiso kwiCawa yamaKatolika ukusuka kumaxesha akhe okuqala, kwaye ngokucacileyo ibonwa njengomthombo othembekileyo owaneleyo weCatechism ukucaphula. Umbhalo osemazantsi othi “millenarianism” usikhokelela kumsebenzi kaDenzinger, othi:
… Inkqubo yokuthomalalisa iMillenarianism, efundisa, umzekelo, ukuba uKrestu iNkosi ngaphambi kwesigwebo sokugqibela, nokuba sandulelwe kukuvuswa kwabaninzi abalungileyo, uza kuza abonakale ukuza kulawula eli hlabathi. Impendulo yile: Inkqubo yokunciphisa iMillenarianism ayinakufundiswa ngokukhuselekileyo. -DS 2269/3839, Ummiselo weOfisi eNgcwele, nge-21 kaJulayi ngo-1944
Ukuqukumbela, uF. U-Leo J. Trese ngaphakathi Ukucaciswa kokholo ishwankathela:
Abo bathatha [i-Rev 20: 1-6] ngokoqobo kwaye bakholelwe ukuba uYesu uza kuza lawula emhlabeni Kwiminyaka eliwaka ngaphambi kokuphela kwehlabathi babizwa ngokuba zii-millenarists. —P. 153-154, Sinag-Tala Abapapashi, Inc. (kunye ne UNihil Obstat kwaye nangemvume)
Unjingalwazi wezakwalizwi ogama linguCardinal uJean Daniélou, ucacisa esithi:
Millenarianism, inkolelo yokuba kuya kubakho i basemhlabeni Ulawulo lukaMesiya ngaphambi kokuphela kwexesha, yimfundiso yamaYuda-yobuKristu eye ivuse kwaye iyaqhubeka ukuvusa impikiswano ngakumbi kunenye. -Imbali yeMfundiso yamaKristu okuqala, iphe. 377
Uyongeza, "Isizathu soku, nangona kunjalo, sisilele ukwahlula phakathi kwezinto ezahlukeneyo zemfundiso," -yile nto siyenzayo apha.
Umbhalo osemazantsi 578 usizisa kuxwebhu I-Divini Redemptoris, Encyclical kaPope Pius XI nxamnye nobuKomanisi obungakholelwayo kubukho bukaThixo. Ngelixa i-millenarians ibambe uhlobo oluthile lobukumkani basemhlabeni obungokomoya, oonotsheluza behlabathi bamba kumntu ophathekayo kwezopolitiko ubukumkani.
Ubukomanisi banamhlanje, ngokungaphaya kokuhamba okufanayo ngaphambili, buzifihla ngokwabo umbono wobuxoki bobuMesiya. —I-POPE PIUS XI, I-Divini Redemptoris, n. 8, www.v Vatican.va
Ke, le nto siphakamisa kuyo kule webhusayithi, kwiwebhu, kwiincwadi zethu, ezibhaliweyo, kunye nasezincwadini ayisiyiyo i-messarianism, kodwa kanye koko isazi ngemfundiso yezakwalizwi kaPius XII, uJohn XXIII, uPaul VI, uJohn Paul I, noJohn Paul II bathi:
Ewe, ummangaliso wathenjiswa eFatima, owona mmangaliso mkhulu kwimbali yehlabathi, owesibini emva koVuko. Kwaye loo mmangaliso iya kuba lixesha loxolo, olungazange wanikwa ngaphambili emhlabeni. -UCardinal Mario Luigi Ciappi, nge-9 ka-Okthobha 1994; isuka e Ikhatyathi yoSapho, p. 35, awathi "ungumthombo oqinisekileyo wemfundiso eyiyo yamaKatolika" (nge-9 kaSeptemba, 1993)
Qaphela: incwadi kaMark Mallett Imbonakalo yokuGqibela, echaza iXesha loXolo kwaye yahlulahlula kubuqhetseba obudala beminyaka eyi-millenarianism, esandula ukufunyanwa UNihil Obstat ezivela kubishophu wakhe.[1]cf. UNihil Obstat Kuyavunywa
Ukujonga nzulu kwiimfundiso zekateknoloji kunye nezinye iinkcazo kwiimfundiso ngalo mbandela, yabona I-Millenarianism-Yintoni eyiyo kwaye ayikho NguMark Mallett kwi- ILizwi ngoku. Jonga kwaNjingalwazi uDaniel O 'Connor ocacileyo kwaye ocacileyo wempikiswano nxamnye nabo baxhasa eli tyala loqhekeko kuBaseki beCawa, oopopu kunye neengcinga zeCawe abathe bonke baprofeta ngeXesha elizayo loXolo. Funda Isithsaba sobungcwele Unokuzikhuphela simahla kwi-Kindle Apha.
Olona phawu lubalulekileyo lweziprofetho eziphathelele “amaxesha okugqibela”
Kubonakala ngathi sinesiphelo esinye esiqhelekileyo,
Ukuxela ububi obukhulu obuza kuluntu,
uloyiso lweCawe,
kunye nokulungiswa komhlaba.
-I-Catholic Encyclopedia, Isiprofetho, www.newadvent.org
Bukela i-webcast ka-Daniel O'Connor iphikisa abo babanga
Ixesha loXolo aliyomfundiso eqinileyo yamaKatolika:
Imihlathi
| ↑1 | cf. UNihil Obstat Kuyavunywa |
|---|
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi