Kumashumi amathathu eminyaka am obulungiseleli basesidlangalaleni, andizange ndibone impikiswano eCaweni ngaphezu komxholo isiprofetho.
Ukujongana nomxholo wesiprofetho namhlanje kufana nokujonga ukwaphuka emva kokuphuka kwenqanawa. -Ubhishophu omkhulu uRino Fisichella, "Isiprofeto" kwi Isichazi-magama seTheology esisiseko, p. 788
Ayikuko ukuba izityhilelo ezingokwesiprofetho kuzo kunye nazo zonke ziyimpikiswano-iSahluko sama-24 sikaMateyu okanye iNcwadi yesiTyhilelo, umzekelo, iphethe idrama eyaneleyo kunye "nentshabalalo nesithokothoko" kwisizukulwana ngasinye ukuba sixoxe.
Akunjalo, kubonakala ngathi yingcamango yokuba uThixo wayeza kuthetha ngayo imiphefumlo ekhethiweyo ebisoloko ikucaphukela oko kubizwa ngokuba “ziingqondi” kuyo yonke imbali yosindiso. Abantu abanjalo badla ngokuhlala emthunzini de kuvele “impikiswano” okanye umbuzo onzima, yaye xa kuyingenelo kudumo lwabo, bagibisele ngamatye. Kwaba njalo nangoYesu. Kwada kwaba kwada kwasemva kokuba ekhonkxiwe ngemixokelelwane apho ababingeleli abakhulu bamtshicela. Kulula ukugibisela amatye xa unenginginya yabantu abakhohlisayo ecaleni kwakho kunye nemboni elele phantsi. ukungcola kokuphononongwa okunomkhethe kuluntu, ukuba asiyiyo intshutshiso. Kodwa masiyibize nje loo nto isoloko iyiyo: ubugwala nokungcolisa igama.
Enyanisweni, kuthatha inkalipho enkulu kunye nenkuthalo ukuthobela amazwi kaSt.
Sukudelela amazwi abaprofeti, kodwa mayivivinywe yonke into. bambelelani kokulungileyo… (I-1 Tessional 5: 20-21)
Kukwafuna ubuthathaka obuthile kunye nokomelela ukucalula ngokuphandle isiprofetho kowethu ultra-rationalist Inkcubeko yamaKatolika. Ngamaxesha amaninzi, ukukhankanya into ethethwa ngomnye umntu otyholwa ngokuba yimboni iya kwenza isigculelo esithe cwaka - okanye ivelise ukugxothwa okuqhelekileyo kodwa okungeyonyani kokuba "umntu akufuneki akholelwe kwisityhilelo sangasese" (bona Isiprofeto ekujongeni).
Ngokuqinisekileyo andinako ukugxeka oobhishophu ngokungakhathali kwabo xa kufikelela kumabango angaphaya kwendalo; Ndide ndinovelwano. Iminyaka engama-2000 yamava isibonisa indlela ebuthathaka ngayo ingqondo nokuqonda komntu kwaye kulula kangakanani na ukukhohliswa okanye ukukhohliswa, nokuba uneenjongo ezintle.
Kwelinye icala, sineminyaka engamawaka amabini amava kunye neSiko ngokuchanekileyo ukusinceda ukuba siqonde size sihluze oko kusenokuba zizityhilelo ezingokwesiprofeto zokwenene. Enyanisweni, imbali iye yangqina amaxesha ngamaxesha ukuba hayi ngokuthobela isiprofetho esiyinyani, iBandla kunye nehlabathi liwele kwimbandezelo enkulu—eyimeko yethu yangoku (bona Isizathu sokuba umhlaba uqhubeke Ubuhlungu kwaye Xa Babephulaphule.)
Ngenxa yoko, i kuqala Isikhundla sabefundisi abaninzi sokuthatha nje ubuxoki xa kufikelelwa kumabango esiprofeto siyinto engaqhelekanga kwingqiqo yeBhayibhile. Isimo sengqondo seCawe, ubuncinci kwiimfundiso zayo ezisemthethweni, ngokuqinisekileyo asiloloyiko kunye nohlobo lokuzithoba esikubonayo kule mihla yethu apho nabani na othatha isiprofeto ngokubalulekileyo udla ngokubizwa ngokuba "ngumleki wembonakalo", "ongazinzanga ngokweemvakalelo", " abasweleyo ngokomoya” okanye naliphi na elinye ilitye abaliphakamisayo. Ithwala ngokuphindaphindiweyo:
Umntu angala ukwamkela "ukutyhilwa ngasese" ngaphandle kokulimala ngokuthe ngqo kwiNkolo yamaKatolika, okoko nje esenza njalo, "ngokuthozama, ngaphandle kwesizathu, nangaphandle kokudelela." -IPOPE BENEDICT XIV, Ubuqhawe p. 397
Umoya wokwenyani wamaKatolika kukuhlala uvulekele kwisiprofetho xa kukho isizathu esilungileyo sokuba.
Asiyondima [yezityhilelo zangasese] ukuphucula okanye ukugqibezela iSityhilelo esiqinisekileyo sikaKristu, kodwa kukunceda uphile ngaso ngokuzele ngakumbi kwixesha elithile lembali. Ngokukhokelwa yiMagisterium yeCawa, i sensid fidelium Uyayazi indlela yokuqonda kunye nokwamkela kwezi zityhilelo nokuba yeyiphi na into ebiza ubizo lukaYesu okanye abangcwele bakhe kwiCawe. -Katekisiki yeCawa yamaKatolika, n. I-67
Ewe, kukho ukholo oluninzi kuthi kule ngxelo-kodwa abukho ubungqina obuninzi kuloo nto. Into esiyibona rhoqo, ngakumbi phakathi kwabathetheleli bemisebenzi, abafundi bezakwalizwi, kunye nabasasazi bewebhu, kukunqongophala kokuqonda kunye nokuzimisela “ukuzamkela” ezi zityhilelo, nokuba kukho isizathu esibambekayo soku- nto leyo ekude lee kwisibongozo soopopu. :
Siyakubongoza ukuba umamele ngokulula kwentliziyo kunye nokunyaniseka kwengqondo kwizilumkiso ezinamandla zikaMama kaThixo… —IPOPA ST. UJOHN XXIII, uMyalezo weRadio uPapa, ngoFebruwari 18th, 1959; L'Osservatore Romano
Kuyo yonke iminyaka iCawe ifumene uthando lwesiprofetho, ekufuneka luhlolisisiwe kodwa lungahlaziswa. -Cardinal Ratzinger (BENEDICT XVI), Umyalezo weFatima, iNkcazo yeTheology, IVatican.va
Lowo ke kutyhilwe kuye eso sambulo sabucala, emelwe kukukholelwa, athobele lo mthetho, nomyalezo, ukuba ubonakalisiwe kuye, enobungqina obucokisekileyo. Kuba ke uThixo uyathetha nomnye, aze ke amfune. ukukholwa; ngenxa yoko, ukuba uyakholelwa kuThixo, lowo ufuneka ukuba enze njalo. -IPOPE BENEDICT XIV, Ubuqhawe p. 394
Kwaye ngoko...
Abo baphethe iCawe kufuneka bagwebe ubunyani kunye nokusetyenziswa okufanelekileyo kwezi zipho ngeofisi yabo, hayi ngenene ukucima uMoya, kodwa ukuvavanya zonke izinto nokubambelela kokulungileyo. -IBhunga leVatican leSibini, Lumen Gentium, n. I-12
Isiprofeto. NgamaKatolika, mfo. Ukulahlwa kwezipho zomoya ayisosiqhamo soMoya oyiNgcwele.
Ukwehla eBukumkanini kukho ukuze kubonelele ngeziprofeto ezithembekileyo ngokuchanekileyo ukuze abelusi bethu bancede abathembekileyo baqonde oko kukwesi siprofeto sokwenyani, noko singekuko. Thabatha okulungileyo, ukushiye okuseleyo;
Kwelam icala, ndiye ndanombulelo ngokufunda amazwi avela kwiNkosi yethu okanye iNenekazi Lethu athe aqinisekisa ukucamngca kwam kwangaphakathi, endibizela kwinguquko enzulu, okanye endikhuthaza ukuba ndihlale kwindlela yangoku - eyindlela yomthandazo wemihla ngemihla, amaSakramente, neenyaniso ezikhuselweyo kwiSiko eliNgcwele. Ngokuphathelele uqikelelo olumangalisayo? Ndizifakile ngokulula kwicandelo elithi "linda kwaye ubone" ngaphandle kokuphulukana nobuthongo phezu kwazo.
Isiqhamo sokuBala ukuya “kuvavanyo” loBukumkani sesona sibalulekileyo. Mihla le, sifumana iileta ezivela ebantwini, nkqu namarhamente ephela, abathe baguquka ngokunzulu ngenxa yemiyalezo kunye neengcinga ezithunyelwe apha. Kubekho iinguqu ezininzi ezifana neSt. Paul, kwaye oko akwenzeki yonke imihla.
Loo nto ayithethi ukuba inkqubo eqhubekayo yokuqonda isiprofeto ayisayi konakala. Ayithethi ukuba asiyi kuqhubeka sifumanisa ubuthathaka bomntu kunye nobuthathaka beemboni kuphela, kodwa ngethemba, ngokwethu.
Into ethethwayo kukuba i-Countdown iya kuqhubeka nokusebenzela lo msebenzi ukuvumela abathembekileyo ukuba "baqonde kwaye bamkele kwezi zityhilelo naluphi na ubizo oluyinyani lukaKristu okanye abangcwele bakhe eCaweni." Kwabo bakhetha ukuqhubeka nokugibisela amatye ngendlela yethu… ungawaqokelela kumnyango ongasemva.
-UMark Mallett yintatheli yangaphambili kunye ne-CTV Edmonton, umbhali we Imbonakalo yokuGqibela kwaye ILizwi ngoku, Umvelisi we Linda umzuzu, kunye nomseki we-Countdown to the Kingdom
UAlicja Lenczewska
Elisabeth Kindelmann
Kwenzeka ntoni Idayari yokomoya, UYesu noMariya bafundisa uElizabhete, kwaye bayaqhubeka ukuyalela abathembekileyo kubugcisa baphezulu bokubandezeleka ukusindiswa kwemiphefumlo. Imisebenzi yabelwa usuku ngalunye lweveki, olubandakanya ukuthandaza, ukuzila ukutya, kunye nokuhlala ubusuku, kunye nezithembiso ezintle eziqhotyoshelwe kubo, zilungiselelwe ngeefayile ezikhethekileyo zababingeleli nemiphefumlo yentlambululo. Kwimiyalezo yabo, uYesu noMariya bathi ukuKhanya koThando lweNhliziyo kaMariya engaPhakamileyo lolona lubaba lubalaseleyo wanikwa uluntu ukusukela ekuBumbeni. Kwaye kwikamva elingekude kakhulu, idangatye lakhe liya kuligqiba lonke ilizwe.
Utata uStefano Gobbi
Kutheni uGisella Cardia?
Okwesithathu, imiyalezo ihlala ihamba kunye neziganeko ezibonakalayo, ubungqina bezithombe obufunyenwe KuCammino con Maria, esingekhe sibe sisiqhamo sokucinga okucingelyo, ngakumbi ubukho be-stigmata emzimbeni kaGiselle kunye nokubonakala kweminqamlezo okanye izicatshulwa zenkolo kwi igazi ezingalweni zikaGisella. Jonga imifanekiso ethathwe kwiwebhusayithi yakhe ebonakalayo 
Jennifer
Kutheni uManuela Strack?
Kutheni le mibono yeNenekazi lethu leMedjugorje?
Kutheni uPedro Regis?
Kutheni uMkhonzi kaThixo uLuisa Piccarreta?
zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.
ukunganyakazi, imeko engqwabalala efana nokubonakala ngathi ufile. Kuphela kuxa umfundisi wenza uphawu loMnqamlezo emzimbeni wakhe apho uLuisa wabuya wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngo-1947 — kwaza kwalandelwa umngcwabo owawungeyondlwan 'iyanetha. Ngeli xesha ebomini bakhe, akazange abe nasifo sokugula (de wahlaselwa yinyumoniya ekugqibeleni) kwaye akazange afumane izilonda zokulala, nangona wayevalelwe ebhedini yakhe encinci iminyaka engamashumi amathandathu anesine.
Kutheni Simona noAngela?
UValeria Copponi